Free to Live a New Life (Romans 7:1-6)

You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval.

So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we’re no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we’re free to live a new life in the freedom of God. (The Message)

The goal of salvation is to be delivered from oppressive bondage so that we are free to live a true and beautiful life – a holy life, set apart for good.

Romans chapters 6-8 are the Apostle Paul’s pointed discussion of how we become holy in a real and practical way. The theological word we typically use for this is “sanctification,” which means “to become holy,” and “set apart” for God. To be delivered from sin, death, and hell through the person and work of Jesus Christ is not the end of the story; it is just the beginning.

Becoming holy and good in our everyday lives boils down to this: identity and belonging.

One of the healthiest ways of looking at the entirety of the Bible’s message is that we belong to God. Our identities are thoroughly wrapped around Jesus. The process of realizing this, and coming to grips with it, is how we grow as people in holiness and righteousness.

Because of Christ’s finished work on the cross, we have been delivered from the realm of sin. Our change in status from condemned to accepted provides us the awareness to make daily affirmations of faith and live a new life.

Yet, the sinful nature (flesh) or the old person is still there. Although it is now toothless, our past can, and may often, exert a powerful influence on us. Even though there is a medium-rare T-bone steak on the table for us to enjoy, there are times we go back to the old bologna sandwich with stale white bread.

We no longer need to fall short of our true humanity. That’s because we belong to God. We are adopted into God’s family, having been orphaned by sin’s cruel influence.

However, just because we have been saved from the power of sin, sin itself is not extinct. We still must deal with it. We are alive to God and need to take up this great spiritual reality and live into it, for the force of sin still exerts a powerful influence in the world.

We deal with sin’s continued presence (the world, the flesh, and the devil) through embracing God’s grace versus trying to overcome it with the law.

Paul used an illustration from marriage to expand our understanding of grafting grace into our daily lives. By law, a married woman is bound to her husband (keeping in mind this sense of belonging was the predominant view of marriage in the Apostle’s day). But if the husband dies, the wife is released from the legal marriage. If she were to give herself to another man while her husband is still alive and they are married, then she becomes an adulteress. However, if she is a widow, then marries again, she is not an adulteress.

Paul applies this understanding to our relationship with the law. Death has separated us from the law. We died with Christ. Therefore, we have been set free from the law and have become alive to grace. As believers in Jesus, God’s grace and love changed our lives:

  • We now “belong to another, to him who was raised from the dead.” (Romans 7:4)
  • “When Christ’s body hung upon the cross, when God spared not his own Son but gave him up for us all.” (Romans 8:32)
  • “Christ took on himself for us all the curse of the law which inflicted all of us.” (Galatians 3:13)
  • We died to the law. God’s grace has made the death of Jesus the death of all from the realm of sin. (2 Corinthians 5:14)

As a married man, let me use Paul’s illustration to get down to the gist of his teaching. Yes, I am legally married and belong to my wife. I made vows to my wife on our wedding day which bind me legally to do what I said I would do. Yet, if I fulfill those vows in a strictly legalistic manner, I can vouch for my wife that this would not qualify as an acceptable situation for her. You see, my wife (and, me, too!) are freely bound to one another in love and grace. I care for my wife because I love her deeply, and not because it is my legal duty to do so.

The Christian life was neither designed nor meant to serve as a bare legal contract or covenant between us and God. God forbid such a thought! Jesus died to clear us from all the legality stuff so that we could freely love and serve God with joyful abundance and gratitude.

I am follower of Jesus because I love him deeply. What impels and motivates me is God’s grace. The law is there and has its place. However, it is not the law that causes me to be a Christian; it is the love of Christ which saved me from myself and compels me to live like Jesus.

May the God of peace make you pure, belonging only to him. May your whole self—spirit, soul, and body—be kept safe and blameless when our Lord Jesus Christ comes. The one who chose you will do that for you. You can trust him. Amen.

Clap and Shout! (Psalm 47)

Clap your hands, all you people!
    Shout joyfully to God with a joyous shout!
Because the Lord Most High is awesome,
    he is the great king of the whole world.
He subdues the nations under us,
    subdues all people beneath our feet.
He chooses our inheritance for us:
    the heights of Jacob, which he loves.

God has gone up with a joyous shout—
    the Lord with the blast of the ram’s horn.
Sing praises to God! Sing praises!
    Sing praises to our king! Sing praises
    because God is king of the whole world!
    Sing praises with a song of instruction!

God is king over the nations.
    God sits on his holy throne.
The leaders of all people are gathered
    with the people of Abraham’s God
    because the earth’s guardians belong to God;
        God is exalted beyond all. (Common English Bible)

God is King, the Supreme Sovereign over all creation and the entire universe.

In the Christian tradition specifically, Jesus is King. Christ is the One who gives shape, form, and substance to the reign of God over the earth. This is what the Lord’s ascension to heaven communicates – that Jesus sits at the right hand of God the Father, exercising a benevolent rule as the rightful monarch over all creation.

This redemptive reality of the Lord’s good reign is a cause for praise. And this is what today’s psalm is all about. We, as the subjects of God’s kingdom, are called to praise the Lord.

The psalm tells us exactly how to praise the Lord because of God’s powerful and compassionate authority: Clap your hands and shout!

For worshipers who believe acknowledgment of God is most appropriate with silence and contemplation, even a cursory reading of the psalms will inform them differently. Although it seems to me most worship experiences need more familiarity with silence, I also passionately believe they could use a whole lot more enthusiasm with clapping and shouting.

Depending upon where you fit in the spectrum of Christianity’s tradition of worship, high church or low church, very liturgical, or not, it behooves all churches to incorporate the full range of human expression to God – including both silence and shout, hands clasped reverently in prayer as well as exuberantly clapping in praise.

It’s biblical to applaud God! And it’s healthy, too – both spiritually and physically.

Whenever we fail to pause in our feelings of happiness and enjoy the moment, it’s more than a missed opportunity. Unacknowledged and unexpressed joy trains us to depress our feelings, eventually leading to depression itself. Yet, whenever we pause to outwardly demonstrate gratitude through the exuberance of shouting and clapping, it benefits everyone – God, others, and self.

Physically clapping and shouting helps keep the heart and lungs healthy, even playing a curative role with pulmonary problems. It gives relief to joint pain, gout, headaches, insomnia, and digestion. Shouting and clapping even sharpens the intellect and increases the brain’s ability. And, of course, applause is a social phenomenon which binds folks together in community.

For the psalmist, applause to the Lord is the appropriate response to God’s power and victory in the world. Since the Divine presence is everywhere – and that presence is merciful, just, and kind – we ought to take the time to acknowledge and celebrate a loving God watching over us with tender care and concern.

No matter the circumstance, God is with us. That reality alone is enough cause for exuberance and celebration. Even though evil still resides in this old fallen world, God is King, and still sits on the throne. The pastor and hymnwriter, Maltbie Davenport Babcock (1858-1901), had it right:

This is my Father’s world:
O let me ne’er forget
That though the wrong seems oft so strong,
God is the Ruler yet.
This is my Father’s world:
Why should my heart be sad?
The Lord is King: let the heavens ring!
God reigns; let earth be glad! 

It isn’t the attempt to rouse human and personal confidence which enables us to face the foulness and degradation of this world. Rather, it’s the spiritual awareness of God’s presence and power which resides around us and within us. This is the basis of our confidence, and the ground of our peace. It’s the reason for the believer’s joy, even amidst awful circumstances.

Our connection with one another as worshipers is the common acknowledgment of God’s rule and reign over all creation. And our link as followers of Jesus is the collective conviction that Christ is King, we are his subjects, and all things belong to God, including us.

Whenever we connect with this basic theology, spontaneous and joyous praise is the result. So, if we lack the joy of the Lord in our lives, the place to go is to use today’s psalm. Read it several times over, out loud. Shout the psalm! Clap while shouting the psalm! Sing the psalm aloud! Praise the risen and ascended Lord!

Just try and be morose after doing that!

Both Body and Soul (1 John 4:1-6)

Dear friends, don’t believe everyone who claims to have the Spirit of God. Test them all to find out if they really do come from God. Many false prophets have already gone out into the world, and you can know which ones come from God. His Spirit says that Jesus Christ had a truly human body. But when someone doesn’t say this about Jesus, you know this person has a spirit that doesn’t come from God and is the enemy of Christ. You knew this enemy was coming into the world and now is already here.

Children, you belong to God, and you have defeated these enemies. God’s Spirit is in you and is more powerful than the one who is in the world. These enemies belong to this world, and the world listens to them, because they speak its language. We belong to God, and everyone who knows God will listen to us. But the people who don’t know God won’t listen to us. This is how we can tell the Spirit that speaks the truth from the one that tells lies. (Contemporary English Version)

Sometimes, it’s not what in someone says, but in what they don’t say.

The Apostle John gave some spiritually sage advice to a group of his disciples. They were being influenced by people who claimed Christian faith yet were not the real deal. Lots of people make claims, but the real muster of a Christian is in embracing an embodied spirituality that truly meets the holistic needs of others.

For John, affirming Christ’s deity, while denying Christ’s humanity, is unacceptable; he had no room for the Platonic Greek dualism of body and spirit. 

Jesus was a real man with a very real body. To deny this was to deny the faith. Ethereal musings about the insignificance of the body were flatly rejected by John. The apostle was concerned that the supreme Christian ethic of love be practiced through attention to both body and soul. 

Words are important; they’re also insufficient. Actual demonstrations of love are needed, as well. To downgrade or deny a bodily Jesus is to pay little attention to the real bodily needs of people. Christianity is a religion of both body and soul; it’s not a Greek philosophy of life.

I will be the first guy to insist on some deep theological reflection on the great spiritual, cultural, and social issues of our day. Yet, if our theology does not lead to tangible acts of love based on that reflection, then we have not yet been called God’s friend. 

Correct doctrine – embracing body and soul – leads to loving actions of faith. Ideally, we glorify God with both speech and service, physically and spiritually. Words and actions, heart and hands, must work together for an authentic Christian ministry.

The Word became a human being and lived here with us. (John 1:14)

The early church councils condemned the denigration of Christ’s full humanity for good reason. Not only did Jesus have a real flesh and body experience while on this earth, but Jesus also healed actual bodies and performed real physical miracles.

Jesus Christ met both the spiritual needs of forgiveness and reconciliation, and the needs of the body. What’s more, Jesus had no ranking system, as if the spiritual needs were the real commitments whereas tangible needs were just a means to the end of meeting intangible obligations.

The Gospel involves both body and soul; they are equally significant. To exalt one above the other is, frankly, heresy. So, let’s put this in more practical terms: Love is more than an expression of good feelings and goodwill toward others; love has skin on, using both physical actions and words formed from our vocal chords to bring goodness to others.

Jesus has always maintained the connection between spiritual and physical needs; it’s us who separate them. It’s the spiritual charlatan, and the huckster preacher, who speak out of one side of their mouth about spiritual salvation with no bodily human help or uplift.

Those who are against Jesus, the spirit of the antichrist, talk a good line but when push comes to shove, they have no intention of paying attention to both body and soul.

Our gut knows that feeling we cannot quite shake when we are around someone. It has real meaning. The spirit within us is greater than the spirit of the world. Just because we may not be able to respond very well to another, or give clear voice to what is inside us, does not necessarily mean that the other person is okay or right.

A proper Christian response to others incorporates head, heart, and gut. The interaction and alignment of all our faculties is needed. If we draw upon our entire selves, both body and soul, we will overcome the spirit of the antichrist through loving words and actions toward those who need it most.

The Antichrist wants us to get caught up in putting all our focus fighting theological battles and debating philosophical ideas – while our neighbor next door is dying of cancer; our co-worker is experiencing covert racism; and, our friend is stuck in poverty.

Since Jesus is fully human, that fact alone ought to impel us toward meeting the needs of the body – without wondering if it is the spiritual thing to do, or not. You already know this to be true. So, don’t let some esoteric preacher or teacher tell you otherwise.

Almighty God, Creator and Preserver of all humanity, I humbly ask: Make your ways known to everyone, and your saving health to all nations. May your church everywhere be guided and governed by your good spirit, so that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life.

Caring God, in your parental goodness, lift up those who are afflicted or distressed, in mind, body, or spirit. Comfort them and meet their every need, giving them patience under their sufferings, and a good outcome of all their afflictions. This we ask for the sake Jesus Christ your Son, our Lord, who with you and the Holy Spirit reign forever. Amen.

The Connection of Faith, Obedience, and Blessing (Genesis 22:15-18)

The angel of the Lord called to Abraham a second time from heaven and said, “By myself I have sworn, says the Lord: Because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies, and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice.” (New Revised Standard Version)

Faith

The biblical character of Abraham is synonymous with faith. And for good reason.

God had told Abraham that he would have a son with his wife Sarah. This was especially unusual because the couple were well advanced in age, and Sarah was incapable of having children. Infertility is not just a modern problem; it has always existed. 

Yet, despite all the contrary evidence of age and ability, Abraham believed God. Years later, and with a mix of patience and impatience from the would-be parents, the promise from God was realized.  Abraham and Sarah had a son, Isaac.

“The child of the promise.” This was Isaac’s moniker – which made the command from God so perplexing: “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.” (Genesis 22:2) Huh?

I can easily imagine Abraham saying to himself, perhaps not out loud, “What the [insert favorite expletive]!”  But it only seems strange and super-weird to us. We get no reaction from Abraham, no questioning, no talk back. He just goes about the business of saddling up the donkey, chopping some wood for the sacrifice, and takes his only son with him on the journey to the mountain.

While you and I might try and figure out if we really heard God or not, Abraham had a history of talking with God. He knew God’s voice as well as he knew his own.

Abraham was well down the road of relationship with the God he served. We get an insight from the author of Hebrews into Abraham’s thought process, a line of thinking that is consistent with a person who has a regular habit of talking with God:

Abraham had been promised that Isaac, his only son, would continue his family. But when Abraham was tested, he had faith and was willing to sacrifice Isaac, because he was sure that God could raise people to life. This was just like getting Isaac back from death. (Hebrews 11:17-18, CEV)

Obedience

Abraham did not try and figure out God’s mind. He picked no fights and chose not to debate with God about the contradiction of ethics he was being asked to do.

Abraham simply obeyed. He reasoned that it did not matter if Isaac were killed, because God could raise him from death.

This, of course, is not what happened. It was all a test of faith. Abraham knew beyond a shadow of a doubt that God is the Lord who provides. After God stepped in and provided a ram for the sacrifice instead of Isaac, Abraham named that place “The Lord Will Provide.” (Genesis 22:14)

You and I most certainly do not always know why we are facing the circumstances we must endure. We are rarely privy to know what in the world God is thinking. Yet, like Abraham, if we have a spiritual history of walking with God and hearing God’s voice, there is no hesitation; we respond with obedience. We are convinced that God will provide. Obedience for the follower of Christ is not a burden; it is a privilege, even when we are being tested beyond our seeming emotional ability to do it.

Blessing

Blessings come through obedience. They are not willy-nilly thrown into a crowd like some cheap stadium trinket between innings of a baseball game. When the Israelites were about to enter the Promised Land, the connection between obedience and blessing was re-emphasized:

If you fully obey the Lord your God and carefully follow all his commands I give you today, the Lord your God will set you high above all the nations on earth. All these blessings will come on you and accompany you if you obey the Lord your God…. The Lord will establish you as his holy people, as he promised you on oath, if you keep the commands of the Lord your God and walk in obedience to him. (Deuteronomy 28:1-2, 9, NIV)

Here’s a simple observation about the blessing of Abraham: It took nearly five-hundred years before that blessing was realized. Furthermore, in the Christian tradition, it then took another fifteen-hundred years before the blessing was fulfilled in the person of Jesus.

And, I might add, all the promises of God to the people will be fully consummated at the end of the age when Christ returns. For a contemporary society which prides itself on timeliness, speed, and efficiency, taking the much broader scope of all history might seem unacceptable.

So, we come back around again to trust. Just as Abraham trusted God, even when it seemed like nonsense fraught with major moral implications, so we are to exhibit patient and persevering faith.

Although the scope of history is massively large, the only moment we have is the now. It is now, today, in which we put one foot in front of the other and toddle forward into the next moment – by faith.

We simply obey. Then, we obey again… and, again. It is in these continual small steps of faith and obedience that we discover the blessings of God in the middle of our path.

Sovereign Lord, your ways are sometimes strange. Yet, I know that everything you do is always right, just, and good. It is to your gracious and merciful character that I know you will guide and provide. My allegiance is to you as I anticipate divine blessings in my life through the Name of Jesus Christ, in the power of the Holy Spirit. Amen.