Never a Dull Moment (Acts 28:1-10)

Miracle of St. Paul on the Island of Malta, by David Teniers, c.1620

Once safely on shore, we found out that the island was called Malta. The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold. Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand. When the islanders saw the snake hanging from his hand, they said to each other, “This man must be a murderer; for though he escaped from the sea, the goddess Justice has not allowed him to live.” But Paul shook the snake off into the fire and suffered no ill effects. The people expected him to swell up or suddenly fall dead; but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.

There was an estate nearby that belonged to Publius, the chief official of the island. He welcomed us to his home and showed us generous hospitality for three days. His father was sick in bed, suffering from fever and dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him. When this had happened, the rest of the sick on the island came and were cured. They honored us in many ways; and when we were ready to sail, they furnished us with the supplies we needed. (New International Version)

There never seemed to be a dull moment in the life of the Apostle Paul. Throughout his life, he experienced all sorts of extreme circumstances, having survived as if he had the nine lives of a cat.

Once, when in the town of Lystra, Paul had such an impact on the people through his gift of healing, that the crowd believed he must be one of the gods; and they tried to worship him. But when Paul resisted, and a rival group from another town came along and turned the crowd, Paul was stoned and left for dead by the very people who tried to venerate him. (Acts 14:8-20)

So, it’s almost as if today’s New Testament lesson was just another day at the office for the Apostle Paul. After a suspenseful sea voyage, and then the wreck of a Roman prison ship, the drama of Paul’s life just kept going.

One minute, the people on the island in which Paul was shipwrecked were convinced that he’s a murderer, and the next minute they’re ready to assign him as a god. Nobody I’ve ever known can elicit such opposite reactions in such a short period of time – more than once. But that’s our Apostle Paul for you.

Circumstances are circumstances. But the way in which we interpret them is another thing. Take, for instance, the word “change.” For some, change is a wonderful word which brings thoughts of healing and hope. For others, change is a dirty word to be resisted, conjuring up feelings of fear and anxiety.

For one group, never-a-dull-moment is exciting and adventurous. For another group, never-a-dull-moment is nerve wracking and to be avoided at all costs.

Opposite reactions of a group of people comes from the different perspectives of change they see. It isn’t helpful to talk about who is right and who is wrong; the real trick is in how we choose to look at a thing.

I had only one grandparent when I was growing up. My Grandma was seventy-nine years old when I was born, and she lived to be ninety-seven. Even though I always knew her as an old lady, she had a lot of spunk in all ninety-five pounds of her. 

She had an old wooden cutting board in her kitchen. I’m not sure how old it was, but it was likely purchased from Methuselah’s Kitchen Outlet. It was cracked and falling apart. The board had deep furrows in it from the thousands of cuts made on it. Grandma liked her cutting board.

For Mother’s Day one year, my Dad bought her a nice brand new cutting board. And what did my Grandma do?  She put the new board in the back of her cupboard and continued using her nasty old cutting board. 

Whenever my Mom or sisters were in her house and helped her in the kitchen, they were not about to touch that old board; the thing was a bacteria trap. But Grandma didn’t care about bacteria or that it was falling apart. 

My Dad asked her why she did not use her new cutting board. She simply answered, “Oh, it’s much too nice to use.” But we all knew that was Grandma’s way of saying that she liked her nasty old cutting board, didn’t think it was all that bad, and wasn’t getting rid of it.

It seems we all have a bit of Grandma in us, bless her stubborn old heart. We like the way they do things, and really don’t see what another person sees. We don’t see that no one else has an emotional attachment to our cutting board. Sometimes we don’t realize how overwhelming and even intimidating our ways can be for someone else. 

Just imagine being in a new place with people you don’t know. Are you nervous? Does it help to have someone you know bring you and introduce you to people? Is it beneficial to have someone let you know what is happening and what is going on? 

Many years ago, I remember walking into a beautiful new church building, sitting down, and seeing a huge old pulpit that was literally falling apart. Since I’ve been around a lot of churches, I quickly discerned it was likely the old pulpit from the old church building. And, I discovered, it was. But, honestly, I had zero emotional attachment to that pulpit, and it was a distraction because it just looked like a big old ratty collar on a new puppy.

The point is thisOur view of change – whether to do it, or not, to embrace or resist – must be motivated by a solid set of values and a worthy purpose.

Paul put up with a lot, experienced a lot, and never had a dull moment. And he did it without bellyaching. That’s because he was continually focused on his ultimate purpose and values.

Our purpose, like Paul’s, is the Great Commission, to make disciples. (Matthew 28:18-20)

Our values, likewise, are the Great Commandment, to love God and neighbor. (Matthew 22:36-40)

Since our purpose is disciple-making, then we are always to make decisions based upon that standard. Since our values are loving others, then we always know how to go about our purpose.

If any faith community is helping people grow spiritually, then there is no need to change. But if a Christian community has not seen a person come to faith in Christ in the last year, that’s a significant reason to change. If a church has not seen anyone come to Christ in the last five years, then that church is eating meat prepared on a cutting board full of bacteria, and it’s making everyone sick.

Have we taken the old cutting board for granted, and just expect other people to use it if they are in our kitchen? Or do we have a vision, a motivation, and a driving desire to see all sorts of people find new life in Jesus Christ? 

If you don’t like empty seats, or the way things are, then the biblical solution is to change – specifically to change practices, speech, and daily behavior to reach others with the good news of grace. Change, or the lack thereof, for any other reason, is a bad reason to change.

Just so you know, after about a year of sitting in my Grandma’s cupboard, my Dad took out the new cutting board, put it on the kitchen counter and threw away the old board. 

It was about time. Never a dull moment with Grandma around.

Gracious God, we thank you that in love and mercy, you reached out to us. When we were dead in our sins, you sent Jesus to die in our place. Thank you that he humbled himself, even to death on a cross. And thank you that you have a heart that seeks the lost. 

Merciful Lord, please give us hearts that care for people in darkness. Teach us to care for them as you do. Thank you for including us in the mission of reaching other people for your name. Grow us to care for humanity, for the people who haven’t yet come to know and trust in you. Amen.

Living in the Spirit (1 Corinthians 12:1-3)

What I want to talk about now is the various ways God’s Spirit gets worked into our lives. This is complex and often misunderstood, but I want you to be informed and knowledgeable. Remember how you were when you didn’t know God, led from one phony god to another, never knowing what you were doing, just doing it because everybody else did it? It’s different in this life. God wants us to use our intelligence, to seek to understand as well as we can. For instance, by using your heads, you know perfectly well that the Spirit of God would never prompt anyone to say, “Jesus be damned!” Nor would anyone be inclined to say, “Jesus is Master!” without the insight of the Holy Spirit. (The Message)

Summer is nearly upon us. In Christianity, this means we are entering the longest season in the Christian Year. By it’s sheer length alone, it behooves us to give it some recognition. We can only do that if we realize where we’ve come from so far.

The Christian Year

The Christian Year began with Advent – a time of anticipating Christ’s incarnation and remembering that Jesus will come again in a second advent.

We have celebrated the twelve days of Christmas, the birth of the Christ child, leading to the season of Epiphany. We kept up the celebration through rejoicing in God’s revelation to the entire world – all peoples everywhere – in having Christ’s earthly ministry of teaching and healing on our behalf.

Lent has come, beginning with Ash Wednesday and moving through six weeks of focusing on spiritual disciplines which prepared us for Christ’s death, and hopefully, our own death to sin, as well.

Then, we rejoiced in the Lord’s resurrection on Easter Sunday, and experienced a fifty day observance of Eastertide, including the Ascension of the Lord.

The Day of Pentecost has come, as we celebrated the gift of the Holy Spirit and the birth of the church, acknowledging our personal and communal spiritual power.

Now, we revel in this season of Pentecostal power, known as “Ordinary Time” or “Proper Time.” It is a time of engaging in the ongoing work of the church to spread the gospel of Jesus Christ. This is the Christian’s “proper” and “ordinary” work of ministry.

The Christian Life

All of the work of Jesus in securing redemption for us is directed toward using the spiritual gifts given to us for the life of the church and the world. There’s no going back. We move forward, utilizing everything provided for a godly life in this present difficult age.

Now we develop our ability to walk and live in the Spirit for the rest of our lives – working out our salvation with reverence and respect.

What I’m getting at, friends, is that you should simply keep on doing what you’ve done from the beginning. When I was living among you, you lived in responsive obedience. Now that I’m separated from you, keep it up. Better yet, redouble your efforts. Be energetic in your life of salvation, reverent and sensitive before God. That energy is God’s energy, an energy deep within you, God himself willing and working at what will give him the most pleasure. (Philippians 2:12-13, MSG)

What the Apostle Paul was getting at with the Corinthian Church was that inspired speech from God always exalts the Lord Jesus – and doesn’t point to someone else, especially the speaker.

In their pre-Christian days, many of the Corinthian believers were involved in pagan worship practices which also involved some inspired speech. But the issue for Paul is less about the speaker and more about the direction of the speech. If the inspirational talk only points to self, or someone else other than Christ, then that speech isn’t from God’s Spirit. Any true divine utterance will clearly point to Jesus.

In a society which was continually angling for personal display and a sort of one-upmanship, the Corinthians were prone and/or tempted to fall back into old ways of drawing attention to themselves. But the entire point of spiritual gifts is that that they are given by God to be used for helping others center their lives around the Lord Jesus. Anything short of that is simply non-Christian.

The Christian Commitment

Which is why I bring us back once again to the Christian Year with its seasons that follow the life and ministry of Jesus. Christian time revolves around Christ. Christian commitment centers in Christ. In Christianity, literally everything has Christ in the middle of it. To do otherwise is something other than Christianity.

We may not (and do not) all hold to the liturgical year as Christians, and that’s okay. Yet what isn’t okay is going off to do your own thing by making salvation something you made the choice to have, giving some of your time, money, and abilities at your leisure, as if you’re really the one in control, not God.

The demands of Christian discipleship are complete and total. Christianity is a life, not a hobby. Christians are followers of Christ’s words and ways, not fans cheering him from a distance without getting their hands dirty in Christian service and love.

“Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”

Dietrich Bonhoeffer, The Cost of Discipleship

Everything we have is a gift given by a gracious God to be stewarded well for the glory and exaltation of the Lord Jesus Christ. Our penultimate gift is the Holy Spirit, who helps complete a renovation of the heart so that it revolves thoroughly around Christ.

Almighty God and Father, who gave your only Son to die for our sins and to rise for our justification: Give me grace so to put away selfishness and wickedness so that I may always serve you in holiness and truth, through Jesus Christ my risen and ascended Lord, who lives with you and the Holy Spirit, one God, now and forever. Amen.

Follow My Example (2 Timothy 1:12-14)

This is why I am suffering now. But I am not ashamed! I know the one I have faith in, and I am sure he can guard until the last day what he has trusted me with. Now follow the example of the correct teaching I gave you, and let the faith and love of Christ Jesus be your model. You have been trusted with a wonderful treasure. Guard it with the help of the Holy Spirit, who lives within us. (Contemporary English Version)

Offense and defense are both equally important in sports. And the same is true for Christianity. A good offense includes confident proclamation of the gospel in word and deed. And a solid defense involves holding our ground through following the example of apostolic teaching passed down to us.

The Apostle Paul set himself up as a both a model of Christian character and an example of Christian action. That isn’t pride or arrogance; it’s the confidence of knowing you have something of value to offer the church and the world.

Everyone needs training and mentoring – and that is especially true for the Christian life. Christianity is a team sport. Believers must work together to survive, thrive, flourish, and be faithful in daily life. We all need good models of faith to learn from. Paul was just such an example for Timothy. And the essence of spiritual formation and maturity is found in imitating sound teaching through trusted leaders.

Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us.

The Apostle Paul (Philippians 3:17, NIV)

We do not want you to become lazy, but to imitate those who through faith and patience inherit what was promised. (Hebrews 6:12, NIV)

Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. (Hebrews 13:7, NIV)

It’s wise and necessary to imitate Christian leaders who have a proven character. They’ve demonstrated persevering in the faith through suffering; and have done it with great humility. Such leaders also have a track record of preserving the faith through consistent teaching of sound doctrine.

This does not necessarily mean that we emulate those who are erudite speakers, have superior gifts and abilities, and enjoy ministry success. What it does mean is that we ought to have as mentors in the faith those persons who imitate Christ and are not self-promoting peacocks who go after being admired and praised.

Paul chose Timothy as a mentee, and eventually as the leader of the Ephesian Church, because he had proven himself as being genuinely concerned for others, and not for making decisions that would simply further his ministry career. (Philippians 2:19-23)

Timothy learned from his mentor, Paul, how to cultivate a life of service to others rather than to be self-serving; and to teach others with sound instruction in love.

We are to imitate those who have proved themselves in hardship. A Christian leader who has not undergone the purgative fires of trials in this life may more easily become seduced by their own importance.

However, leaders who have seen their share of hard circumstances, pain, and suffering, and have come through it loving God and serving others out of grace and humility, are leaders worth imitating and listening to. 

Put in this light, the choosing and electing of church deacons and elders is important. Simply getting a warm body willing to serve is not really an option. Perhaps it could be that many young people are leaving the church, and even the faith, because they have not seen genuine Christianity lived-out with passion and integrity among those who hold leadership positions in the church.

No matter who we are, people are watching; they see what you do, what you say, how you act, and your attitude toward most things. Maybe you don’t think of yourself as an example to others, or believe that ordinary people have much influence. Yet leadership isn’t really about having a position or possessing power; it’s about the actions and/or inactions you take.

All this is to say that we have to take responsibility for the quality of our Christian life. We need to be careful about which post we’ll hitch our horse to – which leaders we’ll follow – and what sort of teaching we will learn from.

It takes time and effort to learn anything, including how to live the Christian life. That life must be developed and honed. We can only guard the message and a particular way of life if we know what it is and how to communicate it to others. We’ve got to put the work in.

We don’t just get zapped by the Spirit like some divine magic trick and become automatically great Christians and church leaders. God calls, molds, develops, mentors, and shapes individuals of all kinds for his purposes. That’s why there are so many exhortations in Scripture to be an example, follow godly examples, and mimic sound doctrine. 

Making disciples isn’t like making microwave popcorn. It’s much more like the outdoor smoker; go low and slow and let the meat cook just right.

The Christian message of good news, and the Christian life, are learned. And living this life is both a skill and an art. Because of that, failure is inevitable. 

We practice anything to get better at it. That’s why we work on engrafting spiritual practices into our lives. We do it, blow it, learn from our mistakes then try it again – over and over and over again. Grace comes into the equation because we must allow people the freedom to try and fail without beating them up over their mistakes. 

No one wants to even try if they know they’ll get slapped if they fail. Of all the places on planet earth, the church really ought to be a place where folks can experiment, try, implement ideas, and learn from their failures. The fact that we don’t typically think of the church this way says a lot.

Intelligence is helpful; talking a good line never hurts; confidence is beneficial; but taking the time to practice the skill and art of Christian living takes having a model, a mentor, an example – and being an example to others.

Gracious God, you prepared your disciples for the coming of the Spirit through the teaching of your Son Jesus Christ: Make the hearts and minds of your people ready to receive the blessing of the Holy Spirit so that they may be filled with the strength of his presence, and empowered for service to the church and the world, through Jesus Christ our Lord. Amen.

Not Ashamed (2 Timothy 1:8-12)

So never be ashamed to tell others about our Lord. And don’t be ashamed of me, either, even though I’m in prison for him. With the strength God gives you, be ready to suffer with me for the sake of the Good News. 

For God saved us and called us to live a holy life. He did this, not because we deserved it, but because that was his plan from before the beginning of time—to show us his grace through Christ Jesus. 

And now he has made all of this plain to us by the appearing of Christ Jesus, our Savior. He broke the power of death and illuminated the way to life and immortality through the Good News. And God chose me to be a preacher, an apostle, and a teacher of this Good News.

That is why I am suffering here in prison. But I am not ashamed of it, for I know the one in whom I trust, and I am sure that he is able to guard what I have entrusted to him until the day of his return. (New Living Translation)

Guilt and Shame

Shame is a nasty feeling. Whereas guilt is a function of the conscience, and helps steer us toward making things right with others, shame lays an unnecessary heavy burden on the soul. Guilt says that I did or said something that wasn’t good. But shame says we did or said something because I am a failure.

The Apostle Paul insisted to his young protégé, Timothy, that there’s no basis for shame when it comes to proclamation of the gospel. In fact, the Good News confronts shame by putting a wooden stake through its heart.

Shame is a vampire that lives in the shadows and feeds on secrets. But the light of the Gospel penetrates life, disintegrating shame and putting it to death.

God’s word is alive and powerful! It is sharper than any double-edged sword. God’s word can cut through our spirits and souls and through our joints and marrow, until it discovers the desires and thoughts of our hearts. Nothing is hidden from God! He sees through everything, and we will have to tell him the truth. (Hebrews 4:12-13, CEV)

Not a Failure

From a particular perspective, Paul would seem like a failure to many. He was an up and coming star in Judaic circles, but gave it all up to follow Jesus. And then, his life was marked by continual hardship, even persecution. To top it off, he landed in prison. Ironically, Paul found himself in a bad place just for being a preacher of good. He never left his imprisonment, and was eventually killed.

Yet Paul had no shame about any of it. Rather, he embraced the suffering, the difficulty, and all the circumstances that went sideways. Why? Because he had complete faith in who he was serving and what he was doing.

A lot of people, especially church pastors, struggle with shame. Most of them don’t have “successful” ministries when looked at from a certain angle. They see themselves as failures, and end up leaving the ministry and never going back.

Our strength and our help, however, no matter whether we’re clergy or laity, is in the name of the Lord who made heaven and earth; our assistance is found in the Good News we proclaim, in Jesus Christ, who himself was not ashamed of being tortured and killed.

Let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus, the pioneer and perfecter of faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. (Hebrews 12:1-3, NLT)

No More Shame

Christ has defanged the vampire of shame. And because of the work achieved on the Cross, we can now live in confidence, knowing who we believe, and trusting that the shame-busting Good News of grace will have it’s penetrating way in the world.

Salvation entails being delivered from something so that we can live for something else. We have been saved from the terrible grip of shame – which then allows us to live a vulnerable and confident faith in Jesus through the power of the Spirit.

Deliverance from shame enables us to respond to our holy calling from God.

For he chose us in him before the creation of the world to be holy and blameless in his sight. (Ephesians 1:4, NIV)

God chose us to be holy. He does not want us to live in sin. (1 Thessalonians 4:7, ERV)

“Salvation” is a wonderful word which needs to be reclaimed as so much more than going to heaven someday. In reality, it is the divine purpose by which God makes us just, right, and holy, forgiving our offenses and transforming us by the Spirit into the image of Christ.

Christ, in his incarnation, life, ministry, death, burial, resurrection, and ascension has redeemed us. Jesus has torn down every wall, removed each barrier, and built bridges in connecting us to a life without shame and with everything we need to live well.

Christians embody the life of Christ within them by living a holy life, free of the weight of shame, and boldly proclaiming a message of grace, forgiveness, and freedom from the dark secrets we all carry.

This isn’t merely an ethereal gospel; it is Good News of great joy that has real impact for the nitty-gritty of our everyday lives.

O God, the author of peace and lover of harmony, to know you is eternal life and to serve you is deliverance and freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen