Repentance and Spiritual Fruit

 
 
            One of the issues that every pastor and church leader faces is how to measure the success of the ministry, or the lack thereof.  It is tempting to merely assume that attendance, state of the budget, and how many programs are up and running evidences success.  Lots of people, money, and ministries do not by themselves constitute a healthy church any more than eating lots of food and spending lots of money on eating-out constitutes physical health.  In fact, it is just the opposite.  So, where are we to focus our energies?
 
The two big ideas that Jesus hammered home to the crowds who followed him are:  1) you need to repent; and, 2) you need to bear spiritual fruit (Luke 13:1-9).  The two go together:  a fruitless life points to the need for repentance; and, to truly repent results in bearing the fruit of love, joy, peace, patience, kindness, goodness, gentleness, and self-control.
 
            Jesus, in exhortation after exhortation, and parable after parable, relentlessly went after the fruitless dead religion of his day.  Our Lord believed that such religion needed to be cut out and thrown away.  So, he went after the assumptions that people have about sin, faith, and judgment.  Jesus challenged the presuppositions that people often hold onto which are false.  In dealing with them, Jesus wanted to foster repentance and fruit-bearing.
 
False Assumption:  Other people’s sin is more serious than mine.
 
            It is a common human tendency, apart from Christ, to focus on the bad things in the world and the things that other people do, rather than focus on our own heart and life.              It is so much easier to be a simpleton and believe that _____ so and so needs to be “fixed.”  When there are problems and circumstances which are less than ideal, it is sinful human nature that goes after a scapegoat.  But Jesus will have none of it.  You and I cannot control, change, or fix anyone else; but we can practice self-control, change our personal habits, and be the solution to our own problems.
 
            Christ cuts through all the crud of scapegoating and blame-shifting by saying that every single one of us needs to repent, without exception.  What is more, Jesus’ parables challenge us with a very probing thought:  Are we bearing fruit, or just taking up space?  When we howl for judgment on others, but insist on grace for ourselves then we are the ones with the biggest need for repentance.
 
False Assumption:  My sin isn’t that serious.
 
            When things go awry, many people assume they got a bum rap and were the victims of circumstances.  But Jesus will have none of it.  Here are some personal questions that place the focus on repentance and fruit-bearing: 
Do I continually locate sin outside of my life, or do I see the sinfulness of my own heart? 
Do I believe people in hard circumstances are more sinful than me? 
Do I think that doing things the way they have always been done is what is most important? 
Can I envision that growth and change is necessary for life and for the church? 
Can my life be described as fruitful, or fruitless? 
How can I become fruitful? 
What must I repent of? 
What will happen if I don’t repent?
 

 

            Yes, other people’s sin is serious; but so is mine!  And I must deal with my own sin.  If anybody wants to eat a hot dog, they probably should never see how they are made.  And if anybody wants to continue in a life of being angry, bitter, complaining, and blaming others then they probably should not look at their own hearts and see where all those attitudes are made.  Penitent hearts are what Jesus is looking for in us.

Revelation 3:1-6


            When Christians think of biblical epistles (letters) to churches, the Apostle Paul might immediately come to mind.  But contained within the first three chapters of Revelation are seven compact succinct letters to seven different churches.  What makes these short bursts of exhortation so powerful is that they come from Jesus himself.  Yes, that Jesus – the Lord Jesus Christ, the head of the church.  So, it seems to me that Christ’s observations about the church carry more weight than anybody else’s thoughts.  
             “I know your works; you have a name of being alive, but you are dead.  Wake up, and strengthen what remains and is on the point of death, for I have not found your works perfect in the sight of my God.”  Ouch!  The Lord pulled no punches in getting to the heart of the church’s life… that is, death.  The stark reality is that this statement from Jesus still remains penetrating and relevant; it could be said of a great many Western churches today.
             So, what is to be done about the situation of spiritual deadness in the church?  “Remember then what you received and heard; obey it, and repent.”  Boom!  There it is.  If the Christian Calendar seems to be a liturgical downer by spending forty days of Lent in a state of repentance, then perhaps the Christian Year is not the problem but a provided avenue of getting square with God.  Maybe the issue is our own shortsightedness, lack of remembrance of Christ’s redemption in all things, and perpetual insistence on personal agendas which do not jive with Christ’s teachings.  In short, we have forgotten Jesus.  
             Awesome Lord Jesus, your words penetrate to the core my being.  Strengthen me by the continuing presence of yourself through the Holy Spirit so that my every thought, word, and deed is done in your Name.  Amen.

Psalm 63:1-8

            The psalms are not just some nice ancient poems and songs about David and Israel; they are prayers which are still alive with the potential to connect us with God.  I sometimes personally like to contemporize the psalms so that I have before me a prayer which I can lift again and again to God in the midst of my own wilderness experiences.  Today’s psalm was crafted by David before he was king and was on the run from King Saul in the desert.  Here is my take on this psalm:
 
O God, you are my God; I’m putting all my effort into seeking you;
            my soul is thirsty for you;
my body is weak looking for you,
            like in a desert where there is no water.
I am no stranger to you because I have seen you work before,
            and I have gotten a glorious glimpse of your power in the past.
I have experienced that your steadfast love is better than life itself,
            and I now bank on those times and praise you despite my trouble.
I choose to keep on remembering you and blessing your holy name;
            In the mighty name of Jesus I will lift up my hands in praise, even if it looks weird to others.
 
I know that my soul will be satisfied in you, just like when I get a medium rare T-bone steak and sweet corn;
            and I will use my mouth to praise you with joy, no matter the circumstances,
when I remember you on my bed and can’t sleep,
            and meditate on your crazy good grace as I lie there with my eyes wide open;
for you have always been my help,
            and sitting on your lap I will be supremely confident and sing for joy.
Oh, my soul clings to you through this trial;

 

            and your mighty hand upholds me.  Amen.

2 Chronicles 20:1-22

            Today’s Old Testament lesson is a wonderful account for the Christian season of Lent.  King Jehoshaphat and Judah were facing the terrible circumstance of war.  They were about to be attacked.  So, the king admitted his fear, sought the Lord for help, and proclaimed a national fast for everyone in Judah.  The king prayed, God answered, and Judah put together a praise team and a worship gathering to go before the army because they believed God was good for his word and would deliver them as he said.
 
            King Jehoshaphat’s prayer was deeply felt and sincere in its belief that God could and would answer.  The meat of the prayer was this:  “O our God we are powerless against this great horde that is coming against us.  We do not know what to do, but our eyes are on you.”  Now this is the kind of prayer that God delights to answer!  It was a prayer born of great need and desperation – a prayer upholding the name of God and discerning that unless he showed up, all would be lost.
 
            The foundational basis of all prayer to God is the recognition that we do not know what to do, other than look to the Lord.  We pray because we desperately need God to show up and do for us what we cannot do for ourselves.  We cry out to God in our affliction and believe that he will hear and save.  Afterwards, we are to stand firm, hold our position, and see the salvation from God on our behalf.  If we need some inspiration for prayer, and find ourselves in need of some faith to believe what God can do, then take the time to carefully and prayerfully read these verses.  Let prayer arise to the God of deliverance, and transform pressure into praise.
 

 

            God Almighty, you rule over all the nations of the earth.  In your hand are power and might, so that none are able to withstand you.  My eyes are fixed on looking for you to act on my behalf so that I might declare that your steadfast love endures forever, through Jesus Christ, my Savior.  Amen.