There Are Consequences to Injustice (Exodus 12:29-42)

Exodus Out of Egypt, by Rivka Lemberg

At midnight the Lord struck down all the firstborn in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well. Pharaoh and all his officials and all the Egyptians got up during the night, and there was loud wailing in Egypt, for there was not a house without someone dead.

During the night Pharaoh summoned Moses and Aaron and said, “Up! Leave my people, you and the Israelites! Go, worship the Lord as you have requested. Take your flocks and herds, as you have said, and go. And also bless me.”

The Egyptians urged the people to hurry and leave the country. “For otherwise,” they said, “we will all die!” So the people took their dough before the yeast was added, and carried it on their shoulders in kneading troughs wrapped in clothing. The Israelites did as Moses instructed and asked the Egyptians for articles of silver and gold and for clothing. The Lord had made the Egyptians favorably disposed toward the people, and they gave them what they asked for; so they plundered the Egyptians.

The Israelites journeyed from Rameses to Sukkoth. There were about six hundred thousand men on foot, besides women and children. Many other people went up with them, and also large droves of livestock, both flocks and herds. With the dough the Israelites had brought from Egypt, they baked loaves of unleavened bread. The dough was without yeast because they had been driven out of Egypt and did not have time to prepare food for themselves.

Now the length of time the Israelite people lived in Egypt was 430 years. At the end of the 430 years, to the very day, all the Lord’s divisions left Egypt. Because the Lord kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the Lord for the generations to come. (New International Version)

“A horse may run quickly but it cannot escape its tail.”

Russian proverb

The ancient Israelites were in bondage to the Egyptians for hundreds of years. Their oppression finally came to and end with the Lord’s dramatic deliverance of them in the tenth and final plague directed against Egypt.

The actions of the Egyptians eventually and finally caught up with them. Their making slaves of the Israelites was not going to last forever. Even though it took a while, Egypt was held accountable and experienced divine judgment. The empire’s internal moral emptiness would not be able to hold up under the justice of God.

“Empty sacks will never stand upright.”

Italian proverb

Pharaoh was a hard man. The more Moses talked to him the more stubborn Pharaoh got. Eventually, Pharaoh’s heart became like stone; he and his empire fell because they were bent toward the way of injustice. Oppression had been Pharaoh’s proclivity by instructing the Jewish midwifes to kill firstborn sons of Israelite mothers. Now the Egyptians would fall into the very trouble they created for others.

The death of so many on one night, all at once, was too much for Pharaoh and the Egyptians. In such a grief, Pharaoh’s dogged resolve in holding onto Israelite slavery and ostracizing Moses was loosened. He summoned Moses in the middle of the night and commanded the Israelite slaves to be gone – without any conditions or strings attached to it.

The Egyptians wanted them gone, and so, urged them to leave in a hurry – just as God had predicted. All sorts of articles – including silver and gold – were willingly given to the fleeing Israelites by the lamenting Egyptians. No matter how hard and stubborn any earthly ruler is, the plans and purposes of a sovereign God cannot be thwarted.

Finally, the deliverance out of Egyptian bondage happened. The Israelites were free. It was a hasty departure. It was as if the Hebrew people had become so upsetting to the great Egyptian empire, that they vomited them out of their land, projecting the former slaves as far away as they could.

Sometimes people get the notion that if they do something bad, they will be struck by lightning or have some sort of tragedy occur. And when it doesn’t happen, they might reason further in their misguided notions by believing they can get away with bad behavior. So, they keep doing it. But, eventually, this all has a terrible effect.

“Those who lie down with the dogs, rise with the fleas.” English proverb

Actions and inactions have consequences. Those consequences may not happen immediately. However, all of us shall someday harvest the fruit of decisions that were made months, even years or decades, ago.

Make no mistake, God is not mocked. A person will harvest what they plant. Those who plant only for their own benefit will harvest devastation from their selfishness, but those who plant for the benefit of the Spirit will harvest eternal life from the Spirit. Let’s not get tired of doing good, because in time we’ll have a harvest if we don’t give up. (Galatians 6:7-9, CEB)

Almighty God, Creator and Preserver of all humanity, we humbly ask that you make your ways known to people everywhere, and bring saving help to all nations. We pray for Christ’s Church, and all faith communities across the earth, that they be guided and governed by your good, gracious, and benevolent Spirit; and that all who profess and call themselves Christians may be led into truth, and hold the faith in unity, peace, and righteousness.

Blessed Lord, we pray for all who are afflicted or distressed in mind, body, or spirit. May your divine mercy bring them comfort and relief, according to their need. Give them patience through their sufferings, and a joyful outcome from their distress. This we pray through Jesus Christ our Savior and Lord. Amen.

Let Go (Exodus 11:1-10)

Now the Lord had said to Moses, “I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here, and when he does, he will drive you out completely. Tell the people that men and women alike are to ask their neighbors for articles of silver and gold.” (The Lord made the Egyptians favorably disposed toward the people, and Moses himself was highly regarded in Egypt by Pharaoh’s officials and by the people.)

So Moses said, “This is what the Lord says: ‘About midnight I will go throughout Egypt. Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the female slave, who is at her hand mill, and all the firstborn of the cattle as well. There will be loud wailing throughout Egypt—worse than there has ever been or ever will be again. But among the Israelites not a dog will bark at any person or animal.’ Then you will know that the Lord makes a distinction between Egypt and Israel. All these officials of yours will come to me, bowing down before me and saying, ‘Go, you and all the people who follow you!’ After that I will leave.” Then Moses, hot with anger, left Pharaoh.

The Lord had said to Moses, “Pharaoh will refuse to listen to you—so that my wonders may be multiplied in Egypt.” Moses and Aaron performed all these wonders before Pharaoh, but the Lord hardened Pharaoh’s heart, and he would not let the Israelites go out of his country. (New International Version)

It takes a lot for the status quo to die, to let go of something that has been relied on for centuries. In the case of ancient Egypt, it took the deaths of every Egyptian first born son.

The Israelites had been slaves in Egypt for 400 years. The vast Egyptian Empire was literally built on the backs of Jews. After so long, their cry about being in bondage was heard by God – who sent Moses to deliver them. But Pharaoh, the King of Egypt, was not about to let go of this large labor force.

So, a series of 10 plagues came upon the Egyptians from God. Today’s Old Testament lesson is the tenth and final plague – the one most devastating to Egypt. Although Pharaoh was determined to keep the Israelites in bondage, not even mighty Egypt could keep it’s grip on the people when God was determined to free them and bring them to the Promised Land.

God graciously informed Moses that this was the final plague. After nine others, and hearing Pharaoh say he would let the people go multiple times, it must have been a relief to hear that this would not keep going any longer.

Moses and Aaron debating with Pharaoh, by He Qi

What’s more, the Lord added that not only would Pharaoh finally change and not hinder the people from leaving, but also that they should ask the Egyptians for what they needed when going. Indeed, the people of Egypt became so eager to have the Israelites away from them that they would give them anything to get them out.

The Israelites had worked hard and labored intensely for hundreds of years without any compensation. Now, they would leave the world of slavery and receive the riches of Egypt from which they were defrauded. Whereas Pharaoh’s heart became exceedingly hard, the Egyptians hearts became disposed to give – even though it was to be rid of the Israelites once and for all.

And so, God would deliver the Jews from their bondage and enrich them with many needed possessions, as if they were carrying away plunder from an enemy. The Lord both frees and empowers; God delivers from one situation and enables for another. When God closes a door, then another door is opened.

Indeed, the first will be last, and the last shall be first. In God’s upside-down kingdom, the oppressors eventually become the oppressed, and the poor become rich.

With this last and final plague, there would be no next generation to rise up and take back the Israelites into slavery again. A distinction was made between the first born of the Egyptians and the Israelites. Only the Egyptians experienced the awful deaths of so many.

After four centuries of keeping the Jews enslaved, maybe the Egyptians thought it would always be this way. Perhaps they even believed what they were doing was perfectly acceptable and right. So, when Moses comes along, speaking on behalf of God to Pharaoh, the great king of the empire thought things will not change; the Israelites ought to always be in subservience to Egyptians.

Why is it so hard to let go? Why do people keep holding on, even when it costs them nearly everything?

Whenever we cannot envision a different world or an alternative to what we are currently experiencing, then we hold on – even if it hurts to keep grasping it. Just because there was no divine judgment in hundreds of years, does not mean that God was okay with the situation in ancient Egypt. So, when the Egyptians experienced the judgment, it was absolutely devastating.

If ever we need to control other people in order to realize or maintain our own happiness or contentment, then we are in a very unhealthy place and need immediate help – before the providence of God steps in and pries that control from your clenched fists.

Conversely, if we have been in a place of oppression for a long time, it will not last forever. God sees the injustice. And God hears the cries which are uttered to heaven. A time is coming when all things will be made right.

Also, there are various sorts of traumas that people have endured. Sometimes, people don’t want to talk about any of it, and never do. But eventually, it overwhelms them. Without help, they will be in bondage. None of us can change on our own. We need others. Not everyone is going to harm us or shame us. There are people that God is ready to use in order to extend hope, healing, wholeness, and help. We should let them in, and keep the slave masters out.

Gracious and merciful God, help us to overcome the menace of evil in this world, and to be a part of freeing those weighed down with sinful oppression to realize a future of health and hope.

From famine and war, deliver us.

From hatred and from the demeaning of the dignity of others, deliver us.

From every kind of injustice in the life of society, both national and international, deliver us.

From the loss of awareness of good and evil, deliver us.

Accept our cry on behalf of the sufferings of all humanity, and of entire societies of people.

Empower us by your Spirit to resist evil in all its insidious manifestations.

May the saving grace and the redemption of Jesus put a stop to cruel bondage everywhere; and may hope be kindled in every heart. Amen.

Exodus 10:21-29 – From Darkness to Light

Darkness

Then the Lord said to Moses, “Stretch out your hand toward the sky so that darkness spreads over Egypt—darkness that can be felt.” So, Moses stretched out his hand toward the sky, and total darkness covered all Egypt for three days. No one could see anyone else or move about for three days. Yet all the Israelites had light in the places where they lived.

Then Pharaoh summoned Moses and said, “Go, worship the Lord. Even your women and children may go with you; only leave your flocks and herds behind.”

But Moses said, “You must allow us to have sacrifices and burnt offerings to present to the Lord our God. Our livestock too must go with us; not a hoof is to be left behind. We have to use some of them in worshiping the Lord our God, and until we get there, we will not know what we are to use to worship the Lord.”

But the Lord hardened Pharaoh’s heart, and he was not willing to let them go. Pharaoh said to Moses, “Get out of my sight! Make sure you do not appear before me again! The day you see my face you will die.”

“Just as you say,” Moses replied. “I will never appear before you again.” (NIV)

The ancient Israelites were in bondage to the mighty Egyptian empire. After four-hundred years of bondage, God called Moses to lead them out from Egypt to the Promised Land. The only kink was the Egyptian Pharaoh’s outright reluctance. As the most powerful human on the planet at the time, Pharaoh was used to getting his way on everything. God knew it would be a process of deliverance, and not just a sudden event.

So, a series of ten wonders or miracles occurred that struck at the heart of Egyptian power and religion. A discernible pattern quickly developed in which Pharaoh refused cooperation; God sent an incredible devastation on the land; Pharaoh relented with a half-repentance; God lifted the devastation; and, with things “back to normal” Pharaoh’s heart was hardened and he would not let God’s people go. Rinse and repeat a lot more times.

Today’s Old Testament lesson recounts the ninth wonder done by God, using Moses. Although the miracle of complete and total darkness lasted a full three twenty-four-hour long days without harming any human or animal, the sheer fear and terror it brought to the Egyptians left them in a three-day state of suspense. Living on the edge in anxious apprehension is psychologically overwhelming. At least with the other plagues, you could see what you were up against.

Fear in the dark

In the land known as the “eternally rising sun,” the uncertainty of the perpetual darkness was meant to humble Egypt and put it in its place. Yet, with nine strong and full wonders from God, Pharaoh remained intransigent and stubborn. He was not going to let all that slave labor walk away while he was in charge.

I “wonder” what it takes for most of us to make a major change in our lifestyle – what we need to go through before we cry “uncle” and let go. The more power and control we have, the harder it is to do so. Humans are creatures of habit, and wherever there are long standing routines there you will find great difficulty in changing those practices.

No one simply wakes up in the morning and decides to be a jerk. Instead, it is likely that one day a person will arise, look in the mirror, and not recognize who is looking back at them. A series of choices and habits over a long stretch of time eventually formed the undistinguished blockhead. The Apostle James once described the pathology behind the person in the mirror:

You are tempted by the evil things you want. Your own desire leads you away and traps you. Your desire grows inside you until it results in sin. Then the sin grows bigger and bigger and finally ends in death. (James 1:14-15, ERV)

By reading today’s story Christologically we have a clue as to the remedy and reformation needed to form newer and better habits. Just as all Egypt was in three days of darkness due to sin, so Jesus was three days in the dark grave because of the world’s sin. And just as the ancient Israelites were delivered from their cruel bondage from Egypt and entered the Promised Land, so in Jesus Christ humanity is liberated from their power-hungry, money-grubbing, control-obsessing ways of being insensitive dolts to forming new habits of humility, justice, and love. The Apostle Peter said:

You are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light. (1 Peter 2:9, NRSV)

It is the aim of the Christian to look out at the world and bring love where love is not; to discover it is more blessed to give than to receive; and, to have a deep sense of justice which works for egalitarian ways and the equity of all people, not just people of privilege.

So, may we gain a proper perspective of ourselves, others, and the world. And, may we resist the Pharaoh’s among us, while championing the needs of the downtrodden of this old fallen world. May we be like Christ and see Jesus in each person we encounter.

God, you have given all peoples one common origin. It is your will that they be gathered as one family in yourself. Fill the hearts of humanity with the fire of your love and with the desire to ensure justice for all. By sharing the good you give us, may we secure an equality for all our brothers and sisters throughout the world. May there be an end to division, strife, and war. May there be a dawning of a truly human society built on love and peace. We ask this in the name of Jesus, our Lord, through the might of the Holy Spirit. Amen.

Exodus 3:16-25 – A Great Reversal

Moses and the Children of Israel by Richard McBee
“Moses and the Children of Israel” by Richard McBee

“Go, assemble the elders of Israel and say to them, ‘The Lord, the God of your fathers—the God of Abraham, Isaac and Jacob—appeared to me and said: I have watched over you and have seen what has been done to you in Egypt. And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites—a land flowing with milk and honey.’ 

“The elders of Israel will listen to you. Then you and the elders are to go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us. Let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God.’ But I know that the king of Egypt will not let you go unless a mighty hand compels him. So, I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go. 

“And I will make the Egyptians favorably disposed toward this people, so that when you leave you will not go empty-handed. Every woman is to ask her neighbor and any woman living in her house for articles of silver and gold and for clothing, which you will put on your sons and daughters. And so, you will plunder the Egyptians.” (NIV) 

Moses spent forty years in the back side of the desert tending sheep. The first forty years were lived in the most powerful place on earth at the time, Egypt. Although Moses had a privileged position, he forsook his place to be in solidarity with the enslaved Israelites. With a skewed sense of timing and method, he slew a cruel Egyptian, and was forced to flee into the desert. 

The time eventually became ripe, and God was on the move. At eighty years old, God called Moses out of the desert and back to Egypt. The deliverance was going to be accomplished according to God’s designs and purposes, and not from the impetuous actions of a younger Moses. God knew exactly what he was doing and put Moses on a course which would strike at the heart of imperial Egypt and bring freedom to millions of slaves. 

Today’s story is laced thick with divine promises. After all, it is the promises of God which give people hope and a future. Referring to himself as the God of Abraham, Isaac, and Jacob, the Lord connects the generations-long covenant promise to the Israelites and reminded them they are not forgotten. God’s covenant has neither disappeared nor changed; it still exists. While the Jews were languishing in slavery, God was not aloof but watching – carefully inspecting, caring, and paying close attention. 

The inheritance of the Promised Land was coming, and it would be realized. God affirmed the covenant, knowing the plans he has for them – plans to give them abundance and joy. And God knew full well that dislodging the Israelites from Egypt would take some work, since Pharaoh relied so heavily on slave labor to support his massive imperial state. 

You, like me, have likely noticed that God tends to move rather slow by our standards. We might question and wonder about so much injustice going unabated for so long. Yet, that is our perspective of things, not God’s. Whereas we often have our own self-interest at mind, the Lord has the concern of an entire world. God is patient and long-suffering, providing full opportunity for both individual and national repentance. The Lord is on the lookout for people to amend their errant ways and return to their true purpose for living. He only judges at the proper time. 

And when that time comes, look out! Nothing can stand in the way of God’s good plans for the earth. The ancient Egyptians had built an empire on the backs of slavery, and everything went into supporting the power and wealth of the state. God was not okay with this situation. As he had done many times before, the Lord would thoroughly dismantle and destroy the powerful system of oppression. God is the expert at flip-flopping the status of people – the slaves become free, and the free are bound; the hated become favored, and those who enjoyed all the perks of power and privilege become the despised. 

Embracing God’s upside-down kingdom means advocating for justice, righteousness, and holiness for all people, not just a select few whom I like. Jesus, over 1,500 years after Moses and the exodus from Egypt, had this to say: 

“Those who are last now will someday be first, and those who are first now will someday be last.” (Matthew 20:16, NCV) 

“Blessed are you who are poor, 
    for yours is the kingdom of God. 
“Blessed are you who are hungry now, 
    for you will be filled. 
“Blessed are you who weep now, 
    for you will laugh. 

“Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets. 

“But woe to you who are rich, 
    for you have received your consolation. 
“Woe to you who are full now, 
    for you will be hungry. 
“Woe to you who are laughing now, 
    for you will mourn and weep. 

“Woe to you when all speak well of you, for that is what their ancestors did to the false prophets. (Luke 6:20-26, NRSV) 

And the Apostle Paul said to the Church: 

“For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever!” (2 Corinthians 4:17, NLT) 

The New Testament references are not meant to sanitize or put a positive spin on the very real suffering that so many people have endured both past and present. It is, however, meant to lift-up the reality that we have a sure and certain hope. Our trust in the promises and presence of God will eventually be realized and gives shape to how we live today in persistent prayers with patience and perseverance. 

So, may the Lord of all creation bless and protect you. May the Lord show you mercy and kindness in your affliction. And, may the Lord be good to you and give you peace. Amen.