Malachi 2:10-3:1 – Remain Faithful

An Eastern Orthodox icon of the prophet Malachi

Don’t we all come from one Father? Aren’t we all created by the same God? So why can’t we get along? Why do we desecrate the covenant of our ancestors that binds us together?

Judah has cheated on God—a sickening violation of trust in Israel and Jerusalem: Judah has desecrated the holiness of God by falling in love and running off with foreign women, women who worship alien gods. God’s curse on those who do this! Drive them out of house and home! They’re no longer fit to be part of the community no matter how many offerings they bring to God-of-the-Angel-Armies.

And here’s a second offense: You fill the place of worship with your whining and sniveling because you don’t get what you want from God. Do you know why? Simple. Because God was there as a witness when you spoke your marriage vows to your young bride, and now you’ve broken those vows, broken the faith-bond with your vowed companion, your covenant wife. God, not you, made marriage. His Spirit inhabits even the smallest details of marriage. And what does he want from marriage? Children of God, that’s what. So, guard the spirit of marriage within you. Don’t cheat on your spouse.

“I hate divorce,” says the God of Israel. God-of-the-Angel-Armies says, “I hate the violent dismembering of the ‘one flesh’ of marriage.” So, watch yourselves. Don’t let your guard down. Don’t cheat.

You make God tired with all your talk.

“How do we tire him out?” you ask.

By saying, “God loves sinners and sin alike. God loves all.” And, by saying, “Judgment? God’s too nice to judge.”

“Look! I’m sending my messenger on ahead to clear the way for me. Suddenly, out of the blue, the Leader you’ve been looking for will enter his Temple—yes, the Messenger of the Covenant, the one you’ve been waiting for. Look! He’s on his way!” A Message from the mouth of God-of-the-Angel-Armies. (MSG)

Any reader of Holy Scripture must come to grips with sections of it which are difficult, harsh, and scathing. Since the Bible covers a complete range of the human condition, not all we find within it are bunnies and butterflies. The prophets of the Lord held back no punches when it came to delivering their message.

In today’s Old Testament lesson, the prophet Malachi squarely addressed the people’s issue of unfaithfulness. They were faithless to one another; faithless to their spouses; and, faithless to God.  God is described by the prophet as weary and exasperated with a lot of talk with no faithful presence and action. 

God hates divorce simply because it is so damaging for those involved. This is not a divine decree that divorce should never exist any more than God’s hatred for the people’s worship means that worship should never exist.

Both marriage and worship are to be meaningful experiences of devotion and dedication to the significant human and divine relationships in our lives.

God has no tolerance for half-hearted commitments which either opens another to violence or having verbal or physical violence perpetrated outright by the one who ought to be protecting and loving.

The solution to the two-faced problem of the people with their milquetoast obedience is that a messenger will be sent to prepare the way of the Lord.  He is coming, and it will be soon.

Keeping the end of our lives and of history in mind helps bring greater clarity and purpose to the present. The season of Advent reminds the faithful that since Jesus is coming soon, we must hold fast to our Christian allegiance. 

Faithfulness toward God also means having a faithful presence (albeit perhaps virtually) to the people close to us and near us.

Malachi exhorted the people to guard their spirits because a lack of personal awareness within causes a dearth of awareness without in simply seeing others but not really seeing them. Spousal abuse is not okay, and the God who sees all will rouse and act on behalf of the one stuck in a situation and pattern of neglect and/or exploitation.

It is necessary to monitor the condition of our souls and be in touch with the state of our spirits so that we remain faithful. We are to nurture our inner selves so that outward actions reflect faithful commitment without harming those closest to us.

Vulnerability with oneself and submission to basic accountability structures are important so that we are aware to strengthen the inner person.  Rather than embrace a rabid individualism, communal dedication is a primary way of pleasing God, serving others, and realizing divine blessing. It also is a necessary preventative to domestic abuse.

Everyone deserves healthy relationships.

If you or someone you know is the victim of spousal abuse, call the National Domestic Violence Hotline at 1-800-799-7233 or visit their website at https://www.thehotline.org/

Sovereign God, the One who sees and knows all, help me guard my spirit so that I will be faithful in all I do and in all my relationships with others, especially my own family and spouse.  Strengthen my soul to remain dedicated to seeing the coming of Jesus in all his glory.  Amen.

1 Thessalonians 4:1-8 – An Embodied Spirituality

divine dance

One final word, friends. We ask you—urge is more like it—that you keep on doing what we told you to do to please God, not in a dogged religious plod, but in a living, spirited dance. You know the guidelines we laid out for you from the Master Jesus. God wants you to live a pure life.

Keep yourselves from sexual promiscuity.

Learn to appreciate and give dignity to your body, not abusing it, as is so common among those who know nothing of God.

Don’t run roughshod over the concerns of your brothers and sisters. Their concerns are God’s concerns, and he will take care of them. We’ve warned you about this before. God hasn’t invited us into a disorderly, unkempt life but into something holy and beautiful—as beautiful on the inside as the outside.

If you disregard this advice, you’re not offending your neighbors; you’re rejecting God, who is making you a gift of his Holy Spirit. (MSG) 

Consider for a moment some of the things you have done today… For me, I arose early, had a workout, ate breakfast, showered, went to work, etc. Yeah, typical stuff we are familiar with. These things I just mentioned all had to do with the body. What is more, all of them are good and holy. Sometimes we may get a misguided notion that purity and holiness only has to do with activities that take place in a church building; or special works like serving at a homeless shelter; or, that the meeting of physical needs is merely a means to reach the soul. Yet, in today’s verses from Thessalonians, as well as the whole of Scripture, there is neither a secular/sacred dichotomy nor a dualism of body and soul.

We in the western world have inherited a long tradition of Platonic thinking. It underlies a lot about how we think of the body. Plato (c.427-327 B.C.E.) embraced a dual nature of people – an existence of body and soul in which the spirit is trapped within physical flesh. Plato considered the soul to be the true nature of a person and tended to denigrate the body as an earthen vessel which will eventually be discarded. Our physical existence was nothing more than a necessary evil for Plato.

Greek Dualism

The problem with Plato’s anthropology is that it fails to discern the holistic nature of body and soul and the need for integrity with these human dimensions. Historically, Plato’s view has tended to come out sideways through lack of care for the body and seeing bodily actions as insignificant.

Thus, sexual immorality is common in dualism because our physical selves are less significant, temporary, and disposable. In all fairness to Plato, he did not encourage misuse of the body or sexual immorality, yet, his philosophy opened-up generations of people neglecting their own bodies and inflicting harm on other bodies. In many ways, Greek dualism is the shadow philosophy behind much sexual abuse today.

When we exalt the soul as supreme over the body, we are living out platonic thought, not biblical teaching. All of life is sacramental – the body is sacred, and, so, ought to be treated as holy – with great care and careful attention to breath, movement, exercise, eating, sleeping, playing, and, yes, even sex. The body is to be celebrated as our means of glorifying God on this earth. And, at the end of the age when Christ returns, we will be reunited with our bodies to live forever as embodied creatures. What we do with our bodies now matters to God.

Inattention and/or disregard for the body God has given us will inevitably lead to a lack of boundaries in which others are open to violate us and we are unaware of violating others. We end up running roughshod over each other, spiritually and physically. An embodied and grounded spirituality helps us clarify what holiness and sanctification looks like in relationships and everyday life.

boundaries

God has not called us to impurity but to holiness in all of life, in every physical activity we do. We have not been designed by our Creator to live in any old way we want; we have been set apart and called by God to walk along the road of purity and peace.  The way in which we use our minds, wills, emotions, and bodies – aligned and in agreement with the whole person – are of much interest and great concern to God Almighty.

God cares about food and whether I eat to his glory and give thanks; or, whether I have no interest in those that are hungry but just stuff as many groceries as I can in my distended stomach.  God cares about whether I take time for rest and Sabbath and whether I isolate myself in mindless TV watching for hours.  God cares about the content of my conversations with my family and friends – whether I am using my vocal cords for encouraging and building-up others, or whether they are forming slanderous, gossipy, and unhelpful words.

Everything in all creation belongs to God – including me, you, and everything we do.  God cares about all of life’s activities and leisure time.  Whether tying our shoes or teaching a Sunday School class, it is all to be done with a sense of holiness and connection to the God that makes it all possible. Christian spirituality is embodied spirituality. So, let us engage in all kinds of good works for the benefit of the body, whether little or large, with the time and talents God has graciously given us.

Lord God, I belong to you – set apart and sanctified so that I may always walk in holiness and please you in everything I do.  Help my life today to reflect the purity you have given me through your Son, the Lord Jesus.  May he be glorified through me now and always.  Amen.

Against Empire

urban meyer
Ohio State coach Urban Meyer

“The king must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the Lord has told you, ‘You are not to go back that way again.’  He must not take many wives, or his heart will be led astray. He must not accumulate large amounts of silver and gold.  When he takes the throne of his kingdom, he is to write for himself on a scroll a copy of this law, taken from that of the Levitical priests.  It is to be with him, and he is to read it all the days of his life so that he may learn to revere the Lord his God and follow carefully all the words of this law and these decrees and not consider himself better than his fellow Israelites and turn from the law to the right or to the left. Then he and his descendants will reign a long time over his kingdom in Israel.” (Deuteronomy 17:14-20, NIV)

King Solomon was wildly successful.  He expanded the kingdom of Israel in every way: more land; more gold; more buildings; more wealth; more wisdom; big temple; big family; more and big of everything.  We do not have an account that anyone called out Solomon on his big expansive government and lifestyle.

Methinks the reason for letting King Solomon go unchecked was that he was surrounded by people who enjoyed and participated in his success.  Even though he was often operating well outside of the Deuteronomic law which was right there in black and white, Solomon’s subjects only saw that he established peace, security, and a high standard of living for the nation.  Solomon acquired a massive amount of horses, wives, gold, and everything the law warned against.

Solomon was very humble and wise at the beginning of his reign.  He did everything his father David asked of him, and more.  But his wild success as king gradually brought Solomon to acquire more stuff, more wives, and to fudge on the responsibilities and requirements of the king.  Solomon established an Empire and denied himself nothing when it came to the perks of power.

There is always a dark underbelly to the outward display of power, success, and wealth.  As time goes on, the Empire becomes a god and people begin supporting the system instead of the Deity who makes it all possible to begin with.  Pride replaces humility.  Foolish ignoring of evidence becomes the norm.  Optics arises as supreme.  Solomon basically enslaved a large swath of Israel’s population to get things done in the Empire.  His success was on the backs of a lower class of people.  But, hey, who cares, as-long-as there is no war, the borders are secure, and the nation’s coffers are getting filled beyond anybody’s wildest expectations?

When the Empire becomes supreme and brings in the money, no one questions the leader.  Yes, I understand all of this happened thousands of years ago.  However, even though times change, people don’t.

It doesn’t matter the context of the Empire’s power; if it exists, it operates eerily the same.  Whether it’s Bill Hybels as the leader of a wildly successful megachurch; Urban Meyer as the leader of a crazy successful football program at Ohio State; or, any government leader overseeing immense wealth; the same ignoring of evidence among constituents, congregants, citizens, and fans exists.  In other words, people tend to look the other way when things are going well.  Whereas the leader may have once started out as wise and humble, the eventual wild success changes them.

bill hybels
Willow Creek Church founding Pastor, Bill Hybels

But things are never really going that well.  The dark underbelly hides realities of sexual abuse, domestic abuse, and all kinds of other abuses all in the name of maintaining the success, that is, the Empire.

Show me a wildly successful leader of an Empire, no matter what that Empire is, and I’ll show you an entire coterie of sycophants who continually look to cash-in on that success through recognition, power, and money.  In the case of Hybel’s context, Willowcreek Community Church, the elder board (eventually) did the right thing in resigning – once they got clear-headed enough to see that they were complicit.  Ohio State still seems to have their collective heads in the sand – not seeing the situation for what it is.  Meanwhile, abuse is not squarely dealt with because the system of Empire churns along with impunity.  Unquestioning support of a human leader, whether it is in sports, in church, in government, or in a business corporation because the Empire has such incredible success is a recipe for disaster.  People will get hurt and abused; and, the victims will have no one to believe them on the inside.  Too many other folks are benefiting from the Empire.  They don’t want to see the dark underbelly.

Personally, I always come back to Jesus.  He is the ultimate example.  The Lord Jesus was humble, meek, gentle, loving, and always used his emotions and abilities toward the ends of healing others, not hurting them.  Jesus did not build an Empire.  Yes, I understand an argument could be made that the Church is an Empire (and it did exist as one in Medieval Europe).  Yet, Jesus Christ purposely and deliberately eschewed Empire.  He often told people to keep quiet about his good deeds of healing so that the seeds of Empire could not even germinate.

What’s more, Jesus did not surround himself with sycophants.  He chose the most motley crew of people one could imagine.  Christ’s original twelve disciples were such an unknown and diverse bunch of rag-tag Jewish men that nobody could mistake them as Empire building guys.  They were about a movement, not an Empire.  They were concerned for the kingdom of God, not the kingdom of their own making.

The people we surround ourselves with, no matter whether we’re high mucky-muck leaders or lower-class invisible persons, or anyone in-between, is vitally important.  We all need loving persons around us who will tell us what we need to hear in a spirit of love and grace.  Speaking the truth in love is not optional equipment for any of us.  None of us do well with success unless we have humble and wise persons close to us who have the gumption and the grace to speak into our lives to help us, not hurt us.  When we don’t have that, things go sideways in a hurry.

If a guy like King Solomon, who was the wisest person who ever lived, can ignore his own nation’s God and Holy Scripture to get whatever he wanted, then how much more do we, who have less wisdom, need the grace of loving people speaking truth to our hearts?

Exposing the dark underbelly of Empire will always be fraught with the risk of people not believing and, worse, not caring.  That’s why the Christian New Testament liberally uses the word “light” to describe what kind of people we are to be.  Just as Jesus is the Light of the World, shining himself into all the dark and shadowy places of our lives and the systems of this world, so his followers are to be his flashlights, shining in such a way that is righteously persistent and gracious.

It isn’t our job to build a great Christian Empire to ensure prayer in public schools, the Ten Commandments in every courthouse, and manger scenes everywhere at Christmas.  Rather, it is our responsibility and privilege to fully embrace the status of poverty of spirit; grief, lament, and mournfulness over the sin of the world’s Empires; meekness toward others; hunger for right relationships; mercy for all; pure relations with everyone; and, peacemakers who shepherd people to the green pastures of forgiveness and harmony with God and humanity.

Today we all have the opportunity to build something greater than ourselves – a legacy which invites accountability, openness, and vulnerability which blesses the world and doesn’t seek its accolades.  It’s not always how you start; its often what motivates you and how you end that matters most.  Just ask Citizen Kane.

So, may you know the grace of caring relationships; the mercy of hearing hard things; the joy of being above board in everything you say and do; and, the humility to admit when you’ve gone off the rails.

Make It Safe for Women

            It is good that so many women are not keeping silent any longer.  They have emboldened other women to have the courage to tell their own story of harassment, abuse, and/or assault.
            One of the temptations for some churches is to think the problem of violence against women happens in other places, like Hollywood, but not in their own little corner of the world.  But that would be a faulty assumption.  At best, it’s ignorance; at worst, it’s denial.
            I have ministered in all kinds of contexts: big and small churches; rural and city churches; churches with a diverse congregation, and those which are very homogeneous.  And in every one of them there were situations, some of them chronic and pervasive, of openly bullying, demeaning, and discounting the ministry, gifts, and wisdom of women.  There were individual instances of outright violence.  A man in one of my congregations came home every night and got drunk, harassing his kids, and abusing his wife.  Another man, and elder, constantly put down any woman with an opinion, but attentively listened to any man who had a thought.  Yet another man had the habit of heaping attention upon women and giving them unwanted touch.  I could go on and on….
            Yes, it is a problem in every church, at some level and to some degree.  Attention needs to be given toward that problem.  Recently, I participated (as the only male) in a webinar with women leaders from various churches and ministries who shared their stories of abuse which occurred within those places.  I applaud their bravery.  I lament that, in many cases, there were no policies, procedures, and protocols in place to help them.
            Earlier this week, I posted an article concerning this issue of violence against women with some definitions, statements, and other links which may be useful and helpful to you.  Rather than reproduce that information here, I simply provide for you below the link to that article with the hope and the prayer that more and more women will find a safe place to share, grieve, and reconnect with others without fear; and, that more and more good men will have their eyes opened to the plight that so many women have been through – and grieve right along with them.
            It is my belief that the church ought to be the safest place on planet earth for all people.  Yet, the reality is that many are not.  Let’s together work to change that reality and usher in a sacred time of emotional health, spiritual stability, and ministries which continually honor God and are safe for women.