The End of the World (Matthew 24:1-14)

The Final Sign

Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one of them will be thrown down.”

As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”

Jesus answered: “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.

“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. (New International Version)

I am a suspicious person when it comes to end-time gurus. I find most of them to be false teachers, trying to scare people into their own little group, like a bunch of nuts in a fruitcake.

Yet, Jesus is an end-time preacher, giving an answer to those who asked him about the future and how things will literally shake up and shake out at the end of the world. So, because I trust him when he lays out what will happen, I believe there is a time coming when there shall be a judgment of the living and the dead.

Christ’s disciples had heard Jesus pronounce doom on the Jerusalem temple, and wanted to know about when this was going to happen, along with the signs leading to it. Jesus then went on to tell them about a much bigger picture than what the disciples were asking for; Jesus described not only the end of the temple, but also the end of the world as we know it.

I often find myself warning people about buying into those who constantly and confidently talk of the end, as if they have the inside track on it. Jesus did the same; so I’ll take my cues from him. Notice the warnings he offered his disciples concerning signs of the end time:

Don’t let anybody fool you

Watch out for deceivers. False teachers are those who claim to be Christians and have insider information from all their great study. Stay clear of them. Their sense of superiority, because of their supposed knowledge, will trick many people. Don’t be fooled by them.

Don’t be afraid

Anyone who pays any sort of attention to the news – whether local, national, or international – is likely to be concerned about the state of our world. We may even become terrified. But Jesus wants us to avoid being fearful all the time. And that will only happen if we listen as much or more to him than we do people who whip up a frenzy and get us all upset – much like talk radio hosts do to their audiences; or hack preachers do to spiritually vulnerable Christians.

We can be wise and discerning without being fearmongers and constantly worried. In times of crisis and disaster, Christians really ought to be the calmest people on the planet.

Armies may surround me,
    but I won’t be afraid;
war may break out,
    but I will trust you. (Psalm 27:3, CEV)

Wars, rumors of wars, coups, famines, and earthquakes happen. All these, and more, are signs – just like a woman with labor pains, about to give birth. When we look ahead, we may feel apprehensive, upset, and afraid with pain. But our fear will eventually give way to joy. Before things get better, things will get a lot worse. Disaster and destruction will lead to the renewal of all things.

The world will hate you

Because there is fear and deception, the Church will become an oppressed victim. The world hates those who truly follow Christ. All that has been simmering underground will break out in persecution against believers.

So, it ought not surprise any Christian or any Church when there is intolerance and disdain against them. Anyone following Jesus should expect the same treatment he received in his last days on earth.

Many “Christians” will turn against each other and hate each other. They will drop out and refuse association with Christ or his Church. The outside pressure will become intense enough to force a crumbling of the Church on the inside. Parishioners will tear each other to pieces.

Unfortunately, the world’s hate leads to the church’s apostasy – a turning away from faith. And this situation is a ripe situation for false teachers to rise and have their way. People will glory in their shame.

The ones who stick it out will be saved

The true believer holds onto faith, despite the intense pressure of hatred. This isn’t salvation by works; it’s salvation by a faith that is authentic, genuine, and the real deal. This faith remains as a testimony to all that love still exists and will never be extinguished.

And then the end will come.

There shall always be the good news in the middle of all the terribly bad news. Divine sovereignty will always be above the world’s hate and disorder.

Therefore, let the believer be the herald of good news and give themselves to the mission of faith, grace, hope, and love in Christ. No matter where or when you locate the time of great tribulation, it is always open season on gospel proclamation.

God will make something out of nothing. Trouble, hardship, oppression, persecution, and death are the signs of the end. Now is the time for faith and patience. Now is the opportunity to love with the light that penetrates the darkness of hate.

Eternal God, you are the light of the minds that know you, the joy of the hearts that love you, and the strength of the wills that serve you. Grant us to know you that we may truly love you; to love you so that we may truly serve you, through Jesus Christ our Lord. Amen.

Remember… (1 Thessalonians 2:9-13)

St. Paul writing to the Thessalonians, by Jan Lievens, c.1629

Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. For you know that we dealt with each of you as a father deals with his own children, encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory.

And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. (New International Version)

The Christian believers in Thessalonica were becoming discouraged. The church sincerely believed that Jesus was coming soon… any day he could show up!

But as time went on, and Jesus was still nowhere to be seen…

the Thessalonians began losing their spiritual resolve…

started wondering if they had missed out on something…

began doubting if it was all real…

started slipping spiritually.

Missed expectations can be difficult to deal with. Maybe we have been praying for someone or something for so long that we wonder if it will really happen; or secretly question if something is wrong with us. Yet, maybe God simply wants us to wait… to be patient and to persevere… maybe the answer is closer than we think.

Since the church was becoming discouraged, the Apostle Paul reminisced with them. He wanted them to remember and not forget about what God had done in their lives. The Thessalonians desperately needed a faith for the long haul.

Remembering is a prominent theme in Scripture. Well over a hundred times we are told to remember:

  • God’s covenant and actions on behalf of people
  • Those less fortunate than us
  • Important people in our lives who influenced us in our journey of faith

In order to steel the church for a faith that lasts a lifetime, Paul reminded them of his own example, his own character, his ministry among them, and how they initially came to faith.

Paul was trying to inspire the believers with his own model of faithfulness, so that they would persevere in their Christian lives and not give up. He reminded them of his hard work in order to preach the gospel to them. The picture that Paul painted for them is having done whatever it took to make the good news of Jesus Christ known to the Thessalonians. 

Who were the people in your life that went out of their way to communicate the gospel to you both with words and with actions? 

Who were those persons who labored behind the scenes in prayer so that you and others would know Jesus? 

If any of those persons are still around, and you know where they are, remember them. Drop them a note. Express to them a simple thank you for their influence in your life. In doing so, you will not only encourage that person, but it will help you remember and re-engage with something in your life that you may have forgotten or taken for granted.

Paul was not shy about reminding the Thessalonians concerning the way in which he interacted with them. He did this not because he was trying to illicit some praise for himself, but because he wanted the church to emulate his character. 

That particular character is described as holy, righteous, and blameless. And we are to emulate Paul in these character qualities. These three words refer to the full range of relationships we encounter on a daily basis: with God, the church, and the community. 

Holiness in our relationship with God means that we have been set apart completely in Christ, so that we say and do nothing impure. 

Righteousness in our interactions with fellow believers in Jesus means we are in right relationship with them, so that there is nothing that hinders or stands between us. 

Blamelessness in our relations with the world means that the ways we live and work among outsiders are ethical and consistent with being a Christian.

Paul described his ministry as one of encouraging, comforting, and urging the believers to live lives worthy of God. He expected the Thessalonians to live into their callings as believers in Jesus. 

Encouragement refers to the ministry of coming alongside others and telling them what they need to do both in teaching and by example. Comfort refers to consoling others with the gospel. The word “urge” in the NIV is the word for “witnessing” which is a reference to the reality that Paul was constantly living his life in such a way that proclaimed Jesus to others.

The Thessalonians had received the Word of God; and this was an occasion to thank God for it. Each time we recall and remember what God has done for us through others and through God’s Word, we need to offer thanks. God’s Word is implanted within us, then takes root, grows, and produces a harvest of righteousness for those who have been disciplined by it.

We must remember those who brought us the Word of God; and to remember how they treated us, and what they did for us. Then, we must be obedient to what we learn. 

There are several needs we have as followers of Christ: 

  • intimate relationships in the church
  • to be mentored, and mentor others, in the faith
  • the power of God’s Word
  • our callings as Christians 

We forget these needs too easily – which is why repetition is a good thing. For example, each time we celebrate a baptism, it causes us to remember our own baptisms, and to live into our callings as Christians. Or when we move through the worship liturgy, we remember our sinfulness, God’s forgiveness, and our responsibility to live according to God’s Word. 

Our lives, our work, and our worship might seem plain and ordinary. However, the majority of life is lived in the mundane. The tangible reminders we can put in front of us are important, so that we never forget the spiritual experiences God has given us. (i.e. Deuteronomy 27:2-3)

We are meant to live our Christian lives in a vital connection with Christ and other believers. We will continue to persevere and thrive in the faith, when we remember those who have gone before us, and allow those here in the present to journey with us along this road of faith.

Blessed God, continue the good work begun in me; that increasing daily in wholeness and strength, I may rejoice in your goodness; and so order my life always to think and do that which pleases you, through Jesus Christ our Redeemer. Amen.

All Saints Day (Psalm 34:1-10, 22)

I will praise the Lord at all times;
my mouth will continually praise him.
I will boast in the Lord;
let the oppressed hear and rejoice.
Magnify the Lord with me.
Let us praise his name together.
I sought the Lord’s help and he answered me;
he delivered me from all my fears.
Look to him and be radiant;
do not let your faces be ashamed.
This oppressed man cried out and the Lord heard;
he saved him from all his troubles.
The angel of the Lord camps around
the Lord’s loyal followers and delivers them.
Taste and see that the Lord is good.
How blessed is the one who takes shelter in him.
Fear the Lord, you chosen people of his,
for those who fear him lack nothing.
Even young lions sometimes lack food and are hungry,
but those who seek the Lord lack no good thing…

The Lord rescues his servants;
all who take shelter in him escape punishment. (New English Translation)

In all times and every place throughout history God has specialized in taking imperfect and broken people and transforming their lives. On the Christian Calendar, November 1 is the day each year to remember the saints who have gone before us. This day is meant to be an intentional way of not forgetting the people, friends, and family – as well as long-dead historical saints – who made a significant impact in our spiritual lives.

All Saints Day is more than a focus on extraordinary persons; it highlights the work of ordinary Christians who faithfully lived their lives. We give thanks for the gift of how they lived their faith every day. We also remember that all believers in Jesus are united and connected through the cross.

Remembering is a prominent theme in Holy Scripture. Over one-hundred times we are told to remember God’s covenant and actions on behalf of people; to remember the needy and those less fortunate; and to remember the important people who influenced us in our journey of faith.

Remember your leaders, who spoke the word of God to you.  Consider the outcome of their way of life and imitate their faith. (Hebrews 13:7, NIV)

We are to be inspired now in the present with the actions of faithful saints of the past. They serve as a model of faithfulness, so that we will persevere in our Christian lives and not give up. Through biblical stories of very human persons being used of God, as well as reading biographies of godly people, we can gain motivation for patience and perseverance until Jesus returns.

Who were the people in your life that went out of their way to communicate God’s love to you with both words and actions? Who were those persons who labored behind the scenes in prayer so that you and others would know Jesus? 

If any of those persons are still around, and you know where they are, remember them. Drop them a note. Express to them a simple thank you for their influence in your life. You will not only encourage that person – it will help you remember and re-engage with something in your life you may have forgotten or have just taken for granted for too long.

We are not to live our Christian lives in isolation from others, as if we do not need them. You and I are here today because someone influenced us in the way of Jesus. And we will continue to persevere and thrive in the faith when we remember those who have gone before us and allow those here in the present to journey with us along this road of faith.

Today is all about remembrance. We remember answered prayer and salvation. We recollect the people who gave us the life-giving gospel message in both word and deed. We remember the death of Christ and recall that he said he is coming back.

The psalmist recalled his rescue and pulled it forward into the present so that all God’s worshipers could taste and see that the Lord is good. This is exactly what the Apostle Peter did for a church which needed to recall and remember the mighty acts of God:

Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good. As you come to him, the living Stone—rejected by humans but chosen by God and precious to him—you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. (1 Peter 2:2-5, NIV)

Our memories are accessed through symbols and with taste and sight. God uses symbols to reveal himself to us.  For example, when God wanted to show us the ugliness of sin and the cost of forgiveness, the Lord told the Israelites to kill an animal and sprinkle its blood on their clothing and on the altar.

That sounds awful. Yet, worshipers never walked away from the experience scratching their heads and wondering what it was all about. That’s because they encountered and tasted the drama of sin and redemption. Their senses saw it, felt it, smelled it, and tasted the meat from it. 

Symbols have power. We cannot know God with only our minds; we’re more than brains on a stick. People need ordinary events, like shared meals, that include symbols and rituals. 

Every year faithful Jews gather to remember and re-enact the Passover – the story of how they were enslaved in Egypt, oppressed by Pharaoh, and set free by God.  To this day pious Jews still remember the Passover by eating and drinking together and telling stories.

We need both words and sacraments. Therefore, holidays like Thanksgiving and Christmas involve both verbal expressions of gratitude and love, and particular actions of love in giving gifts and sharing food. Together, it all connects us to God, to one another, and to a history of God’s people. 

Jesus met his disciples in the Upper Room to celebrate Passover together. Jesus energized their time together by filling it with words and symbols of love and redemption. Christ told the disciples about his upcoming death and acted symbolically. “Take and eat – this is my body….  Take this cup – drink from it, all of you.” (Luke 22:7-20)

Rather than sitting around, analyzing the bread, and discussing the wine’s vintage, the disciples ate and drank.  They tasted real food and drink. They also tasted real spiritual food. It’s one thing to speak of God’s presence, and it’s another thing to experience that presence through an ordinary shared ritual of bread and cup.

God is good. Jesus is our Emmanuel, God with us. Christ is present with us through our ritual of fellowship and food. When the sixteenth-century Reformer John Calvin was asked how Jesus is present to us at the Lord’s Supper he explained: “Now if anyone asks me how this takes place I shall not be ashamed to confess that it is a secret too lofty for either the mind to comprehend or my words to declare….  I rather experience it than understand it.”

The taste of bread reminds us of the incarnation of Christ, and Christ’s humiliation and death. The taste of drinking the cup reminds us of the sacrifice of Christ, the drops of blood which Jesus sweated in Gethsemane, and the beatings, floggings, nails, and crown of thorns that caused the bleeding.

Tasting the bread and cup when we celebrate communion reminds us that our sins are forgiven, we are united to Christ, and we are united together. 

There are historical events which are just that. Then, there are past actions which linger with continual results into the present. The incarnation, life, death, resurrection, ascension, and glorification of the Lord Jesus are past redemptive events which continue to exert powerful force into the here and now.

Saints throughout church history have moved the message of Christ along and demonstrated for us that the past lives in the person of Jesus Christ.

Along with them, we proclaim that Christ has died, Christ has risen, Christ is coming again. And God has something planned for those who have gone before us, along with us, so that together we will experience the perfect righteousness of Christ forever. (Hebrews 11:39-40)

We are encouraged through word and sacrament to proclaim the good news of Jesus Christ until he comes again. Let us respond to God’s wooing invitation to eat and drink, to taste and see that the Lord is good through faith, hope, and love. Let us find in God our refuge and strength, our ever-present help.

Soli Deo Gloria

Be Real, Not Fake (Titus 1:5-16)

The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you. 

An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient.Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. 

Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.

For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. One of Crete’s own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.” This saying is true.

Therefore rebuke them sharply, so that they will be sound in the faith and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth. To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted. They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good. (New International Version)

Everything in life needs some decency and order – including the church. The bulk of the Apostle Paul’s letter to Titus gives needed instructions about structuring the life of the church, along with some warnings about those who would attempt to disrupt that good order.

One of the most important aspects of church life and organization is to appoint competent persons with good character and sound doctrine to oversee and serve the congregation. The leaders of the church are to be mature, unselfish, concerned for the common good of all the parishioners, and able to handle Holy Scripture by strengthening the faithful and rebuking the faithless.

It takes solidly worthy leaders to counter people who are opposed to doing and believing things that are inconsistent with apostolic teaching. Paul had neither the tolerance nor the patience for rebellious folk who sought to deceive the faithful. So, he told Titus to silence, rebuke, and put a stop to such persons.

Orthodox icon of St. Titus the Apostle, the first Bishop of Crete

The rebellious persons, however, were not so easy to spot for many in the church – which is why Paul instructed Titus to deal with false teachers forcefully. They were not the real article, but came across as genuine.

Sometimes, you cannot tell a fake by the external appearance. In Christianity, and within the church, a person might give a good outward performance, but actually not be the real deal because they are full of bitterness and death on the inside with a heart far from God.

A sobering reality for devoted believers in God is that the church and Christianity can have people who are religious on the outside but not really Christ followers on the inside. Claiming to know God isn’t the same as actually knowing the Lord. It’s like putting perfume in a vase – it might smell like flowers but the flowers aren’t really there.  

The Apostle was pointed about how to handle those of the “circumcision group” because they were legalists who put heavy spiritual loads on people and were unwilling to help them carry those burdens. Paul, following the example of the Lord Jesus, was always laboring and challenging people into a genuine, real righteousness from the heart that would submit to God’s kingdom. 

And, much like Jesus before him, Paul kept having the Judaizers in the church undermining him, talking behind his back, and stirring up resentment against him. 

The rebellious people of the circumcision group were not helping believers know God better through active service, but only tried to talk a good line. Paul pointed them out to Titus because such persons were not strengthening the faith of others and enabling them to live a sound spiritual life.

The Judaizers did not practice what they preached – and even what they taught was neither gentle, nor had any grace. People need one another in the church to truly live for God; but if there are double standards, then heavy loads aren’t getting carried because some individuals think they are above helping, or think too little of themselves and believe God could not use them. 

In both cases the person declares, “Someone should do something!” Someone should give, someone should pray, someone should visit, someone should tell that person about Christ, someone should help. To which Paul (and Jesus) would say that someone is you.

We may believe we are genuine and think we are being helpful when we really are not. Whenever we plaster on fake smiles, only obey and serve when others are looking, and/or pretend like everything is just peachy keen when we are dying inside, then we are in the same category as the Judaizers. We have become in need of putting aside how we look to others and ask the God of grace to have mercy on us. 

It’s possible to be so obsessed about the right thing to say that we never say what is really on the inside because we think it isn’t spiritual enough and we fear looking bad. We then put up a spiritual façade, live into a false self, thereby and eventually becoming a false teacher.

The rebellious in the church are those who seek power, status, authority, and prestige. Respect and honor from others is everything to them, so they want the positions of prominence and insist on being recognized for whatever they say or do in the church.

But facades will not work for Christianity. The church is about integrity, mission, worship, and service – and not about acting with the spectator in mind, and seeking to elicit praise and respect from others. For such persons, it does not matter what’s on the inside as long as the outside looks good. 

Instead of being a liar (one whose outward actions and inner dispositions don’t match) and an evil brute (not acting with anyone else’s needs in mind or at heart) and a lazy glutton (always receiving but never giving) instead be a servant of others with a good character, a basic understanding of Holy Scripture, and a heart to know and love God. 

If there is a job that no one wants to do, I’ll do that job.

If there’s a lonely person, I’ll be with them.

If there’s a parking space up close, I’ll park in the back of the lot.

If there’s a need is someone’s life, I’ll meet that need.

If there’s a hardship someone has to endure, I’ll help carry that hardship.

If there’s a sacrifice to be made, I’ll make that sacrifice. Amen.