Hebrews 10:10-18 – Out with the Old, In with the New

Because Jesus Christ did what God wanted him to do, we are all purified from sin by the offering that he made of his own body once and for all.

Every Jewish priest performs his services every day and offers the same sacrifices many times; but these sacrifices can never take away sins. Christ, however, offered one sacrifice for sins, an offering that is effective forever, and then he sat down at the right side of God. There he now waits until God puts his enemies as a footstool under his feet. With one sacrifice, then, he has made perfect forever those who are purified from sin.

And the Holy Spirit also gives us his witness. First he says,

“This is the covenant that I will make with them
    in the days to come, says the Lord:
I will put my laws in their hearts
    and write them on their minds.”

And then he says, “I will not remember their sins and evil deeds any longer.”So, when these have been forgiven, an offering to take away sins is no longer needed. (Good News Translation)

As I sit at my computer, easily keyboarding my thoughts, it is almost inconceivable to me that I made it through my undergraduate college days in the early 1980s with a manual typewriter and notetaking with the old-fashioned pen and spiral notebook.  No cell phone, no tablet, no electronic devices aiding me through my education. Typewriters are now obsolete, along with corded dial telephones and wringer washers.

Yet even more incredible is the complete replacement of an old mundane system of ritual sacrifice to a religion of the heart in which God remembers the people’s sins no more. This is such a radical change that it would be like having self-cleaning dishes or total speech-to-text “writing” of “papers.” 

The new order of things described in Hebrews is so much more than a labor-saving device; it is a completely different system that leaves the old system obsolete forever. That is what Jesus Christ’s once-for-all sacrifice did on our behalf.

We live in a New Covenant era in which God has put divine laws on our hearts and written them on our minds. No typewriter, no computer, no keyboard necessary, because the blood of Christ has introduced a seminal change in how we relate to God. 

There is now a thorough forgiveness that no longer requires any labor, ritual, or work. Indeed, it is finished. Now, we have the privilege and opportunity of living into the new reality graciously provided for us. It is an era of great peace, joy, and goodwill.  It is so good that it would be absolutely ridiculous to go back to the old way.

So, slow down enough in this season to connect or re-connect with a most wonderful truth: Jesus Christ came to save sinners. Gratitude for our salvation from sin, death, and hell, recognized and acknowledged each day, helps to stave off living in the past.

Continually looking at a bygone era as the good old days probably wasn’t, in reality, near as great as it’s remembered. That’s because when things are hard in the present, we often reflexively retreat into the past, cherry-picking some good memories, then constructing a mental narrative without all the bad stuff which actually went along with it.

Instead, in this Advent season, Christians purposely focus upon and remember God’s merciful descent to live among humanity. Christ lived, died, rose from death, and is alive – interceding for us continually. Past and present come together in the person of Jesus.

The Word became flesh and blood,
    and moved into the neighborhood.
We saw the glory with our own eyes,
    the one-of-a-kind glory,
    like Father, like Son,
Generous inside and out,
    true from start to finish. (John 1:14, MSG)

The good news of Christianity is that we are gloriously forgiven and redeemed because of Christ, given for us, the once for all sacrifice for sin.

May this season be full of grace and wonder for you, as you pilgrim to the manger and adore Christ the newborn king.

Saving God, you have completely taken care of the sin issue once and for all through the blood of your Son.  Forgive me for my predilection to retreat into old obsolete ways of trying to earn peace and joy, instead of adopting the new, which sometimes seems almost too good to be true.  Thank you for deliverance and new life in Jesus Christ.  Amen.

Luke 7:31-35 – Dealing with the Dull and Foolish

Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? They are like children sitting in the marketplace and calling out to each other:

“‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not cry.’

For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by all her children.” (New International Version)

I am sure all of us, at some point in our lives, have been in a no-win type of situation. Even Jesus experienced it. 

John the Baptist came as an ascetic, eating no bread and being a teetotaler. Some people thought he had a demon. Then, when Jesus came on the scene doing just the opposite – eating, drinking, and having a grand old time – the people accused him of being a drunkard and a glutton. 

Jesus was like the Rodney Dangerfield of the ancient world – he never got any respect from the religious authorities.

I’m actually a bit relieved that Jesus went through that kind of scenario. Sometimes, it just seems that, with some people, they’ll grump and complain at us, no matter what we do or say. Wise King Solomon was familiar with such people; he called them fools: 

Do not answer a fool according to his folly,
    or you yourself will be just like him.
Answer a fool according to his folly,
    or he will be wise in his own eyes. (Proverbs 26:4-5, NIV) 

So, which is it? How do I handle a fool? The answer is: you don’t. A fool is going to be a fool no matter what you do or say. Handling them is a no-win situation.

It seems to me the way Jesus responded to the foolish around him was to express something of a lament. The saying he quoted has to do with weddings and funerals. Jesus was lamenting that the crowd standing right in front of him, seeing him and seeing his works, are like people who don’t dance at weddings, and don’t cry at funerals. 

In other words, they are plain dull and stupid. They have Jesus right in front of their faces, and they don’t see him because they are expecting someone else. The people just cannot get over the fact that Jesus hangs out with people other than them.

Jesus was likening the religious authorities to a bunch of bratty little kids. They sit and do nothing but heckle and bully others walking by, while they idly wait for their idea of Messiah to come waltzing along.

Messiah did come along. And they foolishly and dully missed it, and treated Jesus like any other Joe Schmo.

So, what do we do with such irritating and obnoxious people, like those who were never happy with Jesus? 

Well, frankly, Jesus just went about his mission – despite what the foolish generation was saying about him. 

And we must do the same. Some folks are going to backbite, gossip, slander, misunderstand and misrepresent you – and there’s not a dang thing you can do about it. We are not to take our cues from fools. We are to find our security and our solace in Jesus. We are to focus on living and loving, just like him.

And, as for the self-appointed critics and judges among us, let them blow their empty words out their blowholes into the air. The wise don’t have time to engage such blowhards. Leave them to God.

Wise Jesus, you handled people as well as anyone could, yet they still criticized you. Help me to live a sage life, and speak with circumspection, so that when irrational people talk their sinful jabbering, it isn’t because of my foolishness, but because of my love. Amen.

Luke 7:18-30 – Use the Right Color

John’s disciples told him about all these things. Calling two of them, he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”

When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’”

At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. So, he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.”

After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written:

“‘I will send my messenger ahead of you,
    who will prepare your way before you.’

I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.”

(All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.) (New International Version)

For a short time in my life, I had a side business doing some painting. I once painted an interior apartment in a large beautiful Victorian house. When I was done, it looked great. However, there was a bit of a problem. The owner came to check on my progress only to find that I had painted with the wrong color! I was certain I had it right, but, alas, the job ended up taking twice as long as anticipated.

Sometimes, we can be so sure about our plans, only to discover our expectations were off. John the Baptist was sitting in jail, not for any crime other than offending the king. As he sat there, John began to doubt. He started wondering about Jesus. Maybe he had been wrong about him. Perhaps he was not the Messiah, after all. 

John had been doing ministry with the expectation that Jesus would beat up the Romans, usher in a renewed political Israel, and put down all threats to his Lordship. But that was not happening. John was now uncertain. So, he sent some of his disciples to Jesus to ask, “Are you the one who is to come, or shall we look for another?”

John reasoned that if Jesus were really a sovereign king, he would not be languishing in a prison and facing imminent death. Jesus responded to John’s uncertainty by quoting the prophet Isaiah and letting him know that the kingdom takeover was going exactly as planned. 

“Huh!?” John must have wondered. Maybe something was lost in translation. But no. The problem was that John had been using the wrong paint. John’s plans and expectations did not fully sync with Jesus.

It’s easy to doubt when unexpected and unwanted adversity strikes. When things don’t go according to our expected plans, then what? 

This is why it is so vitally important to continually seek the Scriptures and seek the Lord Jesus so that we might not only paint the right building but also use the paint Jesus expects us to use. 

The thing John got right was pursuing Jesus. When in doubt, he sought the Lord – and that is something we all can emulate.

As we paint the portrait of our lives, let’s be sure to use the colors Jesus gives us.

Lord Christ, you came into the world as one of us, and suffered as we do. As I go through the trials of life, help me to realize that you are with me at all times and in all things; that I have no secrets from you; and that your loving grace enfolds me for eternity. In the security of your embrace, I pray. Amen.

Luke 9:1-6 – On Power, Authority, and Mission

Jesus and the Disciples by Rudolph Bostic (1941-2021)

Jesus called the Twelve together and he gave them power and authority over all demons and to heal sicknesses. He sent them out to proclaim God’s kingdom and to heal the sick. He told them, “Take nothing for the journey—no walking stick, no bag, no bread, no money, not even an extra shirt. Whatever house you enter, remain there until you leave that place. Wherever they don’t welcome you, as you leave that city, shake the dust off your feet as a witness against them.” They departed and went through the villages proclaiming the good news and healing people everywhere. (Common English Bible)

You have likely heard the old nineteenth century adage from a member of the British Parliament, Lord Acton: “Power tends to corrupt, and absolute power corrupts absolutely.” The rest of the quote, which we seldom hear is this: “Great men are almost always bad men, even when they exercise influence and not authority.”

It’s almost as if Jesus knew this well before Lord Acton uttered it nearly two millennia later. Jesus Christ, in a truly wise and generous display of leadership, shared his power and authority with others. Rather than hoarding power and using authority to gain more authority, the Lord Jesus, rightful Ruler of the universe, delegated power and enabled those who ministered with him to share in carrying out his mission.

The only real Christian ministry is a bestowed ministry, granted to us by the delegation of Jesus. What this means for us, practically, is that believers minister as servants of God and stewards of the power and authority given to us. Grasping this basic accountability helps us to truly serve others with sensitivity and care – knowing we must give an account for the privilege of ministering in Christ’s name.

“There is no stronger test of a person’s character than power and authority, exciting as they do every passion, and discovering every latent vice.”

Plutarch (46-119, C.E.)

This has tremendous implications for us in all areas of life. Within the family, this means that parental authority can and ought to be delegated in wise increments, over time, as children grow and mature. The concept that a dad should be some sort of supreme leader who barks orders and demands fealty from mom and the kids is downright misguided, not to mention incredibly weird.

It also means that in the church and in faith communities, the wise use of power and authority will seek to identify and mentor younger disciples who will be given appropriate authority for expected ministry. Church leadership will listen to and equip those who have passions for particular service with the requisite authority to engage in effective ministry.

At the workplace, this involves forsaking a top-down approach of authority in favor of distributing power equitably amongst the workers with the greatest responsibilities.

In the political arena, this means Christians won’t tie their hopes in gaining power but rather in giving it away. They will seek equity and the common good of all citizens. And if that means deferring to a voice which isn’t being heard, then that is precisely what we do. Perhaps we see so little civility and concern for the other because Christians are much too enamored with dramatic miracles fueled by power.

Mosaic in the Papal Basilica, Rome, of Jesus and Disciples

Let’s not lose sight of the reality that healing sicknesses and suppressing the demonic is solely derived from Christ’s own authority, not ours. To press this reality home, Jesus instructed his disciples to take nothing with them. No staff, bread, bag, or money. Live among the locals, with them, on their turf and with their activities. Use the power and authority given to improve their lives and in so doing, lead them to greater spiritual truths.

If they don’t accept this gracious ministry, move on. No arm-twisting. No manipulation. No guilt-tripping. And definitely no using your given authority for grandstanding. A simple warning with shaking the dust off the feet is sufficient.

Every detail of the mission Christ gave to the disciples was a lesson in sheer and total dependence on God. Humble ministry and modest lifestyle will set the best table for a proper focus on benevolent and compassionate ministry. Just as increased knowledge ought to be used to love better and show us how much we actually don’t know, so increased authority ought to be used to serve others better and show us how much power we don’t have so that we might continually seek after the God who possesses all power and authority.

The good news is that God’s infinite and supreme power is given and focused in the person of Jesus Christ, who in turn, graciously bestows the authority to his followers so that they may proclaim forgiveness and new life. It’s a big message requiring large authority. And Jesus freely gives it:

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.” (Matthew 28:18-20, NRSV)

It’s enough to make old Lord Acton smile in his grave.

Eternal God, you call us to live with faith in a world filled with so many challenges. Help us remember our mandate and our mission to use our given authority properly, lovingly, and confidently with obedience to our Lord.

Teach us by your Word, through our brothers and sisters in Christ, and in our prayers to learn and understand what you would have us to be and to do, so that we may fulfil our calling as Christ’s Body here on earth.

Draw your church together into one great company of disciples, together following our Lord Jesus Christ into every walk of life, together serving him in his mission to the world, and together witnessing to his love, in the strength of your Holy Spirit. Amen.