Matthew 10:5-23 – Jesus the Troublemaker

Jesus, 12th century Romanesque
A 12th century Romanesque depiction of Jesus

These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.

“Do not get any gold or silver or copper to take with you in your belts— no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep. Whatever town or village you enter, search there for some worthy person and stay at their house until you leave. As you enter the home, give it your greeting. If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. If anyone will not welcome you or listen to your words, leave that home or town, and shake the dust off your feet. Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.

“I am sending you out like sheep among wolves. Therefore, be as shrewd as snakes and as innocent as doves. Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. On my account you will be brought before governors and kings as witnesses to them and to the Gentiles. But when they arrest you, do not worry about what to say or how to say it. At that time, you will be given what to say, for it will not be you speaking, but the Spirit of your Father speaking through you.

“Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death. You will be hated by everyone because of me, but the one who stands firm to the end will be saved. When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes. (NIV)

How do you view Jesus? I trust it includes plenty of compassion. I hope your view of Jesus also encompasses taking on the establishment and causing trouble. “I am sending you like lambs into a pack of wolves,” said Jesus to his disciples. Well, my goodness, that sounds unsafe! Sometimes we might lose sight that Jesus is much less concerned about our sense of safety and security than we are. That doesn’t make Jesus uncaring; it just means he sometimes has a different hierarchy of values than we do. Those who follow Jesus will need to take his concerns and ideals into consideration.

Frankly, the Lord Jesus was often a troublemaker who continually agitated for change. And, what is more, he warned us about trouble in the world. It is not that Jesus was intentionally pressing everyone’s buttons; he was just being himself, and that sent a whole lot of people gnashing their teeth at him. Our Lord Christ got all up into people’s grill and confronted them with bold assertions about justice and righteousness taken at God’s terms, not ours.

Therefore, as Christ’s followers, we can expect opposition and trouble. We need to anticipate we are going to sometimes disrupt and upset relatives, co-workers, neighbors, and those around us. Please understand this is not about being intentionally obnoxious or callously abusive. In fact, what personally drives me batty are Christians who take stupidly stubborn stands on the wrong hills of life, thus hurting others and damaging the cause of Christ. We really must be vigilant if someone’s hackles are raised that it is not because of our own foolish words and actions based in notions which Jesus never espoused.

The model of our Lord Jesus is that he was simply himself – advocating for the lost, the least, and the lonely – challenging systems which kept people burdened, oppressed, and lacking justice. This is the kind of stuff God has always done throughout history. Those with power and privilege discern quickly that advocacy and agitation for systemic change is a threat to them. Thus, we find ourselves like little lambs in a den of wolves. By simply loving Jesus and seeking to follow him we are, at times, going to upset people – and that is okay. Facing trouble is not the worst thing to be experienced – to be separated from God is.

It is okay to rock the boat, shake the tree, upset the fruit basket, stir the pot, and make waves if you are doing it because you value the ethics and methods of Jesus. So, count the cost. Give your life away. In doing so, you will find it.

Grant us, Lord God, a vision of your world as your love would have it: a world where the weak are protected, and none go hungry or poor; a world where the riches of creation are shared, and everyone can enjoy them; a world where different races and cultures live in harmony and mutual respect; a world where peace is built with justice, and justice is guided by love. Give us the inspiration and courage to build it.

Grant, O God, that your holy and life-giving Spirit may so move every human heart [and especially the hearts of the people of this land] that barriers which divide us may crumble, suspicions disappear, and hatreds cease; that our divisions being healed, we may live in justice and peace; through Jesus Christ our Lord. Amen.

Revelation 2:8-11 – Persevering to the End

perseverance

“And to the angel of the church in Smyrna write: These are the words of the first and the last, who was dead and came to life:

“I know your affliction and your poverty, even though you are rich. I know the slander on the part of those who say that they are Jews and are not but are a synagogue of Satan. Do not fear what you are about to suffer. Beware, the devil is about to throw some of you into prison so that you may be tested, and for ten days you will have affliction. Be faithful until death, and I will give you the crown of life. Let anyone who has an ear listen to what the Spirit is saying to the churches. Whoever conquers will not be harmed by the second death. (NRSV)

What is unique about chapters two and three of Revelation is that Jesus himself is the speaker to seven different churches. Today’s New Testament lesson is addressed to the church at Smyrna, which was a large and beautiful port city in the ancient world. Jesus was letting the believers in Smyrna know they were about to experience severe persecution. However, they need not be fearful and can remain faithful because their Lord knows all about suffering. The church’s perseverance under such trouble would result in the crown of life, given to them by Jesus himself.  This was surely an encouragement to the believers as they underwent difficulty.

The congregation at Smyrna was facing imprisonment and, for some, even death for their faith. The heart of the message by Jesus is to remain faithful.  There will always be cowards and those with weak faith who will fold when the going gets tough. Yet, persecution and hardship have a way of purging the soul as well as the church of its dross.

Suffering is inevitable; how we handle adversity when it comes is completely under our own control.

Few of us reading this will ever likely face a hardship that could result in martyrdom. Knowing there are brothers and sisters in the faith throughout the world who do face daily hardship for their devotion and beliefs puts our own troubles in a different light. The daily irritations and trials God puts in our way to refine us and shape our faith certainly seem small compared to imprisonment and martyrdom. Yet, no matter who we are and where we are located on this earth, whether facing uncommon hardship or banal difficulty, the afflictions of both body and soul come to us as opportunities to lean into faith and love Jesus to the end.

Our Lord is not looking for perfect people, just faithful followers willing to endure suffering with the truth that our Lord stands with us. 

Whatever our current circumstances may be, Jesus offers us his perspective on it. He knows precisely what is going on and understands the spiritual resources you and I possess for each adverse situation we encounter. In fact, few of us really discern the largess of internal resources are within us because of Christ’s redemptive work and the Spirit’s abiding presence – not to mention the very personality God graciously gave us in the womb before we were even born. Even though it seems, at times, we lack strength, wisdom, and courage for what is ahead – Jesus has supreme confidence in us to maintain faith and endure through our afflictions.

Life is not a sprint. Life is a marathon.

To finish the race we need to be in good spiritual health. The perseverance of the saints will happen as we run step after step with boldness despite fear of the unknown future around the bend. This requires the equipment of risk, vulnerability, accountability, and steadfast love which is both received and given. Perhaps most of all it requires keeping our heads up and running toward the promise of reward at the finish. The crown of life is an image of both congratulation and celebration of a race well-run and the enjoyment of unending fellowship with our Lord for whom we have endured so much.

When all is said and done, and the end of the age has occurred, we will be able to look back in hindsight and see that it was really Jesus who all along was fortifying us to keep standing and keep going. Christ is so vested in us that he continually ensures our ultimate victory through a constant presence of help and encouragement. The heritage of both Reformation and Holy Scripture testify to this truth:

“All our progress and perseverance are from God.” –John Calvin

“I’m sure about this: the one who started a good work in you will stay with you to complete the job by the day of Christ Jesus.” (Philippians 1:6, CEB)

May the grace of Jesus sustain you; the love of God surround you; and, the encouragement of the Spirit surprise you, today and every day. Amen.

Grant, O God, That we may never lose the way through our self-will, and so end up in the far countries of the soul; that we may never abandon the struggle, but that we may endure to the end, and so be saved; that we may never drop out of the race, but that we may ever press forward to the goal of our high calling; that we may never choose the cheap and passing things, and let go the precious things that last forever; that we may never take the easy way, and so leave the right way; that we may never forget that sweat is the price of all things, and that without the cross, there cannot be the crown.

So keep us and strengthen us by your grace that no disobedience and no weakness and no failure may stop us from entering into the blessedness which awaits those who are faithful in all the changes and chances of life down even to the gates of death; through Jesus Christ our Lord. Amen

—William Barclay, Prayers for the Christian Year

Revelation 2:1-7 – The Duty and Delight of Divine Love

love for Jesus

“Write this letter to the angel of the church in Ephesus. This is the message from the one who holds the seven stars in his right hand, the one who walks among the seven gold lampstands:

“I know all the things you do. I have seen your hard work and your patient endurance. I know you don’t tolerate evil people. You have examined the claims of those who say they are apostles but are not. You have discovered they are liars. You have patiently suffered for me without quitting.

“But I have this complaint against you. You don’t love me or each other as you did at first! Look how far you have fallen! Turn back to me and do the works you did at first. If you don’t repent, I will come and remove your lampstand from its place among the churches. But this is in your favor: You hate the evil deeds of the Nicolaitans, just as I do.

“Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches. To everyone who is victorious I will give fruit from the tree of life in the paradise of God. (NLT)

One of the great tragedies of this world is a love which has grown cold. No one simply wakes in the morning and deliberately decides to withhold love. Instead, love is one of those qualities which needs continual attention. Love must be cultivated and tended. Small decisions of procrastination in overlooking the growing weeds in love’s garden or wandering away and forgetting to wander back are the more common ways of a love which is withering.

It is probably inevitable that love will ebb and flow because love is one of those wondrous animations which never remains still. Love is always moving, either growing with life each day or becoming small. In either case, the critical element to love is the lover’s attention to its object of love because it takes time for love to both develop into something beautiful and, conversely, to devolve into a shell of its former self.

So, I have just presented an agrarian metaphor. After all, I spent my entire childhood on an Iowa farm. There are yet other metaphors and images of love we can use. The Apostle John’s received revelation mentions the churches as “lampstands,” imaging Christians as light. Like the use of an electrical dimmer switch, we can control how bright the light can shine to observe all that it in the room. Or, we can lower the illumination to suit the purpose. Whichever image we employ with love, it rarely stands still or remains the same. Love does wax and wane over time.

Hosea Ballou quote

For love to endure it needs both duty and delight. Delight in love’s object without duty is mere sentiment. And duty without delight is maintaining the forms of love yet eviscerating it of all feeling and meaning. Couples and people grow apart when they cannot or will not hold both duty and delight together over a long period of time.

What is amazing to me about Revelation chapter two is that the risen and ascended Christ personally addresses the churches, his bride. I detect in the words of Jesus to the church at Ephesus a wound of the heart, a hurt in which duty has continued and delight has ebbed away. Jesus was looking for love, and he was finding his bride dutifully soldiering on with perseverance under suffering and yet drained of those little things that lovers do in the early days of their relationship – things which thoroughly express delight.

Oh, I really do get it. Being under continued hard circumstances can wear on us. In the effort to simply make it, we can retreat into the singular focus of getting necessary things done. And Jesus most certainly noticed and affirmed the Ephesian’s herculean effort of maintaining the hard work of faith in the middle of adversity. Since duty and delight need one another, Jesus knew it would not be long until the duty part of the equation would give way, unable to bear the weight of being out of balance.

C.S. Lewis quote

What was at risk for the Ephesian church was both their love for Jesus and love for one another. In another pair of loves meant to be held together, Jesus and his people are inseparable. To love the one is to love the other, and vice versa. The answer to the inability of holding love’s duty and delight, and love’s objects of God and each other is to turn around and begin again to do the things you did at first when the relationship was fresh. Paying attention to the little things adds up to a wondrous pile of love.

One of the lessons here is that all of us who value a strong work ethic must be thoroughly and continually motivated by a compassionate and generous spirit, or our love grows cold and becomes worthless. We must pay attention or find that we lose ourselves. The Apostle Paul addressed the same sort of malformed love to the church at Corinth:

“I may speak in different languages, whether human or even of angels. But if I don’t have love, I am only a noisy bell or a ringing cymbal. I may have the gift of prophecy, I may understand all secrets and know everything there is to know, and I may have faith so great that I can move mountains. But even with all this, if I don’t have love, I am nothing. I may give away everything I have to help others, and I may even give my body as an offering to be burned. But I gain nothing by doing all this if I don’t have love…. So, these three things continue: faith, hope, and love. And the greatest of these is love.” (1 Corinthians 13:1-3, 13, ERV)

Receive today this blessing, my friends:

When you find your love has drifted and has fallen out of delight, may you pause, feel the strain, and open to Love’s possibilities once again.

When your words and your actions are mundanely parroted day in and day out, may you again hear the song of Love’s first music within you.

When you discover affection is unraveling, replaced with a staid duty, may your soul be kissed once again with Love’s tender touch.

Now is the time to take the chalice of Love and drink deeply of the divine, reawakening to the longing of Love which has lain dormant within.

For God is Love, and Love is God. With God, it is always Spring.

Romans 6:1-11 – A Biblical Message to White America

MLK quote 2

For years I have used Romans 6 as a practical way of specifically naming specific sin in my own life and encouraging others to do the same. I have also utilized this chapter of Holy Scripture many times throughout the decades of my Christian life to renounce group and/or national sins, both personally and publicly. Perhaps we need less explanation of sin’s pathology and more putting it to death. The following rendering of Romans 6:1-11 is really nothing new to me. Today I am just letting you in on my own use of the Bible in declaring to God the great practical import of Jesus Christ’s finished work on the cross for us concerning a massive historical and contemporary sin – to bury it, unite to Christ, and experience freedom together….

What shall we say, then? Shall we go on disrespecting, dehumanizing, and destroying black men so that grace may increase? By no means! We are those who have died to racism; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life of solidarity and equity with our black brothers and sisters.

For if we have been united with Christ in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old racist self was crucified with him so that the body ruled by structural and institutional racism might be done away with, that blacks should no longer be slaves to a white racist system—because anyone who has died has been set free from systemic racism.

Now if we died with Christ, we believe that we will also live with him. For we know that since the Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to racism once for all; but the life he lives, he lives to God.

In the same way, white America, count yourselves dead to racism but alive to God in Christ Jesus.