What’s On Your Wish List? (Acts 26:24-29)

Before Paul finished defending himself, Festus shouted, “Paul, you’re crazy! Too much learning has driven you out of your mind.”

But Paul replied, “Honorable Festus, I am not crazy. What I am saying is true, and it makes sense. None of these things happened off in a corner somewhere. I am sure that King Agrippa knows what I am talking about. That’s why I can speak so plainly to him.”

Then Paul said to Agrippa, “Do you believe what the prophets said? I know you do.”

Agrippa asked Paul, “In such a short time do you think you can talk me into being a Christian?”

Paul answered, “Whether it takes a short time or a long time, I wish you and everyone else who hears me today would become just like me! Except, of course, for these chains.” (Contemporary English Version)

The Apostle Paul was quite the guy – a zealous, indefatigable, intense, Type-A dude. Yet it wasn’t those characteristics that Paul wanted others to see in him. He simply desired others to see Christ in him. 

Having been arrested for preaching the good news of forgiveness and new life in Jesus Christ, Paul found himself before King Agrippa, engaging in a DTR (define the relationship) talk; and making a strong apologetic for the Christian faith. 

Agrippa asked Paul, “In such a short time do you think you can talk me into being a Christian?” Paul answered with confidence and conviction, “Whether it takes a short time or a long time, I wish you and everyone else who hears me today would become just like me!” 

“Trial of the Apostle Paul” by Nikolai Bodarevsky, 1875

I wonder how many of us could boldly say the same thing as Paul. 

Are we the sort of Christians that others could emulate? 

Has our faith journey led us to the place of being a solid model of what a follower of Christ should look like? 

Do we expect others to change while avoiding change ourselves? 

Do we deeply desire and work toward others coming to know Jesus? 

So, what is on your wish list?

  • I wish each Christian everywhere would spend their relational and emotional energy making this world a better place by living into the words and ways of Jesus Christ.
  • I wish every person I encounter would have the privilege of knowing Christ as I have.
  • I wish all my parishioners and patients would become what I am, except, of course, for my self-made chains.

Perhaps we all must look in the mirror and examine our true desires. It’s easy to put our energy into good yet lesser wishes in life. Yet, if Christians are to become like their ancient forefather in the faith, the Apostle Paul, we will begin focusing our energies into things such as the following:

  • Making outreach a priority. We do what is most important to us. That’s probably self-evident. But churches and believers that do not make outreach a primary priority are really making it no priority, at all.

Paul said, “Do the work of telling the Good News. Do all the duties of a servant of God.” (2 Timothy 4:5, ERV)

  • Mentoring others into the words and ways of Jesus. Many church laypersons believe that training other Christians is what we pay the clergy to do.But this is really the responsibility of every believer.

Paul said, “You have often heard me teach. Now I want you to tell these same things to followers who can be trusted to tell others.” (2 Timothy 2:2, CEV)

  • Taking responsibility for spreading the good news. Blaming and shaming gets us nowhere. Pastors complain about churches. Churches bellyache about Pastors. And both attack the culture, the denomination, or some other external scapegoat. It’s time for all of us to own what needs to be said and done.

Paul said, “Be ready to spread the word whether or not the time is right. Point out errors, warn people, and encourage them. Be very patient when you teach.” (2 Timothy 4:2, GW)

  • Connecting prayer with telling the message of Christ. It doesn’t take a lot of energy to pray for Aunt Mable’s bunions to go away. It’s altogether another thing to pray sustained, focused, and passionate prayers for the people in my life to know Christ and him crucified, risen, ascended, and coming again.

Paul said, “Don’t forget to pray for us, that God will open doors for telling the mystery of Christ… Pray that every time I open my mouth I’ll be able to make Christ plain as day to them.” (Colossians 4:3-4, MSG)

  • Being compassionate and kind, like Christ, to others. There not only needs to be a clear articulation of the gospel, but also a clear demonstration of basic human kindness. Many Christians never get the opportunity to share the gospel because they’re just downright obnoxious.

Set Christ apart as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess. Yet do it with courtesy and respect, keeping a good conscience. (1 Peter 3:15-16, NET)

  • Establishing every Christian ministry as an opportunity to share the gospel. Intentional effort and energy toward proclaiming the gospel in both word and deed needs to go into everything we do.

Paul said, “So take special care how you conduct yourselves. Don’t be unwise but be wise. Make use of any opportunity you have because these are wicked times we live in.” (Ephesians 5:15-16, NTE)

  • Caring, not at all, that new Christians will change our lives or our church too much. I’m serious. I’ve heard the line many times by church folk in my years of pastoral ministry that new believers come in and change things we like. Come on, man. Get over it. Change is built into the Christian experience. God said:

I am about to do a new thing; now it springs forth; do you not perceive it? I will make a way in the wilderness and rivers in the desert. (Isaiah 43:19, NRSV)

You don’t need a personality like the Apostle Paul to live into your calling as a Christian. You and I only need to put our will and energy into things that matter most to God.

Risen and ascended Lord, you are the king of all creation. May your rule and reign take over my life to such a degree that everything that comes out of my mouth, and every action I take would be worthy of emulation in your way of love. Amen.

Letters to the Old and the Young (2 Timothy 2:1-7)

Paul and Timothy by Unknown artist, 1886

As for you, my son, be strong through the grace that is ours in union with Christ Jesus. Take the teachings that you heard me proclaim in the presence of many witnesses, and entrust them to reliable people, who will be able to teach others also.

Take your part in suffering, as a loyal soldier of Christ Jesus. A soldier on active duty wants to please his commanding officer and so does not get mixed up in the affairs of civilian life. An athlete who runs in a race cannot win the prize unless he obeys the rules. The farmer who has done the hard work should have the first share of the harvest. Think about what I am saying, because the Lord will enable you to understand it all. (Good News Translation)

The Apostle Paul was a spiritual father to Timothy. Oh my, how we desperately need Paul and Timothy relationships today!

Too much independence breeds nothing but goofy thinking, messed up emotions, extreme ascetic practices, doctrinal heresy, and shallow spirituality. A good and godly spiritual father or mother is an absolute necessity to properly guide others, pass on sound teaching, and model how we ought to live.

I’m going to address two groups of people: older generations and younger generations….

Dear Older Generations:

Hey, if you are concerned about younger generations, then by God do something about it!

Heed the words of Paul to Timothy and be a spiritual director of souls to those who are like sheep without a shepherd.

Get your mental and emotional energy off of retirement, your economic portfolios, only giving money, and placing your hope in political elections.

You have built a lifetime of knowledge concerning personal piety and ethics, human behavior and community, and divine ways and means of living. Don’t squander it by dying and leaving only a material inheritance. Rather, die to self, and leave a spiritual legacy of mentoring others in the faith.

Guide a younger man or woman in discerning between the workings of the Holy Spirit and the machinations of evil spirits. Help them unlock the mysteries of being united to Christ. Assist them in moving into greater self-awareness and God-consciousness.

Keep learning and growing. Don’t rest on your laurels. Continue navigating the circuitous ways of the interior life – and leading other younger Christian disciples into the life of the Spirit.

Warn and encourage with all spiritual wisdom. Warn against the temptations of wealth, security, and attention. Don’t be the answer guy but learn to ask good and helpful questions which pilot the soul and inspire the spirit – instead of rigid lectures telling others what exactly to do and how to do it.

Don’t be a putz, a schmuck, a curmudgeon, or a blockhead. Be winsome, kind, self-effacing, gentle, and above all, humble. You have learned many things in the school of hard knocks. So, give the space and grace for younger generations of people to fail and be trained by their mistakes. And be there to help them get back up.

With sincerity and humility,

Pastor Tim

Dear Younger Generations:

This may or may not be obvious: You don’t know it all. And you cannot do it all by yourself. You need a spiritual guide.

So, go find one. Actively seek for a spiritual father or mother. In your search, look for a virtuous person, especially looking to see humility, self-control, service toward others, wisdom, deep and prayerful contemplation, a heart for God and a love of neighbor.

This may take a while but that’s okay. The journey is as much or more important than the destination. Once your search finds such a person, take advantage of the opportunity by submitting fully to your mentor with obedience. Follow their advice because they’ve been there, and they know what is useful for you.

You haven’t reached the Promised Land. There is a lot of wilderness wandering that needs to happen, a lot of soul-searching, and many temptations to face down. Your director knows these challenges better than their back door, so don’t think for a moment that everything is going to be victory in Jesus. Suffering can be your greatest teacher.

It isn’t the outer person who needs all the attention; it’s the inner person. And the journey to the heart is fraught with many trials.

Stick with the process. Don’t flame out early. Persevere, endure, and don’t give up. Work hard at not having a “meh” attitude. Expect to struggle with spiritual laziness, emotional heaviness, physical weakness, fearful apprehension, depressing despondency, desertion of hope, and dark thoughts.

Nobody is going to give you a shot in the arm which inoculates you against harm, heresy, or half-baked obnoxious people. Every good thing in life requires a great deal of blood, sweat, and tears, so be willing to roll up your sleeves and put in the work of sanctification.

The Christian life is a marathon, not a hundred meter dash. When the metaphorical bear jumps on your back, and you feel you cannot go on, remember that your spiritual mentor has your back – not the bear.

Be patient and do the consistent practices which will add up to a godly life, blessing both the church and the world.

With encouragement and love,

Pastor Tim

Get Along with Each Other (Romans 3:1-8)

So, what difference does it make who’s a Jew and who isn’t, who has been trained in God’s ways and who hasn’t? As it turns out, it makes a lot of difference—but not the difference so many have assumed.

First, there’s the matter of being put in charge of writing down and caring for God’s revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn’t abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same:

Your words stand fast and true;
Rejection doesn’t faze you.

But if our wrongdoing only underlines and confirms God’s right-doing, shouldn’t we be commended for helping out? Since our lies don’t even make a dent in his truth, isn’t it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn’t do the straightening?

It’s simply perverse to say, “If my lies serve to show off God’s truth all the more gloriously, why blame me? I’m doing God a favor.” Some people are actually trying to put such words in our mouths, claiming that we go around saying, “The more evil we do, the more good God does, so let’s just do it!” That’s pure slander, as I’m sure you’ll agree. (The Message)

The Apostle Paul’s letter to the Roman Church is a hefty sixteen chapters of dense material and extended arguments of intense reasoning. Likely,

Likely, Paul felt compelled to be so verbose because of the church’s situation.

The Roman Church, at the time of Paul’s writing, was made up of both Jewish and Gentile believers in Jesus. Jews and Gentiles have a complicated history together, to say the least.

The Roman Empire was firmly in control of Palestine and did not always treat the Jewish people well. In addition, the religious backgrounds of Jew and Gentile were as different as you can get.

Whereas the Jewish Christians had a long and rich history with God and the Old Testament, the Gentile Christians were green believers, fresh from centuries of paganism and esoteric rituals. Now, the two of them were together in one place, worshiping Jesus together.

Jews and Gentiles together made for a potentially combustible situation.

Throughout the letter to the Romans, Paul goes back and forth addressing the two groups of Jews and Gentiles. The overarching problem was this:

  • The Jewish believers tended to look down on the Gentile Christians and thought they needed to become Jewish to really be the kind of Christians God was looking for.
  • The Gentile believers tended to dismiss their Jewish brothers and sisters as backward and stuck in tradition.

Each group thought the other must become like them. So, Paul, bless his apostolic heart, had a hot mess in the making with these believers.

In our New Testament lesson for today, Paul is directing his comments toward the Gentile Christians. He wanted them to gain some appreciation for the Jewish people. After all, they were chosen by God to become a nation of priests and prophets for the world. Discounting that history would be to neglect and even invalidate their shared salvation.

For Paul, to have two churches, one Jew and the other Gentile, would be a complete travesty of Christ’s redemption for humanity.

Jesus sought to bring disparate peoples together and not keep them divided. The cross freed us by eliminating the barriers which separate us. The Roman Church needed to work together at being one people under the lordship of Christ.

There was to be no ethnic, religious, or political one-upmanship on Paul’s watch.

Truth be told, both Jew and Gentile did not always do so well with their respective histories. So, there is no ground for boasting or trying to argue for their own way. In fact, the unfaithfulness of people simply shows the incredible faithfulness of God in greater relief. 

If there were no sin, grace would not be needed; no cross would have existed. Just because the foulness and degradation of sin brings out the gracious, faithful, and forgiving character of God in Christ, does not mean that sin is okay or that we can flippantly wave it off with uttering some mumbo-jumbo cheap grace which devalues the majesty of God.

For example, when antebellum southern slaveholders in nineteenth-century America argued for their peculiar institution by saying that snatching black Africans from their homes was a good thing so that they could get out of their religious animistic worldview and be exposed to Christianity, I am positively sure that the Apostle Paul rolled over in his grave and begged Jesus to resurrect him early and send him to tackle such an affront to the cross of Christ!

Sin is never to be excused through twisted human mental gymnastics.

Paul worked laboriously to unite the churches he established and bring differing people groups together under Christ.

  • This does not mean is that all cultural and personal distinctions are ignored or erased.
  • This does mean that we value one another’s differences and gather around the shared value of knowing Jesus Christ.

The Church was neither going to become Jewish nor Gentile but something altogether new – one new people out of the two. Paul framed the matter this way to the Ephesian Church:

Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit. (Ephesians 2:11-18, NIV)

Solitary righteousness is an oxymoron. Righteousness can only be truly lived and expressed with other people.

Yes, there is freedom in Christ. Yet, that freedom must be continually applied through making every effort to keep the unity of the Spirit through the bond of peace.

So, get along with one another.

O God, the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace to seriously lay aside all unhappy divisions. Take away all hatred and prejudice, and whatsoever else may hinder us from godly union and harmony: that, as there is but one Body, and one Spirit, and one hope of our calling, one Lord, one faith, one baptism, one God and Father of us all; so, may we be forever all of one heart, and of one soul, united in one holy bond of truth and peace, faith and love, with one mind and one mouth, glorify Jesus Christ our Lord. Amen.

Colossians 4:7-17 – Lead with Encouragement

Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant in the Lord. I am sending him to you for the express purpose that you may know about our circumstances and that he may encourage your hearts. He is coming with Onesimus, our faithful and dear brother, who is one of you. They will tell you everything that is happening here.

My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes to you, welcome him.) Jesus, who is called Justus, also sends greetings. These are the only Jews among my co-workers for the kingdom of God, and they have proved a comfort to me. 

Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured. I vouch for him that he is working hard for you and for those at Laodicea and Hierapolis. 

Our dear friend Luke, the doctor, and Demas send greetings. Give my greetings to the brothers and sisters at Laodicea, and to Nympha and the church in her house.

After this letter has been read to you, see that it is also read in the church of the Laodiceans and that you in turn read the letter from Laodicea.

Tell Archippus: “See to it that you complete the ministry you have received in the Lord.” (New International Version)

I was recently speaking with someone who was struggling in a relationship with her daughter. As I asked the woman to describe that relationship, it became evident to me that this mother had a habit of continually correcting the daughter. And then they would argue. Every conversation ended with a fight.

God created the human brain to operate on affirmation and encouragement. Although correction has it’s own significant place, our minds and hearts cannot bear too much of it. What’s more, the way correction is communicated is just as important as the message itself.

Today’s New Testament lesson has the Apostle Paul recognizing and affirming the good work of his fellow companions in the faith. And he only has one correction, given with such grace that we might not even notice it as such.

I’m not sure where the goofy idea originated that if we give someone too much encouragement and affirmation that their head will get too big. But I can guarantee that the lack of encouragement will deflate and discourage anyone, no matter who they are.

“Do not use harmful words, but only helpful words, the kind that build up and provide what is needed, so that what you say will do good to those who hear you.”

The Apostle Paul (Ephesians 4:29, GNT)

Paul described Tychicus as a “dear brother” and a “faithful minister.” Paul was sending him to the Colossians for the express purpose of encouraging them in the faith.

That’s right. Just for encouragement. How often do we do that? When does a boss send someone to a different location, just to encourage those employees? Do we go out of our way to encourage someone or a group of people?

Aristarchus, Mark, and Justus are specifically named as those who bring comfort to Paul. While many other of Paul’s fellow Jewish believers were off doing whatever, these three wanted to make sure their mentor was encouraged. They were simply doing what had been modeled for them.

Furthermore, Paul wanted the Colossian Church to know that Epaphras continually goes to the mat in prayer on their behalf. Whereas the Colossians may not see the hard work Epaphras was putting in, Paul did. And Paul had no thoughts of Epaphras getting a big head.

It’s really hard to get puffed up in pride if your head is continually bowed in humble prayer before God.

We aren’t quite sure what was going on with Archippus. Paul probably didn’t either. The old apostle could have assumed Archippus was being a slacker. Instead, viewing the man through the lenses of love, Paul thought the best of him. He provided helpful encouragement to persevere, to keep going and see the work through – rather than believing he just wasn’t doing the work.

It seems to me that, in this day and age, encouragement is in short supply. We use our words in many ways. Often, genuine encouragement of another doesn’t make the top of the list. So, by the time we may get around to it, the receiver has a hard time listening to anything positive, or even believing it.

What to do? Lead with encouragement… always. Not as a set up to a rebuke. But letting the other know this is of first importance.

“So let’s strive for the things that bring peace and the things that build each other up.”

The Apostle Paul (Romans 14:19, CEB)

The Apostle Paul never traveled alone on his missionary journeys. At times, he had up to seventy others with him. Paul was no lone ranger. He understood the need for community. And Paul discerned better than anyone that we, as believers in Jesus, need to have a new way of being with one another and in the world.

That new way of being is to center in a continual and reciprocal interaction of affirmation, encouragement, love, goodness, kindness, and grace. The old way of pride, posturing, positioning, preening, and pontificating are to be thoroughly replaced with the way of Christ, the way of humility, meekness, and righteousness.

Christians have been transferred from the domain of darkness to the kingdom of light. So then, we are to live like it, by encouraging and building up one another in our common faith. It’s the best way of completing the ministry given to us by God – even if there is a need for correction.

O Lord our heavenly Father, whose blessed Son came not to be served, but to serve: We ask you to bless all who, following in his steps, give themselves to the service of others. Endue them with wisdom, patience, and courage so that they may strengthen the weak and raise up those who fall. And, being inspired by your love, may all your servants minister with encouragement to the suffering, the friendless, and the needy; for the sake of him who laid down his life for us, your Son our Savior Jesus Christ. Amen.