Exodus 23:10-13 – The Primacy of Rest

“Sow your land for six years and gather in its crops, but in the seventh year leave it alone and give it a rest so that your poor may eat from it. What they leave, let the wildlife have. Do the same with your vineyards and olive groves.

“Work for six days and rest the seventh so your ox and donkey may rest, and your servant and migrant workers may have time to get their needed rest.

“Listen carefully to everything I tell you. Don’t pay attention to other gods—don’t so much as mention their names. (MSG)

One reason poverty exists and seems to continue unabated, is that it is inextricably tied to rest. Perhaps that seems counter-intuitive. However, it is not. Where work is exalted to such a degree that rest creates feelings of guilt, there you will find an entire class of poor folk who labor tirelessly without making ends meet. Those with power and wealth who eschew and denigrate rest are typically the ones who take advantage of the less fortunate and stereotype them as lazy.

Scriptural rest is not a luxury. An honest biblical sabbath rest is a vital necessity. It is important enough that God lovingly encouraged it and divinely commanded a day of rest to happen for everyone each week and a year of rest every seven, including both creature and creation. There were to be no exceptions.

Perhaps the best way to illustrate what God was thinking when he ordained his people for intentional times of rest comes from my time in a prayer chapel.  One morning I set aside a four-hour block to “rest,” get away, and pray.  I will be honest that I marched into it with a personal agenda of what I wanted God to do.  I had my list of prayer items and my thoughts of how I believed God should work. I was ready for anything but rest. I came to wrestle. Silly me.

It did not take long into my forceful striving at God to see I was on a misguided adventure in missing the point. In my desire to see prayer requests answered, I lost sight of why I was there: To simply be in presence of God and enjoy Jesus – without all the laborious work, as if simple rest and enjoyment were not enough. 

In our daily work-a-day world we poke and prod, push, cajole, and finagle to move forward and get our way on all kinds of things. To separate ourselves from our typical routine takes something of a withdrawal, and it is downright hard. Maybe that’s why many individuals are so tired, cranky, and negative all the time – we find all kinds of reasons not to rest, and even when we do, we’re still trying to impose our will on God. Silly us.

We simply need Jesus – to know Christ, be with him, and experience the depths of our wondrous and gracious union with him. And that will be difficult, unless we obey the command given by God to rest.  To rest means to relinquish our plans and agendas, just for a time, and come into God’s presence and enjoy each other’s company.

Our compulsions for performance and perfection are culprits to rest. We want to do everything right. We long to pray right, talk right, be right and live right – instead of simply coming to Jesus like a little child. Perhaps we are so profoundly dissatisfied with so many things because we are discontent with Christ. Just maybe the best or right prayer to pray is that we all may be content together no matter the circumstances. Only then might we find that our burdens are light and our life easy.

Jesus modeled the life of rest for us. If there was anyone who did not need to pull away and rest it was Jesus, and yet he continually did so. If Jesus needed a sacred space and place to commune and enjoy the Father, then how much more do we need a solid sabbath rest and a place to do it? Jesus rested and prayed to connect with his heavenly Father. There was no multi-tasking, keeping abreast of social media, or juggling other responsibilities.  There was merely the pursuit of intimate rest.

If we fail to rest and avoid sabbath, then we are expressing our confidence that money, hard work, and individual talent are really all we need rather than God. Rest is only secondarily about refueling our depleted resources; it is primarily about connecting intimately with the divine and becoming aware of our true thoughts and feelings. 

Just as we need a special room and a certain bed for sleep, so we need a consistent place and time to enjoy God.  Proper spiritual hygiene, just like proper sleep and health hygiene, includes setting aside a place to daily rest, pray, and be with God.

Real spiritual and biblical rest only “works” when we realize we are imperfect – that we are helpless and need Jesus. Apart from the rise Christ, the blind cannot see, Lazarus remains dead, and I am lost in my sin. I cannot “do” life without Christ in me and with me.

Maybe this old world is not experiencing grace and peace because God’s people have not yet learned the necessity of rest. If we try and manufacture results instead of relying on the Lord for refreshment and renewal, the good things of life will be elusive. 

Enjoy Jesus today, my friends, tap into the Holy Spirit, and allow your rest to spur you to love and good deeds for the poor and underprivileged of this world.

Glory to God in the highest, and on earth peace to people of goodwill. Amen.

Philippians 2:14-18, 3:1-4 – Rejoicing versus Complaining

Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain. But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. So, you too should be glad and rejoice with me…. 

Further, my brothers and sisters, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you. Watch out for those dogs, those evildoers, those mutilators of the flesh. For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh— though I myself have reasons for such confidence. (NIV) 

Here is a simple observation: Complaining and rejoicing cannot come out of the same mouth at the same time. The two of them mix about as well as toasters and bathtubs. Everything is to be done without grumbling or arguing. Sheer willpower is insufficient for the task. No, instead, you and I need to replace words of complaint with words of joy. Rejoicing is the antidote to murmuring. The world already has more than enough curmudgeons who crank on about everything from politics and religion to the weather and social media. Grumblers seem to always find the negative in just about everything. 

Any fool can complain. It is easy. Joy, however, takes some work. The sage person practices gratitude and joy so that it becomes the default response to most situations. We need more folks like this in the world. For all the talk we hear about how important it is to be positive, it is negativity that sells, wins elections, and moves people. The irony of it all is that a large chunk of people continually grumbles, complains, and argues about all the negativity in the world. *Sigh* 

Complaining and arguing are nasty practices because they breed disunity and division within groups and families. Murmuring only warps the ones who do it and infects others with spiritual disease. Grumbling is always the first building block of a crooked and depraved generation. Conversely, being blameless and pure is winsomely attractive and unites folks together as a cohesive force for the world. Joy inoculates people from divisive pathogens. A people who rejoice together produce generations of individuals who impact their culture with delight and satisfaction. 

Not even suffering and hard circumstances can curtail the comfort and cheer of the joyful. Rejoicing is a way of life – a path which no one and nothing can take away from us. Unwanted situations can be imposed on us, yet a person’s joy cannot be dislodged. Eleanor Porter’s 1913 storybook character, Pollyanna, learned to take such a look upon life from her parents. Even after losing them and being orphaned, she honored their memory by saying, “… there is something about everything that you can be glad about, if you keep hunting long enough to find it.” Pollyanna went on to teach an entire community about her way of life: 

“What people need is encouragement. Their natural resisting powers should be strengthened, not weakened…. Instead of always harping on a person’s faults, tell them of their virtues. Try to pull them out of their rut of bad habits. Hold up to them their better self, the real self that can dare and do and win out! … The influence of a beautiful, helpful, hopeful character is contagious, and may revolutionize a whole town…. People radiate what is in their minds and in their hearts. If a person feels kindly and obliging, their neighbors will feel that way, too. But if a person scolds and scowls and criticizes—their neighbors will return scowl for scowl and add interest! … When you look for the bad, expecting it, you will get it. When you know you will find the good—you will get that…” 

I wonder what our world would look like if we all took such an approach of finding joy in our lives. We are meant to guard ourselves from those who boast and brag, who belligerently bully others with their bellicose blustering and bellyaching.  

We are designed by our Creator for better things. Joy is more than the spice of life; it is life itself. Moving mindfully and without rush through our days, setting aside times for contemplation and rest, offering gratitude to God and encouragement to others, and exploring our own heart’s desire are all ways we can tap into the large hidden reservoir of joy within each of us. 

Complaining is cheap and easy. Joy is rich, full, satisfying, and takes practice to master. Rejoice in the Lord, take joy in the presence of the Spirit, and exult in Christ our Savior. In doing so, we shoo the devil away and create a better society. 

God is good all the time. And all the time God is good. 

O Lord, you have searched me out and known me; you know my sitting down and my rising up; you discern my thoughts from afar. You mark out my journeys and my resting place and are acquainted with all my ways. Lord of creation, whose glory is around and within us: Open our eyes to your wonders so that we may serve you with reverence and know your peace and joy in our lives, through Jesus Christ our Lord. Amen. 

Psalm 19 – God Revealed

Yangshuo, China

The heavens proclaim the glory of God.
    The skies display his craftsmanship.
Day after day they continue to speak;
    night after night they make him known.
They speak without a sound or word;
    their voice is never heard.
Yet their message has gone throughout the earth,
    and their words to all the world.

God has made a home in the heavens for the sun.
It bursts forth like a radiant bridegroom after his wedding.
    It rejoices like a great athlete eager to run the race.
The sun rises at one end of the heavens
    and follows its course to the other end.
    Nothing can hide from its heat.

The instructions of the Lord are perfect,
    reviving the soul.
The decrees of the Lord are trustworthy,
    making wise the simple.
The commandments of the Lord are right,
    bringing joy to the heart.
The commands of the Lord are clear,
    giving insight for living.
Reverence for the Lord is pure,
    lasting forever.
The laws of the Lord are true;
    each one is fair.
They are more desirable than gold,
    even the finest gold.
They are sweeter than honey,
    even honey dripping from the comb.
They are a warning to your servant,
    a great reward for those who obey them.

How can I know all the sins lurking in my heart?
    Cleanse me from these hidden faults.
Keep your servant from deliberate sins!
    Don’t let them control me.
Then I will be free of guilt
    and innocent of great sin.

May the words of my mouth
    and the meditation of my heart
be pleasing to you,
    O Lord, my rock and my redeemer. (NLT)

I believe, along with the psalmist, that the bedrock reality of the world is God created the heavens and the earth.  Furthermore, God has given us very great and precious promises through a gracious law. All creation reflects the Lord’s wondrous character. The sun is a constant presence bringing light, warmth, and life to the earth – just like God. 

Everything in creation bears the mark of its Creator to such a degree that it is almost as if the creation itself speaks. Even at night, it’s as if our God keeps constant vigil over us, gently enveloping us in divine presence and protection.

If this were not enough, God has given people a perfect law with all its right precepts, clarity of commands, and truthful statutes. God’s law, like the Lord’s creation, reflects a gracious divine character. We were not left alone to fend for ourselves – to try and figure out everything about how-to live-in God’s big world. Like a caring and conscientious mother, the Lord has provided the Law, to provide us with sure footing and solid direction. The law of the Lord is so good that it is more valuable than gold, and more desirable than any food.

Since all this creation and law is freely available to us, it is a good thing to memorize and meditate on this very psalm. Perhaps take a few verses with you out for a leisurely walk in God’s good creation. Carefully reflect on them as you notice the grand scope of God’s vast sky, and the intricacies of God’s small details.  Let it all rise to a paean of praise and appreciation to the God who notices, has acted, and will intervene.

The laws of the Lord are true.

Different cultures have multiple words for things which are important to them. For example, in most Asian countries there are various words for “rice” depending upon which strain it is and in what manner it is cooked.  Rice is important to them. In America, we only have one word for “rice” no matter where it comes from or how it is prepared. Whereas the country of Indonesia might only have one generic word for “money,” we in the West have a plethora of terms for it: coins; bills; dollars; checks; debit accounts; stock; bonds; annuities, etc.  Americans have dozens of words for “money” because it is weaved into the fabric of our capitalistic way of life.

In today’s wonderful psalm, we encounter several words for “law:” testimony; precept; commandment; instruction; decree; and rule. So, a healthy way to approach God’s Holy Word is to pay careful attention to the various instructions and commands because they are important.

The law of God is to be as familiar to the Christian as Jesus and the Spirit. We need God’s guidance and direction to live rightly and with pleasure. When we look at the law with gratitude and seek to obey God through it, we will learn to avoid sin and lead a blameless life. Thus, to commit God’s Word to heart and to memory would be sage for every believer.

Most of life, as you well know, is lived in the mundane.  We drive and walk the same well-worn roads and paths; spend much time each day doing routine ordinary things; repeatedly say the same things to our kids, day after day; engage in ordinary chores; and, worship in predictable ways.  Excitement is certainly to be had, but it is more the exception than the rule, even in these days of pandemic and change. Patience, perseverance, and plodding comes with living wisely. It is the norm for realizing a thriving and flourishing spiritual life.

Psalm 19 is a celebration of God’s self-revelation.  Through both nature and law, God is made known to humanity. What is more, God’s moral and ethical teachings provide insight for living a good life for all persons everywhere.

Wisdom in the Old Testament is the combination of knowledge and practice. It is the application of God’s self-revelation to concrete situations in life.  We live wisely when we get to know the sovereign God of creation and use revealed mores and ethos as our guide in daily experiences.

We need God’s gracious revealed law. It is not just for theology nerds or spiritual eggheads; God’s law is for everyone – the learned and the unlearned.  Every one of us needs the guidance and direction of God’s Holy Word, and the careful application of it to all our circumstances.

You and I are shaped and formed as godly people as we allow God’s natural and written revelation to awash us and seep into our souls.  Reading this psalm out loud, slowly, and contemplatively, more than once, is an opportunity to let our common ordinary experiences transform us.

Psalm 19

Psalm 42 – Sadness and Hope

As a deer gets thirsty 
    for streams of water, 
    I truly am thirsty 
    for you, my God. 
In my heart, I am thirsty 
for you, the living God. 
    When will I see your face? 
Day and night my tears 
    are my only food, 
    as everyone keeps asking, 
    “Where is your God?” 

Sorrow floods my heart, 
    when I remember 
leading the worshipers 
    to your house.  
    I can still hear them shout 
    their joyful praises. 
Why am I discouraged? 
Why am I restless? 
    I trust you! 
And I will praise you again 
    because you help me, 
    and you are my God. 

I am deeply discouraged 
    as I think about you 
from where the Jordan begins 
at Mount Hermon 
    and from Mount Mizar.  
Your vicious waves 
    have swept over me 
    like an angry ocean 
    or a roaring waterfall. 

Every day, you are kind, 
    and at night 
you give me a song 
    as my prayer to you, 
    the living Lord God. 

You are my mighty rock.  
    Why have you forgotten me? 
    Why must enemies mistreat me 
    and make me sad? 
Even my bones are in pain, 
    while all day long 
my enemies sneer and ask, 
    “Where is your God?” 

Why am I discouraged? 
Why am I restless? 
    I trust you! 
And I will praise you again 
    because you help me, 
    and you are my God. (CEV) 

Sadness. Every human on planet earth knows the feeling. Since we are emotional creatures, profound sadness even to the point of depression and/or despondency will happen. Yet, despite the universal nature of discouragement and tears, many Christians buck the sadness.

Far too many believers focus so exclusively on victory in Jesus through his resurrection, ascension, and glorification that they use religion as their denial when unwanted emotions like sadness come banging at the doorstep of their soul. 

So, I most emphatically say: Depression is not sin. To be discouraged is not the Enemy. Experiencing sadness is neither wrong nor selfish. Quite the opposite, in fact. It is necessary to sit with our emotions and feel the breadth and depth of them. Both our spiritual and emotional health come through an awareness and robust engagement with our feelings. To refuse to feel is to put the stiff arm to God.  

The psalmist does anything but deny his feelings. He brings them before the Lord and spreads them out before the Divine. Why am I discouraged? Why am I restless? Why the sadness? Could it be that God has forgotten me? Where is the Lord? Is God angry with me? Are my troubles the result of divine wrath? 

To blandly say we have never uttered or thought such questions is a telltale sign of denial. The bottom line for many folks is that they do not want to feel because such emotions complicate their lives. Besides, discouragement and sadness hurt. “Why feel,” we reason, “when it only brings pain?” 

Ah, yes, the avoidance of pain. And there is no pain quite like emotional and spiritual pain. Much like an open wound which needs a liberal application of painful peroxide, so our spiritual wounds must sting with the salve of emotional feeling. Healing is neither cheap, easy, nor painless. It typically hurts like hell. 

The psalmist’s own pain revolved around feelings of alienation from God, being cut off from fellow worshipers, and harassed by others around him. Understandably, he experienced despondency and loneliness. The psalmist wondered if anyone, including God, even cared what he was going through. In other words, he is desperate for God to show up. 

I am going to make a simple observation about this psalm: The psalmist did not get any answers to the several questions he posed. He even repeated them, to no avail. The only form of comfort the psalmist received was to remember what God had done in the past. Somehow, someway, this will help with the difficulties of the present. 

There are times in life when we must recall what we know about God, ourselves, and others. If the Lord has delivered in the past, God can do it again. If others helped before, perhaps they will be present in the here and now. And just maybe, even likely, you and I will discover a resilient spirit within. We already possess everything we need to not only survive but to grow and thrive in life. 

Hope arises from holding the big picture of the past, present, and future together at the same time. When present circumstances are difficult, and it appears we are about to swallowed up into the now, we must hold the past and future along with it, in careful tension. Then, we shall find the ennoblement to keep going. 

Trust in the future, a confident expectation of hope, is born from the trustworthiness of the past. A prayerful song in our heart will carry us through till our hope is realized.