Tag: bible interpretation

1 Timothy 1:1-11 – A Plea for Grace and Truth

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

From Paul, an apostle of Christ Jesus by order of God our Savior and Christ Jesus our hope—

To Timothy, my true son in the faith:

May God the Father and Christ Jesus our Lord give you grace, mercy, and peace.

I want you to stay in Ephesus, just as I urged you when I was on my way to Macedonia. Some people there are teaching false doctrines, and you must order them to stop. Tell them to give up those legends and those long lists of ancestors, which only produce arguments; they do not serve God’s plan, which is known by faith. 

The purpose of this order is to arouse the love that comes from a pure heart, a clear conscience, and a genuine faith. Some people have turned away from these and have lost their way in foolish discussions. They want to be teachers of God’s law, but they do not understand their own words or the matters about which they speak with so much confidence.

We know that the Law is good if it is used as it should be used. It must be remembered, of course, that laws are made, not for good people, but for lawbreakers and criminals, for the godless and sinful, for those who are not religious or spiritual, for those who kill their fathers or mothers, for murderers, for the immoral, for sexual perverts, for kidnappers, for those who lie and give false testimony or who do anything else contrary to sound doctrine. That teaching is found in the gospel that was entrusted to me to announce, the Good News from the glorious and blessed God. (Good News Translation)

We all need to be continually reminded of the supreme, overarching, and divine imperative of love. Love God and love neighbor is the summation of all other commands in Holy Scripture.

Whenever we lose sight of love as the guiding ethic of law, we stray into foolish discussions which are always unhelpful, and oftentimes harmful. As a result, there is today a plethora of shortsighted and small-hearted pundits who don’t even understand their own speech.

The irony is that those who rail against particular sins are themselves the most egregious sinners of all; and the ones calling for observance of Christian ethics are themselves acting unethically.

While there a large chunks of the Christian world who condemn same sex relations because “the Bible says it is sin,” they never question the translation of what they’re reading in Scripture – failing to realize that the original scriptures were not authorized by King James to be written in English.

Translation is no easy task. Believe me, I’ve done my share of it. Unfortunately, many translations simply go with “homosexuality,” even though it’s difficult to translate from the original Greek. It seems to me that the Good News Translation of “sexual perverts” is about as accurate as one can get.

The word has much more to do with pederasty (same sex relations with a minor) and rape than it does with all same sex relations. If we can easily understand the nuances of opposite sex relations, then why not same sex relations?

Frankly, I am genuinely grieved, and I lament over how Christians talk to one another about these matters.

On the one hand, there are the “truth tellers.” They have a passion for holiness and a zeal for righteousness. They point out that Jesus got angry and did not put up with people watering down the gospel. Jesus, for them, is the Divine Warrior who is ready and armed to oppose same sex marriage.  

On the other hand, there are the “lovers.” They are sincerely hurt by chatter about homosexual sinners bound for hell. For them, Jesus loves, period. He would never hurt a fly, drives a Prius, and tries to leave the most loving impact he can on the earth without a harmful spiritual footprint or a rebuke from anyone.

I, of course, have painted two extremes. But therein lies the point: The rhetoric from both hands is extreme, as if, somehow, love and truth cannot co-exist together.

Methinks one of the great problems is that few people want to take the time to listen; few are interested in understanding the other.  

Failing to possess a listening spirit means there isn’t much poverty of spirit, very little mourning over personal sin, and even less meekness.  

Instead, we look down our noses at one another.  

But is listening really that important?  Yes, it is.  

Jesus said, “If your brother sins against you, go to him and show him his fault. But do it privately, just between yourselves. If he listens to you, you have won your brother back.” (Matthew 18:15, GNT)

It’s hard to listen when people are taking pot shots at each other through social media and huddling together in their own small worlds without any diversity or contrary thought. The aforementioned quote from Jesus presupposes relationship; and there seems to be little of it going around.

“Truth teller,” will you take the time and effort to build a relationship with someone, or even a group of people, very different from yourself? Will you seek to ask questions, listen, and understand without judgment or making comments? Are you able to see the image of God in them?  

“Lover,” do you have room to love someone who is at the complete opposite end of your own understanding? Are you willing to take the time and effort to see why this person or group of people are so passionate about the issue – without believing that you already know why they think the way they do? Can you see that God’s love is big enough to extend to the unloving?

Everyone has their hot button issues in which people are at very different ends of the spectrum of thinking.  

What I am pleading for is that we in the church must take the lead by having the maturity to learn how to talk to one another without assuming we already know what the other side is all about. We don’t. And we won’t unless we listen. And we won’t listen unless we are humble; we will never be humble unless we realize our poverty of spirit before God.

Please don’t turn the good news of grace into the bad news of judgment. That, perhaps, is the worst blasphemy of all. Instead, may you embrace the mercy and peace which has been graciously given to you at the cost of great suffering.

Almighty God, from whom all thoughts of truth and peace proceed: kindle, we pray, in the hearts of all, the true love of peace and guide with your pure and peaceable wisdom those who take counsel for the nations of the earth – so that in tranquility your kingdom may go forward, till the earth is filled with the knowledge of your love; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and forever. Amen.

Nehemiah 8:1-12 – Word and Worship

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Ezra Reads the Law to the People by Bernadette Lopez

All the people came together as one in the square before the Water Gate. They told Ezra the teacher of the Law to bring out the Book of the Law of Moses, which the Lord had commanded for Israel.

So, on the first day of the seventh month Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand. He read it aloud from daybreak till noon as he faced the square before the Water Gate in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law.

Ezra the teacher of the Law stood on a high wooden platform built for the occasion. Beside him on his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah; and on his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah and Meshullam.

Ezra opened the book. All the people could see him because he was standing above them; and as he opened it, the people all stood up. Ezra praised the Lord, the great God; and all the people lifted their hands and responded, “Amen! Amen!” Then they bowed down and worshiped the Lord with their faces to the ground.

The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah—instructed the people in the Law while the people were standing there. They read from the Book of the Law of God, making it clear and giving the meaning so that the people understood what was being read.

Then Nehemiah the governor, Ezra the priest and teacher of the Law, and the Levites who were instructing the people said to them all, “This day is holy to the Lord your God. Do not mourn or weep.” For all the people had been weeping as they listened to the words of the Law.

Nehemiah said, “Go and enjoy choice food and sweet drinks, and send some to those who have nothing prepared. This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.”

The Levites calmed all the people, saying, “Be still, for this is a holy day. Do not grieve.”

Then all the people went away to eat and drink, to send portions of food and to celebrate with great joy, because they now understood the words that had been made known to them. (NIV)

God’s Holy Word is central to worship. Since the Bible is God’s self-revelation, it makes sense to gather in worship which is saturated with Scripture. The proclamation of God’s Word is important because it is a means of knowing God and teaches us how to live.

The ancient Israelites were taken into captivity from their home in Jerusalem to Babylon. Nehemiah became the king’s cupbearer (a servant who fills wine cups for royalty). Years later, Nehemiah heard about the condition of Jerusalem and determined to do something about it. The walls were broken down and the people were without leadership. Because of his relationship to the king and God’s sovereign working on the king’s heart, Nehemiah returned from exile in Babylon to Jerusalem to rebuild the wall. 

Ezra was a scribe (a copier of the Scriptures), a priest, and a teacher of the Law of Moses (the first five books of the Old Testament). Together, Ezra and Nehemiah were like God’s dynamic duo, renewing the worship of God. It was a time of revival, in which the Israelites found new life around God’s Word.

Renewal, revival, and reformation happen when God’s revelation is carefully and faithfully read, listened to, and acted upon. Life change occurs through Holy Scripture, as we come to understand and apply it to all our circumstances and relationships.

Ezra arrived in Jerusalem first, fourteen years before Nehemiah. At that time, morality was low, and the spiritual condition of the people was unhealthy. Yet, as Ezra prayerfully taught them God’s Word, over time they began to respond.

The rebuilding of the wall under Nehemiah’s leadership was a direct result of the spiritual foundation Ezra had built through the Word of God. After the wall was finished, it was time to hear the entire Book of the Law read aloud. 

Imagine and picture your entire community gathering early in the morning in a park or large space, staying till noon doing nothing but listening to Scripture being read, with various local pastors taking their turn reading and making the meaning clear. All the while the people are responding in worship, tears, and celebration…. If this seems far-fetched for today, it also seemed that way to most people in Nehemiah’s day.

Holy Scripture is a powerful unifying force within the life of God’s people. We may not explain every Bible verse the same way; and the riffraff might attempt to magnify differences and minimize a common confession of faith around Scripture. However, a universal desire to honor, apply, and obey God’s Word draws us closer together rather than separates us.

A first century Jewish teacher, Rabbi Akiva, once noticed a tiny stream trickling down a hillside, dripping over a ledge on its way toward the river below. Below was a massive boulder. The rock bore a deep impression. The drip, drip, drip of water over the centuries had hollowed away the stone. Rabbi Akiva commented, “If mere water can do this to hard rock, how much more can God’s Word carve a way into my heart of flesh?” He realized that if the water had flowed over the rock all at once, the rock would have been unchanged. It was the slow steady impact of each droplet, year after year, that completely reformed the stone.

We oftentimes want quick answers to our questions without taking the time to prayerfully listen and reflect on the Word of God. Yet, God tends to reveal truth over days, months, and years, as we read and discuss Scripture. Through the slow drip of study, prayer, and reflection, day after day, year after year, God shapes and spiritually forms us.

The people in today’s story were responsive, both vocally and physically. They shouted “Amen!” (literally, “yes, may it be so!”)  and raised their hands. Word and worship always go together. 

The people were submissive, bowing in worship (literally, “to prostrate oneself”). True worship listens attentively to God’s Word and surrenders to the Lord. It is an act of humility, pledging to act upon what is heard.

The people were teachable, attentively listening to the Levite priests explain Scripture. Sometimes the Bible is not apparently relevant. We need others to help us, and the patience to stick with it, even when we are not sure about what it is saying. Interpreting Scripture (hermeneutics) typically happens in community, not isolation, which is why small groups of people interacting on the Bible’s message is significant.

The people mourned and wept. Hearing the Word illumined their failures and disobedience. When we look intently into Scripture, we see divine faithfulness and human disloyalty; God’s compassion and our selfishness; the Lord’s holiness and people’s fickle nature.

Awareness of truth causes grief and distress over personal sin and the sin of the world. Yet, there is mercy and forgiveness. Grace washes away guilt and shame and brings restoration. God’s Word both slays us and gives us new life.

In ancient Israel, every Jewish boy had the first five books of the Old Testament memorized by age twelve. The goal was to have Torah internalized and known so that it influenced every situation and every relationship of their lives.

Ezra and Nehemiah were only reinstituting what their ancestors had done:

Moses said, “Gather the people together—men, women, children, and the foreigners living among you—so they can listen well, so they may learn to live in holy awe before God, your God, and diligently keep everything in this Revelation. And do this so that their children, who do not yet know all this, will also listen and learn to live in holy awe before God.” (Deuteronomy 31:12-13, MSG)

Joshua said, “Never stop reading The Book of the Law. Day and night, you must think about what it says.” (Joshua 1:8, CEV) 

David said, “I have hidden your Word in my heart, that I might not sin against you.” (Psalm 119:11, NLT)

The practice of personal and public worship through God’s Holy Word continued with the New Testament writers:

Paul said, “All Scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness so that everyone who belongs to God may be proficient, equipped for every good work.” (2 Timothy 3:16-17, NRSV)

“God means what he says. What he says goes. His powerful Word is sharp as a surgeon’s scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one are impervious to God’s Word. We can’t get away from it—no matter what.” (Hebrews 4:12-13, MSG)

Jesus, quoting the Law, said, “It is not just bread that keeps people alive. Their lives depend on what God says.” (Matthew 4:4, ERV, Deuteronomy 8:3)

We need God’s Word because we need God. It is a delight and a duty to learn the Scriptures so that we can know God and know God’s will.

God Almighty, your statutes are wonderful; therefore, I obey them. The unfolding of your words gives light; it gives understanding to the simple. I open my mouth and pant, longing for your commands. Turn to me and have mercy, as you always do to those who love your name. Direct my footsteps according to your word; let no sin rule over me. Redeem me from the oppression of men, that I may obey your precepts. Make your face shine upon your servant and teach me your decrees. Amen. (Psalm 119:129-135)

Psalm 128 – Blessed

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

The Lord will bless you 
    if you respect him 
    and obey his laws. 
Your fields will produce, 
    and you will be happy 
    and all will go well. 
Your wife will be as fruitful 
    as a grapevine, 
and just as an olive tree 
    is rich with olives, 
    your home will be rich 
    with healthy children. 
That is how the Lord will bless 
    everyone who respects him. 

I pray that the Lord 
    will bless you from Zion 
    and let Jerusalem prosper 
    as long as you live. 
May you live long enough 
    to see your grandchildren. 
    Let’s pray for peace in Israel! (CEV) 

There is a consistent connection between obedience and blessing. That is, in observing God’s ways, one will typically enjoy divine favor and approval.  

Keep in mind, however, this is not a math equation. Like 2+2=4 there are folks who expect a neat linear connection between their obedience and their blessing. In math theology, when a woman is unable to have children, or a child goes astray from their heritage, the parent concludes that they themselves must have been unfaithful to God’s law or are being punished. Conversely, with children who grow to be good citizens and respectful persons, the parents might conclude it was because of their superior observance to the spiritual life. 

In both cases, parents take too much credit, either for a child’s wandering or success. As for kids going astray, even God had prodigal children, so cut ourselves some slack. As for children who maintain faithfulness, a lot of factors went into who they are. I suppose it is only natural to quickly assume we have far more control of than we really do. 

This all cuts to the heart of biblical interpretation. If all Scripture is read literally, then we will likely see the Bible as a math equation where doing and saying the right things gets a predictable result of blessing. Yet, this mistakenly views promise and proverb as the same thing, and divine work with one person or group will be precisely the same for another. The wisdom literature of Scripture, which includes the psalms, were never designed as prescriptive decree but rather as the sage approach for work, worship, and family. 

Today’s psalm communicates the path of happiness coming through love and respect for God. It neither promises lots of kids, ensures money, nor guarantees smooth sailing. Rather, when one lives each day being cognizant and observant to center everything around the divine, then blessing and happiness will tend to follow. 

Blessings and benedictions are given to sustain us in hope and confidence. The best things in life usually come through faith and family. So, when we choose to walk with God and travel down the ethical road, then life becomes full of peace and prosperity – perhaps not always in the manner we expect, yet blessing, nonetheless. 

Humanity is hard-wired for blessing, for a steady diet of encouragement, acceptance, and approval from God and others. When this is withheld from us, unhappiness, even despair begins to settle. Giving and receiving blessing is at the heart of being fully human and alive. Our work and family life will likely be miserable if blessing is absent. Yet, with blessing, we have a sustainable form of happiness and enjoyment. 

Eternal God, by whose power we are created and by whose love we are redeemed, guide, strengthen, and bless us through your Spirit so that we may give ourselves to your service and live today in love to one another and to you, through Jesus Christ our Lord. Amen. 

Hermeneutical Hubris

On By Tim EhrhardtIn Exploring Church Ministry Blog2 Comments
 
 
            What in the world is that!?  It’s the shortest little phrase I know to communicate a practice that I believe has been and currently is a destructive force in the church today.  With it, the best-case scenario is that congregations will continue to decline and eventually fade away and die; and, a worse case situation, congregations will abuse other people in the name of Scripture and leave a footprint of pain, depression, and woundedness that has terrible effects for all.  But without it, congregations can learn to do more than survive; they can thrive and flourish under a fruitful understanding of Christianity.
 
            “Hermeneutics” is the technical word for Bible interpretation.  “Hubris” is excessive pride coupled with misplaced self-confidence.  I can’t think of a better two words to describe the current state of a great deal of churches today.  It typically comes in the guise of “upholding the authority of Scripture.”  This is an evangelical catch phrase which means, “a literal interpretation of the Bible is what we hold to, and any other way of looking at Scripture is just wrong, and we will squelch any other view because we are right.”  Other interpretations are categorically labeled as “liberal” and discarded as progressive bunk.  Without a literal interpretation of Scripture, many churches believe that the Bible is thrown under the bus.  Like I said, hermeneutical hubris.
 
            Now, before you try and label me as liberal, just know that I take a “literal” interpretation on a good chunk of the Bible.  But I also take a poetic interpretation of Scripture; a mythological interpretation of Scripture; a metaphorical interpretation of Scripture; and, a typological interpretation of Scripture.  I do this because Scripture itself interprets itself in several different ways.  This is the reason why folks who hold to a solely literal view of the Bible continue to be befuddled by all kinds of Scripture verses.
 
            As one of many examples, the New Testament Gospel writer Matthew had a habit of referring to Old Testament passages in very non-literal ways.  When the child Jesus was taken to Egypt and came back to Judea years later, Matthew (2:15) quotes Hosea 11:1 – I called my son out of Egypt.  Matthew only quotes part of the verse.  The entire verse says, When Israel was a child, I loved him, and out of Egypt I called my son.  Hosea was talking about the ancient Israelites’ deliverance from Pharaoh and the Egyptians. 
 
            Matthew employs this kind of interpretive method throughout his Gospel.  It is an old Jewish hermeneutic called pesher.  It is a way of interpreting Scripture that believes there is a plain surface meaning to the text which everyone can know, but also a deeper level of meaning buried within which one must dig out.  Matthew was “pesherizing” the prophet Hosea to identify Jesus with Israel as the Son who fills and fulfills the promises of God.
 
Another Jewish mode of interpretation is midrash, which is a way of looking at Scripture as a practical means to live by, and uses the narratives and stories of the Old Testament for contemporary significance.  Paul does this in his letter to the Galatians in talking about the Old Testament characters of Hagar and Sarah.  “The son of the slave woman [Hagar] was born in the usual way.  But the son of the free woman was born because of God’s promise.  All of this has another meaning as well [my emphasis].  Each of the two women stands for one of the agreements God made with his people…” (Galatians 4:21-31).  Paul was using an Old Testament story to highlight the freedom which believers have in Christ and that they should never return to the bondage of the law.
 
Speaking of bondage, insisting that a literal interpretation in the only means of understanding the Bible’s authority is to ignore and abuse the actual and real authority that exists with the Bible.  Let me be clear: I am in no way encouraging an “anything goes” type of approach to Holy Scripture that lets it say whatever you want it to say.  What I am saying is that the biblical writers themselves employed different methods of interpretation, not to mention that the early church fathers did, as well.  Its just one reason that I hold to the interpretive guides of the ancient Christian creeds, i.e. The Apostles’ Creed and Nicene Creed.
 
Far too often churches stick to a literal interpretation with the notion that they are keeping its fidelity out of fear that Christendom will be lost to the broader culture, and society will sink into an abyss of egregious sin.  The irony is that many churches are sinking into forms of abusive and ungracious behavior by fighting battles that Scripture itself never calls them to fight.
 

 

It’s time to do your homework.  Quit listening to evangelical pundits who prognosticate with scare tactics, and take up your God-given freedom in the power of the Holy Spirit to read your Bible.  The binary thinking of “I’m right and you’re wrong” is not an approach you’ll find in God’s Holy Word.  Set the hermeneutical hubris aside, and allow Scripture to do its intended work of leading us to Christ and to live into his words and ways.