Philippians 3:4-14 – On Knowing Christ

Welcome, friends! It is a privilege to be with you on this World Communion Sunday. We gather around Jesus, our highest joy, as Christians unite in the surpassing value of knowing Christ. Click the video below and let us discover together the heartbeat of the Church everywhere…

Let us partake of Christ together in heartfelt worship.

I pray that the Lord Jesus Christ will bless you and be kind to you! May God bless you with his love, and may the Holy Spirit join all your hearts together. Amen.

On Knowing Christ

Pietà by Elisabeth Frink

The ancient Philippian church had lost sight of their purpose, of what is the primary reason for their being in existence. Simply put, they needed to unify around what is the central and most valuable core of Christianity: knowing Jesus Christ. For the Apostle Paul, in his letter to the Church at Philippi, Jesus was so valuable that he literally gave up everything to become a Christian and follow Jesus. (Philippians 3:4-14)

It was no little thing that Paul did, converting in such a completely life-altering way to Christ. Paul had everything going for him. He was the up and coming star in Judaism. Paul had the Jewish pedigree, the intelligence, the personality, and the drive to become one of the greatest Pharisees of all time. And yet he forsook it all to pursue and know Christ. 

It might be hard for us to imagine just how significant Paul’s turn around was. On a much smaller scale, it would be like Green Bay Packer quarterback, Aaron Rodgers, at the height of his career, leaving football altogether to become a missionary to some remote place few people have ever heard of. Most might likely think he lost his marbles and was throwing away (pun intended) something valuable and important. So, it was with Paul.  Everyone thought he was nuts for becoming a Christian.

However, this would be to misunderstand what is really of greatest value. There are plenty of people in our society telling us what we need. With all the noisy rhetoric, from political pundits to commercial marketers, the person and work of Jesus can easily get lost in an ocean of competing voices. On a practical level, it can be far too easy to simply toss Christian discipleship on the smorgasbord of good ideas we get handed each day. Jesus might get misplaced and forgotten on our plate of life because of the mass of other food that is piled alongside him.

World Communion Sunday (always the first Sunday in October each year) reminds Christians that Jesus is our surpassing greatness, the highest and most worthy asset we possess. When we come to the Lord’s Table, there is nothing else to feast upon except Jesus, and Jesus alone. In the act of receiving the common elements of bread and cup, we proclaim that we need no one else and no other thing to make us happy in this life. Jesus is enough for us. What is more, we stand united with our brothers and sisters in Christ throughout the world in a common purpose and value of knowing Jesus Christ, and him crucified.

The Elements of Holy Communion by Jacques Iselin

The core value and heart of Christianity is a faith and love relationship with Jesus, to know him. This was the heartfelt cry of the Apostle Paul, and it was so meaningful to him that he gave up everything to pursue Christ and follow Jesus.  If we ever strip Christianity of this core value and stray from knowing Christ, the vacuum will be quickly filled with all kinds of other stuff, like the sheer duty of perfunctory prayers, clean living, and dispassionate robotic service. 

Paul longed to know Christ better. There are two words in the Greek language for “know.” One word refers to information; the other refers to an experiential knowledge – and that is the word Paul used with the Philippians. He deeply desired an intimate experience of Jesus. And Paul craved this so much that literally everything, when compared to Jesus, was “rubbish” to him. 

In the ancient world there were no landfills and dumps – the street served as the place people threw their garbage. The trash then got trampled into the ground, along with the generous amounts of animal dung. That is how Paul thought of even the best things in life as compared to knowing Jesus. 

There is no comparison between a freshly grilled T-bone steak and microwaved liverwurst. There is no comparison between a billion dollars and a penny. There is no comparison between the Green Bay Packers and the Chicago Bears (sorry Chi-Town). And there is no comparison between Jesus and anyone or anything else, no matter whom or what it is. 

Saint Augustine, Bishop of Hippo, in the fifth century, described life apart from Jesus as “disordered love.” By that he meant we pursue whatever our affections are set upon. One might love family, friends, job, and hobbies, yet if Jesus is absent or must compete for our affections in the middle of those things, then it is a disordered love. The solution, for Augustine, is to rightly order our love by having Jesus as the premier object of our affection. The New Testament frames it this way: Repent and believe the gospel.

To have “disordered love” is a nicer way of saying “spiritual adultery.” Using this metaphor, the appropriate response is to return to our first love. “You have forsaken your first love,” said Jesus to the church in Ephesus.  “Remember the height from which you have fallen!  Repent and do the things you did at first” (Revelation 2:4-5). 

Christianity is not some religion in which we strike a deal with God to go to heaven if we accept Jesus. Rather, Christianity centers all of life in the person and work of Jesus. The Lord is a jealous God, feeling slighted when Christians moonlight with the world at night while acknowledging Jesus during the day.

Specifically, Paul wanted to know the power of Christ’s resurrection. He yearned to experience a supernatural change from the inside-out – to be a new person in Christ. Paul did not simply turn over a new leaf; he did a dramatic 180 degree turn and went hard after Jesus. A desire and/or decision to know Christ is to be more than a milquetoast “I’ll try to do better.” Christianity, at its core, is dying to self and being reborn in Jesus with new life.

Furthermore, Paul wanted to know Christ and the fellowship of sharing in his sufferings. Paul ached to know Jesus so much that he embraced suffering, just as his Lord did. Paul was not some spiritual masochist; he rightly recognized that spiritual growth and intimacy with Jesus largely comes from the harsh realities of life’s trials and difficulties, as faith is stretched.  We would not know Christ the healer if we were not broken; Christ the provider if we were not in want; and, Jesus Christ and him crucified unless we were aware of sin in the world along with our own personal sin.

Each time a Christian approaches the Lord’s Table, they set aside competing voices and forsake rival gods to have Jesus. For us who believe, let the ingesting of the elements be an act of fellowship with God. May we, along with Paul, Augustine, and all past saints desire to have Jesus completely take over our lives because he is so valuable to us. We never need to be perfect to partake of bread and cup. Instead, we only need to strive toward what is ahead and decide that today we will press on toward the higher goal of knowing Christ.

Galatians 3:23-29

            If you are new to this blog, or to the Revised Common Lectionary, or just need a reminder, here is a very small explanation of how it works.  The Lectionary is one way of reading through the Bible in a three year cycle (known as Years A, B, and C).  The daily readings of Thursday, Friday, and Saturday all anticipate the Scripture texts for Sunday; and, Monday, Tuesday, and Wednesday readings all reflect back on the previous Sunday.  And each year is attentive to the major events of the life of Christ and of the church.
 
            So, today’s New Testament text looks forward to World Communion Sunday, a day in which we intentionally celebrate the truth that we as individuals and local congregations belong to a much bigger Body of Christ – Christians from different cultures and nations all share Jesus together, symbolized and remembered through our common eating from the Lord’s Table. 
 
            The Apostle Paul needed to give the Galatian churches some remedial teaching on the basic nature of God’s gospel of grace in Christ.  The Gentile believers had begun to buy-in to the notion that they needed to become Jews in order to really be Christians.  Paul would have nothing to do with it because it betrayed the nature of the gospel that in Christ all are one new society, and not old Israel.  “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.”
 
            The gospel of grace is the great equalizer.  In Christ, God has created a new society in which all come together by faith.  That means people do not need to become Jewish to become a Christian; it also means that no one needs to become an American or any other type of person in order to truly belong to Christ.  The gospel of grace means we are not to only be around people who are just like us, looking for others to conform to us.  It means we appreciate and embrace the wonderful variety of people of all races, classes, ethnicities, gender, and cultures without demanding they be just like us.  In Christ, we are all one new society, one gospel culture celebrating and enjoying Jesus.  It would be poignant for us all to remember this wonderful reality when we approach the Table this Sunday.
 

 

            Gracious God, you established the church as a new egalitarian society through your Son, the Lord Jesus.  Help me to connect meaningfully with others very different from myself so that grace will be my only rule for life.  Amen.