Welcome, friends! Click the video below and let us today worship God and enjoy Holy Scripture.
Lord, grant us your peace and make us peacemakers in the church and the world.
May the peace of God which transcends all understanding guard your hearts and minds in Christ Jesus. Amen.
Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”
Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. But the time will come when the bridegroom will be taken from them, and on that day they will fast.
“No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.” (NIV)
The late newspaper columnist, Abigail Van Buren, better known as “Dear Abby,” made famous the phrase, “The church is a hospital for sinners, not a museum of saints.” We occasionally need words like Dear Abby’s to remind, reorient, and reframe our call in this world and our charge for the church. Christ’s Church does not exist on this earth primarily for the healthy Christian’s benefit, any more than a hospital exists for the welfare of doctors or insurance companies.
The Church exists to extend the mission of Jesus through proclamation of the good news of God’s kingdom in both word and deed. Jesus came to restore lost sinners, redeem wayward sons and daughters, renew bodies and souls, and reform calcified religion with grace and truth.
Physical, spiritual, and emotional sickness is ubiquitous throughout the world and even the church. Many people are just not healthy. Some are sick because of destructive coping strategies; some are brokenhearted and dispirited; others are plain sick and tired of being sick and tired. Jesus is the source of healing and change and he invites us to admit our needs and come to him. Conversely, others are healthy, spiritually alive, and well. For those folks, now is the time to roll up our sleeves and participate fully in the mission of Jesus for the church and the world.
Jesus came to this earth to set up a new structure that could embrace his mission. Christ used the occasion of John the Baptist’s disciples asking him about fasting to communicate that his mission of reaching people through mercy and forgiveness will need a significant structural change.
Jesus was letting his followers know that after he leaves this earth, things will need to change for the mission to continue. For example, when my wife and I raised our girls, our family dynamic was a certain way because we had them in the house. But when the empty nest phase of our lives finally came, I can tell you there was plenty of fasting that went on in our home. We live differently now, just the two of us. Our daily life structures have changed significantly.
The two illustrations Jesus used, of cloth and of wineskins, emphasize that old and new wineskins are incompatible – old and new pieces of cloth do not go together. I frame it this way with my own metaphor: You don’t put a new collar on a dead dog.
The incarnation of Christ was neither about perpetuating the status quo, nor to make a few cosmetic changes and minor adjustments to what was already going on. Instead, Christ came to fulfill the old and do something new so that it could accommodate his mission on this earth.
The perspective from the New Testament book of Hebrews is that the entire sacrificial system and ritual laws of the Old Testament were:
“…superficial regulations that are only about food, drink, and various ritual ways to wash with water. They are regulations that have been imposed until the time of the new order.” (Hebrews 9:10, CEB)
“Because Christ offered himself to God, he is able to bring a new promise from God. Through his death he paid the price to set people free from the sins they committed under the first promise. He did this so that those who are called can be guaranteed an inheritance that will last forever.” (Hebrews 9:15, GW)
First, Christ said, “You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them” (though they are required by the law of Moses). Then he said, “Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect. (Hebrews 10:8-9, NLT)
“When it says new, it makes the first obsolete. And if something is old and outdated, it’s close to disappearing.” (Hebrews 8:13, CEB)
The following three activities are necessary for Christians if the mission of Jesus is to occur:
Are there any structural things we need to let go so that mission and care can happen in this world? How might the structure of our prayers change if we were to focus on what is important to Christ’s mission? In what ways will we work toward a structurally just and right society which champions the common good of all persons?
Gracious God of all creation, create generations of people transformed into wholehearted lovers of God, encountered by the living Christ, and empowered by the Holy Spirit. Contend with those who oppress others and multiply the good and the beautiful in us all. Bring the fullness of your benevolent rule and reign to this world. May we exist for the purpose of enjoying God, loving others, and joining Jesus in the restoration of all things. Amen.
You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us? But he gives us more grace. That is why Scripture says:
“God opposes the proud
but shows favor to the humble.”
Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn, and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up. (NIV)
Apparently, the Apostle James was not trying to win friends. But he was trying to influence people, specifically those who are proud. So, please understand from the outset that James was going tough after haughty persons because it takes a hammer to break a hard heart. And so, his approach ought only to be emulated in the unique context of handling persons stuck in their own destructive hubris. Nevertheless, there is much instruction in these verses to help us all.
Throughout the Bible, a marriage metaphor is used to liken the relationship of God to the people much like a lover. God’s covenant relationship is at the heart of understanding the whole of Scripture. Whenever people stray from divine promises, God is offended and hurt.
Yes, God feels pain. God is an emotional Being, which is why we have emotions as God’s image-bearers. One way to view the Bible is that it is a book about God, the jilted lover. The Lord set affection and love upon people, yet many people have spurned their lover’s advance. And this situation pains God.
When Adam and Eve, decided to find satisfaction outside of God, the Lord was hurt. When people went on to have children and raise them, they did so largely apart from the God who loved them. People strayed so far from God that it caused pain:
The Lord saw that the human beings on the earth were very wicked and that everything they thought about was evil. He was sorry he had made human beings on the earth, and his heart was filled with pain. (Genesis 6:5-6, NCV).
Yet, God was gracious. The Lord took a group of Noah’s descendants, Abraham’s family, and set a covenant affection on them. God hoped to restore the world to right relationship through the Israelites. However, they too, came to set their affections on others. So, nearly half of the Old Testament is devoted to communicating the Lord’s hurt and disappointment.
Like a jilted lover, God longed for Israel to remain faithful. The prophecy of Hosea is a case in point. Hosea had an unfaithful wife, Gomer, and their relationship mirrored the relationship between God and Israel. Just as Hosea did not give up on his wife, even though she was brazenly unfaithful, so God looked at Israel as a spouse and could not bear to give her up.
Israel spurned their lover’s grace and kindness and actively sought other lovers, causing God anger and agony. Through the prophet Ezekiel, God recounted the history of unfaithfulness:
“At every crossroad you built your platform and degraded your beauty by spreading your legs to all comers. And so, you encouraged even more promiscuity. You prostituted yourself with the Egyptians, your neighbors with the large sexual organs, and as you added to your seductions, you provoked me to anger…. Still not satisfied, you prostituted yourself to the Assyrians, but they were not enough for you either. So, you prostituted yourself with the Babylonians, the land of traders, but again you were not satisfied. How sick was your heart that you could do all these things, the deeds of a hardened prostitute?… You are like an adulterous wife: you take in strangers instead of your husband. Ordinary prostitutes are given gifts, but you gave your gifts to all your lovers. From every direction you even bribed them to come to you for your sexual favors. As a prostitute, you were more perverse than other women. No one approached you for sexual favors, but you yourself gave gifts instead of receiving them.” (Ezekiel 16:25-34, CEB)
Despite Israel’s unfaithfulness, God extended grace to the beloved spouse:
“I am taking you back!
I rejected you for a while,
but with love and tenderness
I will embrace you again.
For a while, I turned away
in furious anger.
Now I will have mercy
and love you forever!
I, your protector and Lord,
make this promise.” (Isaiah 54:6-8, CEV)
The Old Testament ends with God still longing for return:
The Lord proclaims: “I care passionately about Zion; I burn with passion for her.” (Zechariah 8:2, CEB)
All this theological awareness was in the heart of James when he wrote his letter to the hard-hearted. He knew they were flirting with the world and wanted them to stop and return to the God who longed to show them grace, if they only would but humble themselves.
God yearns, passionately, for us to find our needs met, and enjoyment found, in the loving divine embrace. Spiritual adultery hurts God deeply, like it would any jilted lover. God awaits with loving patience to show grace and compassion to wayward people.
Only the stance and attitude of humility can receive grace. Pride and hubris prevent people from receiving God’s good gift. So, the Apostle James rattled-off ten quick staccato commands to remain connected in a love relationship with God. We might frame these as resolutions to live by.
Humble folk willingly place themselves under God’s authority because they are convinced God has their best interests at mind. One temptation when facing adversity is to entertain the belief that no one is going to look out for you except yourself. So, to avoid getting hurt too badly, we might become cynical, arrogant, and callous – self-protective strategies designed to keep the hurt away. This only creates hardness of heart. The alternative is faithful submission to God – knowing that God’s Spirit will protect and living with the conviction that nothing can separate us from the love of God in Christ.
2. Resist the devil.
Satan is a bully. The way to deal with bullies is to stand up to them. We face down the temptation. Notice that James says we submit to God and resist the devil. We are not to be deceived into flipping it around by listening to Satan and avoiding submission to God.
3. Come near to God.
Like a loving parent, the Lord longingly looks out the window waiting for prodigals to return. Coming to God is the first thing we ought to do. When my daughter was young her bike was stolen. So, we sat down together in the backyard and came to God in prayer. I barely finished praying when a police cruiser pulled up in the alley behind our house. The policeman rolled down his window and said, “Hey, are you missing a bike?” We hopped in and he took us to where someone had ditched the bike. It was a tremendous lesson that when we come to God, God comes to us. I realize life does not always work that way, yet we can be assured that God listens, hears, and will respond.
4. Wash our hands.
We cannot approach God with blood on our hands. We must come to God squarely facing our sin and disobedience. We must deal with the wrong we have done without sweeping it under the rug. God wants us to admit our sin, receive grace, and deal with matters of restitution and reconciliation, without trying to save face when found out in a concern for “optics.”
5. Purify our hearts.
Whereas the previous resolution is mostly external, this one addresses the inner person, the heart. Not only do our actions need to be cleaned up through washing our hands, our attitudes must be purged of pollution. Our hearts cannot handle two masters. We are meant to be single-minded without mixed motives. There is an African proverb which says, “The man who tries to walk two roads will split his pants.”
The next four resolutions describe important emotional responses to sin….
6. Grieve.
Trying to move on without grieving and lamenting is called denial. Grief is not only an event; it is a process which takes time. Grieving is biblical. Sharing our stories with each other, giving testimony to God’s grace, and expressing ourselves is important. A loving God knows there cannot be healing apart from grief and lament.
7. Mourn.
Blessed are those who mourn (Matthew 5:4). Mourning the emotional response to devastation of sin, and how much we need God. It is to see sin in all its foulness and degradation. People who do not mourn are or become hard-hearted and need deep spiritual transformation. Jesus offers the remedy: By his wounds we are healed.
8. Wail.
We are to cry – more than cry – to wail. Whereas mourning might be more private and personal, wailing has a much more public dimension to it. I believe the great tragedy in many modern churches is an inordinate focus on victory and triumphalism. The result: Far too many Christians cry alone. No one should ever have to cry by themselves. We must weep with those who weep. If there ever was an appropriate place for crying, it should be amongst fellow brothers and sisters in Christ.
9. Change.
We cannot turn the clock back to some bygone idyllic era. We are to grasp the type of change which occurs in living for Jesus Christ and above sin. In other words, no casual cavalier attitudes toward sin. I once had a conversation with a young woman about heaven and hell. When we began the discussion, she expressed a desire to be wherever the better party going on. By the time we finished our conversation she was grieving, mourning, and crying. I never knew what became of her – I even forget her name now. But once she got just a glimpse of the gravity of sin, it undid her.
10. Be humble.
Humility sums up all these resolutions. The paradox is that through grieving, mourning, and wailing we become joyful and satisfied; through suffering there is glory; becoming last is to become first; entering the narrow gate leads to the broad open space of God’s eternal life.
Gracious God, our sins are too heavy to carry, too real to hide, and too deep to undo. Forgive what our lips tremble to name, what our hearts can no longer bear, and what has become for us a consuming fire of judgment. Set us free from a past that we cannot change; open to us a future in which we can be changed; and grant us grace to grow more and more in your likeness and image, through Jesus Christ, the light of the world. Amen.
To the elders among you, I appeal as a fellow elder and a witness of Christ’s sufferings who also will share in the glory to be revealed: Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because,
“God opposes the proud
but shows favor to the humble….”
With the help of Silas, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand fast in it.
She who is in Babylon, chosen together with you, sends you her greetings, and so does my son Mark. Greet one another with a kiss of love.
Peace to all of you who are in Christ. (NIV)
Humility is the consummate virtue of the believer in Jesus. Apart from humility there is only a lack of authenticity and integrity. With humility there is a recognition of our need for God’s grace, guidance, and peace. Humility opens to us the wide vistas of God’s love and mercy.
A humble spirit:
Genuine spiritual humility places us securely in the merciful arms of God. Furthermore, humility and meekness are what this old fallen world needs, as well, and to which we must reinforce in all our church leadership appointments, national and local political elections, and work staff hires. An abundance of smarts and grit cannot compensate for a lack of humility. God is always in control, and so, syncing our lives with divine providence and care will enable us to be better off.
Yet, humility is one of the hardest virtues to practice because it requires that we willingly put aside pride, ego, and personal agendas to embrace God’s agenda:
God blesses those people who depend only on him. They belong to the kingdom of heaven! (Matthew 5:3, CEV)
Jesus said, “The truth is, you must change your thinking and become like little children. If you don’t do this, you will never enter God’s kingdom. (Matthew 18:3, ERV)
Don’t do anything for selfish purposes, but with humility think of others as better than yourselves. (Philippians 2:3, CEB)
To be a humble leader means to have the intention, focus, and action of seeking God’s will and way in everything. Then, to have the courage to lead others in God’s direction despite resistance and opposition from those who want to follow a different path.
Therefore, our task as spiritual leaders is to pursue hard after God’s direction rather than relying solely upon our base instincts, pragmatic desires, and personal views. Humility provides us a radical openness to God. A meek and gentle spirit enables us to develop an ever-deepening awareness of where God is leading. The Lord is up to something and has plans for our world, our locales, and our faith communities.
We also need to recognize that not everyone is open to God. If our focus is primarily on molding a group of people to be what we want them to be, then we may have become closed to what God wants. This closed spirit comes out in a couple of different ways:
Humility-based leadership continually consults the divine will and others’ wisdom in a concerted effort to be collaboratively open to God. A humble spirit enables and empowers leaders:
If we cultivate a humble attitude and a deep openness to God, along with a determined readiness to move people lovingly and graciously in God’s direction, then amazing things can happen. Let our prayer together be this:
I am yours, wise God, no matter where you call me to go, what you call me to do, and how you call me to be. I will seek your will and way as I lead others to do the same through Jesus Christ our Lord in the power and guidance of your Holy Spirit. Amen.
Rev. Tim Ehrhardt 