On Mercy and Against Condemnation (John 7:53-8:11)

The woman caught in adultery, by Chinese artist He Qi

[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

Then they all went home, but Jesus went to the Mount of Olives.

At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him.

But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground.

At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

“No one, sir,” she said.

“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.” (New International Version)

“Do you ever wonder what the greatest gift is that has ever been given? It is this: mercy. If you wonder what this means, practice mercy and your questions will fade. Live into mercy and you will become what you love. For love unites us in our loving, not in our being. So give yourself to love and love yourself in giving. The rest will follow of its own.”

Meister Eckhart (1260–1328, C.E.)

Mercy is scandalous. I wish it weren’t. It seems crazy that this is the case. But here we are, living in an unmerciful world. And even more absurd is that many religious leaders want nothing to do with mercy. The leaders in Christ’s day were trying to get Jesus to depart from his normal routines of grace so that he would appear fickle, unsteady, and weak.

The religious leaders got together and decided to put a woman forward who was clearly a sinner, caught in the act. What to do with her? they asked Jesus. They were, of course, trying to trap him. On the one hand, if Jesus didn’t condemn her, the leaders could say Christ was not upholding the Law. And, on the other hand, if Christ acquiesced in killing the adulterous woman, then the leaders could say that Jesus was inconsistent and unreliable.

The response of Jesus was to stoop down and say nothing. I believe Christ was demonstrating how utterly unworthy the religious leaders were to be heard on the subject. I don’t think there’s anything to conjecture about writing in the sand. It was like taking the physical posture of turning his back on them or putting up a hand, as if he isn’t going to watch the silly circus scene that’s happening.

Jesus wasn’t about to be deterred from his ministry of mercy, from preaching grace, and from hobnobbing with “sinners.” But, since the religious leaders kept up their questioning like a pack of obnoxious yippee dogs, Jesus straightened up and decided to deal with this unmerciful display happening in front of him.

He simply stated that if they want judgment, not mercy, then the one who is without any sin ought to throw the first stone to kill the woman and execute judgment upon her. If innocence is so all-fired important, then it will take an innocent person to punish the guilty.

Whoever accuses another person ought to first look in the mirror to see if there is any innocence reflecting back. And the stark truth is that any old Tom, Dick, or Harry is not qualified to level judgment on another and condemn them. Christ is unmasking the hypocrite who flatter themselves with the supposed high ground of their innocence.

In reality, they are excessively severe and harsh, spiritual felons who have no right to censure others. There is a place for loving correction and appropriate judgment. However, there is never a place in the kingdom of God for eliminating mercy and punishing others with either our hands or our tongues.

Although the wicked and hypocritical religious leaders intended to entrap Jesus by their unholy shenanigans, the tables were quickly turned and their true shame was exposed for what it is – being so darned unmerciful and unloving. Their own guilt is proved by walking away from the scene.

No one has the right to be a jerk. And it is definitely not okay for any person, of all things, to tempt Jesus Christ! And yet, too many religious folk through the centuries have done just that.

None of this means that sin is okay and we can do whatever we want. No, Christ calls us to go and sin no more. Mercy frees us to do just that. Mercy is the key which unlocks the door of freedom and allows us to leave one room for another, to arise from the dark basement of disobedience and despair and enter the bright living room of forgiveness, grace, and life.

Let us then imbibe mercy as the elixir of life – because it is. The world cannot survive without mercy.

We are not the arbiters of who can or cannot have mercy. God said:

“I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.” (Exodus 33:19, NIV)

The Lord has always been characterized as merciful:

Remember, Lord, your great mercy and love,
    for they are from of old.
Do not remember the sins of my youth
    and my rebellious ways;
according to your love remember me,
    for you, Lord, are good. (Psalm 25:6-7, NIV)

Mercy is of high value to God, who said:

“For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.”

Hosea 6:6, NIV

Because God is merciful, the Lord calls people to show mercy, as well:

He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. (Micah 6:8, NIV)

“Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?’” (Matthew 18:32-33, NIV)

Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. (James 2:12-13, NIV)

May the gracious and almighty God have mercy on you and forgive you all your sins through our Lord Jesus Christ. Amen.

Impatience and Grumbling Are Poisonous (Numbers 21:4-9)

Moses and the Serpent on the Rod

The Israelites left Mount Hor and went on the road toward the Red Sea, in order to go around the country of Edom. But the people became impatient on the way and grumbled at God and Moses. They said, “Why did you bring us out of Egypt to die in this desert? There is no bread and no water, and we hate this terrible food!”

So the Lord sent them poisonous snakes; they bit the people, and many of the Israelites died. The people came to Moses and said, “We sinned when we grumbled at you and the Lord. Pray that the Lord will take away these snakes.” So Moses prayed for the people.

The Lord said to Moses, “Make a bronze snake, and put it on a pole. When anyone who is bitten looks at it, that person will live.” So Moses made a bronze snake and put it on a pole. Then when a snake bit anyone, that person looked at the bronze snake and lived. (New Century Version)

Impatience and irritability. Grumbling and complaining. Show me a person with ants-in-their-pants and I will show you a person who bellyaches and squawks like an old chicken. The antsy person sticks their hand in the glove of criticism, loudly griping about missed expectations for all to hear. Little do they realize that venomous snakes are slithering toward them, attracted by the continual vibrations of complaint.

The ancient Israelites were miraculously delivered from Egyptian bondage by the mighty hand of God. But the celebration soon turned sour. Millions of people were out in the desert, discovering they had no food or water.

There is no account of the people using their spiritual connection with God to ask for help. Instead, their reflexive response was to grumble against God and God’s appointed leader Moses.

God had enough of their constant complaints. The Lord had repeatedly shown mercy and committed love to the people over-and-over again. Yet, they kept putting on their grumpy faces any time something didn’t go their way.

God kept showing patience toward the people, but the people kept demonstrating impatience toward God.

A mosaic of the serpent in the desert in All Saints Church, London, England, by Matthew Digby Wyatt (1820-1877)

If you stop and think about the pathology of our own impatience and complaining (which we all do – come on, admit it) you’ll likely discover that at the heart of it all is a picture in your mind of how you think circumstances ought to go for you to be happy. 

The Israelites expected a nice clean break from Egypt with a smooth transition into the Promised Land. They didn’t sign up for hard circumstances and a bunch of adversity and trouble getting there.

We aren’t so different. Believers go to faith gatherings expecting to be fed and encouraged. Students expect that school will be enjoyable and that they’ll get a good paying job after graduation. Employees expect to go to work and have healthy working relationships and a good boss. Parents expect their kids to listen and obey. You expect your friend or spouse to give you focused attention, the weather to be better, the drivers on the road to be respectful, the little plastic things on the end of your shoelaces to last for the life of your shoes….

And it doesn’t happen, or at least fails to go as planned. So, what happens when all those expectations aren’t realized? 

In a perfect world, we would always respond in a reasoned, wise, and healthy manner. But if we’re feeling like we’re in an emotional place of insecurity out in the desert, our response is more likely to be an impatient and complaint-filled litany about how things are all screwed up.

A great deal of disobedience, bad behavior, angry speech, and poor decision-making has its origins in impatience.

The minute you become impatient, take a long deep breath before you make your next mental decision. Check-in with yourself. Be mindful of what your real expectations are for the circumstance or person in the present moment of becoming upset. Make the decision, from the very beginning, not to complain or argue. Instead, choose to say what you want without grumbling.

It is truly possible to stand for holiness, live for righteousness, and uphold the words and ways of Jesus without being a jerk about it through impatient sighs, annoying facial expressions, and terse words of carping at another person who is made in God’s image.

Monitor yourself throughout the day today. Notice the times you become annoyed. Stop and take a minute to analyze what you are expecting to unfold throughout the day. Instead of grumbling, ask God to strengthen your faith through your upcoming events and encounters. 

God is there to help you, and not to pick on you. If you find yourself having made a poor decision and are suffering the consequences of it, the way of dealing with it isn’t to avoid it. One of the reasons God instructed Moses to make a snake is to clearly demonstrate to the people that they must go through their problems and not try and get around them.

Fortunately, in Christianity, Jesus becomes our bronze snake of deliverance:

In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life. (John 3:14-15, MSG)

Holy God, your patience is incredible in the face of human impatience. Yet, your boundaries are firm, and you will not put up with our petulant ways forever. Help me to live into the model of your Son, the Lord Jesus, who with you and the Holy Spirit are attentive to come alongside me to your own glory and honor. Amen.

The Divine Helper (Psalm 121)

I lift up my eyes to the mountains—
    where does my help come from?
My help comes from the Lord,
    the Maker of heaven and earth.

He will not let your foot slip—
    he who watches over you will not slumber;
indeed, he who watches over Israel
    will neither slumber nor sleep.

The Lord watches over you—
    the Lord is your shade at your right hand;
the sun will not harm you by day,
    nor the moon by night.

The Lord will keep you from all harm—
    he will watch over your life;
the Lord will watch over your coming and going
    both now and forevermore. (New International Version)

Not a one of us gets off this planet without needing help – a lot of help! Even people who are in helping professions or who identify themselves primarily as helpers need help themselves.

There is no such thing as complete, total, and irrevocable independence. We humans are hard-wired by our Creator for community. That means we can only find our greatest fulfillment within interdependent relationships; and, furthermore, discover our highest happiness in a dependent relationship to God.

To need others, and especially to need God, is not a weakness; it’s a sign of strength. To have an awareness that help is needed allows us to make wise and confident choices. Only the fool goes it alone, believing they can pull themselves up by their bootstraps. “God helps those who help themselves,” was originally said by Benjamin Franklin, not Holy Scripture.

So, the question becomes: To whom and to where do we go for help? Who do we consult? With whom do we collaborate?

The most important step any of us can make is to realize that our own personal resources, although important and necessary, are inadequate. Therefore, we must admit, “I need help with this.” The next step is to go to the right source for that help.

The psalmist insists that the Lord is our helper, our keeper. Keeping is a large part of helping. God as our Divine Keeper means that the Lord watches over us, guards our lives, and seeks to preserve us from harm, wrongdoing, injustice, and oppression.

The very identity of God is wrapped up in being a Protector, Guard, and Watchkeeper. The Lord shields and shelters us, much like a mother hen over her chicks. God watches over us, just as a watchman keeps guard over a city at night when the residents are sleeping. And since the Lord is everywhere present, there is a continual divine presence in all of our life journeys. The dangers of both the day and the night are no match for the God who is our Keeper.

The promises of safety in today’s psalm are not meant to suggest that those who walk in the shelter of God will never endure harm or that nothing ill will ever befall them. The Psalter knows all too well that the wicked are everywhere and that they thrive unjustly.

Rather, these divine promises are general promises—they are blessings God does for those who rely on the Lord, call upon God’s name, and seek divine help. We are to have a continual awareness of God’s presence in this world. Although we are not inoculated from pain, God is always with us in our hurt and bewilderment.

It can be hard to ask for help. Our pride, stubbornness, and independence might cause us to experience harm rather than seek assistance. Be specific about the help needed. The following are some “helpful” ways of approaching God by answering some basic newsgathering type questions. The goal isn’t to convince the Lord to help us, but rather to enable us in connecting with what we truly need and being specific about God’s assistance for us or for others:

Who needs help?

Be clear and specific if the help is for yourself, another, or a group of people.

When Jesus had entered Capernaum, a centurion came to him, asking for help. “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.”

Jesus said to him, “Shall I come and heal him?”

The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. (Matthew 8:5-8, NIV)

How will God’s intervention help?

God is an expert listener. Tell the story of what you have tried already and where you fall short.

Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

“‘If you can’?” said Jesus. “Everything is possible for one who believes.”

Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!” (Mark 9:21-24, NIV)

Why are you asking for God’s help?

Explain what’s going on and the reasons why you believe the Lord is the One to help. Mention the divine attributes and actions of God, as well as your own personal connection.

Then Asa called to the Lord his God and said, “Lord, there is no one like you to help the powerless against the mighty. Help us, Lord our God, for we rely on you, and in your name we have come against this vast army. Lord, you are our God; do not let mere mortals prevail against you.” (2 Chronicles 14:11, NIV)

Where is the help needed?

Is it a geographical location, a specific spot in the human body, or a place such as a building or home?

Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. So, he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them. (Luke 4:37-39, NIV)

When do you need help?

Immediately? Tomorrow? At a specific time?

O Lord, God of my salvation,

    when, at night, I cry out in your presence,

let my prayer come before you;

    incline your ear to my cry.

For my soul is full of troubles,

    and my life draws near to Sheol. (Psalm 88:1-3, NRSV)

What, exactly, is the need?

Spell out what you want in detail, holding nothing back. Don’t be concerned about the words or saying it right. Speak in your own plain language.

Help, O Lord, for the godly are fast disappearing!

    The faithful have vanished from the earth!

Neighbors lie to each other,

    speaking with flattering lips and deceitful hearts.

May the Lord cut off their flattering lips

    and silence their boastful tongues. (Psalm 12:1-3, NLT)

The help you and I need is in the name of the Lord who made heaven and earth. We only need to ask, and it will be given; seek, and we will find; knock, and the answer will open to us.

I Cannot Do This Alone

A Prayer by Dietrich Bonhoeffer

O God, early in the morning I cry to you.
Help me to pray and to concentrate my thoughts on you;
I cannot do this alone.
In me there is darkness, but with you there is light;
I am lonely, but you do not leave me; I am feeble in heart, but with you there is help;
I am restless, but with you there is peace. In me there is bitterness, but with you there is patience;
I do not understand your ways, but you know the way for me….
Restore me to liberty, and enable me to live now, that I may answer before you and before men.
Lord whatever this day may bring, Your name be praised. Amen.

The True Nature of Faith (Luke 7:1-10)

Jesus heals the servant of a Roman Centurion

After Jesus finished presenting all his words among the people, he entered Capernaum. A centurion had a servant who was very important to him, but the servant was ill and about to die. When the centurion heard about Jesus, he sent some Jewish elders to Jesus to ask him to come and heal his servant. When they came to Jesus, they earnestly pleaded with Jesus. “He deserves to have you do this for him,” they said. “He loves our people and he built our synagogue for us.”

Jesus went with them. He had almost reached the house when the centurion sent friends to say to Jesus, “Lord, don’t be bothered. I don’t deserve to have you come under my roof. In fact, I didn’t even consider myself worthy to come to you. Just say the word and my servant will be healed. I’m also a man appointed under authority, with soldiers under me. I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and the servant does it.”

When Jesus heard these words, he was impressed with the centurion. He turned to the crowd following him and said, “I tell you, even in Israel I haven’t found faith like this.” When the centurion’s friends returned to his house, they found the servant restored to health. (Common English Bible)

Jesus the Jew used his authority to heal and transform a Gentile.

This particular Gentile, a Roman Centurion, clearly understood his place and who Jesus was. The Centurion felt unworthy to even have the Lord Jesus come into his house. And his profession of faith amazed even Jesus. “Just say the word,” he said in recognition of Christ’s authority.

The power and authority of Jesus is big enough to heal without even being present. In the ancient Roman Empire, Centurions were the backbone of the Roman military machine, and so, were hated by the Jews. Yet, Jesus the Jew not only responded to the Centurion’s request, but he also affirmed this Gentile’s faith as greater than any he had seen amongst his own people.

Grace answers to need, and not to smug self-confidence. The Roman Centurion asked for healing, not for himself, but for his servant. And Jesus graciously and mercifully listened and answered.

The Centurion neither demanded nor claimed healing; but instead, he came in a spirit of humility and asked with confidence that Jesus could heal his servant if he wanted to. The Centurion simply threw himself on God’s mercy. So, Jesus lifted him up as a model of faith for us all.

Real and genuine faith always serves as a solemn warning to the self-righteous – that their lack of humility and their pretentious faith will land them outside of God’s benevolent realm. In a great reversal, the insiders will become the outsiders, and the outsiders become the insiders.

Independently proud folk do not experience healing and transformation because they don’t even know they are sick with sin. They see no need for an intervention by Jesus because they already have their righteous deeds to boast about. Such persons are more concerned about looking good and saving face, and so, are unaware of their own unworthiness. 

The self-righteous approach to handling problems and difficult situations is to come up with good ideas and clever strategies. They rely on hard work, personal effort, and sheer willpower. Prayer may or may not happen after the plans are laid; there is no sense of addressing a problem or need with beseeching God. 

These are merely delusional thoughts of personal autonomy; they only serve to separate us from the grace of God that we so desperately need. 

There is a spiritual dimension to every situation and trouble we face – including sickness. If we only examine the medical end of physical problems, we may be dealing with symptoms instead of the root issue that plagues us.

Are you hurting? Pray. Do you feel great? Sing. Are you sick? Call the church leaders together to pray and anoint you with oil in the name of the Master. Believing-prayer will heal you, and Jesus will put you on your feet. And if you have sinned, you will be forgiven—healed inside and out. Make this your common practice: Confess your sins to each other and pray for each other so that you can live together whole and healed. (James 5:13-16, MSG)

Jesus healed and transformed outsiders. So, followers of Christ need to consistently ask:

  • Who are the outsiders among us?
  • Do we care about strangers? 
  • Are we willing to touch aliens and immigrants? 
  • Will we intercede in prayer for those who are foreign to us? 
  • Will we search for and pursue those on the periphery of society? 
  • Do we believe the risen and ascended Christ can and will heal, deliver, and transform people?

Jesus cannot be domesticated into some figurehead which suits our desires and conforms to our ideas about how things ought to be.

Instead, Christ is portrayed as eager to heal, wanting to show grace to the least and the lowly among society.

Our Father in heaven,
    may your name be kept holy.
May your Kingdom come soon.
May your will be done on earth,
    as it is in heaven.
Give us today the food we need,
and forgive us our sins,
    as we have forgiven those who sin against us.
And don’t let us yield to temptation,
    but rescue us from the evil one. Amen. (Matthew 6:9-13, NLT)