Tag: advent

Be Patient – Third Sunday of Advent (James 5:7-10)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year A1 Comment
Sunset in Montmartre, by Vincent Van Gogh, 1887

Be patient, therefore, brothers and sisters, until the coming of the Lord.

The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. You also must be patient.

Strengthen your hearts, for the coming of the Lord is near.

Brothers and sisters, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! 

As an example of suffering and patience, brothers and sisters, take the prophets who spoke in the name of the Lord. (New Revised Standard Version)

Patience is a wonderful virtue… unless you’re smack in the middle of circumstances you neither want nor asked for. Then, patience feels a whole lot more like a vice.

It’s easy to be impatient; it takes little to no effort at all. And praying for patience doesn’t help, because you’re prayer actually gets answered; God puts you in one of those unwanted situations.

The Jewish Christians for whom the Epistle of James was addressed were in that weird life-place of enduring hard circumstances. They were struggling with impatience, so much that the believers began cozying up to the rich and powerful to meet their ever-increasing needs. In their misery, they were looking to the very people who were using them and withholding wages from them. (James 2:1-7; 5:1-6)

It seemed as if God was shuffling his divine feet and not getting around to helping the Christians in their difficulty. They gave everything to Jesus and following him, to the point of being willing to suffer for the Name.

Their suffering led to outright persecution. The believers had to flee Judea for Gentile lands to the West (Acts 8:1-3). In their new homes they got double-trouble. Because they were Jews, they were looked at with suspicion. And because they were Christians, the Jewish community didn’t accept them. The believers were truly alone. All they had was Jesus.

It was enough, at least for a while. But it’s one thing to face difficulty, and quite another thing for the trouble to bleed into next week, next month, next year… When is this ever going to end?

Impatience doesn’t help. In fact, it only exacerbates an already agonizing situation. Grumbling and arguing and verbal fights begin to occur. The community starts to fracture. Blaming and shaming slowly replace the love and encouragement they once had together.

Every good thing in life takes time – lots of time! And the best things in life require a lifetime of endurance, perseverance, and patience. In order to keep going and hold onto our spiritual commitment, we need solid examples of patience, and reasonable ways to think about our situations.

I admit that it has been hard for me to be patient, as of late. I’m weary of American politics and the current administration. I’m tired of seeing my family members struggle with health issues day after day – many of them having to endure debilitating and heart-wrenching trials.

And there are some days when I’ve just had it with my own limitations. I can’t do many of the things I used to do, and it’s frustrating to tears to try and do some things that others do effortlessly.

Yet the Scripture reminds me of my days growing up on the farm. Planting and harvesting never happened in a week; it takes months to realize a return on all the hard work done through the Spring and Summer to get to Fall’s mature crop.

Peasants Planting Potatoes, by Vincent Van Gogh, 1884

I’m also reminded of the biblical prophets who suffered much for their message to the people. Lately, I’ve been reading the prophecy of Ezekiel in the Old Testament. If you have never read Ezekiel, or only read bits of it, you may not realize how incredibly difficult Ezekiel’s life was in serving Yahweh.

The prophet kept up a steady stream of very challenging situations to illustrate the message of judgment he was continually giving. Needless to say, Ezekiel was not always a popular guy. Proclaiming gloom, doom, and death all day every day tends to do that. In one encounter, for month after month, the prophet laid on his side and had to use excrement to light a fire and cook his food every day. God told him to, so that the people would see what was about to happen to them. (Ezekiel 4:1-17)

We have no record of Ezekiel grumbling or talking back to God. He faithfully did all that the Lord commanded him to say and do. He endured all the grumblers around him, and all the grieving people who had been displaced from their homes in Jerusalem.

In every generation, there are people in this world that undergo difficulties and troubles which others could never even imagine. And it’s been going on for millennia. Furthermore, terrible adversity will keep happening… until Christ returns.

Yes, there will be an end to all the suffering. But we may have to persevere to the end of our lives, remaining faithful to our spiritual commitment, and keeping up our love for one another. It won’t be easy to do.

I would be nothing but a hack preacher if I told you that everything will be bunnies and butterflies if you only look to Jesus and have faith. Although there can be joy, even in our mourning, there will always be the need for an agonizing form of patience that continually watches for help, healing, and hope in the return of Christ.

This is why it is so important not to let your own family, church, and faith community break down into fissures of impatience and grumbling.

We must keep our hearts strong. Ironically and paradoxically, that happens through our weakness.

In some ways, I’m weaker than I’ve ever been in my life. Yet, in other ways, I’ve never been stronger. The Trump administration can break me down and mess with my healthcare and my finances… my illness can keep me from ministry that I long to do… and the daily crud of life may redirect me in ways I don’t like… but I can truly say that God is good; God is the strength of my life.

I know that Christmas is coming. I’m looking for the birth of the Savior. I expect to see the angels rejoicing in the sky. I fully look forward to stepping in a few cow pies and horse apples in order to get a glimpse at the baby who changes the world.

Every good thing in life comes with a bit of manure on the shoes. And the best things in life are worth all the hardship one goes through in order to see the glory and majesty of the Divine.

I may not know you, my friend, but please know that I am praying for you. No matter what happens, I can always pray, always watch, always hope, always believe, and always love my neighbor, despite all the hate in this old fallen world.

Be safe. Be strong. Be spiritual. We are all in this life together.

God of joy and exultation, you strengthen what is weak; you enrich the poor and give hope to those who live in fear. Look upon our needs this day. Make us grateful for the good news of salvation and keep us faithful in your service until the coming of our Lord Jesus Christ, who lives forever and ever. Amen.

It’s Time To Wake Up – First Sunday of Advent (Romans 13:11-14)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Besides this, you know what time it is, how it is already the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone; the day is near. Let us then throw off the works of darkness and put on the armor of light; let us walk decently as in the day, not in reveling and drunkenness, not in illicit sex and licentiousness, not in quarreling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. (New Revised Standard Version)

But make sure that you don’t get so absorbed and exhausted in taking care of all your day-by-day obligations that you lose track of the time and doze off, oblivious to God. The night is about over; dawn is about to break. Be up and awake to what God is doing! God is putting the finishing touches on the salvation work he began when we first believed. We can’t afford to waste a minute, must not squander these precious daylight hours in frivolity and indulgence, in sleeping around and dissipation, in bickering and grabbing everything in sight. Get out of bed and get dressed! Don’t loiter and linger, waiting until the very last minute. Dress yourselves in Christ, and be up and about! (The Message)

I like metaphors, that is, word-pictures that help illustrate and visualize a concept or idea. That’s probably why I like the Apostle Paul, because I find in him a guy who appears to have the same affinity for metaphors that I do.

In the New Testament reading on this First Sunday of Advent, Paul gives four metaphors to help us grab ahold of what he wants to get across to us:

We are not in some holding pattern, passively awaiting heaven. This is because our salvation is not yet complete. Completeness won’t happen until Jesus returns, until the second advent of Christ. Therefore, we are to be active now, working on our faith commitment to Jesus and to his church.

In this advent season, as we remember Christ’s first “advent” (or “coming”) to this earth, we are equally anticipating the second coming of Christ – not knowing quite when that will occur. Only until this event happens will our salvation come in all of its fullness.

The church is a unique community of persons who continually have an eye toward the future return of Jesus. And this future orientation is supposed to give shape to how we live in the present time.

The world-wide Christian community presently follows the way of deliverance. This current time and place is not the arrival point. Today doesn’t mark the time in which our salvation is fully realized or acquired.

In other words, we are to avoid acting as if this is our permanent home. Rather, we are pilgrims on this earth, sojourning through it as if we were but camping out. Our true home is someplace else. And we will get there when Christ comes again.

There is a stark contrast between those who put all their eggs into the present earthly basket, and those who maintain a future orientation of working now with an eye out for Jesus to return. This contrast is illustrated by Paul with images of what it’s like to live for and in the Roman society; and what it’s like to live with Jesus as Lord, instead of Ceasar.

Are you asleep or awake, living for the night or in the day?

Therefore, keep awake, for you do not know when the master of the house will come, in the evening or at midnight or at cockcrow or at dawn, or else he may find you asleep when he comes suddenly. (Mark 13:35-36)

Paul, taking his cues from Jesus, exhorted the believers to stay alert and be prepared for the end when it comes. Living for the nighttime is a metaphor for giving-in to one’s personal sinful desires; whereas living in the daylight hours is a picture of following the words and ways of Jesus.

What are you wearing? What are you taking off, and what are you putting on?

Using the metaphor of clothes – undressing and dressing oneself – Paul is talking about exchanging one set of clothing for another. This isn’t merely putting on a different pair of jeans than what you already have on. It’s much more radical than that. It’s doffing the tuxedo and donning the overalls. The picture is one of doing something completely different than what you’ve been doing before.

Paul wanted a complete makeover, a total change of moral and ethical behavior that is consistent with the gospel of Christ, and not with typical Roman society. It involves taking up one’s cross and following Jesus. It’s gritty and dirty and gets down to it; instead of avoiding hard work and seeking to have someone else do what is unpleasant to me.

Our allegiance and commitment to Christ is on full public display – not in placards with Bible verses on them, but with the sweet aroma of living a humble and just life in all of its simplicity and holiness.

Will you do the works of darkness, or take up the armor of light?

The darkness represents the unjust life of lies, selfishness, conflicts of interest, relational discord, and immoral actions. The light is meant to convey a beautiful life of integrity, wholeness, righteousness, and peace through loving actions.

Christians are to progressively take on the character of Christ, and not of whatever political character happens to be in power.

Using the metaphor of armor points us not only toward the struggle we confront in living a moral and righteous life, but also toward Christ who is our Divine Warrior. Jesus is the One who fights the battle and wins the victory.

Our struggle is not against flesh and blood, but “against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.” (Ephesians 6:12)

Do you know what time it is? Is there any hopeful expectation?

The Christian is one who knows the time is nearer now than when they first believed. We may not know the precise date on the calendar when Jesus will come again, yet we are convinced that he is returning soon.

Therefore, the believer has no business spending time in trying to predict the day of the end. Instead, the believer must remain faithful and persevere to the end with a firm commitment to Christ, and a dedication to doing what is good, right, and just.

So, herein lies the challenge for every believer: Those of us who name Jesus as Lord will continue to live in a world of injustice and unrighteousness. Christians are continually being pulled in differing directions all at once, all the time.

It’s a hard slog. Yet the Christian finds joy and satisfaction in knowing who they are, who they believe in, and who is coming back to make all things new.

Christianity involves a whole lot more than praying a salvation prayer once, then going on one’s merry way, doing whatever the heck one wants to do.

Rather, Christianity is a radical existence of waking from sleep and changing allegiances from immoral leaders to the true sovereign of the universe.

It’s like moving from seeing shadowy forms just before the dawn to seeing clearly in the sun’s full light of day.

It’s as if I’ve been given a completely new set of clothes to put on, giving up the rags of this world for the raiment of being adopted into royalty.

We remain continually vigilant, always watching, always praying, always believing, always loving – knowing that our salvation is at hand, nearly here, and could happen at any moment.

God of justice and peace, from the heavens you rain down mercy and kindness, so that all on earth may stand in awe and wonder before your marvelous deeds. Raise our heads in expectation, that we may yearn for the coming day of the Lord and stand without blame before your Son, Jesus Christ, who lives and reigns forever and ever. Amen.

Struggling in the Season (Genesis 25:19-28)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
Art by Sefira Lightstone

These are the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac, and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean. Isaac prayed to the Lord for his wife because she was barren, and the Lord granted his prayer, and his wife Rebekah conceived. The children struggled together within her, and she said, “If it is to be this way, why do I live?” So she went to inquire of the Lord. And the Lord said to her,

“Two nations are in your womb,
    and two peoples born of you shall be divided;
the one shall be stronger than the other;
    the elder shall serve the younger.”

When her time to give birth was at hand, there were twins in her womb. The first came out red, all his body like a hairy mantle, so they named him Esau. Afterward his brother came out, with his hand gripping Esau’s heel, so he was named Jacob. Isaac was sixty years old when she bore them.

When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents. Isaac loved Esau because he was fond of game, but Rebekah loved Jacob. (New Revised Standard Version)

As we near the end of Advent and the anticipation of the Christ child, today’s Old Testament lesson is a reminder to us of a much earlier birth.

The birth of the twins Jacob and Esau from Rebekah and the patriarch Isaac, are part of the promise given to Abraham, which would find its fulfillment centuries later, according to Christians, with the incarnation of Christ.

In this time of year, we may commonly associate the season with an emphasis on peace and unity. Yet, we must bear in mind that the need to emphasize these positive elements arises because enmity and discord exists among us.

In our story for today, we are reminded that God also works within conflict, even family conflict, to further divine purposes and promises. God’s presence exists through times of strife and disagreement, just as much as it does in times of joy of celebration.

The sibling rivalry between Jacob and Esau began within the womb and at their birth. Their adverse relationship and continual competition was something God used, and bent it toward the Lord’s good plans and purposes for people.

Just as Mary and Elizabeth were mothers central to the direction of God’s will accomplished on this earth, so Rebekah is a pivotal character in the early history of the people of Israel, and their covenantal promises.

And similar to Mary and Elizabeth in the New Testament, Rebekah in the Old Testament was given children by means of God’s gracious power. We are meant to see God’s sovereign authority over all things, including control of the future. The text of Scripture values faith, and trusting in divine promises.

The two babies, Esau and Jacob, are more than twins. They each are ancestors of entire nations of people: Esau of Edom, and Jacob of Israel.

Against all odds, Jacob is the one who kept coming out on top of things. His character reveals something of the nation of Israel’s understanding of themselves. Israel is a small, and by all appearances, an insignificant nation; and yet, they become identified as God’s covenant people.

The ways of the Lord are often quite contradictory to societal convention and cultural expectations. The smallest and the youngest, the least and the forgotten, become prominent in God’s economy of things. This is a common pattern throughout Holy Scripture. (e.g. Genesis 17:18-19; 42:6-9; 1 Samuel 16:10-13; 17:33, 50)

Even though the two of them are twins, Esau and Jacob have very different personalities and interests. Esau was an outdoorsman, a hunter, who wasn’t home much. He had an extroverted life which had him interacting with all sorts of different people, especially women from other places. Jacob, however, hung around the home tents, an introvert. He comes across a stereotypical mama’s boy.

Yet, despite Jacob’s continual conniving, and Esau’s constant disdain for his family’s heritage with God, the Lord nevertheless showed generosity to both brothers.

But for a long time, it seemed as if one might kill the other, or both of them may do away with each other. Yet, eventually, there is a reunion between the brothers.

Ultimately, their story as brothers ends without any more sibling rivalry or hatred. Instead, there is reconciliation, blessing, and peace, as they positively accept one another and share in the burial of their father Isaac.

Especially in this time of year, when families gather around tables to eat, watch football games together, and go outside for semi-ceremonial smokes and drinks – and all that goes with being together around family, there is the inevitable conflict.

And when it comes, each individual responds in their typical way of either avoidance, confrontation, or quick-fix resolution. But there is also another way to respond.

Know that struggle, rivalry, emotion, longing, and belonging are all part of our human experience. And God is just as much present within those times, as God is in the blessing before eating, or the spiritual conversation between friends, or the collective sojourn to church on Christmas Eve and/or Christmas Day.

The blessing and abundance of God comes through all sorts of means. The ways of the Lord are often beyond what we might think or believe.

This season is an opportunity to embrace the conflict and the struggle, in order to know God better, know friends and family better, and better know what it means to be blessed.

Almighty, ever-living, and ever-loving God, the Nativity of your Son draws near. May divine mercy flow from your Word, made flesh for us of the Virgin Mary, to us, your unworthy yet faithful servants. Let him establish his dwelling on this earth, and in our hearts, Jesus Christ, our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and forever. Amen.

Fourth Sunday of Advent – Mary and Elizabeth (Luke 1:39-55)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
Mary and Elizabeth, by Lauren Wright Pittman

In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”

And Mary said,

“My soul magnifies the Lord,
    and my spirit rejoices in God my Savior,
for he has looked with favor on the lowly state of his servant.
    Surely from now on all generations will call me blessed,
for the Mighty One has done great things for me,
    and holy is his name;
indeed, his mercy is for those who fear him
    from generation to generation.
He has shown strength with his arm;
    he has scattered the proud in the imagination of their hearts.
He has brought down the powerful from their thrones
    and lifted up the lowly;
he has filled the hungry with good things
    and sent the rich away empty.
He has come to the aid of his child Israel,
    in remembrance of his mercy,
according to the promise he made to our ancestors,
    to Abraham and to his descendants forever.” (New Revised Standard Version)

Mary had a visitation by an angel, informing her that she would give birth to the Son of God. She immediately hurried to visit her relative Elizabeth, who was pregnant with the forerunner to the Son of God.

In the two women’s encounter, the baby within Mary is portrayed as of greater significance than the one within Elizabeth. And that was not because of the adults, but because of the babies themselves.

Something amazing and spectacular was about to occur in history. It would be so cataclysmic that these two babies, especially the one within Mary, would change the world in profound ways.

There was nothing particularly special about either Mary or Elizabeth – which is probably why they were perfect for the jobs of raising the Messiah and the Prophet.

The lowly non-descript persons are usually favored by God, even though the world knows nothing about them. After all, the kingdom of God knows nothing of billionaires and those in high places, even though the world knows nearly everything about them.

Throughout the history of the world, women have often been overlooked and underrated. Even in today’s Western world, even though it’s better than it was, women are still viewed not as qualified like men are. But that’s a topic for another time.

The Visitation, by Sadao Watanabe (1913-1996)

The most obvious observation from today’s Gospel story is that we wouldn’t have babies born without women. There were two in utero babies that had responses, because of two women.

Inside of Elizabeth’s womb, John leaped at the voice of Mary carrying his new cousin. Indeed, even before birth, John was filled with the Holy Spirit and began pointing to Jesus. (Luke 1:15)

John, although getting his prophetic leap from the Spirit, also got some significant prophetic oomph from his mother. Elizabeth spoke the prophetic word about Mary, who is “the mother of my Lord.”

Good people bestow blessing on others. And that is what Elizabeth did for Mary. This then, enabled Mary to express her own inspired blessing to God. To bless and be blessed means, on the practical level, that spiritual eyes are opened to see what is truly there.

Mary is a blessed person, not only because she is the Lord’s mother, but more fundamentally because she is faithful, and trusted in the promise of God to her.

To be blessed is to have God’s stamp of approval on your life. It has little to do with wealth or abundant resources. But it does have a lot to do with living a life of godly virtue and values.

So, again, it only makes sense that God used Mary and Elizabeth, two women who embodied being poor in spirit (humble) as the divine conduits for blessing the world.

Both Mary and Elizabeth believed. Elizabeth believed the words of the angel to her husband Zechariah. And Mary believed the angel’s direct words to her when she heard them. Without hesitation or any ambiguity.

Faith accepts what it cannot see; and when faith does see with actual eyes, it can see what is underneath the physical appearance.

Let’s also make sure to observe that this sort of faith, this particular way of seeing, has its consequences. Elizabeth and Mary both knew quite well that one of them was an unmarried pregnant woman.

They understood the social judgments to come, along with the shaming, and perhaps even the ostracism that would likely occur – even though all of this is divine through and through.

But grace can always use the eyes of faith to see beyond social status and convention in order to do what is right, just, and good. Mercy can always see what is truly honorable.

Elizabeth was perfectly comfortable extending hospitality to a person for whom others were likely to whisper, judge, and reject. Which is why I like Elizabeth. Every generation needs more women like her.

The welcome and love of Elizabeth is of the same sort that Jesus would show to prostitutes, tax collectors, and sinners. Like Elizabeth, Jesus could see beyond any societal shame to what was divinely happening in front of him.

Mary magnified the Lord with immortal words infused from the blessing bestowed upon her by Elizabeth. To bless another person is to open them to the possibilities of God’s actions in them and through them to the world.

That is the real gift that keeps on giving. And it is the most appropriate and valuable gift that we can give to another this season.

O God of Elizabeth and Mary, you visited your servants with news of the world’s redemption in the coming of the Savior. Make our hearts leap with joy, and fill our mouths with songs of praise, so that we may announce glad tidings of peace, and welcome Christ in our midst. Open our souls to receive the One who came to love your flock. Amen.