Slave or Free? (Galatians 4:21-5:1)

Tell me, you who want to be under the law, are you not aware of what the law says? For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise.

These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. But the Jerusalem that is above is free, and she is our mother. For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”

Now you, brothers and sisters, like Isaac, are children of promise. At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now. But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.” Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.

It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. (New International Version)

Get your hermeneutics together, man

First of all, I want to say that I have little tolerance for Bible readers who insist on an exclusive literal interpretation of Scripture – because it’s downright nonsensical.

Today’s New Testament lesson is one of many biblical passages which really ought to put a wooden stake to the heart of such a misguided hermeneutic. The Apostle Paul himself uses an allegorical or figurative approach to interpreting an Old Testament story.

Holy Scripture interprets itself in many ways. It is, at the least, hubris to believe one has the corner on biblical interpretation through a single mode of literal Bible interpretation; and it is, at the worst, damaging to other’s souls to restrict them in their reading and reflection – not to mention destructive whenever a literalist (who is typically also a legalist) brings their judgmentalism forward to condemn the other approaches.

Okay, I feel better now, getting that off my chest. But, unfortunately, we’ve still got to deal with legalism – which is what Paul set out to do with his writing to the churches in the region of Galatia.

Let go of the legalism

There can be something oddly comforting about law. Having clear black-and-white no-nonsense rules can give a sense of security. You always know where you stand. You’re either in or you’re out, either pure or sinful. 

Yet, here’s the score on the law: it is meant for the immature and is designed as a guide to lead us to maturity. 

If we live by law, we are bound by law. Law can only take us so far in our walk with God. A slavish commitment to rules must, at some point, give way to the greater virtues of grace and love. 

The Galatian churches wanted a religion they could see and hold in their hands. But Paul would have none of it; he was dogged about the devotion to a life of grace. Since Christ has set us free, we are truly and really free. So now, we are to embrace the freedom and never go back to being slaves to the law again – which is closely akin to relapsing into spiritual immaturity. 

We (hopefully) expect a kid to be a kid. When the kid grows up and is an adult with adult responsibilities, we expect him to speak and act like an adult, not a kid.

What’s more, we ought also to expect the adults in the room to treat one another like adults. Layering a bunch of rules and regulations on grown-up people is nothing more than handling them like they’re kids. It’s a nonsensical approach to dealing with each other.

Embrace your freedom

Freedom means that we have no obstacles in expressing grace, love, and hope to others. We are free to bask in the forgiveness we possess in Christ. 

If our Christianity is reduced to a point system or following a list of juvenile rules, then we have missed what the law was all about in the first place. The law is meant to lead us to Christ, and it must, at some point, give way to the larger law of love.

The law has its place. Yet, if we are perpetual slaves to it and never outgrow it’s intended purpose for us, then we need to move onto maturity and embrace the freedom we have in Christ. 

To live in freedom doesn’t mean we can simply do whatever we want, as if there’s no consequences to our words and actions. It’s not “anything goes.” Rather, Christian freedom is a life attuned to the Spirit; an awareness of living for Jesus through the fruit of the Spirit. It doesn’t break laws; it fulfills them. 

All Christians must grow up and become spiritual adults. That means leaving childish ways of the law behind and embracing the freedom of the Spirit. 

So, where are you in your Christian life? Are you a slave to Law or a free person to Love?

The Blessing (Genesis 17:15-22)

By American artist Julie Lonneman

God said to Abraham, “Don’t call your wife by the name Sarai anymore. Instead, her name is Sarah [Princess]. I will bless her, and I will also give you a son by her. I will bless her, and she will become a mother of nations, and kings will come from her.” Immediately, Abraham bowed with his face touching the ground. He laughed as he thought to himself, “Can a son be born to a hundred-year-old man? Can Sarah, a ninety-year-old woman, have a child?” Then Abraham said to God, “Why not let Ishmael be my heir?”

God replied, “No! Your wife Sarah will give you a son, and you will name him Isaac [He Laughs]. I will make an everlasting promise to him and his descendants. I have heard your request about Ishmael. Yes, I will bless him, make him fertile, and increase the number of his descendants. He will be the father of 12 princes, and I will make him a great nation. But I will make my promise to Isaac. Sarah will give birth to him at this time next year.” When God finished speaking with Abraham, he left him. (God’s Word Translation)

Life can only be lived with faith. We all believe in something, in someone. It’s just a matter of what or whom we place our faith in. Whomever we direct our faith, that is where we give our allegiance and obedience.

As for Abraham and his wife Sarah, they had their faith in the God who called them from Ur of the Chaldees. They demonstrated their belief by doing exactly what the Lord said to do – they went West to the land God would show them. (Genesis 12:1-5)

Abraham and Sarah listened to God and acted accordingly.

I don’t want to cross over into TMI territory (Too Much Information) yet I want us to consider what had to take place when the Lord tells the old couple they will have a baby next year. Here’s where the faith and action comes in: It is highly unlikely that a 100-year-old man and a 90-year-old woman were sexually active. But the Lord essentially told them to get going on conceiving a child. So, they did!

I can’t speak for Abraham and Sarah, but I know as a grandfather that I am really glad I don’t have to raise kids anymore. It makes me exhausted just thinking about it, at my age, so I’ve got to believe it crossed their minds, too. Maybe that’s why Abraham sort of pleaded with God to let Ishmael be the son of promise; the reality of being responsible for a newborn was maybe the last thing on old Abe’s mind.

But faith they had, as the New Testament attests:

Even when Sarah was too old to have children, she had faith that God would do what he had promised, and she had a son. Her husband Abraham was almost dead, but he became the ancestor of many people. In fact, there are as many of them as there are stars in the sky or grains of sand along the seashore. (Hebrews 11:11-12, CEV)

Genuine belief results in decisive action. At Abraham and Sarah’s age, sex may likely have seemed a safety hazard. Yet, they were submissive to God’s plan that divine promises would come through Isaac – who was indeed born the next year, just as the Lord said.

Abraham and Sarah by Marc Chagall, 1956

All this is consistent with the names “Abraham” and “Sarah.” Names were (and still are in most of the world) important identifiers of personal character – particularly toward what sort of person one would become.

God made a name change for the old couple. “Abram,” meaning “exalted father,” was changed to “Abraham,” “father of many nations.” “Sarai” was altered to “Sarah,” yet both names have the same meaning: “Princess.” (Genesis 17:3-8, 15-16)

The change of names was meant to communicate the promise of divine blessing from God for the future. All the world will be blessed through the covenant made with Abraham. Sarah’s alteration of name, though only in form and not substance, brought to the fore that Sarah, too, had a special purpose along with her husband in blessing the world.

Today, this blessing is still unfolding. Throughout all history, since the time of Abraham and Sarah over four millennia ago (c.2100 B.C.E.), the divine ripples of God’s covenant with them have moved across the earth.

Their progeny, through Isaac, the son of the promise, the Jewish people, continue to exist as arguably the most resilient group on the planet. We, especially Christians and Muslims, owe a great debt to the Jews for persevering in faith for such a long stretch of time. They have much to teach us, if we have ears to hear and hearts receptive.

Since the time of Christ, the blessing has extended well beyond the physical descendants of Abraham and Sarah:

Is this blessedness only for the circumcised [Jews] or also for the uncircumcised [Gentiles]? We have been saying that Abraham’s faith was credited to him as righteousness. Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. 

So then, Abraham is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised….

Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.

Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.” Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. 

Yet he did not waver through unbelief regarding the promise of God but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised. This is why “it was credited to him as righteousness.” The words “it was credited to him” were written not for him alone, but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. He was delivered over to death for our sins and was raised to life for our justification. (Romans 4:9-12, 16-25, NIV)

May you know the depth and breadth of your faith, that it stretches far beyond this time and place. And may the blessing of God almighty – Father, Son, and Spirit – be upon you and remain with you, now and forever. Amen.

The Angels’ Candle of Peace (Luke 1:68-79)

“Praise be to the Lord, the God of Israel,
    because he has come to his people and redeemed them.
He has raised up a horn of salvation for us
    in the house of his servant David
(as he said through his holy prophets of long ago),
salvation from our enemies
    and from the hand of all who hate us—
to show mercy to our ancestors
    and to remember his holy covenant,
the oath he swore to our father Abraham:
to rescue us from the hand of our enemies,
    and to enable us to serve him without fear
in holiness and righteousness before him all our days.

And you, my child, will be called a prophet of the Most High;
    for you will go on before the Lord to prepare the way for him,
to give his people the knowledge of salvation
    through the forgiveness of their sins,
because of the tender mercy of our God,
    by which the rising sun will come to us from heaven
to shine on those living in darkness
    and in the shadow of death,
to guide our feet into the path of peace.” (New International Version)

Old Zechariah the Priest

Zechariah and his wife Elizabeth were old and well past childbearing years. In fact, Zechariah is portrayed earlier in Luke’s Gospel as something of a stereotypical grump. After being taken up to the temple in a golf cart because he couldn’t walk so well anymore, Zechariah was confronted by an angel and nearly lost his dentures out of fear. 

The angel Gabriel told him that his wife would bear a son who will prepare the way of Messiah. Zechariah then gave a sort of “Hmpff!  That’s not likely, Sonny. Look at me and my wife. Are you sure you have the right couple, and the orders in heaven didn’t get screwed up?”

The Angel Appears to Zechariah by William Blake, 1800

The angel Gabriel was not very keen on being doubted, and it earned Zechariah losing his voice until John the Baptist was born. It was after Zechariah had nine months to think about that encounter, and experience watching a child grow in his wife’s womb, that after John’s birth, Zechariah was a changed man. 

Zechariah then experienced peace. He went from just one of the old priests in Israel, to being inspired by the Spirit and singing the praises of God. We can almost imagine him acting like Fred Astaire, picking up his cane and dancing with joy.

The lack of peace

Our lives are not so different than Zechariah in this respect: We are a complex concoction of both fear and joy that could combust at any time in either direction. We sway back and forth from fear and anxiety to joy and gratitude. Certain words can swing us to one extreme or the other: finances, healthcare, politics, religion, the future. They can create in us either immediate tension or smiling happiness; tomorrow they might do just the opposite.  Zechariah went from anxious to elated, fearful to joyful, unsettled to peaceful.

We live in a toxic world filled with polarizing opposites and entrenched stereotypes of others.  We vacillate between love and hate, pursed lips of anger and dispositions of peace.  How are we going to deal with all the disharmony and vitriol that exists in our world?

By possessing the peace given to us in the prophecy and promise of Jesus.

Jesus gives peace

“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”

Jesus (John 14:27, NIV)

Jesus came to give peace. All the words of Zechariah’s inspiration point toward the harmonious peace of salvation, rescue, and forgiveness. The time was finally coming when there would be peace in its fullest sense – wholeness and thriving in life which was unprecedented and unthinkable before Jesus. 

The presence of peace

“True peace is not merely the absence of some negative force, tension or war – it is the presence of some positive force, justice, good will, brotherhood.”

Martin Luther King, Jr.

We are to live the Christian life and have a ministry in the church and the world without fear and with peace. We must focus on what we are called to be and to do. Jesus rescues and delivers so that we will have forgiveness of sins. This enables us to serve the Lord with peace and without fear.

Few good things in life simply materialize out of thin air. Whether it’s losing weight, getting in shape, building trust and relationships, or reaching out to make a difference, a lot of blood, sweat, and tears go into just about everything of importance – including the Christian life.

The pursuit of peace

Peace rarely just happens. Peace was bought at a price – the blood of Jesus. And it must be pursued and engrafted into our lives if we are going to experience it on the daily practical level. Yes, obtaining peace is difficult; yet we instinctively know it’s worth it.

We can pursue peace by:

  • Avoiding chronic negativity and embracing the positive.
  • Reconciling and making things right with others.
  • Pursuing Jesus with heart, soul, mind, and strength.
  • Reframing our situations from only problem solving to a fresh vision of peace, wholeness, integrity, spiritual growth, and relational health.

Zechariah, by means of the Holy Spirit, gave us a vision of a future full of peace. The name “Zechariah” means in Hebrew “God remembered.” God has not forgotten divine promises. We must take hold of the vision God had from the very beginning to walk with humanity in continual fellowship and happiness in the garden, a place of abundant growth, beauty, and health.                      

Peace and happiness

Even with our vast resources, the United States of America, collectively speaking, is full of unhappy people. The World Happiness Report evaluates each nation on six criteria related to quality of life: gross domestic product (GDP); social support, healthy life expectancy, freedom, generosity, and an absence of corruption.

The Report consistently concludes that citizens of the happiest nations on earth continually find a steady stream of peace and joy in three sources: their families, their rituals/traditions, and their religion. The United States currently ranks 16th in the world as the happiest country to live in. Israel is 9th and Finland is 1st.

Each of the Reports six subjects can be found with abundance in Holy Scripture. And if we are attentive to them all, the result will be a peaceful people. It will be hard to find joy and happiness in our lives through our Christianity if we are not experiencing the peace of Jesus Christ. Christian liturgical rituals and observances of seasons like Advent help remind us we have peace with God through our Lord Jesus Christ. (Romans 5:1)

Practicing the peace of Christ

The birth of Jesus turned Zechariah’s world upside-down. Forgiveness of sins, spiritual peace, and human well-being can be found in Christ. Here are seven practical ways we can implement the peace we have in Jesus Christ today:

1. Slow down, pause, breathe, and pray.

Do not worry about anything; instead, pray about everything. Tell God what you need and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. (Philippians 4:6-7, NLT)

2. Exchange fear for the presence of God.

For I, the Lord your God, hold your right hand; it is I who say to you, “Do not fear, I will help you.” (Isaiah 41:13, NRSV)

3. Listen to music, sing, or make music yourself.

Encourage each other with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord. (Ephesians 5:19, ERV)

4. Have a “go to” word, phrase, or Scripture verse.

Such as:

The Lord is my shepherd. I lack nothing. (Psalm 23:1, CEB)

5. Close your eyes.

It reduces distractions and allows for better focus. Several studies have shown that closing the eyes is the simplest way to change your state of mind. 

We live by what we believe, not by what we can see. (2 Corinthians 5:7, NCV)

6. Smell the peace.

Use some aromatherapy. When you slow down to smell something, you breathe more deeply; this slows the heart rate and lowers blood pressure. It also allows us to give off a peaceful scent.

Through us, God brings knowledge of Christ. Everywhere we go, people breathe in the exquisite fragrance. Because of Christ, we give off a sweet scent rising to God, which is recognized by those on the way of salvation—an aroma redolent with life. (2 Corinthians 2:14-15, MSG)

7. Say “no.”

Set healthy boundaries.

Jesus went into a village. A woman named Martha welcomed him into her home. She had a sister named Mary. Mary sat at the Lord’s feet and listened to him talk. But Martha was upset about all the work she had to do. So, she asked, “Lord, don’t you care that my sister has left me to do the work all by myself? Tell her to help me.” The Lord answered her, “Martha, Martha! You worry and fuss about a lot of things. There is only one thing you need. Mary has made the right choice, and that one thing will not be taken away from her.” (Luke 10:38-42, GW)

May the peace of Christ guide you into the path of peace and be with you, now and forever. Amen.

A Testimony of Faith (John 3:31-36)

The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all. He testifies to what he has seen and heard, yet no one accepts his testimony. Whoever has accepted his testimony has certified this, that God is true. He whom God has sent speaks the words of God, for he gives the Spirit without measure. The Father loves the Son and has placed all things in his hands. Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life but must endure God’s wrath. (New Revised Standard Version)

I, personally, have found Jesus to be precisely whom he claims to be. 

I was raised in the church. But it didn’t stick. The most boring hour of every week for me was having to endure the Sunday morning worship service. It seemed like a major waste of my time. I could be reading the funnies (the comic strips in the Sunday morning newspaper), watching TV, or playing outside. I get a weekend off from school and I have to do this! Sheesh.

There is, I eventually discovered, often a difference between what we humans do in our lives and our institutions, and Jesus. That’s not necessarily a knock on the church. It’s just the observation that we sinful folk very often fall short of the glory of God – which is why we need Jesus in the first place.

We as people know how to love, yet we love imperfectly. We understand that kindness and compassion are needed, but we tend to withhold it from so many of our fellow humans. Jesus, on the other hand, as the divine/human figure who straddles between both heaven and earth, always loves consistently and perfectly; and demonstrates compassionate kindness in ways which connect deeply with us.

It took me a while to see this, but by God’s grace, I mercifully came to experience the love of God in Christ and the powerful enablement of God’s Spirit.

I have come to accept Christ’s enduring testimony as gracious, truthful, and life-giving. I have wholeheartedly embraced the New Testament Gospel accounts of his birth, life, teaching, death, resurrection, and ascension. This belief came neither quickly nor easily for me – it resulted from an honest straightforward reading of the Bible; and the patient wooing of the Holy Spirit.

Oh, I certainly could get quite cerebral and offer a Christian apologetic of the faith that gets down to the nitty gritty of theology, both historical and contemporary. But the older I get, the more I experience that when I get down, I can’t get back up again. There’s much more to Christianity than ideas and philosophical arguments.

Truth is, it really isn’t my job to convince you of Jesus Christ’s authenticity and trustworthiness. That’s the work of the Holy Spirit. Instead, it is my task to bear witness of the things I have seen and heard concerning Jesus. 

My life has been thoroughly turned upside-down because of Jesus. With Jesus, I have been invited into the very life of God. By the wounds of Jesus, I have experienced healing of damaged emotions and recovery from spiritual hurts inflicted by others. Through union with Christ, I have grace and forgiveness of things I have done and left undone. With Jesus as my Friend, I enjoy loving attention and am never dismissed by him, nor do I ever have my experiences and feelings invalidated by him.

For those who have not read the Gospel accounts and refuse Christ, then, for honesty’s sake, please have the integrity to give Jesus a hearing before you dismiss him with a slight of hand. It’s one thing to genuinely not know much about Jesus, and it is quite another thing to ignore him when you have knowledge about how to find out about him.

For those of us who have read the New Testament Gospels and accept the testimony of Jesus, we come back again and again to his life-giving words and seek continually to follow him in his way of mercy, purity, and peace. We bear witness to how Jesus has changed our lives and offers a life worth living.

Everyone with faith in Jesus has a life-giving connection with God. Those who don’t, don’t. If you disagree with this, then contend with Jesus himself. Give him a hearing. Watch him in action. Observe how he deals with people. See if he lives up to his words. Then, bear witness to what you have seen and heard.

In the power of the Spirit and in union with Christ, I pray to you, the God and Father of all:

For empowerment by the Spirit, that I may be a faithful witness

For those who wait on You, that they may find renewal

For all people, that they may acknowledge the kingdom of the ascended Christ

For all who are struggling with broken relationships

I commend myself and all for whom I pray, to Your mercy and protection through Jesus Christ, my Lord and Savior. Amen.