Tag: authenticity

The Light of the World (John 8:12-19)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
The Light of the World, by the Jyoti Art Ashram

Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.” 

Then the Pharisees said to him, “You are testifying on your own behalf; your testimony is not valid.” 

Jesus answered, “Even if I testify on my own behalf, my testimony is valid because I know where I have come from and where I am going, but you do not know where I come from or where I am going. You judge by human standards; I judge no one. Yet even if I do judge, my judgment is valid, for it is not I alone who judge but I and the Father who sent me. In your law it is written that the testimony of two witnesses is valid. I testify on my own behalf, and the Father who sent me testifies on my behalf.” 

Then they said to him, “Where is your Father?”

Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” (New Revised Standard Version)

In this season of Christmastide, I am reminded that my own joy over the birth of Jesus as the incarnation of God upon this earth, is not shared by everyone. Where I see good news, there are others who feel threatened. As I bask in glorious light, some prefer to remain in the shadows.

Not everyone, of course, buys into this distinctively Christian way of seeing things – which is why it’s important for all Christians and Churches everywhere to be characterized by the Light and not by the darkness.

Humanity is a strange alchemy of both light and dark, hopefulness and hopelessness, awareness and ignorance, love and hate. We must acknowledge the light, bring it out, and let it shine.

Hiding the light only gives the dark forces of this world an opportunity to hold a sinister and shadowy grip of guilt and shame on the people of this world.

I find that most people want truth and authenticity. They want to discover, know, and be told the truth from a genuine place of care and attention.

There are, however, those few persons who only want what they want, and don’t care much about truth and authenticity, that is, unless they can use it as leverage for their personal agenda.

Jesus Christ, Light of the World, by William Holman Hunt (1827-1910)

One of the reasons I like Jesus so much, is that he lived and spoke truth from a good place, and actually worked to better the human condition in its most awful situation.

It doesn’t take a biblical scholar to see that most of the religious leaders, especially the Pharisees, rejected the words of Jesus. They brought up a legitimate legal issue (after all, they were the experts in the Mosaic law) of Jesus bearing witness to himself. How could Jesus possibly be Messiah without the proper testimony of two or three witnesses to his messiahship?

Put another way, why should anyone believe anything Jesus was saying? What stamp of authenticity is upon his ministry? The Pharisees wanted legal evidence, so they confronted Jesus. Most of all, they wanted to expose him as an illegal.

Christ’s response to the religious leaders was consistent with most all of his responses, whenever he was queried about his authenticity. And those responses rarely made sense to most of the people hearing it – largely because they were jerks to begin with.

What I’m getting at is that whenever our hearts are oriented toward humility, gentleness, empathy, good relations, mercy, and peacemaking, then Jesus makes a whole lot of sense.

But whenever the heart is full of shadows and darkness, the person is then driven by unconscious forces which never consciously understand what in the world Jesus is saying to them.

A well-oriented heart is a gift obtained from God. A disoriented heart and a fragmented mind are the result of arrogant pride and selfish agendas.

Therefore, what Jesus said makes perfect sense when he stated that, because of his divine connection, anything and everything he says and does is true, no matter what the issue is.

The problem with the Pharisees speaking with Jesus is that they were not familiar with the two witnesses which he provided for them. Since they didn’t know the Father, the Father’s witness meant nothing to the religious leaders.

Notice that in the banter between Jesus and the Pharisees, Christ seemed to understand that he was not going to convince the unconvinced.

That’s one of the reasons Christ spoke in parables and answered questions other than what people asked of him. Jesus was not going to waste his time with folks who already had their minds made up.

“Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.”

Jesus (Matthew 7:6, NRSV)

Jesus wants people to make right judgments, instead of ignoring all of the epistemic knowledge which is available to them. If you desire the real deal, and want the truth, then open yourself to the means of authenticating it.

Why do you see the speck in your neighbor’s eye but do not notice the log in your own eye? Or how can you say to your neighbor, ‘Let me take the speck out of your eye,’ while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye. (Matthew 7:3-5, NRSV)

It’s hard to see the light whenever there is a problem with your eyesight. Jesus claims to be the Light of the World. In order to test that claim, you’d better first have your eyes examined.

For those with the eyes to see, the Light illumines the way. Trust the Light. Take it where it leads you.

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by Word and Sacrament, may shine with the radiance of Christ’s glory. May you bless us with the brightness of Christ’s glory! And, may you enable us to keep seeking the light of Christ. Amen.

The Effects of Bad Decisions (2 Samuel 12:15-25)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
David and Nathan, by Angelika Kauffman (1741-1807)

After Nathan had gone home, the Lord struck the child that Uriah’s wife had borne to David, and he became ill. David pleaded with God for the child. He fasted and spent the nights lying in sackcloth on the ground. The elders of his household stood beside him to get him up from the ground, but he refused, and he would not eat any food with them.

On the seventh day the child died. David’s attendants were afraid to tell him that the child was dead, for they thought, “While the child was still living, he wouldn’t listen to us when we spoke to him. How can we now tell him the child is dead? He may do something desperate.”

David noticed that his attendants were whispering among themselves, and he realized the child was dead. “Is the child dead?” he asked.

“Yes,” they replied, “he is dead.”

Then David got up from the ground. After he had washed, put on lotions and changed his clothes, he went into the house of the Lord and worshiped. Then he went to his own house, and at his request they served him food, and he ate.

His attendants asked him, “Why are you acting this way? While the child was alive, you fasted and wept, but now that the child is dead, you get up and eat!”

He answered, “While the child was still alive, I fasted and wept. I thought, ‘Who knows? The Lord may be gracious to me and let the child live.’ But now that he is dead, why should I go on fasting? Can I bring him back again? I will go to him, but he will not return to me.”

Then David comforted his wife Bathsheba, and he went to her and made love to her. She gave birth to a son, and they named him Solomon. The Lord loved him; and because the Lord loved him, he sent word through Nathan the prophet to name him Jedidiah. (New International Version)

The backstory to today’s Old Testament lesson is that King David not only screwed up, but he also jumped off the diving board into a big nasty pool of immoral excrement.

He saw a woman, Bathsheba, and had to have her. Thinking of only his desire, and not her needs, or that she was a married woman, he used his royal authority to get her. And he slept with her. What’s more, she became pregnant by the king.

At that point, David went to the dark side by covering up his immorality and shame. He eventually went so far as to ensure that Bathsheba’s husband, Uriah (who was both an upright man and an innocent victim) was killed in battle. The king again used his authority to arrange a murder to look like a death in military battle.

With Uriah dead, David brought Bathsheba to his palace as another one of his wives. And no one was the wiser… Except God, who was very displeased with the entire affair. So, the Lord sent Nathan the prophet to David. Through the savvy use of parable, Nathan was successful in helping the king to see his own terrible guilt.

To King David’s credit, he came to the point of recognizing his great faults, and repented of his awful doings. And to God’s credit, David was forgiven.

However, despite the reality of repentance and forgiveness, there are still consequences to our actions. And what is heartbreaking, is that the effects of our bad decisions and bad actions can and do affect others.

As a result of one man’s sin, a woman was violated, a man was murdered, and a baby was conceived, born, and soon died.

Bathsheba attends to her child as David fasts and prays, by W.A. Foster, 1897

King David came to the point of understanding this reality. True repentance, forgiveness, and faith, leads us to a real life which exudes genuineness and authenticity. It won’t undo the past; yet, it will affect the present, and can change the future – that is, if we let mercy and grace have its way.

David’s genuine fatherly love came from his restored place, and was shown by his authentic grieving and mourning. He did not want Bathsheba’s baby son to die. Yet, the child did die. Unfortunately, innocent people often become collateral damage because of another’s unthinking actions.

The king’s behavior, after the child died, shows his pained acceptance of the situation. And his consoling of Bathsheba is the first real evidence we have of David thinking of her instead of himself.

The story reassures us that God loves the next child born from Bathsheba and David. This baby (the future King Solomon) will not pay for his father’s crimes; nor will any other child that David fathers.

The typical trajectory of David’s life was to learn from God’s law and from the experiences God gave him. Yet, in the case of Bathsheba and Uriah, King David ended up learning the hard way that he could not rest on his laurels once he was in a secure and successful place in his life.

Maybe because David spent so much of his adult life facing life-and-death situations, that once he could relax a bit and not have to worry about his life, he let his spiritual and emotional guard down and fell into sin.

After committing adultery, David found himself in a spiritual and emotional place he had never been in before. Yet, instead of confessing his crime to God and making things right with Bathsheba and Uriah, he worked to cover up everything.

Specifically, shame is the place that David had never experienced before, at least to this degree. And when shame gets its poisonous talons into us, it is very hard to be open, real, genuine, and authentic.

In an effort to keep the secrets, the lies morph into more bad decisions, and more bad decisions become ever-increasing bad actions. It becomes a downward spiral of icky guilt which will never be assuaged apart from the divine tools of confession, repentance, faith, and reconciliation.

I trust and hope that it will not take a prophet like Nathan to show you and I how egregious some of our decisions and actions actually are.

Instead, we can make the daily decision to practice our spiritual disciplines, so that when we find ourselves in that good position of no longer having to fight for survival, we will be able to exercise wisdom from the largess of God’s grace which fills us.

Have mercy on me, O God,
    according to your unfailing love;
according to your great compassion
    blot out my transgressions.
Wash away all my iniquity
    and cleanse me from my sin. Amen. (Psalm 51:1-2, NIV)

Shining the Light on Fear (Psalm 27:1-6)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

The Lord is my light and my salvation.
        Should I fear anyone?
    The Lord is a fortress protecting my life.
        Should I be frightened of anything?
When evildoers come at me trying to eat me up—
    it’s they, my foes and my enemies,
    who stumble and fall!
If an army camps against me,
        my heart won’t be afraid.
    If war comes up against me,
        I will continue to trust in this:
    I have asked one thing from the Lord—
    it’s all I seek:
        to live in the Lord’s house all the days of my life,
        seeing the Lord’s beauty
        and constantly adoring his temple.
Because he will shelter me in his own dwelling
    during troubling times;
    he will hide me in a secret place in his own tent;
        he will set me up high, safe on a rock.

Now my head is higher than the enemies surrounding me,
    and I will offer sacrifices in God’s tent—
        sacrifices with shouts of joy!
    I will sing and praise the Lord. (Common English Bible)

Being afraid of the dark is a common fear. After all, whenever we cannot see anything around us, then we don’t know what’s really there – and that’s understandably frightening for most people. Typically, it’s not what we see that’s so scary; the scary stuff is what our imagination conjures up that’s out there in the dark, which we cannot see.

Kids, with their curiously active imaginations, tend to be fearful of the dark – which is why we parents, and grandparents, ensure there’s a nightlight for them so they can sleep. The light illumines their surroundings, reminding them of where they are; the light also helps them remember that we are with them.

As children of God, we need the same reminders. We must continually check-in with our internal selves, reorienting our lives around the reality that the Lord is present, that Jesus is our Immanuel, God with us.

Having the Light of the World surrounding us provides confidence that God is watching and will save us from whatever threatens our life. Indeed, being immersed in the Lord helps us snuggle down and realize our ultimate security blanket holds us tight.

Not only do we have confidence with God’s presence, but we are also fearless in the face of the most adverse and scary of circumstances. Knowing that God has our back enables us to accept, cope, and transcend overwhelming situations.

God protects because God is present.

Admittedly, we don’t have all the answers as to why the Lord sometimes seems absent in the midst of our trouble. That’s maybe because God is a Being, a Person, and not an insurance policy. Ultimately, personal presence and protection is a whole lot better than the impersonal and legal sort.

Which is why it’s important to delight in the Lord, to enjoy being in God’s house, to bask in the beauty of divine holiness, righteousness, and justice. With this as our way of life, we tend to better understand that not everything is necessarily going to go right but that the Lord is alongside us, giving strength and hope.

It’s important to note that divergent emotions can be held together. Many folks tend to believe that if there is fear within the heart, then faith, courage, and praise cannot exist. But nothing could be further from the truth.

The more likely scenario is that trying to suppress feelings of fear only results in becoming more afraid; thus, leading to forced or manufactured praise with little to no bravery behind it.

Instead, the sage thing to do is acknowledge whatever emotions bubble up for us. That is our inner spirit’s way of alerting us that we must pay attention to something. Ignoring the fear makes the monster under the bed more fearsome.

Being aware of the emotion and acknowledging it brings options and choices. Getting it out there to actually feel it means that now we can choose what we’re going to do with the emotion. Hiding the fear only gives it power; naming the fear gives us control over it.

This is one reason why I believe it is significant to read the psalms out loud; it provides more fortitude in dealing with what’s in front of us.

Holding both our fears and our faith together enables us to face our troubles with wisdom and courage. If attacked – whether it be spiritual, emotional, mental, or physical – the worst thing to do is grin and bear it or plaster a fake smile on your face.

It’s okay to be conflicted, to wonder what the heck is going on, to not know what’s up or down, to live with the seeming incongruence of emotions.

Healing comes through feeling, speaking, and acting – and not by suppressing emotions, keeping words bottled up inside, and acting as though everything is peachy keen when it isn’t. Expressing words of trust in the Lord, without having first expressed words describing our emotions, is a fool’s errand. If we trust God to answer a prayer, then we also need to trust God in hearing our real emotions.

God encourages honesty, sincerity, and feeling; the Lord disparages ingenuine offerings of praise and inauthentic gestures merely meant to fake-it-till-you-make-it. The psalmist encourages us to express all our emotions – whether “positive” or “negative” – and find the empathy, solidarity, and healing we need.

God is our light. So, let’s not keep him in the dark about our real selves.

Ezekiel 2:8-3:11 – Use the Head-Butt

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year C1 Comment
Rufus R. Jones (1933-1993)

Son of man, listen to what I say to you. Do not join them in their rebellion. Open your mouth and eat what I give you.”

Then I looked and saw a hand reaching out to me. It held a scroll, which he unrolled. And I saw that both sides were covered with funeral songs, words of sorrow, and pronouncements of doom.

The voice said to me, “Son of man, eat what I am giving you—eat this scroll! Then go and give its message to the people of Israel.” So, I opened my mouth, and he fed me the scroll. “Fill your stomach with this,” he said. And when I ate it, it tasted as sweet as honey in my mouth.

Then he said, “Son of man, go to the people of Israel and give them my messages. I am not sending you to a foreign people whose language you cannot understand. No, I am not sending you to people with strange and difficult speech. If I did, they would listen! But the people of Israel won’t listen to you any more than they listen to me! For the whole lot of them are hard-hearted and stubborn. But look, I have made you as obstinate and hard-hearted as they are. I have made your forehead as hard as the hardest rock! So don’t be afraid of them or fear their angry looks, even though they are rebels.”

Then he added, “Son of man, let all my words sink deep into your own heart first. Listen to them carefully for yourself. Then go to your people in exile and say to them, ‘This is what the Sovereign Lord says!’ Do this whether they listen to you or not.” (New Living Translation)

When I was a kid, my brother and I watched “All-Star Wrestling” on television every Saturday. One of our favorite wrestlers was Rufus R. Jones. Like all wrestlers, he had a signature move, a lights-out-nobody-is-getting-up maneuver that always ended the match. 

Rufus’ move was the head-butt. Slamming his hard forehead into the head of his opponent always brought raucous behavior from me and my brother. Then, as the boys we were, we acted out the head-butt scene over and over. The hardest head always won…. I usually lost…. That probably explains a lot.

God gave a message to the prophet Ezekiel concerning the stubborn hearts and hard heads of the Israelites. The Lord was looking for repentance, for the people to turn their hearts and minds back to true worship and an authentic humble relationship with their God. 

The prospect of facing such a task, such an opponent, seemed daunting to Ezekiel. So, the Lord assured the prophet that his forehead would be harder than that of Rufus R. Jones. So, there is no need to be afraid of the opponent. They may be hard, but they’re no match for the rock-hard head of the prophet.

In essence, God told Ezekiel to pull-out the signature wrestling move and do the lights-out head-butt maneuver. And the promise from God that backed up Ezekiel was this: There’s absolutely no way you’re going to lose the match with the kind of head I’m giving you.

Like Ezekiel, we are to speak the Word of God with the promise of not losing. Prideful ungodly stubbornness will get us knocked-out. But conversely, gracious bold stubbornness, which determines to do the will of God, shall always win the day.

The only catch is: The Word needs to sink down deeply into our own hearts through listening well – before we can effectively speak to others.

God provides us with spiritual giftedness. Yet, that doesn’t mean we never need to develop that gift or engage in any spiritual practices to make it better. We are to use that which God gives us, no matter the response from others.

There is often a fine line between sinful obstinate stubbornness and godly persevering tenacity. We are never to use our abilities to slam people, obnoxiously and persistently, upside the head with an oversized King James Version of the Bible – in the wrongheaded notion that the Word doesn’t come back without effect.

That kind of effect, however, is harmful spiritual bruising that is devoid of grace. It’s really nothing more than an individual working out their own anger and frustration on somebody else.

Rather, we are to carefully, deliberately, consistently, and daily internalize God’s Word so that what comes out of us is helpful, not harmful. Only by a constant use of solitude and silence, in truly listening well for the voice of God, can we effect the sort of positive ministry which is needed for the present moment.

Put another way, whenever we head-butt an opponent, the grace and mercy ought to be uncompromising. It’s not our job to be the judge; our task is to communicate effectively and humbly without giving in or giving up. The message may be hard, but it should always be sweet.

Almighty and ever-living God, we pray that you would give us the Spirit of wisdom and discernment so that we may know you better and love you more. Give us an understanding heart so that we may be open in hearing your voice of grace and guidance.

Use us, your people, not to be unthinking and unfeeling tools of bludgeoning others, but to be your hands and feet – your voice and heart so that we may be a channel through which you pour out your grace to help others – may we decrease to nothing so that only Christ is seen in our lives – we ask this in the power of the Spirit and in the name of Jesus. Amen.