women – Page 2 – Rev. Tim Ehrhardt

After Ehud died, the people of Israel again did what the Lord considered evil. So, the Lord used King Jabin of Canaan, who ruled at Hazor, to defeat them. The commander of King Jabin’s army was Sisera, who lived at Harosheth Haggoyim. The people of Israel cried out to the Lord for help. King Jabin had 900 chariots made of iron and had cruelly oppressed Israel for 20 years.

Deborah, wife of Lappidoth, was a prophet. She was the judge in Israel at that time. She used to sit under the Palm Tree of Deborah between Ramah and Bethel in the mountains of Ephraim. The people of Israel would come to her for legal decisions.

Deborah summoned Barak, son of Abinoam, from Kedesh in Naphtali. She told him, “The Lord God of Israel has given you this order: ‘Gather troops on Mount Tabor. Take 10,000 men from Naphtali and Zebulun with you. I will lead Sisera (the commander of Jabin’s army), his chariots, and troops to you at the Kishon River. I will hand him over to you.’”

Barak said to her, “If you go with me, I’ll go. But if you don’t go with me, I won’t go.”

Deborah replied, “Certainly, I’ll go with you. But you won’t win any honors for the way you’re going about this, because the Lord will use a woman to defeat Sisera.”

So, Deborah started out for Kedesh with Barak. Barak called the tribes of Zebulun and Naphtali together at Kedesh. Ten thousand men went to fight under his command. Deborah also went along with him.

Heber the Kenite had separated from the other Kenites (the descendants of Hobab, Moses’ father-in-law). Heber went as far away as the oak tree at Zaanannim near Kedesh and set up his tent.

The report reached Sisera that Barak, son of Abinoam, had come to fight at Mount Tabor. So Sisera summoned all his chariots (900 chariots made of iron) and all his troops from Harosheth Haggoyim to come to the Kishon River.

Then Deborah said to Barak, “Attack! This is the day the Lord will hand Sisera over to you. The Lord will go ahead of you.”

So, Barak came down from Mount Tabor with 10,000 men behind him. The Lord threw Sisera, all his chariots, and his whole army into a panic in front of Barak’s deadly assault. Sisera got down from his chariot and fled on foot. Barak pursued the chariots and the army to Harosheth Haggoyim. So Sisera’s whole army was killed in combat. Not one man survived. (God’s Word)

Deborah was a leader – and a darned good one. And, to state the obvious, she was a woman.

Women are the greatest and largest untapped resource in both the church and the world. Perhaps you wonder why I state such a thing, being that more women attend church than men, and that there slightly more women in the world than men. But I stick to my statement. The reality for many churches and untold institutions around the world is that only men can hold positions of authority.

Within some churches and Christian denominations, the reasoning goes something like this: “The Bible says women can’t serve over men.” That’s curious. So, in other words, in the West, a woman can serve as a CEO of a Fortune 500 company, can be elected as governor of a state, and can manage men on a factory floor, but that same woman cannot serve as an elder in many evangelical churches.

Those who are of the belief that a church office is based upon gender instead of just good old calling and gifting of the Spirit, then, methinks, it behooves us to ask these questions of the biblical text:

If women are not to exercise authority over men in the church, how do we account for actual women leaders in the Bible, such as Deborah, Huldah, Philip’s daughters, Priscilla’s role in Apollos’ life, not to mention the list of women leaders in Romans 16? If our impulse is to say that these are exceptions because there were no men to “step up,” then what does that say about our theology? That God isn’t big enough to find a man to put into a position of leadership?
If we insist that women ought not to teach and be silent based on Paul in the New Testament book of 1 Timothy, why do we ignore Paul’s instruction in 1 Corinthians that women are to publicly prophecy and pray?
Doesn’t the prominence of women in the ministry of Jesus and Paul suggest something different than just having women tag along to teach children?
Just when does a boy become too old for a woman to legitimately teach him? If women can’t teach men, why in the world would we ever think that they are the best teachers for boys?
How can we apply Galatians 3:26-28 as everyone else, besides women, are free to serve?
Does the Reformation doctrine of the priesthood of all believers only apply to men? Doesn’t the absence of women in church leadership go against this?
Isn’t it weird and confusing that women have an equal vote in congregational decisions, even when a male leader is being elected and/or disciplined, and they aren’t supposed to exercise authority?

I could go on, ad infinitum ad nauseum, but I think you get the picture. The absence of women in leadership is problematic because there are actual women leaders in the Bible. So, here is my unabashed, dogmatic, and biblical belief:

All individuals are equally created in God’s image, and, therefore, have equal worth, privilege, and opportunity in Christ’s Church without any limitation, including gender.

There are far too many wonderful Christian women who are exhausted and depressed because they are trying to live up to a certain expectation of being someone they are not. They suppress their gifts and calling. They think they have to prop-up the fragile male egos around them. They aren’t free to serve in leadership positions. And it’s eating them from the inside-out.

Some women think there is something wrong with them. But the reality is that there is something wrong with the whole system of male-only authority. What’s more, we are missing the blessing of God because of inequity. It’s high time we value all women, even those with gifts of leadership, by allowing them to serve without limitation.

I have a wife and three daughters. All four of them are more intelligent, more gifted, and better leaders than me, the lone family male who holds a range of authoritative positions in the church and the world. To have the ladies in my life using their superior talents in the church by leading and serving is the least threatening thing to me on this earth. I love it that they can outdo me; it is my joy!

Even more than that, I believe it is to the joy of Jesus, as well. We must be proactive in cultivating and nurturing the gifts and calling we see in women. They don’t need to be put in their place or dismissed as too emotional or weak. The good ol’ boy systems of the church and in the world need a swift kick in the rear. I, for one, am a man who believes in practicing a leadership that sacrifices on behalf of making women’s leadership a priority.

How about you?

shame-image

The harassment, abuse, and assault of women is now rightly being discussed by all kinds of people. It is high time that this is becoming front and center to public awareness. Far too many times, and for far too long women have endured shaming silence, too afraid to talk for a whole host of reasons in all kinds of contexts from the workplace, the home, and the church. There are also far too many places where women are not being taken seriously and are dismissed with no policies, procedures, and protocols in place for them to have any recourse. That needs to change.

Let’s define some terms when it comes to violence against women so that we are on the same page:

Harassment – Any unwelcome advances or requests for favors or any conduct of a sexual nature which intimidates, bullies, or affects a woman’s ability to work effectively, worship joyfully, or live without fear of being blacklisted.

Abuse – Any intent by a boss, church leader, spouse, or person in authority to intimidate or control either by threat or by use of physical force on a woman, her children, and/or her property by inducing fear.

Assault – Any act in which someone sexually touches a woman without her consent, or coerces, or physically forces her to engage in a sexual act against her will.

The United Nations Declaration on the Elimination of Violence Against Women states, “violence against women is a manifestation of historically unequal power relations between men and women… and, violence against women is one of the crucial social mechanisms by which women are forced into a subordinate position compared with men.”

Harassment, abuse, and assault of women, whether in speech and/or action, is violence. We need to put it in those persons so that we can unequivocally say without hesitation in our words and policies that there is a “zero tolerance” for violence of any kind here.

Sometimes churches are the last to develop the needed language and protocol for dealing with violence against women. Many times, the church is the perpetrator through twisted webs of family-based power, clerical abuse, board indifference, biblical misinterpretation, and outright denial. That needs to change.

This need for change is why I am pleased my own Christian denomination, The Reformed Church in America, through its Women’s Transformation & Leadership Commission, has crafted a well-written statement on the subject. I am providing a partial text of the document here, with a link to the full text it at the bottom. Also, I provide a link to The Christian Reformed Church in North America’s Safe Church program, which helps churches implement safe practices, policies, and procedures.

#WeAreSpeaking

A call to the church to end harassment, abuse, and sexual violence against women and girls

From the earliest story of our faith, God has painted a picture of a reality in which women and men together reflect the image of God. In Genesis 1:26-27, God establishes a vision—a vision God calls very good—of a world where men and women alike are treated with dignity, respect, and love as people created in God’s image.

And yet, not long after that vision was cast, an insidious narrative took its place. For far too long, women and girls have been victims of harassment, abuse, and sexual violence rather than being treated with the dignity God intended for them. Women have shared their stories of pain, only to have those stories fall on ears that did not wish to hear. Many women who dared to speak have been mocked and vilified.

A culture of shame and secrecy has stifled the voices of countless others (men and boys included). These people have not felt safe to share their stories because of the very real fear that their lives would be destroyed by those in positions of power. This culture has begun to shift in recent days and weeks, and we in the church are obligated to listen and respond.

We find ourselves in a pivotal moment. Social movements like the women’s march or the hashtags #timesup and #metoo show that people are grappling with how to respond to these stories of pain. Each story of #metoo has reverberated in hearts, in lives, in communities, and throughout the world. These stories have even come from within the church, which we see with the hashtag #churchtoo.

We believe the church must find its voice and speak….

If we keep silent, we are complicit in the continued dehumanization of women and girls.

If we keep silent, we fail to be coworkers with Christ in the renewal of the world and of the relationships between men and women.

If we keep silent, we ignore God’s call to be agents of change committed to ensuring that all people are treated with dignity.

We are speaking because we are committed to standing with and for women and girls who have experienced harassment, abuse, and sexual violence.

We are speaking because we are committed to seeking healthy ways for men and women to live and work together.

We are speaking, even if words fail us and our anxieties leave us uncertain about what we can do.

We are speaking because of our Christian convictions and because of the kind of world in which we want to live. When one part of the body is mistreated, the whole body is mistreated. When one person suffers, we all suffer.

We, as women and men, as children of God, as a church, courageously stand together against any word, deed, or policy that diminishes the dignity of women and girls in our communities….

Reformed Church in America #wearespeaking

Safe Church