Mr. Lucifer

 
 
            Most believers, it seems, have never looked a real demon in the face.  They have not been a part of an exorcism, or seen demonic manifestations occur right in front of them.  That is likely because the enemy of our souls is much more crafty and subtle than to put blatant evil out there for everyone to clearly discern that something insidious is among them.  Rather, Satan cleverly disguises his dark agenda in ways that are sometimes barely discernible.  In fact, it can be so subtle that we even take the presence of evil for granted.  I hope that last statement scares the be-jeebers out of you because our struggle as Christians is not a contention with humanity, but with unseen dark forces and powers.
 
            If you have ever felt like your Christian life or your church is just plain dull, as if things were like a perpetual gray sky with no sunshine, it is quite possible that an evil canopy hovers above.  I’m not really talking about a literal cloudbank of evil, but a palpable intuition that something is askew and not quite right.  The true face of evil is ordinary and common, shallow and superficial.  When expecting to see the sight of evil in the apparition of a devil with a pitchfork, the real presence of evil is a well-dressed and well-groomed gentleman name Mr. Lucifer.  He looks more like a pencil toting paper-pusher than the architect of severe systemic evil in the world.  While far too many Christians are wasting time on witch hunts, the respectable looking Mr. Lucifer strolls unopposed into the church.
 
            Mr. Lucifer says things that make sense to church folk:  “I’m quite sure it has never been done that way before;”  “Perhaps you ought to induce a little guilt in order to get the people to serve;” “Well, not everyone can really follow Jesus like Billy Graham or Mother Teresa;” “Everyone in our town already knows about God, so there is no intelligent reason to plant another church – after all, what about us and our needs?”  Maintaining the status quo at all costs is at the heart of the satanic agenda because life transformation through the power of the Holy Spirit is Mr. Lucifer’s greatest nemesis.
 
            “Zeitgeist” is a German word.  It roughly translates in English as “the spirit of the age.”  In other words, zeitgeist has to do with what is already assumed around us.  It takes for granted the way things are, and feels threatened if anything is new or different.  Because God desires spiritual growth and maturity in his people, Mr. Lucifer will oppose anything that develops others into disciples who learn to follow Jesus.  And he does it not through pitched open battles, but in the shadows.  Parking lot conversations, church prayer chains, and meetings that never seem to get anything accomplished are his standard fare.  Anything that takes place in the dark and keeps people in it is the realm of his power.
 
            Make no mistake about it:  not only is there a Spirit of the Church; there is also a spirit of the church, a zeitgeist, a low-lying snake-crawling yawn-inducing banality that wants to keep slipping demonic roofies into the after-church coffee.  The effects of it inevitably lead to a preference for discussing the weather and last night’s football game over how to put the just-listened-to sermon into practice.
 
            The good news of it all is that God wiped out the charges that were against us because of Mr. Lucifer.  God took all our disobedience and shame and nailed it to the cross.  It was there that Christ defeated all dark powers and forces (Colossians 2:14-15).  God has given us a new lease on life – one in which we no longer have to succumb to unthinking conformity to the way things presently exist.  We have the freedom to question, to fail and get back up again, to love without fear.
 

 

            “Dear friends,” the Apostle John said, “don’t believe everyone who claims to have the Spirit of God.  Test them all to find out if they really do come from God” (1 John 4:1).  Evil is much closer than you think.  And the solution to it is yet even closer.

Acts 4:1-12

            What is your motivation in life?  The answer to that question tells a lot about the person.  People are motivated by a lot of things:  to prove someone else wrong; to make a lot of money; to become famous; or, to help underprivileged kids in the inner city; to take on the problem of the world’s sex trade; to quietly make God known in everything.  As you well know, our motivations can be rather selfish, or quite altruistic.
 
            In today’s New Testament lesson, the Apostle Peter offered to the nation’s leaders his motivation for having a ministry of proclaiming Jesus and healing in his name.  Whereas the ruling religious authorities thought Jesus just another man, Peter’s conviction was that “only Jesus has the power to save!  His name is the only one in all the world that can save anyone.”
 
            What we actually do in life comes from our deepest motivations.  Peter’s actions of proclaiming the gospel through word and deed came from his deep wellspring of knowing and being motivated by the reality that only Jesus can deliver on life’s most pressing problem:  sin.
 
            Proper motivation comes from knowing Jesus.  If we lack pure motives, or a general lack of motivation, then the person to run to is Jesus.  When our deepest needs are met in Christ the supernatural by-product is a motivation to make Jesus known in every sphere of life.  May it be so, to the glory of God!
 

 

            Saving God, you have made your glory and grace known to me through your Son, the Lord Jesus.  May I know him better and better so that the motivations that impel me in life are pure, holy, righteous, and, above all, gracious.  Amen.

Poverty, Plenty, and Paradox

 
 
The brother in humble circumstances ought to take pride in his high position.  But the one who is rich should take pride in his low position because he will pass away like a wild flower (James 1:9-10).
 
            Webster defines a paradox as “a statement that is seemingly contradictory or opposed to common sense and yet is true.”  The Bible contains a lot of paradoxes, telling us that the ones who give receive, the weak are strong, the empty are full, the slave is free, the cursed are blessed, and that death brings life – all statements which first strike the ear as contradictory, but when we think about them we realize they are true.  The pithy Englishman G.K. Chesterton once gave this insightful definition of a paradox:  “A paradox is truth standing on its head shouting for attention.”  Paradox can be a powerful vehicle for truth, because it makes us think.
 
The poor person is rich.
 
            The Christian in humble circumstances, the lowly poor person actually has a high position because:  poverty enables him to be open to God; and, the pressures of poverty lead him to rely on God’s enablement and provision.  Whenever you find yourself with few material possessions; when you work hard but struggle to keep food on the table; and, find it difficult to pay the bills – then, you are stripped of the illusion of independence and are left vulnerable before God.  And it is in this state of humility that the believer in Jesus cries out to God, recognizing his dependence.  Trust is no option, but absolutely necessary for survival.
 
            What God deems important is a broken, humble, and contrite heart.  God cares about our poverty of spirit.  A person can be economically disadvantaged, but, at the same time, be spiritually advantaged.  We are loved by God not because of either wealth or poverty, but because we realize we desperately need to trust in him.
 
            The Scripture’s use of paradox calls us to make a choice:  Will we pour our lives into things, or into people?  Will we look for ingenuity and technical solutions in order to make our personal and church budgets budge, or will we come to God?  Will we define success in family and church as worldly wealth, or will we define success as acting justly, loving mercy, and walking humbly with our God?
 
The rich person is poor.
 
            It is difficult for wealthy people to trust in God and not in their riches.  Anyone who trusts in things is the truly underprivileged person.  A sirocco wind is a weather name given to hot and humid southeast to southwest winds originating as hot, dry desert-air over North Africa, blowing northward into the southern Mediterranean basin.  The early believers all knew about these winds that could unpredictably come through their area and wither perfectly good and apparently strong plants.  But those plants could not stand a sirocco wind.  Trusting in our resources rather than God will not stand in the judgment.
 

 

            The real issue is one of trust – locating and placing faith in the person and work of Jesus, and not in wealth with the influence and security it brings to life.  We live in a time when many church leaders are nearly obsessed with the ability to measure everything from numbers to quantifying spiritual growth and development.  Incredible amounts of money go into budgets, buildings, and programs.  The book of James in the New Testament gives a pushback on our compulsion with money and measurement.  Perhaps declining churches are in a humble state to recognize God; maybe growing churches are in need of better listening skills in order to hear God.  Before making new plans or just maintaining the old status quo in the church, several slow and careful readings of James just might give us some guidance and wisdom of where our real efforts in ministry need to be directed.

Psalm 79:1-9

            I’m the youngest of four kids in my family of origin.  It’s interesting to me that older siblings always seem to think that the youngest got spoiled growing up.  Um, let me set the record straight.  In addition to continually being the smallest and getting pounded on by the others; getting blamed for every broken thing in the house; and, being left behind on all the good stuff taking place – at school was probably the worst.  You see, the youngest constantly gets compared to his/her older siblings.  I, in particular, had the distinction of having a sister who was valedictorian of her class, and a brother who was probably the best well-behaved kid in the entire school.  Oh, great.  The expectations for me were pretty high.
 
            The psalmist in today’s psalm did not want to be associated with what his ancestors did or did not do.  He wanted to be judged by God on his own merits.  He cries to God, “Have pity and come quickly!  We are completely helpless.  Our God, you keep us safe.  Now help us!  Rescue us.  Forgive our sins and bring honor to yourself.”
 
            Not only would that make an apropos prayer for a youngest kid, it is a real and raw expression that all of us can utter when we are in times of distress – where what others have done or not done in the past are impacting your life today.  In any kind of situation, the psalms are the church’s prayer book – for any kind of sibling.
 

 

            God of justice, you do what is right and just in all things.  Look upon your servant today and help me according to your grace and steadfast love.  Forgive all my sin and lead me in the way of your righteousness, through Jesus Christ my Savior.  Amen.