The Question of Authority (Mark 11:27-33)

The Pharisees Question Jesus, by James Tissot (1836-1902)

Again they entered Jerusalem. As Jesus was walking through the Temple area, the leading priests, the teachers of religious law, and the elders came up to him. They demanded, “By what authority are you doing all these things? Who gave you the right to do them?”

“I’ll tell you by what authority I do these things if you answer one question,” Jesus replied. “Did John’s authority to baptize come from heaven, or was it merely human? Answer me!”

They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. But do we dare say it was merely human?” For they were afraid of what the people would do because everyone believed that John was a prophet. So they finally replied, “We don’t know.”

And Jesus responded, “Then I won’t tell you by what authority I do these things.” (New Living Translation)

Jesus was an outsider. During his earthly ministry, he was viewed, at best, as an avant-garde leader; and, at worst, a flat out heretic. It may be easy to overlook that reality, because we typically think of Christ as Lord and always on the inside of things.

Although Jesus was a teacher and a rabbi – and was neither a priest nor a member of any Jewish religious sect – he nevertheless walked around as if he owned the place (which he did). That gave the established religious leadership of the day no end of consternation and frustration.

Jesus made significant inroads into people’s lives, especially with outsiders like himself. And this situation created anger and jealousy with many of the religious ruling class. Since Jesus was not a card-carrying member, the leaders wanted to hear from him why he kept acting confidently and deliberately on their religious turf.

“What gives you the right? Who authorized you to act this way?” was their cry.

The established authorities are depicted in today’s Gospel lesson as a craven bunch who did not want to alienate the crowds, and yet were eager to get the upstart Jesus out the way. This appears to be an age-old situation of leaders putting their fingers to the wind to go with whatever will keep them popular and in power.

Since Jesus consistently refused to play such games, the authorities believed he needed to go. They, however, had no intention of risking an outright confrontation and showing their shadow motives.

Jesus clearly connected himself with John the Baptist, as both coming from the same authority. John was yet another figure for whom the established leaders could not control.

We ought never to underestimate both perceived and actual threats to status quo leadership. Such leaders have no inkling of being public servants when true moral authority comes along. The lack of conformity from John and Jesus would cost them both their very lives.

Speaking truth to power while not becoming defensive doing so is a tricky art. Yet, Jesus did it. Continual challenges to his authority left him unfazed as to his mission and purpose on this earth. Christ was assertive without becoming despotic; forward without taking the bait of useless arguments; confident with no hint of arrogance.

For me, the contrast between Jesus and the religious authorities is trenchant. The confident, wise, and calm authority of Christ is in direct opposition to the fear, anxiety, and worry of the ruling leaders. Whereas they kept anxiously ruminating about what to do about this threat to their established authority, Jesus exhibited a non-anxious presence which maintained a steadfast focus on God’s righteous, holy, and benevolent rule and reign.

Sometimes, continual fear is a big red flag that the leader is so worried about losing their place or position, that the will of God gets pushed aside as merely a secondary concern.

Questioning Christ’s credentials was the giveaway that the existing religious authorities were concerned about their power and privilege, and not the people. The wise person will see such queries for what they are.

Wherever we observe those who refuse to share power, have a xenophobic bent toward outsiders, and seem to do just about anything to maintain the status quo, there we will find the abuse of authority.

Conversely, where we observe a deep concern for equity, justice, and the common good of all persons, there we see compassionate leadership who will champion ethical leadership and espouse moral authority.

In any democratic society, we must choose our leaders wisely.

Great God of hope, in these times of change and uncertainty, unite your people and guide our leaders with your wisdom. Give us courage to overcome our fears and help us to build a future in which all may prosper and share together through Jesus Christ our Lord in the strength of your Holy Spirit. Amen.

How to Handle Criticism (2 Corinthians 12:11-21)

A mosaic of the Apostle Paul in St Isaac’s Cathedral, St. Petersburg, Russia

Well, now I’ve done it! I’ve made a complete fool of myself by going on like this. But it’s not all my fault; you put me up to it. You should have been doing this for me, sticking up for me and commending me instead of making me do it for myself. You know from personal experience that even if I’m a nobody, a nothing, I wasn’t second-rate compared to those big-shot apostles you’re so taken with. All the signs that mark a true apostle were in evidence while I was with you through both good times and bad: signs of portent, signs of wonder, signs of power. Did you get less of me or of God than any of the other churches? The only thing you got less of was less responsibility for my upkeep. Well, I’m sorry. Forgive me for depriving you.

Everything is in readiness now for this, my third visit to you. But don’t worry about it; you won’t have to put yourselves out. I’ll be no more of a bother to you this time than on the other visits. I have no interest in what you have—only in you. Children shouldn’t have to look out for their parents; parents look out for the children. I’d be most happy to empty my pockets, even mortgage my life, for your good. So how does it happen that the more I love you, the less I’m loved?

And why is it that I keep coming across these whiffs of gossip about how my self-support was a front behind which I worked an elaborate scam? Where’s the evidence? Did I cheat or trick you through anyone I sent? I asked Titus to visit, and sent some brothers along. Did they swindle you out of anything? And haven’t we always been just as aboveboard, just as honest?

I hope you don’t think that all along we’ve been making our defense before you, the jury. You’re not the jury; God is the jury—God revealed in Christ—and we make our case before him. And we’ve gone to all the trouble of supporting ourselves so that we won’t be in the way or get in the way of your growing up.

I do admit that I have fears that when I come you’ll disappoint me and I’ll disappoint you, and in frustration with each other everything will fall to pieces—quarrels, jealousy, flaring tempers, taking sides, angry words, vicious rumors, swelled heads, and general bedlam. I don’t look forward to a second humiliation by God among you, compounded by hot tears over that crowd that keeps sinning over and over in the same old ways, who refuse to turn away from the pigsty of evil, sexual disorder, and indecency in which they wallow. (The Message)

Apostle Paul by Ivan Filichev

Criticism is hard to take. It’s even tougher when the criticism is off because you have been misinterpreted or misunderstood. And it’s more difficult to deal with criticism whenever you know you’ve done your best and accomplished good things. There are people who ought to have your back, but instead they do just the opposite and throw you under the bus.

This was the situation with the Apostle Paul. He had spent a good deal of time in the city of Corinth proclaiming the good news of Jesus and establishing a church. It was a rough ministry, filled with plenty of relational drama. (Acts 18:1-18)

Perhaps then, it is no surprise that as the church developed and grew, the people gathered themselves into special interest groups according to both their class and their affinity for particular preachers. Add to this the reality that many of the new Christians continued to embrace some of their old unhealthy practices, and you have the makings of a contentious and critical group of people. (1 Corinthians 1:10-12; 3:1-4; 11:17-22)

It is oddly surreal for Paul to have to defend himself – especially since he put so much ministry effort and wise exhortation into their church and their spiritual lives. Yet here he is needing to remind the Corinthians of his abilities, what he has done, and his credentials as a legitimate Apostle.

The following are some ways I observe how the Apostle Paul dealt with criticism:

  1. Accepting that criticism is going to happen. Paul knew that his life as an Apostle was on full display for all to see and evaluate. He did not always get things right. No one does. Yet Paul was on target about most things. He rarely got stuck on any one leadership decision. And he never let criticism, pushback, or even persecution deter him from his missionary purpose.
  2. Evaluating all things according to Christian standards. The farther people are from the problem, the less context and understanding they have. That’s why Paul planned to see them face to face. The story the Corinthians were telling themselves was inaccurate – filled with perceived motives and false conjectures about Paul and his ministry. Paul stayed focused on the gospel and the values it espouses.
  3. Keeping shame out of the conversation. We all naturally feel defensive when attacked, especially if it feels unjust, exaggerated, or inaccurate. And we may want to shame people into feeling guilt and becoming repentant. But any defensiveness on our part will only fuel people’s derision.
  4. Being transparent and vulnerable. Paul told them how he felt without making it a guilt trip. He was even sarcastic, at times. Maybe it seems counterintuitive, but more transparency works in our favor, and not against it. People get frustrated, hurt, angry, and confused about what we do and say. Our job isn’t to determine whether those feelings are legitimate or not, but instead to demonstrate empathy and concern. Doing anything that conveys dismissiveness risks making people feel like you’re gaslighting them.
  5. Acting on the problem. Paul doubled down on his commitment to transmitting Christian core values, and ensuring that a culture of Christian ethics reached every corner of the church.

It doesn’t feel good to get criticized, especially when it seems unwarranted. If we can stay focused on caring about our values and other people, we will likely handle it well. Because it’s not a matter of if we get criticized, but when.

Almighty and everlasting God, help me to have no corrupt communication proceed out of my mouth, but only words which are good, gracious, and edifying. And I pray for Christ’s Church everywhere, that all of our conversations will influence others for good and build up one another in the faith, through Jesus our Lord, in the strength of the Holy Spirit. Amen.

Follow My Example (2 Timothy 1:12-14)

This is why I am suffering now. But I am not ashamed! I know the one I have faith in, and I am sure he can guard until the last day what he has trusted me with. Now follow the example of the correct teaching I gave you, and let the faith and love of Christ Jesus be your model. You have been trusted with a wonderful treasure. Guard it with the help of the Holy Spirit, who lives within us. (Contemporary English Version)

Offense and defense are both equally important in sports. And the same is true for Christianity. A good offense includes confident proclamation of the gospel in word and deed. And a solid defense involves holding our ground through following the example of apostolic teaching passed down to us.

The Apostle Paul set himself up as a both a model of Christian character and an example of Christian action. That isn’t pride or arrogance; it’s the confidence of knowing you have something of value to offer the church and the world.

Everyone needs training and mentoring – and that is especially true for the Christian life. Christianity is a team sport. Believers must work together to survive, thrive, flourish, and be faithful in daily life. We all need good models of faith to learn from. Paul was just such an example for Timothy. And the essence of spiritual formation and maturity is found in imitating sound teaching through trusted leaders.

Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us.

The Apostle Paul (Philippians 3:17, NIV)

We do not want you to become lazy, but to imitate those who through faith and patience inherit what was promised. (Hebrews 6:12, NIV)

Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. (Hebrews 13:7, NIV)

It’s wise and necessary to imitate Christian leaders who have a proven character. They’ve demonstrated persevering in the faith through suffering; and have done it with great humility. Such leaders also have a track record of preserving the faith through consistent teaching of sound doctrine.

This does not necessarily mean that we emulate those who are erudite speakers, have superior gifts and abilities, and enjoy ministry success. What it does mean is that we ought to have as mentors in the faith those persons who imitate Christ and are not self-promoting peacocks who go after being admired and praised.

Paul chose Timothy as a mentee, and eventually as the leader of the Ephesian Church, because he had proven himself as being genuinely concerned for others, and not for making decisions that would simply further his ministry career. (Philippians 2:19-23)

Timothy learned from his mentor, Paul, how to cultivate a life of service to others rather than to be self-serving; and to teach others with sound instruction in love.

We are to imitate those who have proved themselves in hardship. A Christian leader who has not undergone the purgative fires of trials in this life may more easily become seduced by their own importance.

However, leaders who have seen their share of hard circumstances, pain, and suffering, and have come through it loving God and serving others out of grace and humility, are leaders worth imitating and listening to. 

Put in this light, the choosing and electing of church deacons and elders is important. Simply getting a warm body willing to serve is not really an option. Perhaps it could be that many young people are leaving the church, and even the faith, because they have not seen genuine Christianity lived-out with passion and integrity among those who hold leadership positions in the church.

No matter who we are, people are watching; they see what you do, what you say, how you act, and your attitude toward most things. Maybe you don’t think of yourself as an example to others, or believe that ordinary people have much influence. Yet leadership isn’t really about having a position or possessing power; it’s about the actions and/or inactions you take.

All this is to say that we have to take responsibility for the quality of our Christian life. We need to be careful about which post we’ll hitch our horse to – which leaders we’ll follow – and what sort of teaching we will learn from.

It takes time and effort to learn anything, including how to live the Christian life. That life must be developed and honed. We can only guard the message and a particular way of life if we know what it is and how to communicate it to others. We’ve got to put the work in.

We don’t just get zapped by the Spirit like some divine magic trick and become automatically great Christians and church leaders. God calls, molds, develops, mentors, and shapes individuals of all kinds for his purposes. That’s why there are so many exhortations in Scripture to be an example, follow godly examples, and mimic sound doctrine. 

Making disciples isn’t like making microwave popcorn. It’s much more like the outdoor smoker; go low and slow and let the meat cook just right.

The Christian message of good news, and the Christian life, are learned. And living this life is both a skill and an art. Because of that, failure is inevitable. 

We practice anything to get better at it. That’s why we work on engrafting spiritual practices into our lives. We do it, blow it, learn from our mistakes then try it again – over and over and over again. Grace comes into the equation because we must allow people the freedom to try and fail without beating them up over their mistakes. 

No one wants to even try if they know they’ll get slapped if they fail. Of all the places on planet earth, the church really ought to be a place where folks can experiment, try, implement ideas, and learn from their failures. The fact that we don’t typically think of the church this way says a lot.

Intelligence is helpful; talking a good line never hurts; confidence is beneficial; but taking the time to practice the skill and art of Christian living takes having a model, a mentor, an example – and being an example to others.

Gracious God, you prepared your disciples for the coming of the Spirit through the teaching of your Son Jesus Christ: Make the hearts and minds of your people ready to receive the blessing of the Holy Spirit so that they may be filled with the strength of his presence, and empowered for service to the church and the world, through Jesus Christ our Lord. Amen.

The Gentle King (Matthew 21:1-11)

The Triumphal Entry, by He Qi

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

This took place to fulfill what was spoken through the prophet:

“Say to Daughter Zion,
    ‘See, your king comes to you,
gentle and riding on a donkey,
    and on a colt, the foal of a donkey.’”

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”

“Blessed is he who comes in the name of the Lord!”

“Hosanna in the highest heaven!”

When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.” (New International Version)

A Humble Leader

Gentle humility and strong leadership are not mutually exclusive concepts. They can and should co-exist together.

Los Angeles County traffic cops receive plenty of complaints about their work. After all, most motorists don’t think they deserve a ticket. Each complaint gets documented and placed in the officer’s personnel file. One officer, however, Deputy Sheriff Elton Simmons, made 25,000 traffic stops over a span of 20 years, without a single complaint on his record.

When his supervisor started looking through Simmons’ file, he was stunned to find plenty of commendations, but not a single complaint. It was so unusual, that a CBS News crew was assigned to follow Simmons in an attempt to learn his secret. They described Deputy Simmons as having a “pitch-perfect mix of authority and diplomacy” without a trace of arrogance or self-righteousness.

Although handing out plenty of tickets, they never came with a guilt trip.  Deputy Simmons described his mentality: “I’m here with you. I won’t look down at you.” 

One driver who got a ticket from Simmons said, “It’s his smile. How could you be mad at that guy?”  “Apparently, you can’t,” concluded the CBS News team. “Time after time, ticket after ticket, we saw Officer Simmons melt away a polar ice cap of preconceptions.”

A Meek Celebrity

As Jesus entered Jerusalem for the last week of his life, he was at the height of his fame. Christ’s teaching and healing ministry touched thousands of people. Jesus was the most famous celebrity to come into town since David captured the city a thousand years before. 

But Jesus did not ride into Jerusalem as a great and mighty warrior who conquered Jerusalem in a military battle. There is coming a time, at the end of the age, when Jesus will take on this role, but that was not his purpose on this occasion. 

Hosanna in the Highest, by Malaysian artist Hanna-Cheriyan Varghese

One of the challenges for people in every era is to properly balance scriptural truth. Many Jews emphasized King David’s victories in battle, and his great political dynasty, and so, tended to overlook that David was also a humble servant. 

King David showed steadfast love and kindness to his subjects and submitted himself to God in such a way that, even with opportunities to seize the kingship from Saul who was trying to take his life, he left vengeance to God alone.

Christ’s triumphal entry portrays Jesus as King, the Son of David, but as a gentle king. He embodied both powerful authority and gentle humility. Jesus wanted the crowd to understand that he was not like most kings – he was a lowly king. 

Jesus as a meek celebrity seemed so odd that many people saw that combination of gentle authority as being wishy-washy. Jesus didn’t fit any of the typical labels that people expected. They wondered, “Is he a Pharisee? Or a Zealot? What’s his position on the Romans?  How is he going to lead us out from under Gentile rule?” There was lots of anxiety and concern over Jesus; the people could not nail down exactly what kind of guy he was.

A Servant Pastor

Over the years, as a Pastor, many people have wanted to label me as something, but have had a hard time doing it. Am I liberal or conservative? liturgical or non-liturgical? open or closed to particular people or groups? e.g. LGBTQ folks, Black Lives Matter, etc.

The problem with all this is that it assumes you cannot be both, as if life is all either/or, instead of both/and. It makes ministry about choosing sides, instead of breaking down barriers.

Meekness and strength, gentleness and authority, humility and leadership, grace and truth, love and anger, are all meant to be together – not compartmentalized in sequestered ghettos of the mind.

Jesus sought to hold kingly authority and divine righteousness together, at the same time, all the time. Christ came into Jerusalem to face the cross and take upon himself the sin of the whole world. He came as a gentle king.

Yet, many people do not want this kind of leader because they think leadership is all about power – taking charge with strong authority, telling people what to do, and controlling every aspect of the realm.  

Jesus, at times, acts like a decisive and absolute authority. He knocks over the tables of the money changers in the temple, curses fig trees, and refuses to answer direct questions. But then he turns around and goes against the people’s expectations of him as a leader by riding on a lowly donkey, inviting tax collectors and prostitutes to join him, going after the lost, and embracing the least persons in society.

A Donkey Lord

Jesus displayed a combination that seemed confusing and wishy-washy to many. Christ is both sovereign lord, and humble servant. Jesus riding on a donkey seemed a strange fusion of authority and humility. 

On the one hand, a donkey was the beast of burden for most working class poor people. Donkeys are ordinary, and not like war horses. Kings didn’t ride into conquered cities on donkeys. But, on the other hand, the donkey is also linked to Messiah’s power and authority.

Rejoice, rejoice, people of Zion!
    Shout for joy, you people of Jerusalem!
    Look, your king is coming to you!
He comes triumphant and victorious,
    but humble and riding on a donkey—
    on a colt, the foal of a donkey.

The Lord says,

“I will remove the war chariots from Israel
    and take the horses from Jerusalem;
    the bows used in battle will be destroyed.
Your king will make peace among the nations;
    he will rule from sea to sea,
    from the Euphrates River to the ends of the earth.” (Zechariah 9:9-10, GNT)

Jesus is the ultimate leader who uses his authority for the benefit of others, to bring peace. Jesus did not use his authority to consolidate power and squish enemies, but instead, gave his life so that others might live. 

Gentle and meek does not mean being a washrag or a limp noodle. Rather, it means to have power under control, e.g. a broke horse; it is power for useful purposes to serve people, not like other kings who were concerned with getting, consolidating, and keeping power, at all costs.

Jesus is the crucified Messiah; the modest leader; the lowly Lord; the God Man. We must hold it all, not emphasizing one aspect above another, so that we have the complete picture of Christ.

A Gracious Royal

Believers and followers of Jesus are royal children of the King. That means we live in the way of Jesus by bestowing grace to others. What does this “look like?”

  • In our families, Christian parents do not merely bark orders at kids, but love and support them by humbly and gently coming alongside and helping. 
  • In our neighborhoods, Christian citizens pray for the welfare of their neighbors, even and especially the ones who we may not like very well.   
  • In our work, Christian workers use their skills and abilities to serve others, transforming what we do from a secular job to a sacred vocation. 
  • In our daily life, Christians scan the horizon to seek people whom we might show God’s kindness, instead of just waiting for something to fall into our laps, if it ever does.

A Talking Donkey

From the Old Testament, we know that donkeys can talk (Numbers 22:21-38). If Christ’s donkey could speak, I imagine him saying: 

“King Jesus, why did you choose a lowly donkey like me to carry you to ride in your parade? Didn’t you have a friend who owned a horse – a spirited royal mount, fit for a king to ride? Why choose me, a small unassuming beast of burden, trained to plow and not to carry kings?”

It is a privilege to be a Christian. Perhaps you will say: 

“King Jesus, why did you choose me, a lowly unimportant person to bear you in my world today? I am poor and unimportant, trained to work, and not to carry kings – let alone the King of kings; and yet, you’ve chosen me to carry you in triumph in this world’s parade. King Jesus, keep me humble, so everyone may say, ‘Blessed is he who comes in the name of the Lord,’ and not ‘what a great Christian he is.’”

God of all, you gave your only begotten Son to take the form of a servant, and to be obedient, even to death on a cross: give us the same mind that was in Christ Jesus that, sharing in his humility, we may come to be with him in his glory, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.