Psalm 133 – The Blessing of Unity and Harmony

Ascend to Jerusalem by Dan Livni
“Ascend to Jerusalem” by Dan Livni

Oh, how wonderful, how pleasing it is
when God’s people all come together as one!
It is like the sweet-smelling oil that is poured over the high priest’s head,
that runs down his beard flowing over his robes.
It is like a gentle rain from Mount Hermon falling on Mount Zion.
It is there that the Lord has promised his blessing of eternal life. (ERV)

Unity, solidarity, and harmony are a beautiful blessing. Disunity, division, and fragmentation are an ugly curse. Within all families and faith communities are a diverse bunch of people – which brings the potential of both wonderful fellowship and disagreeing fights.

Today’s reading is a psalm of ascent. It is one of a group of psalms the Israelites would say and sing together as they made their pilgrimage to Jerusalem and ascended the temple mount to worship the Lord. Their common purpose and shared experience led to a blessed unity among all the worshipers.

The metaphors the psalm uses are meant to convey the feeling and impact of a unified people’s blessing as one harmonious bunch. The reference to oil communicates abundance and extravagant blessing beyond expectation. The gentle rain or the dew pictures the giving of life to a parched landscape. The psalm is a celebration of life’s simple pleasures, enjoyed with friends and family.

People created in the image of God are hard-wired for community. Rather than existing in isolation, doing our own thing, and keeping to ourselves, the Lord’s intention for humans is to be close enough to one another to rejoice with those experiencing joy and to weep with those mourning a loss. True community requires unity and harmony.

To live in harmony with one another means we regard everyone the same way by not playing favorites, being condescending, or giving more weight to one group more than another. It is a willingness to interact, work, and play with all kinds of people – not just those whom we like or help us get ahead in life. We are designed by our Creator to live and work together in common purposes. In fact, it takes a great deal of effort.

Be completely humble and gentle; be patient, bearing with one another in love.  Make every effort to keep the unity of the Spirit through the bond of peace (Ephesians 4:2-3, NIV).

Think about what we have in Christ: the encouragement he has brought us, the comfort of his love, our sharing in his Spirit, and the mercy and kindness he has shown us. If you enjoy these blessings, then do what will make my joy complete: Agree with each other and show your love for each other. Be united in your goals and in the way you think. In whatever you do, do not let selfishness or pride be your guide. Be humble, and honor others more than yourselves. Do not be interested only in your own life, but care about the lives of others too (Philippians 2:1-4, ERV). 

If we desire the enjoyment of blessed relationships we will engage in genuine conversation, focused listening, and equal dialogue; simply stating opinions at each other will not do the trick.

Yes, we are to work at unity and harmony because we can have a nasty tendency to think better of ourselves than what is true, and of others what is not so good.  We might inflate our positive qualities and abilities, especially in comparison to other people.  Numerous research studies have revealed the propensity to overestimate ourselves.

For example, when one research study asked a million high school students how well they got along with their peers, none of the students rated themselves below average. As a matter of fact, 60% of students believed they were in the top 10%; and, 25% rated themselves in the top 1%.

College professors were just as biased about their abilities – 2% rated themselves below average; 10% were average and 63% were above average, while 25% rated themselves as truly exceptional. Of course, this is statistically impossible. One researcher summarized the data this way: “It’s the great contradiction: the average person believes he is a better person than the average person.”

Christian psychologist Mark McMinn contends that this study reveals our pride. He writes, “One of the clearest conclusions of social science research is that we are proud. We think better of ourselves than we really are, we see our faults in faint black and white rather than in vivid color, and we assume the worst in others while assuming the best in ourselves.”

Where sinful pride rules, disharmony runs amok within a community. The acid test of harmonious love is how we treat the lowly. One of the great preachers in church history, St. John Chrysostom (the fourth century Bishop of Constantinople) had this to say:

“If a poor man comes into your church behave like him and do not put on airs because of your riches.  In Christ there is no rich or poor.  Do not be ashamed of him because of his outward dress but receive him because of his inward faith.  If you see him in sorrow, do not hesitate to comfort him, and if he is prospering, do not feel shy about sharing in his pleasure.  If you think you are a great person, then think others are also.  If you think they are humble and lowly, then think the same of yourself.”

We cannot function apart from harmony. Consider a tuning fork. It delivers a true pitch by two tines vibrating together. Muffle either side, even a little, and the note disappears. Neither tine individually produces the pure note. Only when both tines vibrate is the correct pitch heard.  Harmony is not a matter of give and take and compromise to make each other happy or satisfied.  Harmony comes through a common mission and purpose which engages in shared experiences of loving and caring for others.

My Christian convictions and tradition tell me that the Word of God is applied by the Spirit of God through the people of God.  We are to embrace community.  We are to do life together.  We are to view everyone as my brother or sister. After all, we are our brother’s keeper.

So, let us ascend the hill of the Lord together. Let us worship God together with glad and sincere hearts. Let us be mindful of all our brothers and sisters, no matter who they are.

 

Matthew 14:22-33 – Walking on Water?

Welcome, friends! Click the video below and let’s have a time together around God’s Word.

You may also view this video at TimEhrhardtYouTube

For a classic hymn on God’s peace, click Like a River Glorious by Stonebriar Music.

For a contemporary song based on today’s story, click Walking on Water by the group NeedToBreathe.

May Christ dwell in your heart through faith, now and always. Amen.

Psalm 100 – Knowing God

scenic photo of castle during dawn
Photo by Felix Mittermeier on Pexels.com

Shout for joy to the Lord, all the earth.
     Worship the Lord with gladness;
come before him with joyful songs.
Know that the Lord is God.
It is he who made us, and we are his;
we are his people, the sheep of his pasture.

Enter his gates with thanksgiving
and his courts with praise;
give thanks to him and praise his name.
For the Lord is good and his love endures forever;
his faithfulness continues through all generations. (NIV)

The original use of this psalm was for the ancient Israelites approaching the temple to worship God.  Before worshipers ever came into the presence of the Lord, they were preparing themselves to encounter God through giving him thanks, using this very psalm.

When David and other Hebrew writers penned their poetic songs, they would center what they most wanted to draw attention to in the middle, so that what came before it and after it pointed to that central message. The center of Psalm 100 is verse 3: Know that the LORD is God.

There are three imperatives (commands) that come before this phrase; and, three imperatives that come after it.  All six imperatives are meant to help us know God better. “Shout” for joy to the LORD. “Worship” the LORD with gladness. “Come” before him with joyful songs are the three that lead us up to knowing the LORD.  “Enter” his gates with thanksgiving; “give thanks” to him; and, “praise” his name all come after the central command to “know that the LORD is God.” We belong to God. As God’s people we celebrate this tremendous knowledge with actions meant to impress God’s gracious inclusiveness firmly into us.

There perhaps is no better biblical way to experience God than through these six words: shout; worship; come; enter; give thanks; and praise. Declaring loudly of God’s character and works; kneeling and prostrating before God; approaching God’s throne with boldness; immersing oneself into the presence of God; voicing aloud gratitude to God; and, praising God’s holy name are all heartfelt actions of the faithful. These pious activities are to happen here on earth as they are always done in heaven. It’s what folks with a settled sense of belonging do.

To “know” God is to experience him through close relationship. It means we have a place and a purpose. It is a knowing and belonging which exists deep down in our gut. We get to know God by how he has worked in people’s lives, as well as our own. So, gatherings of believers (whether physical or virtual) are an opportunity to engage in the six imperatives of today’s psalm. Faithful worshipers deeply desire to focus on who God is and what he has done, remembering and rehearsing his qualities and deeds. Through this activity, we help one another know the Lord.  And knowing God is what real life is all about.  He is worthy of all the praise, adoration, and worship we can give to him.  So, let us praise God with heartfelt thanksgiving.

One of my favorite verses in the Bible has to do with knowing God. The Apostle Paul said, “I want to know (to experience with his entire being and not just with his mind) Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death.” (Philippians 3:10, NIV)

Everything in our lives, whether good or bad, is designed to help us know God better.  Shared experiences with each other encourage us to keep living for Jesus.  So, let us express gratitude today for all the gracious ways God has revealed himself and reached out to save such ones as us.

Almighty God, who works on my behalf, give me grace to put away the rootless existence of one who has no place; and, help me to experience and know your radical acceptance and inclusion into the dance of the Trinity – Father, Son, and Spirit, one God, now and forever. Amen.

Click Psalm 100 (Enter In) for a time of praise and thanksgiving to God.

Psalm 134 – Bless the Lord

 

Mountain staircase

Come, bless the Lord, all you servants of the Lord,
who stand by night in the house of the Lord!
Lift up your hands to the holy place,
and bless the Lord.

May the Lord, maker of heaven and earth,
bless you from Zion. (NRSV)

Psalms 120-134 comprise a collection of short songs of ascent meant to guide Jewish pilgrims in their communal trek up to the city of Jerusalem, and ultimately to the temple mount.  The rhythm of the pious ancient Israelites centered round particular festivals, seasons, and Sabbath.  Taking the annual pilgrimage to the Holy City was an especially anticipated time of year.  This yearly cycle brought both increased faith and needed spiritual stability to the people.  It reminded them of the sound theology that God cannot be moved, and he will always be there.

This, psalm, as the last in these songs of ascent, is something of a benediction. It is a blessing – for both God and the worshiper. To “bless” is to express approval. When God blesses people, it is a divine endorsement upon their lives. In other words, God’s blessing is an encouraging sanction that the worshiper is authentic – she is the real deal. In the context of this psalm, the worshiper is anticipating that God will approve of the praise, adoration, and sacrifice given when they reach the temple mount.

Conversely, when people bless God, they are expressing confirmation that God is who he says he is – he keeps his promises and his divine character is always just, good, and loving. We tend to not be in the habit of offering blessings, that is, unless someone sneezes in the room. Yet, blessing is an important and integral dimension to spirituality.

At the end of the age, there will be unceasing blessing pouring forth from all God’s creatures:

Then I [the Apostle John] looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, saying with a loud voice:

“Worthy is the Lamb who was slain
To receive power and riches and wisdom,
And strength and honor and glory and blessing!”

And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying:

“Blessing and honor and glory and power
Be to Him who sits on the throne,
And to the Lamb, forever and ever!”

Then the four living creatures said, “Amen!” And the twenty-four elders fell down and worshiped Him who lives forever and ever. (Revelation 5:11-14, NKJV)

This all causes me to wonder what our daily lives would be like if they were shaped with rhythms of blessing God. The psalmist knew something about this:

“Seven times a day I praise you for your righteous laws.” (Psalm 119:164)

Here are a few ideas for you to take or leave:

  • Today, set seven alarms and space them throughout the day (i.e. every 2 ½ hours). When the alarm goes off, stop what you are doing and take a minute to say today’s psalm aloud and/or other Scripture. At the end of the day, count your blessings from this activity and express them to God.
  • If you have stairs in your home, keep a small Bible next to the bottom of the staircase. Every time you go up, take the Bible in hand, and read one of the psalms of ascent as you walk up. Many of them (like today’s) are short enough to say at least once before you reach the top of the stairs. After a few days or a week of doing this, count your blessings and share with another about your experience.
  • In this time of virtual communication and reliance on the phone, call or connect with a few friends and together read aloud some or all the psalms of ascent. Then, share your blessings and bless God with one another.

The big idea here is that the biblical psalter is a book of poems, songs, and prayers which are meant to have liberal use. They were designed for worship. How will you worship God today?

Click 10,000 Reasons (Bless the Lord) sung by Chris Tomlin as we are mindful of God’s goodness.