Category: Daily Bible Reading Blog

A blog following the daily readings from the Revised Common Lectionary.

Revelation 19:1-8 – The Time Is Coming

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
Photo by Andrea Piacquadio on Pexels.com

After this I heard what sounded like the roar of a large crowd of people in heaven, saying, “Praise God! Salvation, glory, and power belong to our God! True and just are his judgments! He has condemned the prostitute who was corrupting the earth with her immorality. God has punished her because she killed his servants.” Again, they shouted, “Praise God! The smoke from the flames that consume the great city goes up forever and ever!” The twenty-four elders and the four living creatures fell down and worshiped God, who was seated on the throne. They said, “Amen! Praise God!”

Then there came from the throne the sound of a voice, saying, “Praise our God, all his servants and all people, both great and small, who have reverence for him!” Then I heard what sounded like a crowd, like the sound of a roaring waterfall, like loud peals of thunder. I heard them say, “Praise God! For the Lord, our Almighty God, is King! Let us rejoice and be glad; let us praise his greatness! For the time has come for the wedding of the Lamb, and his bride has prepared herself for it. She has been given clean shining linen to wear.” (The linen is the good deeds of God’s people.) (Good News Translation)

The past few years, it seems as if the world is upside-down. For many people, living on this earth has become something of a surreal experience of folks dying apart from loved ones, racism rearing its ugly head through microaggressions, as well as overt words and actions, and neighbors killed due to gun violence. The suffering is palpable.

However, things will not always be this way. There is coming a time when disease, death, and poverty will end. In the age to come there will be no more numbing grief, seemingly endless tears, constant oppression, grinding hardship, and silent suffering.

The day will arrive when, together with all saints past and present, and along with the angelic host, we will collectively shout, “Hallelujah!” The end of this present age will eventually come.

Time is nothing more than the relationship between events. When all events are ended, there will be no more time – only unending eternity in the presence of God. For the Christian, this is our hope and ultimate salvation. Our deliverance from sin, death, and hell will be complete.

So, we wait and watch, preparing ourselves for the consummation of God’s kingdom. Meanwhile, we are truly in an awkward time between the two advents of Christ. It is the already/not yet time. We are already saved, yet not fully; we are holy, yet not completely; we have our adoption papers as children of God, yet still wait for our celebration feast with Christ.

There are few times more impatient, agonizing, joyful, and hopeful than a marriage engagement. It’s as if two people are inextricably connected but not yet completely together.

I still remember the weird feeling of the six months between my engagement to my heart’s love and standing at the altar marrying my bride. Those months included every emotion imaginable, from exuberant happiness to agonizing waiting, along with hopeful anticipation and sheer nervousness.

It was a time, for me, of unique joy and unwanted suffering. Since I was separated by two-thousand miles from my beloved for most of our engagement, it was an unparalleled longing for the marriage to occur.

That is likely how believers have felt throughout the ages as they look forward to the second coming of Christ. In a period of hardship and even persecution, Christians long for their Savior – to be with Jesus forever and be shed of the world’s crud, the sinful nature, and the machinations of the devil.

In this present age, we have received the Holy Spirit as a sort of engagement ring, a constant sign and presence to help us until the marriage happens with Christ as groom and the Church as bride. Since we have not yet experienced this, it is difficult for us to anticipate just how incredible and inconceivable the coming age will be.

Yet, the Christian intuitively knows, by means of the Spirit, that the upcoming marriage supper will be a heavenly paradise – and so we long for it, especially in these days of uncertainty and difficulty.

Presently, the great harlot attempts to seduce the believers, if that were possible, away from Christ. However, along with all God’s holy angels, we will join in the heavenly chorus which continually sings, “Praise God!” to Father, Son, and Spirit.

The book of Revelation describes the end of history for the purpose of encouraging the saints of God in the present moment of hardship. God will, once and for all, destroy evil, and faithful believers will be united with Christ forever in glory.

So, as we plod through the Christian season of Lent, we do so with the anticipation and hope of Easter and new life. Because Jesus is risen from death, we gaze into the future longing for our own resurrection. Presently, we hold both suffering and glory together, the past and the future.

For it is the past redemptive deeds of Christ which guide us in the present and gives shape to our future. Christ shall return – and it will be soon.

Even so, come, Lord Jesus. Amen.

Luke 15:1-3, 11b-32 – Parable of the Lost Son

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
Prodigal Son by Wayne Pascall

Now all the tax collectors and sinners were coming to hear him. But the Pharisees and the experts in the law were complaining, “This man welcomes sinners and eats with them.”

So, Jesustold them this parable….

“A man had two sons. The younger of them said to his father, ‘Father, give me the share of the estate that will belong to me.’ So, he divided his assets between them. After a few days, the younger son gathered together all he had and left on a journey to a distant country, and there he squandered his wealth with a wild lifestyle. Then after he had spent everything, a severe famine took place in that country, and he began to be in need. So, he went and worked for one of the citizens of that country, who sent him to his fields to feed pigs. He was longing to eat the carob pods the pigs were eating, but no one gave him anything. But when he came to his senses he said, ‘How many of my father’s hired workers have food enough to spare, but here I am dying from hunger! I will get up and go to my father and say to him, “Father, I have sinned against heaven and against you.I am no longer worthy to be called your son; treat me like one of your hired workers.”’ So, he got up and went to his father. But while he was still a long way from home his father saw him, and his heart went out to him; he ran and hugged his son and kissed him. Then his son said to him, ‘Father, I have sinned against heaven and against you; I am no longer worthy to be called your son. ’But the father said to his slaves, ‘Hurry! Bring the best robe and put it on him! Put a ring on his finger and sandals on his feet! Bring the fattened calf and kill it! Let us eat and celebrate,because this son of mine was dead, and is alive again—he was lost and is found!’ So, they began to celebrate.

“Now his older son was in the field. As he came and approached the house, he heard music and dancing. So, he called one of the slaves and asked what was happening. The slave replied, ‘Your brother has returned, and your father has killed the fattened calf because he got his son back safe and sound.’ But the older son became angry and refused to go in. His father came out and appealed to him, but he answered his father, ‘Look! These many years I have worked like a slave for you, and I never disobeyed your commands. Yet you never gave me even a goat so that I could celebrate with my friends! But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fattened calf for him!’ Then the father said to him, ‘Son, you are always with me, and everything that belongs to me is yours. It was appropriate to celebrate and be glad, for your brother was dead, and is alive; he was lost and is found.’” (New English Translation)

Lost people matter to God.

In the story of the lost prodigal son, that son hit rock bottom and rehearsed a speech he would give to his father when he came back. He never got to finish it, because the father interrupted his confession of sin and got the celebration going! 

We celebrate the things that are important to us. Lost people matter to God so much that it is a cause for a great celebration. God’s grace steps in and takes over, erasing past guilt and bringing radical forgiveness and reconciliation.

The Prodigal Son by Kaye Redman

Today there are literally tens of thousands of children who have walked away from their upbringing in faith, and even many times, literally walked away from their family of origin. Their parents know the feeling of standing at the window, wondering how their prodigal daughter really is, and longing for their prodigal son to come home. 

So, what do you do when you are the parent of a prodigal? How do you deal with the pain and the estrangement of a wayward son or daughter? 

  • Don’t expect a prodigal to be Christ-like. If the son or daughter is not a Christian, they aren’t going to act like one. Exhortations to stop drinking cheap wine, cease partying, not get a tattoo, or even go to church is not only useless, but it can also be harmful. Behind all the speech or behavior of a prodigal that might make a parent cringe, there is a world of hurt. The heart is sick or broken. Prodigals need to be treated as fellow humans and equals.

He was pierced because of our rebellions
    and crushed because of our crimes.
    He bore the punishment that made us whole;
    by his wounds we are healed.
Like sheep we had all wandered away,
    each going its own way,
    but the Lord let fall on him all our crimes. (Isaiah 53:5-6, CEB)

  • Welcome a prodigal home. It is possible (and necessary!) to remain connected in relationship, even if there are differing values or practices between parents and prodigals. In other words, don’t make it hard for a son or daughter to come home. Yes, there are instances when parents need to clarify and maintain boundaries, but those instances are actually rare.

In most cases, if a daughter smells like weed or an ashtray, just spray her jacket with Febreze and change the sheets when she leaves – but let her come home. If you find out she’s pregnant, then be with her and take her to her twenty-week ultrasound.

If a son is broke because he spent all the money you lent him on women and liquor, then forgive his debt as you’ve been forgiven; don’t give him any more money—and let him come home. If in doubt, always go with grace.

For God has revealed his grace for the salvation of all people. That grace instructs us to give up ungodly living and worldly passions, and to live self-controlled, upright, and godly lives in this world. (Titus 2:11-12, GNT)

  • Point a prodigal to Christ. A prodigal’s real problem is not sex or addiction, laziness or crime, cussing or ill manners. It is very possible that they simply don’t see Jesus for who he really is. So much Christian dogma or traditional practice might be encrusted on them that they simply cannot experience Jesus Christ’s love. God’s grace is what draws us all to faith – not hellfire preaching or parental badgering.

At one time you were separated from God. You were his enemies in your minds, and the evil things you did were against God. But now God has made you his friends again. He did this through Christ’s death in the body so that he might bring you into God’s presence as people who are holy, with no wrong, and with nothing of which God can judge you guilty. (Colossians 1:21-22, NCV)

We are to all share the same heart of the father in the parable of the lost son – a heart of hospitable love, abundant grace, and open celebration.

Loving heavenly Father, thank you that Jesus showed us your heart of love for the children of this world. Help us to do everything we can so that they will know how much you love them and want them to know your blessing. Thank you for your compassion for those who have strayed from you. Thank you that you are always ready to welcome us back with mercy and acceptance. Amen.

Luke 15:1-10 – The Parable of the Lost Sheep and the Lost Coin

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Exploring Church Ministry Blog, Year CLeave a comment
Parable of the Lost Sheep by Sieger Köder (1925-2015)

Now all the tax collectors and sinners were coming to hear him. But the Pharisees and the experts in the law were complaining, “This man welcomes sinners and eats with them.”

So, Jesus told them this parable: “Which one of you, if he has a hundred sheep and loses one of them, would not leave the ninety-nine in the open pasture and go look for the one that is lost until he finds it? Then when he has found it, he places it on his shoulders, rejoicing. Returning home, he calls together his friends and neighbors, telling them, ‘Rejoice with me, because I have found my sheep that was lost.’ I tell you, in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need to repent.

“Or what woman, if she has ten silver coins and loses one of them, does not light a lamp, sweep the house, and search thoroughly until she finds it? Then when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.” (New English Translation)

Lost people matter to God… a lot. They matter so much to the Lord that one lost soul who is found is the grounds for a big celestial party. 

Please note this simple observation of today’s Gospel lesson: If there is rejoicing in the presence of angels over one sinner who repents, then it is God who is doing the rejoicing. The Lord is absolutely giddy with joy over a lost person being found.

Jesus told two short stories, each teaching the same thing, so that we will be absolutely sure to get it: A loving God has unbounded joy over lost people being found. These parables of Jesus give us a glimpse of God’s own heart. The Lord would do anything to find a lost person, to restore and reconcile that person to right relationships. 

God would go dumpster diving and wade through stinky nasty garbage to find just one lost valuable person.

Restoring lost people is such a high priority to God that the Father sent the Son to this earth. Jesus paid the ultimate price of a cruel death on a cross to reconcile a broken lost relationship between people and God.

I have not always been a devoted follower of Christ. I still remember what it felt like to be separated from God and estranged from the church – it was lonely and awful, like being in a deep black hole with no way of getting out and no one around to help. 

But God mercifully sent people into my life to share good news with me and help me out of my prodigal way of life. I once was lost. But now I am found. When I turned from my path of destruction and embraced Jesus Christ, there was a big party in heaven.

Lost Sheep Parable by Thomas Bertram Poole

God gathering wayward and lost persons is a gracious activity, seemingly free from criticism. But there was. And because there were complaints leveled at Jesus for purposely going after the lost, it therefore needs to be asked: 

Where do we locate ourselves in these parables? 

The two stories were downright offensive to many of Christ’s original hearers. Those upset with Jesus were so inwardly focused that they believed ministry ought to revolve around them and their needs.

And, what’s more, the religious leaders were offended because they thought all the fuss about sinners would only highlight their sin. In other words, there ought to be no party and no rejoicing for people who have lived an ethically and morally dubious life.

Preaching grace is always offensive to people who work for their salvation. It is scandalous to such persons to hear that Jesus did not come to call the righteous, but sinners to repentance. 

If we hear Christ’s parables and the concern for lost sinners who don’t know Jesus and say, “Well, all this talk about outreach is well and good, but what about us?  What about me? After all, I never went down a path of immorality or hurt anyone. I’m a good person. Where’s my party?” Then, we must locate ourselves as the lost persons in need of being found by God’s grace.

Consider for a moment the worst sinner you can think of – a person for whom you would label as being akin to the devil…. Now picture that person being found by God and becoming a follower of Christ….

Would you attend the party to celebrate that person’s repentance, reconciliation, and recovery? 

If any of us feels justified in our hate, then we are the lost one in need of turning from our sin.

In leaving the ninety-nine sheep in the flock and going after the one sheep, God gave preferential attention to the lost…. Can you live with that? 

These parables of Jesus have significant meaning for church programs, budgets, and committees. By most estimations, only one-in-five lost people in America even knows one Christian. Statistics like that are what keep me up at night; it deeply saddens me. It drives me to prayer.

God’s unconditional mercy and amazing grace is what makes all the difference. 

If we lose the sense of awe and appreciation for what God has done for us in Christ, then there will be no outreach. Finding lost people is not dependent on completing a class on evangelism or getting training in how to answer every question.

Outreach is fueled by passion and desire. Healthy Christians reproduce themselves. I assume you didn’t take a class on how to procreate – you just had the desire and the willingness; and then, you celebrated nine-months later, the birth of new life.

New life always needs to be celebrated because that’s what God does. Yet, the party cannot commence until the lost are found….

O God – blessed Father, Son, and Spirit – sanctify all believers everywhere with your abiding presence. Enlighten the minds of your people more and more with the light of the Gospel. Bring lost people to the knowledge of our Savior Jesus Christ; and those who are walking in the way of life, keep steadfast to the end. Guard those who are strong and prosperous from forgetting you and straying from the flock. Increase in us your grace and love so that we may participate with you in finding the lost. Amen.

Joshua 4:14-24 – The Importance of Visual Reminders

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

That day the Lord brought honor to Joshua before all Israel. They respected him all his life, just as they had respected Moses.

The Lord told Joshua, “Instruct the priests carrying the ark of the covenantal laws to come up from the Jordan.” So, Joshua instructed the priests, “Come up from the Jordan!” The priests carrying the ark of the covenant of the Lord came up from the middle of the Jordan, and as soon as they set foot on dry land, the water of the Jordan flowed again and returned to flood stage.

The people went up from the Jordan on the tenth day of the first month and camped in Gilgal on the eastern border of Jericho. Now Joshua set up in Gilgal the twelve stones they had taken from the Jordan. He told the Israelites, “When your children someday ask their fathers, ‘What do these stones represent?’explain to your children, ‘Israel crossed the Jordan River on dry ground.’ For the Lord your God dried up the water of the Jordan before you while you crossed over. It was just like when the Lord your God dried up the Red Sea before us while we crossed it.He has done this so all the nations of the earth might recognize the Lord’s power and so you might always obey the Lord your God.” (New English Translation)

On my hospital office desk, where I can see it every day, is a scapular. “Scapular” is the Latin word for “shoulders.” A scapular typically consists of two small pieces of cloth, a few inches in size, which has a religious image on one, and a message on the other. There are two bands of cloth connecting the message or image.

The wearer places one square on the chest, rests the bands on each shoulder and lets the second square drop down the back. Worn by some Catholic faithful, the scapular serves to remind the believer of their commitment to live a Christian life.

The particular scapular I have in my possession was given to me by a patient when I was first starting out as a hospital chaplain. I was called to the room of a dying patient. He was afraid of death. So, we conversed together for an hour about his life, his fears, and his devotion to faith. At the end of the conversation, the patient took off the scapular he was wearing, which states, “Whosoever dies wearing this Scapular shall not suffer eternal fire.”

Regardless of what you think about scapulars and the particular message on this one, most important to me is what the patient said next with tears in his eyes: “I’ve worn this scapular every day for the past forty years. Here, I want you to have it. I don’t need it anymore. I am no longer afraid of death.”

The patient died. But he died at peace with God and without fear. I keep his scapular on my desk as a constant reminder of why I am a hospital chaplain, and how important the work I do is. Anytime I get discouraged or have a hard day, when I return to my office, the scapular reminds and reorients me that the spiritual care of patients is a privileged and sacred responsibility.

The ancient Israelites were finally ready to enter the Promised Land. The twelve tribes miraculously crossed the Jordan River on dry ground. God had stopped the water from flowing. After everyone crossed over, the river went back to flowing again.

Joshua, their leader, instructed people from each tribe to take a large stone from the river and place them in a heap for two didactic reasons:

1) To educate future generations inside Israel that God kept the promise to bring them into a land of abundance; and

2) To educate those outside Israel that God is mighty.

It’s important that we all have a continual awareness of why we are here on this earth and what our purpose is. Our history is significant and needs to be remembered.

Yet, there are many families and faith communities in which the children know little about how God worked in their parents’ lives, not to mention the many previous generations. Having tangible reminders of God’s past actions helps everyone remember. 

Just as people ask me about why I have a scapular on my desk, so having reminders of God’s grace in prominent visible places serves to aid all ages of folks to ask why those mementos are there.

It is good to have visual reminders of faith and the faithful people who influenced us around our homes, places of work, and communities so that others may discover and know the redemptive acts of God, that the Lord keeps promises.

Almighty God, we praise and magnify your holy Name for all your servants who have finished their course in faith and patience. May we remember them and their service well. We humbly pray that, at the day of resurrection, we and all who are members of the mystical body of your Son may be set on his right hand, and hear his most joyful voice: “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.” Grant this, O merciful Father, for the sake of Jesus Christ, our only Mediator and Advocate. Amen