Welcome, friends! John 3:16 may be a familiar Bible verse to many, yet a closer inspection reveals an immense treasure of the greatest realities ever for people everywhere. Click the videos below and let’s enjoy the love of God in Christ….
To God the Father, who loved us, and made us accepted in the Beloved: to God the Son who loved us, and loosed us from our sins by his own blood: to God the Holy Spirit, who spreads the love of God abroad in our hearts: to the one true God be all love and all glory for time and for eternity. Amen.
“After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say: ‘I am the God of your fathers, the God of Abraham, Isaac and Jacob.’ Moses trembled with fear and did not dare to look.
“Then the Lord said to him, ‘Take off your sandals, for the place where you are standing is holy ground. I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt.’
“This is the same Moses they had rejected with the words, ‘Who made you ruler and judge?’ He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea and for forty years in the wilderness.
“This is the Moses who told the Israelites, ‘God will raise up for you a prophet like me from your own people. ’He was in the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our ancestors; and he received living words to pass on to us.
“But our ancestors refused to obey him. Instead, they rejected him and, in their hearts, turned back to
Egypt. They told Aaron, ‘Make us gods who will go before us. As for this fellow Moses who led us out of Egypt—we don’t know what has happened to him!’ (NIV)
We humans are a confusing paradox of sinner and saint. We are majestic people, created in the image and likeness of a good God. We are also profoundly fallen, touched by sin in every area of our lives. Our hearts exist with both light and darkness, having the capacity for both incredible altruism as well as inexplicable evil.
So then, it will do no good to retreat into binary definitions of people as being either good or bad. No, we shine and shadow at the same time. What really gets us into a terrible mess is when we ignore or deny our shadow selves. We then demonize the other while claiming purity for ourselves.
This is precisely what occurred with Stephen and a group of his fellow Jews who refused to acknowledge their shadow side. And it resulted in Stephen’s stoning and death. Whereas Stephen lifted and brought to light the unseemly aspects of their collective heritage, the people wanted nothing to do with it. In our present day, the response might be something like, “Quit being so negative. We focus on the positive. Expel this recalcitrant troublemaker once and for all!”
Oy. Acceptance cuts two ways. We must accept both our blessings and our curses. And acceptance of reality will not occur apart from a solid self-acceptance of who we are and how we are feeling in any given situation. On the practical level, it works something like the following story…
Several years ago, I went on a leadership retreat in the Canadian wilderness. We were so far out in the sticks that we needed special first aid training before leaving because if someone got severely injured it would be hours before any medical attention could be received. There was no cell phone service, no towns, no anything except mile after square mile of wilderness.
One day, it was very windy and several of us were on a lake canoeing to a destination. It was late May, which means the water was still ice cold in Canada. One of the canoes capsized and we had to act quickly and deliberately – which was no small feat in a stiff wind. More than fifteen minutes would result in hypothermia for the two people in the water.
I did not like being in that situation. In fact, I didn’t much like the Canadian wilderness. Too many black flies and giant mosquitoes for me. My shadow side was coming out. But here I was, and I had to accept the reality I was in. One of the lessons I learned in that moment was that acceptance can sit alongside other reactions and emotions.
For example, a person can be outraged by an injustice, as Stephen was, and accept that it is a reality. Acceptance does not mean complacency or giving up. We can accept something while at the same time trying to make it better.
I also needed to accept what was happening inside of me. I was cold and worried. Trying to push those feelings away would have only added to the stress of the situation. If I failed to accept what was true about myself, I would be less able to deal with the situation, and so, would compromise my ability to help two people at risk.
I needed to accept the whole circumstance, including myself. Accepting what is inside gave me more influence over the situation, not less. Self-acceptance became the key to acceptance of unwanted conditions, and more importantly, acceptance of one another as human beings.
In that moment of rescuing two people (which ultimately proved successful) I became aware of a part of myself – the part that gets afraid and irritated – and chose not to stuff it or deny its existence. I became the guy who talked to the panicked people in the water and kept them as calm as possible so that the others could get them out. I was able to do my part to help fearful people because I acknowledged and accepted my own fear.
Unlike my situation, however, Stephen’s experience ended in martyrdom. Just because we respond rightly is no guarantee that everything will work out for our benefit. Rather, we say and do the things we must say and do, while leaving the results to a sovereign Lord. It is our responsibility to work on ourselves, not others. And acceptance is the path to get there, all of it, not just part of it.
Jesus, let your mighty calmness lift me above my fears and frustrations. By your deep patience, give me tranquility and stillness of soul in you. Make me in this, and in all things, more and more like you. Amen.
This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. (This was after King Jehoiachin and the queen mother, the court officials and the leaders of Judah and Jerusalem, the skilled workers and the artisans had gone into exile from Jerusalem.) He entrusted the letter to Elasah son of Shaphan and to Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It said:
This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: “Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” Yes, this is what the Lord Almighty, the God of Israel, says: “Do not let the prophets and diviners among you deceive you. Do not listen to the dreams you encourage them to have. They are prophesying lies to you in my name. I have not sent them,” declares the Lord.
This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place. For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.” (NIV)
Whenever I am in a conversation with a Christian, I often ask them what their favorite Bible verse or passage of Scripture is. Hands down, the most often cited verse is Jeremiah 29:11 –
“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” (NIV)
It certainly is a wonderful verse. Yet, there is a distinct situation and context surrounding that verse about the future, which is very much rooted in the present. The nation of Judah had been invaded and taken into captivity to Babylon. Understandably, the people were longing to go back home. They did not want to be in Babylon. So, Jeremiah (who remained in Judah) sent them a letter, warning them not to listen to false prophets who would give them an easy answer about getting out of Babylon quickly. Instead, he instructed them to make a good life for themselves in their captive land. He essentially told them to “bloom where you are planted.”
The people, although in a place and in a situation which they neither wanted nor expected, needed to be present to their surroundings and settle down. They were to pray for peace, both for themselves and for their captors, because their own success in life was inextricably tied to their geographical place in Babylonia. The sooner the people listened to Jeremiah on this, the better off they would be.
Plans to give us a hope and future only have meaning for us today when we:
Understand that we are to work hard, right where we are, in a place we do not want to be.
Pray for that place, its people, and their welfare.
Thrive in our present hard circumstance.
Only then, can we look to the bright future of hope.
Our present sufferings are incomparable to the coming glory yet to be revealed. That future hope only occurs if we persevere and find ways of flourishing in the place and situation where we are today.
So, how will you thrive in the place God has you right now? We always have the choice to practice resilience and make the absolute best of unwanted circumstances – or sit and stew over our misfortune to the point of becoming bitter and hard. It is important to choose wisely.
Lord God, almighty and everlasting Father, you have brought me in safety to this new day. Preserve with your mighty power so that I might not just wish for a different today and are not able to see what you have for me in this place. May I not be overcome by adversity, but in all things direct me to the fulfilling of your purposes, through Jesus Christ, my Lord in the strength of the Holy Spirit. Amen.
You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. Now we know that God’s judgment against those who do such things is based on truth. So, when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches of his kindness, forbearance, and patience, not realizing that God’s kindness is intended to lead you to repentance?
But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. God “will repay each person according to what they have done.” To those who by persistence in doing good seek glory, honor, and immortality, he will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. For God does not show favoritism. (NIV)
The Apostle Paul, writing to the Church at Rome, merely upheld the teaching of his Lord Jesus, who said:
“Do not judge, so that you may not be judged. For with the judgment you make you will be judged, and the measure you give will be the measure you get.” (Matthew 7:1-2, NRSV)
Although most people would affirm that showing favoritism is a bad thing, in practice we have a difficult time avoiding it – especially in an election season, like the one in the United States. Political mudslinging is (unfortunately) a time-honored American tradition. And so is religious judgmentalism.
Some of the most emotionally laden vitriol comes from folks who are so heavily entrenched in their religious convictions that they believe any deviation from their way of belief is worthy of scathing criticism.
People, however, do not change because someone criticizes or judges them. They experience transformation through basic divine and human kindness. As a hospital chaplain in a behavioral health unit, I affirm this to be true. Many patients have been told repeatedly by family or friends to stop doing something, get with it, move on, wake up, etc. – all with the condescending edge of judgment. Yet, when someone takes notice, is curious about them, offers helpful encouragement and a listening ear without trying to fix, souls become open to receiving the healing grace of love and truth.
God shows no partiality, and neither should we. God is right, just, and fair in all dealings with everyone. The Lord judges according to divine standards of righteousness and mercy, no matter one’s race, ethnicity, gender, economic status, or social standing. And it is all laced with the love and compassion of Christ.
Christians are not exempt or given a pass on being judgmental. Our own unhealthy practices, bad habits, and angry outbursts will be treated just like any non-Christian by God. In a time when decrying the moral condition of our world is nearly a spectator sport, the New Testament lesson for today reminds us that we must first be concerned for the condition of our own hearts before we can point the finger at another.
We all equally stand in need of God’s grace in Jesus. There is a symbiotic relationship between our actions and the state of our hearts. A soft and tender heart toward God leads to obedience; disobedience hardens the heart and leads to God’s wrath, no matter the individual.
So, it will help if we all faithfully engage in daily spiritual practices which keep our hearts attentive and alert to God’s will and way. No matter how busy we are, or how we feel, to forego or ignore the Word of God and prayer on a regular basis will slowly calcify our hearts and render them unable to respond rightly to grace. Instead, we can drink deeply of the gospel throughout every day so that we may experience peace.
Judgmentalism, favoritism, and cronyism all begin to melt away when we pick up the tools of empathy, compassion, understanding, and acceptance – using them to forge connections and supportive encouragement. It takes little to no practice to bludgeon someone with condemning criticism. However, it takes repeated practice to speak and act with grace, mercy, and peace, especially when we are stressed and/or anxious about our surrounding circumstances.
Instead of judgment, observe and be curious. Seek more information. Expand the gap between observation and conclusion. The ability to have an awareness of one’s own emotions, to be mindful of self and surroundings, and to do it all with neither criticism nor judgment is perhaps the highest form of intelligence and spirituality.
It is kindness which leads others to repentance, not condemnation. Grace has the final word, not judgment. So, let us be blessed through a gentle spirit which spreads the goodness of God throughout the world.
O God, thank you for the gift of prayer and the grace of your Word. May it seep deep down into my heart so that I am compassionate and kind, just like Jesus. Amen.