Learn by Example (1 Corinthians 10:6-13)

Now these things occurred as examples to keep us from setting our hearts on evil things as they did. Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.” We should not commit sexual immorality, as some of them did—and in one day 23,000 of them died. We should not test Christ, as some of them did—and were killed by snakes. And do not grumble, as some of them did—and were killed by the destroying angel.

These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. So, if you think you are standing firm, be careful that you don’t fall! No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. (New International Version)

To learn by example is a whole lot better than having to learn something the hard way. One of the lessons of Holy Scripture is that it contains many stories of what not to do, and the consequences of disobedience and experiencing hard things because of anger and stubbornness.

The ancient Israelites in the desert were a group of people who ended up having to learn most things the hard way – simply because they were too stubborn and independent to listen to Moses and obey God’s commands.

Dealing with upset and recalcitrant people is a drag. But there is such a simple solution to it that you might not even believe it. If you learn to practice the one simple solution to dealing with angry, stubborn, and insecure people, your time will open much wider; your own emotions will calm down a great deal; and, you may find the kind of peace and settled conviction that you long for.

You know the type. We have all dealt with them. That chronically upset relative or in-law who demands your time and attention; the insecure co-worker who is constantly chirping about something he does not like in the company; or, the cranky neighbor who only talks to you when something infringes on his person or property.  These scenarios, and many more, you and I either have or will face.

Perhaps the religiously and perpetually upset person or group is the worst – because they hide their fears, anxieties, and insecurities behind a façade of piety and performance.

Let angry people endure the backlash of their own anger; if you try to make it better, you’ll only make it worse. (Proverbs 19:19, MSG)

I once was in a wedding in which a bridesmaid was constantly upset about something all throughout the rehearsal and into the wedding day. It got so bad that, just as we were about to walk down the aisle, she became agitated about something she did not like, and angrily stormed away. 

What would you do in such a situation? What did I do? I did absolutely nothing. I ignored her, told the rest of the wedding party to not follow her, and went about the ceremony. When she saw no one was going to rescue her, she was in line at the last minute to participate. 

If there is a person in your life, or you are in a group, who has frequent emotional meltdowns about most anything, learn the example of Holy Scripture, and hear this wisdom principle that can change your life: 

Angry, stubborn, and insecure people get upset because it works – they get their way. Someone will come to their rescue and fix their anger. But if you will practice the simple solution of letting them just be upset and stew in their own juices without coming to their aid to make it all better, they will eventually stop sucking your time and energy into their angry upset vortex.

The disobedient and upset person is typically one with some sort of entitlement mentality. The bridesmaid didn’t like the way things were being done, and she felt “entitled” to have things go her way. She wasn’t used to accepting “no” like most other people have to do. She believed everyone else ought to adjust for her behavior.

The important point to note here is that it is not your job to fix their emotions; it isn’t your responsibility to smooth everything out so that everyone feels just fine and are calmed down. Instead, it is my job and your job to practice self-control and be responsible for our own emotional well-being. 

If you keep trying to calm an angry person and assuage their emotions to an even keel, you will have to do it again, and again, and again…. Until they figure out their anger doesn’t work, it just does not pay to be upset.

This means that, deep within your soul, you must move from the fear of negative emotions in others to positive possibilities in the right direction. Not everyone is going to like you, no matter how hard you try.

“Follow my example, as I follow the example of Christ.”

The Apostle Paul (1 Corinthians 11:1, NIV)

Please understand that this does not mean we avoid helping others. It just means we don’t enable their bad behavior by solving their problems for them. We can walk beside them, encourage them, and teach them, but all without doing it for them.

Whenever we think we can handle things on our own, without anyone else’s input through consultation and collaboration, then we are setting up ourselves to have to learn the hard way. So, how will you choose to learn?

O God, by your Spirit, fashion our lives according to the example of your Son, and grant that we may show the power of your love to all among whom we live; through Jesus Christ our Lord. Amen.

A Call for Unity (1 Corinthians 10:1-4)

For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. (New International Version)

We are all on spaceship earth together. Everyone has the similar experiences of birth, life, death, and the joys and sorrows of it all.

But what we don’t all share is our individual responses to all those events. Some folks do better than others with the ups and downs of life in this world.

So there are two pledges that are most helpful to make to God and to each other, especially when it comes to Christ’s Church:

  1. I will be a unifying person.
  2. I will not make everything about my personal preferences.

Christians need to get along and work together; and that cannot happen if all we want is what we want. 

“Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples if you love one another.” Jesus (John 13:34-35, NIV) 

Unity, forgiveness, reconciliation, love, and communicating the gospel message of forgiveness happens by people being gracious to each other so that a watching world can see the validity of Christ within us.

Followers of Jesus have a responsibility to be a source of unity, not division. 

Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (Ephesians 4:3-6, NIV) 

Unity doesn’t merely happen; it must be pursued and be a common value of all. 

As God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity. (Colossians 3:12-14, NIV) 

We are to be like-minded, having the same love for one another that we have for Jesus, being united in spirit and purpose. 

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. (Philippians 2:3-4, NIV) 

The specific problem in the Corinthian Church was their allegiance to different individuals; each person and clique had their favorite preacher. And they grouped themselves around how that particular pastor taught and ministered. 

The situation was a classic case of church folk saying to each other, “That’s not how so-and-so did it!” But that approach of following pet preachers ends up in division – the focus becomes on the methods of ministry rather than the substance of the ministry itself. 

Christians must keep in mind that the heart of all Christian ministry is the cross of Christ that saves us from our pettiness and transforms us into forgiven people who spread forgiveness and healing. Therefore, our primary loyalty is to Christ and the message of the cross, and not to particular personalities or programs.

The sin of the Corinthians was misguided loyalties; and the answer to wrong priorities is to have Jesus and the cross as our central and guiding allegiance. 

The Corinthian believers were emotionally tied to the leader who baptized them and who was a significant force for good in their lives. Its more than understandable to have a special relationship with someone who was there for you. However, what’s not okay is following that person as if they’re Jesus himself, and then insisting that everything be done the way my favorite does it. 

Christian unity means to agree with one another about the good news of Christ, and let everything else be a matter of lesser importance. Can you live with that?

A sobering reality is this: Not everyone in every church is there to follow Jesus. And as long as that’s a reality, there will be schisms, factions, cliques, divisions and disunity. The visible church always has a mix of righteous and unrighteous people within it, concerned more about power politics than humbly following Jesus and spreading the gospel. 

At the same time, yet another reality is that the church has taken unity and purity seriously throughout its history and sought to preserve the collective integrity of its fellowship. Sin was discerned as the community’s responsibility to address. It’s only been in the past 300 years that sin has been viewed as something which is only a matter between the individual and God. 

In the early centuries of the Church, believers desiring to repent of their sins would typically spend a period of time fasting and praying, then appearing before the entire church to make a public confession. 

Don’t freak out. I’m not necessarily endorsing that method for us, but nevertheless, the message remains essential: Agree with one another, make peace, and bring spiritual healing to all. The power of Christianity is in the blood of Jesus to forgive sins, and not by trying to ensure things get done, the way we think they ought to get done, in the way our favorite people do them.

Maybe you recognize or can relate to some of these common behavior patterns in many churches:

  1. Worship wars. One or more factions in the church want the music and the liturgy just the way they like it. Any deviation is met with anger and complaining.
  2. Preservation of the church building as of the highest priority (above spiritual growth and maturity).
  3. Protection of programs and ministries held in such high regard that, even if they are not effective, the church keeps doing them.
  4. Attitudes of entitlement. A sense of deserving special treatment and attention.
  5. Concerns about changing things, and yet, no real concern about changing lives.
  6. Apathy and avarice. A lack of motivation and energy to build relationships with outsiders and share the gospel; and hoarding spiritual resources for the insiders.

There is to be unity around the things most important to God. 

Christian unity isn’t about keeping everyone happy; it’s about the good news of Jesus and being anchored to the Rock of our salvation, Christ. All the practical and important stuff of human life must be shaped and governed by the cross of Jesus, because that’s where God’s power saved the world, and where hope is found. 

Lord Jesus, you prayed that we might all be one. We pray for the unity of Christians everywhere, according to your will and your methods. May your Spirit enable us to experience the suffering caused by division, to see our sin for what it is, and to hope beyond all hope. Amen.

Think of the Needs of the Group (1 Corinthians 10:23-11:1)

Looking at it one way, you could say, “Anything goes. Because of God’s immense generosity and grace, we don’t have to dissect and scrutinize every action to see if it will pass muster.” But the point is not to just get by. We want to live well, but our foremost efforts should be to help others live well.

With that as a base to work from, common sense can take you the rest of the way. Eat anything sold at the butcher shop, for instance; you don’t have to run an “idolatry test” on every item. “The earth,” after all, “is God’s, and everything in it.” That “everything” certainly includes the leg of lamb in the butcher shop. If a nonbeliever invites you to dinner and you feel like going, go ahead and enjoy yourself; eat everything placed before you. It would be both bad manners and bad spirituality to cross-examine your host on the ethical purity of each course as it is served. On the other hand, if he goes out of his way to tell you that this or that was sacrificed to god or goddess so-and-so, you should pass. Even though you may be indifferent as to where it came from, he isn’t, and you don’t want to send mixed messages to him about who you are worshiping.

But, except for these special cases, I’m not going to walk around on eggshells worrying about what small-minded people might say; I’m going to stride free and easy, knowing what our large-minded Master has already said. If I eat what is served to me, grateful to God for what is on the table, how can I worry about what someone will say? I thanked God for it, and he blessed it!

So eat your meals heartily, not worrying about what others say about you—you’re eating to God’s glory, after all, not to please them. As a matter of fact, do everything that way, heartily and freely to God’s glory. At the same time, don’t be callous in your exercise of freedom, thoughtlessly stepping on the toes of those who aren’t as free as you are. I try my best to be considerate of everyone’s feelings in all these matters; I hope you will be, too.

It pleases me that you continue to remember and honor me by keeping up the traditions of the faith I taught you. (The Message)

“To know how to free oneself is nothing; the arduous thing is to know what to do with one’s freedom.”

Andre Gide

Extreme individualism wants what it wants and doesn’t give a thought about anyone else – which is why we always have such a peck of trouble in the world all the time.

We need to get a phrase into our language which will become a continual mantra we say and observe:

Think of the needs of the group.

Christianity is a religion of community, of being attentive to and meeting one another’s needs, and of caring about the common good of all persons throughout the world. Christians dishonor their Lord and buck their spiritual tradition whenever they go rogue and base everything they say and do on what sort of advantage it is for them without considering others.

Yes, believers in Jesus have freedom in Christ. The cross has released the shackles that kept us in sin’s bondage. But, no, that doesn’t mean we get to do whatever we want, whenever we want. That’s the way individualism looks at it. That’s not how a communal people, the church, are to look at it.

Freedom hinges on two very important and seemingly small grammar prepositions: from and to.

Freedom always involves two elements:

  1. Freedom from what hinders or oppresses us.
  2. Freedom to become who we are meant to be.

In Christianity, believers are saved from sin, death, and hell – released from guilt and shame. There is redemption from the pit of despair. The bonds that hindered are now broken through the cross of Christ. The power of the world, the sinful nature, and the devil are taken away.

Yet, in no way does that now mean that we now get to do whatever we want, as if we’ve finally outgrown childhood and parental authority.

The extreme individualist Christian looks at freedom solely from this vantage. As a result, such a person considers the church as nonobligatory, involvement in issues of justice as optional, the use of personal funds and resources as discretionary, and accountability to others as arbitrary.

Such individualism sees Christianity as a fire insurance policy from hell, and a ticket punched for heaven. Until Christ returns, the reasoning goes, I can do whatever the heck I want. It’s my life, not yours.

Christians, however, are still servants. Whereas we were once enslaved to the dark forces of this world, now we are slaves to Christ. We exchanged masters. Satan is no longer the deceitful and lying task master over us. We are now under new management and have a new Master, the Lord Jesus. We’ve changed allegiances.

And now, submitted to Christ, we embrace our mandate of freedom to become whom we were always meant to be: At peace with our Creator and in harmony with all creation. We are now free to enjoy right relationships with God and others, to walk in faith, hope, and love, and to bless both the church and the world.

The Christian’s freedom came at a price: the very blood of Christ Jesus. Therefore, we are not to abuse that freedom by focusing solely on our freedoms from all that once bound us. We are also responsible and accountable for using that freedom in going to the world and proclaiming the gospel in word and sacrament, as well as loving God and neighbor.

Freedom is only freedom when it has the well-being of everyone in mind.

Think of the needs of the group.

Lord God, almighty and everlasting Father: Help us to live into the freedom you have brought to us. May we exercise our freedom, with the heart of a faithful disciple of Jesus Christ, to serve your purposes. Unite us, protect our sacred liberties and rights, and defend us from every evil. Strengthen your people as a foundation of moral clarity, justice, love, and gospel proclamation. Grant all this by the power of your Holy Spirit and in the Name of Jesus Christ, your Son, our Lord. Amen.