Luke 13:31-35 – Blessed is He Who Comes in the Name of the Lord

Blessed is He Who Comes in the Name of the Lord, by José Luis Castrillo

At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod wants to kill you.”

He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’ In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. I tell you – you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’” (New International Version)

King Herod of Judea, who was in the pocket of the Roman Empire, was issuing threats against Jesus. And those threats had some teeth behind them. Herod had recently beheaded Christ’s friend and cousin, John the Baptist (Luke 9:7-9). Yet, Jesus seemed unconcerned by the warnings. He made it clear that he was going to keep doing what he was doing, unfazed by Herod’s bluster.

Jesus had no intention of halting his travels, even because of a credible threat by the governing powers. Christ emphasizes his words by assuring his listeners that the work he is doing will be done today, and the next, and the day after that—building ultimately to his greatest work of securing redemption through his crucifixion and resurrection. 

I hope to be always journeying towards Jerusalem with a heart full of compassion that will not waver in the midst of violent killing and injustice. That isn’t easy, yet I know that my humble pilgrimage with Jesus will be worth it all, in the end.

Yet, for now, I need to make a stop in Bethlehem. I must follow the star to the place where Christ the newborn king is lying in a simple stinky feeding trough. The juxtaposition of that reality could not be more pronounced. The rightful Lord of all, far more powerful than old King Herod or the Roman Emperor, comes to earth not to be served, but to serve, and give his life as a ransom for many. (Mark 10:42-45)

What’s more, Jesus deliberately donned the clothing and postured himself as a lowly servant throughout his earthly ministry. Whereas Herod acted the predictable part of a power hungry worldly ruler, squelching all rivals to the throne, Jesus shared his authority with others, along with a promise of continual presence. (Matthew 2:16-18, 28:16-20)

“Almighty God, give us grace to cast away the works of darkness and put on the armor of light, now in the time of this life, in which your Son Jesus Christ came to visit us in great humility; So that, at the last day, when he shall come again in his glorious majesty to judge the living and the dead, we may rise to the life immortal.” 

Book of Common Prayer

Jesus is down for the struggle. He knows that injustice and systemic evil must be carefully rooted out. He understands that hearts and minds aren’t changed overnight. It will take time. Yet, Christ is in it for the long haul. The Lord is patiently, and sometimes imperceptibly, using divine power and authority to preserve the good and weed out the bad.

It will take a long time, and will be an extended process, because there are so many hard hearts. Jesus was ready, willing, and able to gather people together, as a mother hen gathers her chicks – yet there was an unwillingness to it. And Christ isn’t in the business of twisting arms and manipulating others, like Herod.

Jesus invites. He doesn’t squeeze people like an orange to get their juice. Christ carefully prepares a meal. He sets the table himself. He gives of himself. Like some wildly potent superfood, a bit of wine and morsel of bread is more than enough to fill the hungry soul and thirsty spirit.

There is always room at the Table.

There is room for you and for me. There is room for every kind of person – from every nation, race, gender, ethnicity, class – no matter the distinctions and no matter the past. It is the love of God in Christ, not the judgment, which brings people peace and salvation. It comes through a baby, not some wily old fox of a ruler.

Eventually, the phrase will be uttered, “Blessed is he who comes in the name of the Lord.” Jesus pulled this phrase from the Old Testament psalms. He did this, knowing quite well the context surrounding the verse:

The stone the builders rejected
    has become the cornerstone;
the Lord has done this,
    and it is marvelous in our eyes.
The Lord has done it this very day;
    let us rejoice today and be glad.

Lord, save us!
    Lord, grant us success!

Blessed is he who comes in the name of the Lord. (Psalm 118:22-26, NIV)

The chicks might scatter and refuse to be gathered. The builders may reject the crucial cornerstone and still try to build. Yet, it will not always be this way. As we celebrate the first advent of Christ in his incarnation, the second advent is continually in view. Christ is coming… again. The time is near….

Look! He comes with the clouds of heaven.
    And everyone will see him—
    even those who pierced him.
And all the nations of the world
    will mourn for him.
Yes! Amen! (Revelation 1:7, NLT)

The triumphal entry of Jesus on Palm Sunday is followed by a triumphal entry into my heart, and the hearts of many. And there is coming yet another triumphal entry, back to this earth. All things will made new….

“There will be no more death, no more grief or crying or pain. The old things have disappeared.” Then the one who sits on the throne said, “And now I make all things new!” (Revelation 21:4-5, GNT)

May it be so, to the glory of God.

Hebrews 10:10-18 – Out with the Old, In with the New

Because Jesus Christ did what God wanted him to do, we are all purified from sin by the offering that he made of his own body once and for all.

Every Jewish priest performs his services every day and offers the same sacrifices many times; but these sacrifices can never take away sins. Christ, however, offered one sacrifice for sins, an offering that is effective forever, and then he sat down at the right side of God. There he now waits until God puts his enemies as a footstool under his feet. With one sacrifice, then, he has made perfect forever those who are purified from sin.

And the Holy Spirit also gives us his witness. First he says,

“This is the covenant that I will make with them
    in the days to come, says the Lord:
I will put my laws in their hearts
    and write them on their minds.”

And then he says, “I will not remember their sins and evil deeds any longer.”So, when these have been forgiven, an offering to take away sins is no longer needed. (Good News Translation)

As I sit at my computer, easily keyboarding my thoughts, it is almost inconceivable to me that I made it through my undergraduate college days in the early 1980s with a manual typewriter and notetaking with the old-fashioned pen and spiral notebook.  No cell phone, no tablet, no electronic devices aiding me through my education. Typewriters are now obsolete, along with corded dial telephones and wringer washers.

Yet even more incredible is the complete replacement of an old mundane system of ritual sacrifice to a religion of the heart in which God remembers the people’s sins no more. This is such a radical change that it would be like having self-cleaning dishes or total speech-to-text “writing” of “papers.” 

The new order of things described in Hebrews is so much more than a labor-saving device; it is a completely different system that leaves the old system obsolete forever. That is what Jesus Christ’s once-for-all sacrifice did on our behalf.

We live in a New Covenant era in which God has put divine laws on our hearts and written them on our minds. No typewriter, no computer, no keyboard necessary, because the blood of Christ has introduced a seminal change in how we relate to God. 

There is now a thorough forgiveness that no longer requires any labor, ritual, or work. Indeed, it is finished. Now, we have the privilege and opportunity of living into the new reality graciously provided for us. It is an era of great peace, joy, and goodwill.  It is so good that it would be absolutely ridiculous to go back to the old way.

So, slow down enough in this season to connect or re-connect with a most wonderful truth: Jesus Christ came to save sinners. Gratitude for our salvation from sin, death, and hell, recognized and acknowledged each day, helps to stave off living in the past.

Continually looking at a bygone era as the good old days probably wasn’t, in reality, near as great as it’s remembered. That’s because when things are hard in the present, we often reflexively retreat into the past, cherry-picking some good memories, then constructing a mental narrative without all the bad stuff which actually went along with it.

Instead, in this Advent season, Christians purposely focus upon and remember God’s merciful descent to live among humanity. Christ lived, died, rose from death, and is alive – interceding for us continually. Past and present come together in the person of Jesus.

The Word became flesh and blood,
    and moved into the neighborhood.
We saw the glory with our own eyes,
    the one-of-a-kind glory,
    like Father, like Son,
Generous inside and out,
    true from start to finish. (John 1:14, MSG)

The good news of Christianity is that we are gloriously forgiven and redeemed because of Christ, given for us, the once for all sacrifice for sin.

May this season be full of grace and wonder for you, as you pilgrim to the manger and adore Christ the newborn king.

Saving God, you have completely taken care of the sin issue once and for all through the blood of your Son.  Forgive me for my predilection to retreat into old obsolete ways of trying to earn peace and joy, instead of adopting the new, which sometimes seems almost too good to be true.  Thank you for deliverance and new life in Jesus Christ.  Amen.

Luke 7:31-35 – Dealing with the Dull and Foolish

Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? They are like children sitting in the marketplace and calling out to each other:

“‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not cry.’

For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by all her children.” (New International Version)

I am sure all of us, at some point in our lives, have been in a no-win type of situation. Even Jesus experienced it. 

John the Baptist came as an ascetic, eating no bread and being a teetotaler. Some people thought he had a demon. Then, when Jesus came on the scene doing just the opposite – eating, drinking, and having a grand old time – the people accused him of being a drunkard and a glutton. 

Jesus was like the Rodney Dangerfield of the ancient world – he never got any respect from the religious authorities.

I’m actually a bit relieved that Jesus went through that kind of scenario. Sometimes, it just seems that, with some people, they’ll grump and complain at us, no matter what we do or say. Wise King Solomon was familiar with such people; he called them fools: 

Do not answer a fool according to his folly,
    or you yourself will be just like him.
Answer a fool according to his folly,
    or he will be wise in his own eyes. (Proverbs 26:4-5, NIV) 

So, which is it? How do I handle a fool? The answer is: you don’t. A fool is going to be a fool no matter what you do or say. Handling them is a no-win situation.

It seems to me the way Jesus responded to the foolish around him was to express something of a lament. The saying he quoted has to do with weddings and funerals. Jesus was lamenting that the crowd standing right in front of him, seeing him and seeing his works, are like people who don’t dance at weddings, and don’t cry at funerals. 

In other words, they are plain dull and stupid. They have Jesus right in front of their faces, and they don’t see him because they are expecting someone else. The people just cannot get over the fact that Jesus hangs out with people other than them.

Jesus was likening the religious authorities to a bunch of bratty little kids. They sit and do nothing but heckle and bully others walking by, while they idly wait for their idea of Messiah to come waltzing along.

Messiah did come along. And they foolishly and dully missed it, and treated Jesus like any other Joe Schmo.

So, what do we do with such irritating and obnoxious people, like those who were never happy with Jesus? 

Well, frankly, Jesus just went about his mission – despite what the foolish generation was saying about him. 

And we must do the same. Some folks are going to backbite, gossip, slander, misunderstand and misrepresent you – and there’s not a dang thing you can do about it. We are not to take our cues from fools. We are to find our security and our solace in Jesus. We are to focus on living and loving, just like him.

And, as for the self-appointed critics and judges among us, let them blow their empty words out their blowholes into the air. The wise don’t have time to engage such blowhards. Leave them to God.

Wise Jesus, you handled people as well as anyone could, yet they still criticized you. Help me to live a sage life, and speak with circumspection, so that when irrational people talk their sinful jabbering, it isn’t because of my foolishness, but because of my love. Amen.

Luke 7:18-30 – Use the Right Color

John’s disciples told him about all these things. Calling two of them, he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”

When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’”

At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. So, he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.”

After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written:

“‘I will send my messenger ahead of you,
    who will prepare your way before you.’

I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.”

(All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.) (New International Version)

For a short time in my life, I had a side business doing some painting. I once painted an interior apartment in a large beautiful Victorian house. When I was done, it looked great. However, there was a bit of a problem. The owner came to check on my progress only to find that I had painted with the wrong color! I was certain I had it right, but, alas, the job ended up taking twice as long as anticipated.

Sometimes, we can be so sure about our plans, only to discover our expectations were off. John the Baptist was sitting in jail, not for any crime other than offending the king. As he sat there, John began to doubt. He started wondering about Jesus. Maybe he had been wrong about him. Perhaps he was not the Messiah, after all. 

John had been doing ministry with the expectation that Jesus would beat up the Romans, usher in a renewed political Israel, and put down all threats to his Lordship. But that was not happening. John was now uncertain. So, he sent some of his disciples to Jesus to ask, “Are you the one who is to come, or shall we look for another?”

John reasoned that if Jesus were really a sovereign king, he would not be languishing in a prison and facing imminent death. Jesus responded to John’s uncertainty by quoting the prophet Isaiah and letting him know that the kingdom takeover was going exactly as planned. 

“Huh!?” John must have wondered. Maybe something was lost in translation. But no. The problem was that John had been using the wrong paint. John’s plans and expectations did not fully sync with Jesus.

It’s easy to doubt when unexpected and unwanted adversity strikes. When things don’t go according to our expected plans, then what? 

This is why it is so vitally important to continually seek the Scriptures and seek the Lord Jesus so that we might not only paint the right building but also use the paint Jesus expects us to use. 

The thing John got right was pursuing Jesus. When in doubt, he sought the Lord – and that is something we all can emulate.

As we paint the portrait of our lives, let’s be sure to use the colors Jesus gives us.

Lord Christ, you came into the world as one of us, and suffered as we do. As I go through the trials of life, help me to realize that you are with me at all times and in all things; that I have no secrets from you; and that your loving grace enfolds me for eternity. In the security of your embrace, I pray. Amen.