Ephesians 4:17-24 – Put Off the Old, Put On the New

So, I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.

That, however, is not the way of life you learned when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness. (New International Version)

What breeds ignorance and immorality amongst people?

I’m sure if you asked that question to a dozen people you might get a dozen different responses.

According to the Apostle Paul, it comes from a disconnection from truth. And biblically, since the very character of God is truth, then ignorance and a closed heart also result from estrangement from God.

The Christian tradition informs us that Jesus is the way, the truth, and the life. Life together is to be shaped around the person and work of Christ. Since Christians share a common confession of Jesus, we are to share a common life together. That life is to revolve around the truth of Jesus.

That means we will put off non-Christian ways of relating to each other and put on a Christian way of relating to each other. 

We will, then, speak truthfully and live honestly, because we belong to each other – we are responsible for one another.

Just as Jesus so closely identified with us in his life, death, and resurrection, so we are to so closely identify with each other that we take responsibility for each other and hold one another accountable. My problems are your problems – your issues are my issues. This is a stance of connection, not division.

Believers are firmly moored to Christ and to Christian community. With the enablement of the Holy Spirit, they are able to forsake the old life with its unhealthy routines of living and embrace a new life with good healthy habits of daily life.

Some people continually struggle to overcome bad habits. In part, it’s because they are living a half-truth life. They might be connected to Jesus as Truth yet remain stubbornly independent. Such persons remain disconnected from Christ’s Church.

One never realizes sustainable holiness over a lifetime apart from Christian community. In other words, real and lasting change comes from both the truth of Christ and the truth of Christ’s Church.

“No one can have God as his father who does not have the Church as his mother,” said both St. Augustine and St. Cyprian.

The magisterial Reformer, John Calvin, upheld the ancient teaching of the Church:

“The Church is our mother, inasmuch as God has committed to her the kind office of bringing us up in the faith. This method of education is not to be despised…. She has the milk and the food by which she continually nourishes her offspring. This is why the Church is called the mother of believers. And certainly, the one who refuses to be a child of the Church desires in vain to have God as Father.”

John Calvin

This is a consistent understanding throughout Christian history. That’s because the ancient church fathers (and mothers!) knew people are hard-wired for community. What’s more, truth is located not only in the Head of Christ but also in the Body of Christ. Decapitating head from body is to sever the truth in half. Head and Body, Christ and Church, have always been meant to go together as one.

To know the truth intellectually and cerebrally is only half of personal transformation. There also must be a bodily living of the truth – and to do that takes the Body of Christ. Life in Christ is life together as Christians.

Just as it was not our choice to be born into our biological family, so we are born again into a spiritual family, the Church. And just as that crazy uncle, obnoxious cousin, bossy big sister, and the entire family system can be difficult in our biological family, so it is the same in our spiritual family.

We might choose to be estranged from Church, but this in no way diminishes the truth that we need a faith family and a spiritual community.

I very much understand that both biological family and spiritual family can be (and are) toxic for many people. I am not suggesting we passively remain in abusive relationships. What I am saying is that doing away with community altogether is an awfully bad idea.

As much as I, in the past, have wished to run away and live alone in the woods with only bears and raccoons as my friends, I didn’t do it, mainly because I knew better. I knew I needed a supportive community of redeemed people if I was every going to truly honor God and experience becoming holy as God is holy.

If we want to participate in the life of God, it comes with community.

It is, therefore, necessary to hold one another accountable, as well as help each other to be truly holy.

We need to embrace the teachings of the New Testament toward one another:

  • Love one another (John 13:34)
  • Be devoted to one another (Romans 12:10)
  • Encourage one another (1 Thessalonians 5:11)
  • Exhort one another (Hebrews 3:13)
  • Confess your sins to one another (James 5:16)

A lack of self-awareness, empathy, and understanding comes from being disconnected from community. Yet, when we embrace the truth of Christ and Christ’s Church, we aren’t fooled by evil, and we discover the strength of life together in the Spirit.

So, like a new set of clothes, take off the old tattered ones and put on the mind of Christ.

Grant, almighty God, that all who confess your Name may be united in your truth, live together in your love, and reveal your glory in the world. Guide the people of all nations in the ways of justice and peace; that we may honor one another and serve the common good. And guide us to live together as countercultural models of goodness and reconciliation, in our neighborhoods and beyond, through Jesus Christ our Lord. Amen.

Colossians 2:16-3:1 – Get Rid of the List

Do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ. Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.

Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: “Do not handle! Do not taste! Do not touch!”? These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

Since then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. (New International Version)

“Moral stupidity comes in two different forms: relativism and legalism. Relativism sees no principles, only people; legalism sees no people, only principles.” – Peter Kreeft

There was once a pastor who found the roads blocked one Sunday morning and was forced to skate on the river to get to church, which he did. When he arrived the elders of the church were horrified that their preacher had skated on the Lord’s day.

After the service they held a meeting where the pastor explained that it was either skate to church or not go at all. Finally, one elder asked, “Did you enjoy it?” When the preacher answered, “No,” the board decided all was good.

Nothing can choke the heart and soul out of true spirituality like legalism – a precise extra-biblical list of do’s and don’ts. For many folks, it seems easier to live by the list than to pursue the harder road of developing character qualities.

Christian discipleship involves growing into spiritual maturity and allowing a seasoned character to shape how we make decisions. We must patiently and consistently follow in the way of Jesus, which is the way of grace and of life.

The Apostle Paul spent a lot of his time and energy trying to keep the churches he established from slipping into a soul-less legalism.

Legalism is a compulsion to spell out every detail of how everyone is to live a godly life, going beyond the stated commands of Holy Scripture.

The problem with this approach to the Christian life is that godliness is merely an outward expression of our ability to hold to the list. This legalistic way feeds human pride and boasting, going against the inner heart values of genuine humility and thoughtful service to others.

Biblical teaching thus gets lost in trying to do everything right or perfect.

There are only two alternatives: Choose the way of life and set your heart on things above – or choose the way of destruction through the legalistic list.

The legalist is like a wolf in sheep’s clothing. We need to be wary of people who seem pious and sincere, yet who do not quite pass the smell test. After all, Satan himself, the Apostle Paul once said, masquerades as an angel of light, appearing righteous, yet is intent on deceiving many (2 Corinthians 11:13-15).

So, how do we recognize a legalistic wolf who spiritually and emotionally devours people by judging them according to a contrived list, instead of altruistically helping them with grace? 

Look at the fruit of the tree. Anyone who fails to uplift others will be seen by the rotten fruit of boasting and pride. A telltale sign of such a person is their lack of connection with any spiritual body of people or faith community.

Bellicose boasters and nit-picking legalists believe they are above others because of their expertise at keeping the list of do’s and don’ts. 

A bogus disciple will always be shown by their profound lack of grace, gentleness, and genuine humility. They inevitably advocate for holding to their brand of religion and keeping the unscriptural list. Steer clear of such persons.

A sobering reality is that many people can be deceived with a devil’s bargain: take the nice handy list and you will become godly; here are twelve principles to change your life; follow these rules, pray this prayer, give your money to this, and all will be well.

It is, however, a highway to the grave. The so called “fruit inspector” comes along and goes on to judge everyone according to the legalistic list.

So, get rid of the extra-biblical and even unbiblical list. Stop judging others on whatever someone has deemed the nasty nine sins to avoid or the terrible ten things that will send you to hell. Don’t waste your time or energy on such persons.

The legalist holding to a contrived list of don’ts is not honest about their struggles. Because the bald fact of list-living is that it cannot be fulfilled; it’s unreasonable. So, when we know we are not measuring up to the list, the temptation is to keep up appearances as if we are. 

List-living eschews showing any weakness or imperfection. The legalist’s self-talk says:

  • Always avoid admitting my sin to anyone because the list pronounces me a failure if I do. 
  • Don’t ever enter a deep and prolonged grief over my loss because the list says I need to stay strong. 
  • I cannot profess my doubts about God because the list says if I doubt, I am not a real Christian.
  • Just tell me what is on the list, and I will do it – even though I cannot.

Here is my response to legalistic list-living: To hell with the list! 

You were raised from death with Christ. So, live for what is in heaven, where Christ is sitting at the right hand of God.

Grace transforms hearts, turns lives around, and provides genuine joy and satisfaction – not list-keeping.

If grace is not the answer, we are not asking the right question.

The greatest anti-legalistic prayer we can pray is the tried and true ancient prayer of the Church:

“Lord Jesus Christ, Son of God, have mercy on me a sinner.”

Ephesians 3:14-21 – A Prayer for Every Believer

A mosaic of the Apostle Paul in St Isaac’s Cathedral, St. Petersburg, Russia

For this reason, I fall on my knees before the Father, from whom every family in heaven and on earth receives its true name. I ask God from the wealth of his glory to give you power through his Spirit to be strong in your inner selves, and I pray that Christ will make his home in your hearts through faith. I pray that you may have your roots and foundation in love, so that you, together with all God’s people, may have the power to understand how broad and long, how high and deep, is Christ’s love. Yes, may you come to know his love—although it can never be fully known—and so be completely filled with the very nature of God.

To him who by means of his power working in us is able to do so much more than we can ever ask for, or even think of: to God be the glory in the church and in Christ Jesus for all time, forever and ever! Amen. (Good News Translation)

In Jesus Christ, the believer has been given incredible blessings – adoption into God’s family and belonging with God, redemption through Christ’s cross and experiencing freedom from the power of sin, and intimacy and help by means of God’s own Spirit.

Today’s New Testament lesson is a prayer of the Apostle Paul for the Church. After three chapters of describing who we are and what we have in Christ as Christians, he goes to prayer, asking that the new life we have in Christ will be pressed firmly into our heads and our hearts so that this reality of spiritual blessings will be practically realized for the believer.

Here’s a quick remedial grammar lesson: a “verb” expresses an action between two things; a “participle” or “participial phrase” is a word or group of words which help describe the action of the verb.

There are two main verbs Paul uses: “I ask (pray)” for God “to give.” The participles all explain or modify the action of pray and give. In other words, the following actions are what Paul deeply desires that God will do for us as believers in Jesus….

To Become Mighty Through the Spirit

God grants us all the blessings of being in Christ. We are delivered from sin, death, and hell so that we will live into God’s purposes for this new life of freedom.

We live into the Christian life, on a practical level, as our faith is strengthened, and our inner person becomes powerful. This is the Spirit’s work in us – to strengthen our spiritual spine so that we can bear and carry our cross in this life, despite whatever the adversity or difficulty.

We are not alone. The Spirit is with us always. God is present. The believer is never promised that life will be a bowl of cherries and that being a Christian is all rainbows and unicorns. However, the believer is assured that God will be with us through the trouble – which is why we need a strong and robust faith.

You set a table for me
    right in front of my enemies. (Psalm 23:5, CEB)

To Dwell In Christ Through Faith

The “heart” in the New Testament is a reference not to the physical muscle in our chest but the seat or center of our inner person.

Paul’s prayer is that God gives or plants the seeds of the gospel in the hearts of people. Those good seeds then take root and become anchored firmly in the soul. They grow and mature, producing a harvest of love.

Not only do those roots grow down and deep, but they also grow out and connect with all other believers everywhere.

To Grasp God’s Love in Christ Through the Spirit

Enjoying this mystical union with Christ and connection with Christians, we come to experientially grasp together the vast dimensions of God’s love for us. God’s love is a multiverse of blessing. In fact, an eternity in heaven will never reach the bottom or top of the God who is Love itself.

When God our Savior made his kindness and love for humanity appear, he saved us, but not because of anything we had done to gain his approval. Instead, because of his mercy he saved us through the washing in which the Holy Spirit gives us new birth and renewal. God poured a generous amount of the Spirit on us through Jesus Christ our Savior. (Titus 3:4-6, GW)

To be filled with all the fullness of Love, is to be filled thoroughly with God – because God is Love.

My dear friends, we must love each other. Love comes from God, and when we love each other, it shows we have been given new life. We are now God’s children, and we know him. God is love, and anyone who doesn’t love others has never known him. (1 John 4:7-8, CEV)

Conclusion

Prayer is a gift. Like a little child bursting into her daddy’s office at work and crawling up on his lap, so we have the wondrous privilege of coming to God without hindrance and asking for whatever we need and want.

And what God wants and enjoys hearing, is us asking for spiritual strength, faith, and love. Because it is these things which create a thriving inner person who blesses others.

May it be so, to the glory of God, for the edification of the Church, and in the proclamation of the gospel. Amen.

Romans 7:14-25 – Our Existential Angst

We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
 
So, I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!
 
So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin. (New International Version)
 
We can relate to the Apostle Paul. We, along with him, have many times said to ourselves, “I don’t understand why I act the way I do. I don’t do what I know is right. I do the things I hate.” 
 
Paul’s existential angst is a timeless description of our common human condition. There are times we seem completely unable to follow our conscience and do what’s right. It can be maddening, even to the point of experiencing a continual low-level discouragement and/or depression which underlies almost everything we do.
 
The prescription for dealing with this mental, emotional, and spiritual malady does not include the law. That’s right. Putting our willpower and effort into obeying commands gets us nowhere. Even if we obey laws and rules and commands for a time, our efforts eventually break down. We fail to do what we want and do just the opposite.
 
The law isn’t bad. It just doesn’t have the capacity to transform us. The law’s purpose is to show us how bad off we really are in this world, to give us an awareness of our true condition so that we will seek help. 
 
We humans are a bundle of contradictions, doing good, then bad, and flip-flopping back and forth – all with great frustration.
 
In our abject misery, what then, shall we do? Who will help us? Is there anyone to save us from our plight?
 
Sheer willpower and obedience will not help us; it won’t work. It will only give us a false hope. Any success in using such willpower only deludes one into believing they have the answer… until they yet fall again into the abyss of their own inner darkness.
 
The good news is that there is a Savior, a Redeemer, a Rescuer who has the will and the power to deliver us from our predicament.
 
The grace of God in Christ is the operative power that changes lives, not the law. Freedom from the tyranny of our “should’s” and our misplaced desires comes from Christ’s forgiveness through the cross. 
 
Like a lover enamored with his beloved, our desires become oriented toward Jesus for his indescribable gift to us. That is the strength of grace. Transformation is relational; it is found in a person, not a program. And the only person and relationship which has the ability to change us is, I believe with all my heart and mind, the Lord Jesus Christ.
 
Why? Because I myself have been transformed and changed by such a relationship with Christ. I, along with the hymn writer John Newton, can say, “I once was lost but now am found, was blind but now I see.”
 
“Self-help” for all the good it really can do, is in many ways an oxymoron. There is no Bible verse which states that God helps those who help themselves.
 
Yes, we have an incredible capacity for good and vast internal resources within us which we lack awareness of for which we can tap into. Yet, when it comes to an outright metamorphosis, we need a new heart – and we can no more simply decide to change our lives any more than we can perform heart transplant surgery on ourselves.
 
People need the Lord.
 
Whenever the foundation of a house is about to crumble, it won’t do to rearrange the living room furniture and do a bit of spruce up painting. And we deceive ourselves if we believe that all our efforts at landscaping the property and having a great curb appeal will do the trick.
 
If the foundation crumbles, the house implodes, and nothing else will matter.
 
Jesus is our cornerstone. Without him, we are at risk, about to fall and without hope. With him, true restoration and renewal happens. And then, when the house is repaired and in order, we set about the task of being good stewards and maintaining and caring for the wonderful changes which were made.
 
If we want freedom from self-loathing and to experience peace and contentment, calmness and confidence, satisfaction and settled peace, then we will grow ever closer to the Savior who exudes all those qualities, and more.
 
For the Lord not only saves and delivers; he also sanctifies and encourages. And the existential angst becomes forgotten.
 
Saving God, I thank you for delivering me from sin, death, and hell through your Son, the Lord Jesus. May your Holy Spirit apply the work of grace to my life every day so that I can realize practical freedom from all that is damaging and destructive in my soul. Amen.