Work, Love, and Dignity (Proverbs 27:1-27)

Farm Women at Work, by Georges Seurat (1859-1891)

Do not boast about tomorrow,
    for you do not know what a day may bring.

Let someone else praise you, and not your own mouth;
    an outsider, and not your own lips.

Stone is heavy and sand a burden,
    but a fool’s provocation is heavier than both.

Anger is cruel and fury overwhelming,
    but who can stand before jealousy?

Better is open rebuke
    than hidden love.

Wounds from a friend can be trusted,
    but an enemy multiplies kisses.

One who is full loathes honey from the comb,
    but to the hungry even what is bitter tastes sweet.

Like a bird that flees its nest
    is anyone who flees from home.

Perfume and incense bring joy to the heart,
    and the pleasantness of a friend
    springs from their heartfelt advice.

Do not forsake your friend or a friend of your family,
    and do not go to your relative’s house when disaster strikes you—
    better a neighbor nearby than a relative far away.

Be wise, my son, and bring joy to my heart;
    then I can answer anyone who treats me with contempt.

The prudent see danger and take refuge,
    but the simple keep going and pay the penalty.

Take the garment of one who puts up security for a stranger;
    hold it in pledge if it is done for an outsider.

If anyone loudly blesses their neighbor early in the morning,
    it will be taken as a curse.

A quarrelsome wife is like the dripping
    of a leaky roof in a rainstorm;
restraining her is like restraining the wind
    or grasping oil with the hand.

As iron sharpens iron,
    so one person sharpens another.

The one who guards a fig tree will eat its fruit,
    and whoever protects their master will be honored.

As water reflects the face,
    so one’s life reflects the heart.

Death and Destruction are never satisfied,
    and neither are human eyes.

The crucible for silver and the furnace for gold,
    but people are tested by their praise.

Though you grind a fool in a mortar,
    grinding them like grain with a pestle,
    you will not remove their folly from them.

Be sure you know the condition of your flocks,
    give careful attention to your herds;
for riches do not endure forever,
    and a crown is not secure for all generations.
When the hay is removed and new growth appears
    and the grass from the hills is gathered in,
the lambs will provide you with clothing,
    and the goats with the price of a field.
You will have plenty of goats’ milk to feed your family
    and to nourish your female servants. (New International Version)

Hard Work

The Lord God took the man and put him in the Garden of Eden to work it and take care of it. (Genesis 2:15, NIV)

Work itself is not a result of humanity’s fall. Before Adam and Eve disobeyed God, they were tasked to work and take care of the Garden of Eden. Therefore, work is inherently good. Yet, hard labor is certainly a result of the fall.

What we humans ought to have done through our created nature, now because of the fall into sin and disobedience, we have to work with focused deliberate intention. And even then, we often don’t perform our work as we would like.

“Cursed is the ground because of you;
    through painful toil you will eat food from it
    all the days of your life.
It will produce thorns and thistles for you,
    and you will eat the plants of the field.
By the sweat of your brow
    you will eat your food
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.” (Genesis 3:17-19, NIV)

This is why wise persons throughout the ages have given priority to hard work, and branded laziness as detrimental to our human welfare.

Much of our labor is menial and mundane, no matter what the work is. Yet, through vision and persistence, the fruit of our labor eventually breaks through. It is important for us to keep our nose to the grindstone, namely, because this is what it takes to produce, and to keep ourselves out of trouble!

Like a shepherd who cares for the sheep, we are to be present, pay attention, do whatever it takes to help the sheep flourish, and hang in there through the thick and thin of the job.

Diligence and consistency are vital to our hard work. The temptation of get-rich-quick schemes and other supposedly easy paths to success and wealth sometimes rear their heads to lure us away from our daily chores.

Well-kept sheep will produce wool and milk for several years. Riches and achievements and accolades, however, do not necessarily last for long.

Affectionate Love

Hard work and relationships nurtured by affectionate love are meant to go hand-in-hand. In other words, ideally, the duty and diligence of our daily tasks, and the consistency of establishing relational well-being with others, is well-balanced and works seamlessly together.

Loving another entails both encouragement and correction, heartfelt words as well as open words of rebuke. That is, we continually think of what another needs, and what is best for the community as a whole.

Our love must entail what is good for the one being loved, for the one doing the loving, and for the whole community to which both belong. Love leaves angry speeches and jealous motives behind and doesn’t utilize them, because they are tools of hate and hurt.

Gracious Dignity

Everyone is responsible to extend basic human kindness to one another, without exception. We are to listen to and honor our parents and elders; practice self-control and patience with all; and use gentle words in every communication.

Poise under pressure, and motivation to do what is right and good helps to lift the worth and dignity of others. We extend this to people for no other reason than that it is another human being who is in front of us; this is a person in God’s image.

God created mankind in his own image,
    in the image of God he created them;
    male and female he created them. (Genesis 1:27, NIV)

All persons have inherent worth as image-bearers of God. The wise person amongst us knows this and continually applies it in all their words and actions toward others.

Wise people also understand the value of hard work, and the intrinsic worth of work itself. Furthermore, they discern that love is to be the motivation and animating principle in doing work and working with others.

The bottom line of all the proverbial wise saying in today’s lesson is that we are to help and encourage others through both our words and our working actions. Our individual lives are to benefit the whole community, so that we are a blessing to others, as well as to receive blessings from those around us.

In engaging a healthy rhythm of giving and receiving, we reverse the curse, and enable the world to return to Eden.

Almighty God, we pray that You will bless all of our various labor and work in the world. Help us to pray fervently, diligently work hard, and give liberally. In all that we do, enable us to do it with all the love You provide. Amen.

The Love of God for You (Song of Songs 8:6-7)

God Is Love, by Voss Creative

Place me like a seal over your heart,
    like a seal on your arm;
for love is as strong as death,
    its jealousy unyielding as the grave.
It burns like blazing fire,
    like a mighty flame.
Many waters cannot quench love;
    rivers cannot sweep it away.
If one were to give
    all the wealth of one’s house for love,
    it would be utterly scorned. (New International Version)

Throughout most of church history, the Old Testament poem of Solomon’s Song of Songs has been interpreted allegorically as the love between God and God’s people.

A more literal hermeneutic views the Song as an actual relationship between a man and woman – which has it’s merits in that it acknowledges and affirms our bodily nature.

Yet, no matter what interpretive grid one uses for the Song, this wondrous and unique biblical book is an Ode to Love, lifting the centrality and power of Love as the greatest force in the world.

As for me, I believe it’s likely that the Song purposely has both the literal and allegorical in view. There are many places throughout Holy Scripture which have intended double and even triple meanings to the text. However one chooses to see the Song, love begins with God, and gives shape to our own human love for God, one another, and one’s lover.

“God carries your picture in his wallet.”

Tony Campolo

We learn a great deal of love from God. The Lord is a jealous God. That doesn’t mean the Lord is some weird stalker deity with insecurities about losing the devotion of worshipers. No, instead, divine jealousy is the positive quality of showing steadfast love and commitment, being completely devoted to following through with divine promises and presence.

The Song is far from the only place in Scripture which likens the relationship between God and God’s people as a marriage of lovers. In fact, God’s covenant relationship with people is at the heart of understanding the whole of Scripture.

In the prophecy of Hosea, God expressed a longing for Israel to remain faithful, because the Lord loves her. Hosea had an unfaithful wife, and throughout the book of Hosea the relationship between him and his wife Gomer mirrored the relationship between God and Israel. Just as Hosea kept showing faithful love to Gomer, even though she was brazenly unfaithful, so too, God looked at Israel with affection and steadfast love, not bearing to give her up.

“If you have never known the power of God’s love, then maybe it is because you have never asked to know it – I mean really asked, expecting an answer.”

Frederick Buechner, The Magnificent Defeat

The love of God shall always win the day, despite our own human love, which can wax and wane according to mood or circumstance. Grace, mercy, and love are deep in the nature of God; Love is who God is, not just what God does.

The one marrying you is the one who made you—
    the Lord of heavenly forces is his name.
The one redeeming you is the holy one of Israel,
    the one called the God of all the earth.
As an abandoned and dejected woman the Lord has summoned you;
    as a young wife when she is rejected,
        says your God.
For a brief moment I abandoned you,
    but with great mercy I will bring you back.
    In an outburst of rage,
    I hid my face from you for a moment,
    but with everlasting love I have consoled you,
    says your redeemer, the Lord.

These are like the days of Noah for me,
    when I promised that Noah’s waters would never again cover the earth.
    Likewise I promise not to rage against you or rebuke you.
The mountains may shift,
    and the hills may be shaken,
    but my faithful love won’t shift from you,
    and my covenant of peace won’t be shaken,
    says the Lord, the one who pities you. (Isaiah 54:5-10, CEB)

As the Old Testament draws toward the end, God’s love remains constant, desiring the people to hold fast to their Lord:

This is what the Lord All-Powerful says: “I have a very strong love for Jerusalem. My strong love for her is like a fire burning in me.” (Zechariah 8:2, NCV) 

Into the New Testament, the love of God continues to burn for God’s people. In the Gospels, Jesus showed committed love to all sorts of people, going so far as to be the ultimate martyr, giving himself as sacrifice of atonement on behalf of a world who mostly rejected him.

“Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.” (Luke 7:44-47, NIV)

One of Christ’s disciples, the Apostle John, learned to channel his passionate anger into passionate love. John knew that people’s needs are supremely and fully met through the Lord who loves them – and not through alternate avenues of love:

Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. And this world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever. (1 John 2:15-17, NLT)

God knows that going elsewhere to satisfy our needs, ultimately gets us nowhere, especially our need for love. God yearns, passionately, for us to find our pleasure and enjoyment in him. God waits with loving patience to show grace and compassion.

“The Love of God” by Frederick M. Lehman, 1917

The love of God is greater far
than tongue or pen can ever tell;
it goes beyond the highest star,
and reaches to the lowest hell.
The wand’ring child is reconciled
by God’s beloved Son.
The aching soul again made whole,
and priceless pardon won.


O love of God, how rich and pure!
How measureless and strong!
It shall forevermore endure—
the saints’ and angels’ song.

2 Peter 1:2-15 – We Have Everything We Need

May grace and peace be yours in abundance in the knowledge of God and of Jesus our Lord.

His divine power has given us everything needed for life and godliness, through the knowledge of him who called us by his own glory and goodness. Thus, he has given us, through these things, his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust and may become participants of the divine nature. For this very reason, you must make every effort to support your faith with goodness, and goodness with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with godliness, and godliness with mutual affection, and mutual affection with love. For if these things are yours and are increasing among you, they keep you from being ineffective and unfruitful in the knowledge of our Lord Jesus Christ. For anyone who lacks these things is short-sighted and blind and is forgetful of the cleansing of past sins. Therefore, brothers and sisters, be all the more eager to confirm your call and election, for if you do this, you will never stumble. For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you.

Therefore, I intend to keep on reminding you of these things, though you know them already and are established in the truth that has come to you. I think it right, as long as I am in this body, to refresh your memory, since I know that my death will come soon, as indeed our Lord Jesus Christ has made clear to me. And I will make every effort so that after my departure you may be able at any time to recall these things. (New Revised Standard Version)

One of the greatest deceptions which befall humanity is the lie that we aren’t enough – that somehow we lack something in our core personhood. Another great deception is that God is holding out on us – that we’ve gotten the short end of things.

It is my hope and prayer that today’s New Testament lesson puts a stake through the heart of those twin deceiving vampires. Erroneous beliefs only suck the life out of us. Instead, we must imbibe deeply of sound theology which enables us to live robustly in this old fallen world.

The Lord is my shepherd;
   I have all that I need.

Psalm 23:1, NLT

We have everything we need to grow in grace. God’s provision for us is total and complete. By grace, we can discern between truth and error; endure hostility, hardship, even persecution; live with patience as we await the new heaven and new earth; and face anything in this present life with confidence and hope because we’ve been equipped for it all.

Core to all this provision is the very life of Christ. Jesus is the source of the power and grace needed to live this incredible life. The same resurrection power which raised Christ from the grave is available and provided to us.

Believers are not in some weird holding pattern, like a plane circling the airport waiting to land, twiddling our thumbs until Christ returns. No! This present life is to be fully engaged with the tools given us of faith, hope, and love. And those spiritual implements are sufficient to walk with boldness through the valley of the shadow of death.

It continually must be borne in mind that we are to take up the gifts given us and use them in our present sojourn on this earth. Let us put significant energy into our faith development through knowing our call to holiness; and knowing Christ Jesus our Lord, his power and suffering.

Carefully and confidently using our faith, we are to fully participate in God’s divine power through the qualities of:

  • Goodness. Cultivation of moral excellence is both helpful and needed in all our relationships. Goodness is like a seed planted. We need to give it proper amounts of water and sun and keep the weeds away.
  • Knowledge. There are two words in the ancient Greek for knowledge: one is a reference to acquiring information; and the other refers to actively using the information provided. The Apostle Peter uses the latter – an experiential knowledge which is wise, discerning, and discreet.
  • Self-Control. This is the ability to get a grip on yourself, to avoid controlling others and focus on all things within your own control. Ultimate control belongs to God; and we are called to self-control.
  • Endurance. To see the big picture, to look ahead and keep your eye on the goal, is the lived practice of endurance or perseverance. Everyone has patience. It’s rather a matter of whether we will tap into it, or not.
  • Godliness. The heart of godliness is awareness of self, others, and God – rightly relating to them all with wholeness and integrity.
  • Mutual Affection. Basic human kindness is imperative between two people, especially with fellow believers.
  • Love. This is the Christian’s consummate virtue. Whereas affection is to be mutual, love can always be done whether someone loves us back, or not. Genuine love can be directed at the unlovely, even enemies.

We are to be effective and productive in adding divine virtues to our lives. It’s not a matter of more but better.

Even a smidge of faith can move a mountain.

A kernel of goodness can produce a harvest of righteousness.

A little bit of knowledge can be turned into love.

Small self-control can develop into immense self-control.

Keeping our head up for a few seconds can help us see the goal and endure to the end.

One insight can create a cascade of godliness.

A single act of kindness can change a life forever.

Love, no matter how big or small, can change the world.

We possess all these qualities and are in want of nothing. We are enough because Christ is enough.

Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen. – A Prayer of St. Francis of Assisi