Pentecost: Where We Want to Be, and Where We Are

We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the first-fruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope, we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. (Romans 8:22-27, NIV)

Pentecostal Groanings

“Pentecost” is the Latin word for “fifty.” Each year, fifty days after Easter, Christians celebrate the Holy Spirit coming upon the early church with power. This Pentecostal energy is not just dynamite with an explosion of spiritual gifts and energizing ministry. Spiritual power certainly is and can be optimistic, positive, and full of faith. 

More than that, Holy Spirit power can also be found in the travails and tribulations we face. It can be discovered in the dark night of the soul, in times of loneliness and doubt, and in the constant need for prayerful intercession. The Spirit is both a mighty wind and a gentle breeze.

The good news of Pentecost is that when we are not powerful, the Spirit helps us in our weakness – that is our hope and our quiet strength. The Apostle Paul used the experience of childbirth to communicate and illustrate what the experience of the Christian life is like. Growth, wonder, expectation, hope, patience, pain, and joy are all words to describe pregnancy and childbirth. 

Pentecostal Prayer

When it comes to the Church and the Christian life, believers are in the gestation period. Our salvation has not yet come to full term. Meanwhile, we must remain encouraged and healthy, keeping our future hope always in front of us so that we will not lose heart. When we are limited in what we can do, we pray. When we are flat on our backs, overwhelmed with our circumstances, we may not be able to utter any words in prayer.

My dear wife and I know something about pregnancy and prayer. We did not know, twenty-six years ago, whether we would have our third child, or not. Our lives were turned upside-down for nearly four months, as we did everything possible to deal with an overwhelming situation, not knowing if our little peanut of a daughter was going to live or die in the womb.

Pentecostal Patience

We had to wait. We had to force patience on ourselves. It really was a life and death situation. As Christians, we are waiting for our complete redemption. If we are not patient and do not focus on our hope, we will not make it. 

To be sure, in difficult times it does no good to be like Eeyore and feel sorry for ourselves. Yet, on the other hand, it equally does no one any good to always be smiling, positive, and upbeat as if nothing is worth grieving over. To take such a posture toward the awful challenges of life is to, at best, ignore the power of lament, and, at worst, live in abject denial about what our true situation really is with all its weakness and inability to control most of what is going on.

In the teeth of adverse circumstances, enter God in the person of the Holy Spirit. The Spirit resides with us and strengthens us with Pentecostal power. So, on this Day of Pentecost, we not only celebrate the Spirit’s mighty power to blow a violent wind and upturn history; we also proclaim and praise the Spirit’s power to come alongside and provide the deep inner strength necessary to fortify us for all we must face.

Pentecostal Awkwardness

We cannot run away from what God has put in front of us. We live in an awkward time of spiritual pregnancy in which we possess salvation but do not yet possess it in all its fullness. There is so much groaning going on because we realize there is such a large gap between where we are and where we want to be.  If women could have babies without nine months of struggle, limitation, and pain, I think they would opt for that instead of the way it is now (I know I would!).

All of creation groans because where it is now and where it will be seems like such a long time in coming.  Every creature and all living things are presently experiencing decay and death. The earth is not yet redeemed from its cursed bondage. So, the planet convulses and contracts with natural disasters and diseases because we live in a fallen world that is not yet redeemed.

People groan because they fall victim to circumstances beyond their control. We also groan because of our own poor choices which grieve us. Although we have been delivered from sin, death, and hell, and experience spiritual power, we still must wait eagerly for the redemption of our bodies. 

We are keenly aware of the terrible disconnect between where we are as people and where we want to be. It feels like Pinocchio, who is not yet a real boy, and must deal with strings and other puppeteers who don’t care about him, who feels the need to lie because of his situation and pays the consequences of his nose growing.

But we are not left to fend for ourselves. Because the Spirit groans on our behalf, uttering prayerful sounds that words cannot express. The Spirit helps us in our weakness, in our pregnant state of discomfort and wondering. 

The Holy Spirit is an expert on knowing our concerns, knowing God’s will, and bringing the two in harmony with each other.

Mit Tdrahrhe

Pentecostal Hope

So, we focus on hope – the confident expectation we will not always be in this position. In the meantime, we learn to enjoy the process of growing in the Lord and discovering the ways of Jesus. We learn to slow down to listen to the gentle voice and the refreshing breeze of the Spirit. During this interim time, this gestation period, we develop new rhythms of life, moving back-and-forth between rejoicing and groaning; praising and grieving; hoping and lamenting; believing and doubting – all with agonizing patience.

Living patiently and hopefully in the Christian life will be worth it all when we see Jesus. We must walk through the valley; yet we never do it alone – God’s presence is with us in the personal provision of the Holy Spirit.

Do not give up in prayer. Even if you do not know what to say or cannot even speak, you can groan because the Spirit will pick up those groans and groan them in the ear of our gracious heavenly Father. The Holy Spirit stands in the gap between where we are and where we need to be. The Spirit intercedes for us, bridging that wide chasm, and bringing us practical deliverance from our impatience.

One of the oldest definitions of prayer is this: Lifting mind and heart to God. Too often in our efforts to pray formally, we fail to truly lift our hearts and minds to God. That’s because what is really in our hearts and minds is not something we generally connect with prayer, at all. Our frustrations, bitterness, jealousies, lusts, curses, sloth, and quiet despair are sometimes understood to be the opposite of prayer, as if they are things overcome so that we can pray.

Pentecostal Power

However, something deeper is happening within: Our frustrations, longings, lusts, jealousies, and escapist daydreams, the things we are fearful and ashamed to name in prayer, are in fact already lifting our hearts and minds to God in more honest ways than we ever do consciously.

If you are carrying a heavy burden, take the light yoke of Jesus and offload your worries to the Holy Spirit who is waiting to intercede for you. And if there is no immediate relief, persevere in prayer without giving up. Pentecostal power is available, but it is not cheap; it will cost us time in prayer as well as patience for the Spirit to work on our behalf. For the Christian life is a lifelong process of becoming.

Come, Holy Spirit, fill our hearts. Kindle within us the fire of your love. Send the gentle breeze of your Spirit, and we shall be renewed into patient people, growing in the grace and knowledge of our Lord Jesus Christ. Spirit of the living God, we invite you to wring the death out of our hearts and saturate our souls with your breath and life.  Hoping against all hope we lay defeat aside. We grab for the corner of your cloak and wait for a miracle. Amen.

*Above artwork by Rebecca Brogan

Romans 8:26-27 – The Prayer Helper

praying

And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. (NLT)

There are times when we are so distressed that we have difficulty forming any kind of words in prayer. There are seasons where our spirits are so sad and angry that our minds cannot focus enough for prayer. And there are events that come upon us unexpected and with such emotional impact that our souls feel pummeled and beat up to the point that all we can do is groan.

In recent days, I have found myself with just such feelings. Feeling the sheer weight of 100,000+ deaths due to COVID-19, as well as the literal weight of a Minneapolis police officer on the neck of George Floyd resulting in death have me groaning both inside and out. I am deeply concerned for my African American brothers and sisters and for the many grieving families, including my own encounters with them, who lament the loss of loved ones.

Yet, I am strangely and mystically warmed with the Holy Spirit’s abiding presence within me – because the Spirit takes my feeble sighs and silent sobs and himself groans before the Father. God feels what I feel and has both the mercy and the authority to do something about it. In my inability to voice prayer with any kind of erudition to the heavenly Father, the Spirit works with the simple grunting of my soul. Like a skillful translator of languages, the Holy Spirit effectively takes every heartfelt muttering and expresses a divine groan to the Father which perfectly expresses my raw and real intentions.

The Holy Spirit is an expert on knowing our concerns, knowing God’s will, and bringing the two in harmony with each other. 

Since the Spirit helps us in our weakness, we possess the confident expectation that we will not always be in this position. Meanwhile, we learn to slow down our breathing to receive the breath of the Spirit. We sit in silence, anticipating the gentle voice and refreshing breeze of the Spirit. We become versed in moving with new rhythms of rejoicing and groaning; praising and grieving; hope and lament; faith and agonizing patience. We discover that the Spirit is our ultimate essential service in an upside-down world. Above all, we tenaciously hold onto our imperfect prayers, confident that the Spirit will groan them in the ear of our gracious heavenly Father.

The Holy Spirit is the One who stands in the gap between where we are and where we need to be and intercedes for us, bridging the chasm and bringing us deliverance from our impatience.

One of the oldest definitions of prayer is this: Lifting mind and heart to God. Too often in our efforts to pray formally (both communally and privately) we fail to actually lift our hearts and minds to God because what is really inside us is not something we generally connect with prayer at all. Our frustrations, bitterness, jealousies, lusts, curses, sloth, and quiet despair are sometimes understood to be the opposite of prayer, as if they are things to be overcome so that we can then pray.

Prayer, however, is a conversation, a dialogue, in which we lay bare our deepest thoughts and emotions to a God who graciously receives them and responds in his good time. The great comfort of prayer is that when you cannot put words to it, God hears your heart. And with the Spirit animating those prayers, they never have an expiration date. Indeed, the Holy Spirit is our personal prayer helper.

So, may you know the merciful presence of God’s Holy Spirit this moment, throughout this day, and every day. And may that presence fulfill you, sustain you, and nurture you now and forever. Amen.

Weakness

 
 
            When we think of Jesus, we might immediately think of him as Lord and King, the sovereign of nations, the high and exalted ruler above all creation.  But in this time of year, we remember that Christ did not come to this earth with triumphal strength.  Jesus came as a weak little baby.  He purposely divested himself and became just like us – vulnerable and subject to weakness.  “He made himself nothing, taking the very nature of a servant, being made in human likeness” (Philippians 2:7).  The incarnation is an astounding doctrine.  Such a doctrine really ought to inform our church ministry and how we operate with one another.
 
            Weakness tends to be one of those things we don’t like.  We don’t want to be vulnerable.  We fear being taken advantage of if we are exposed.  So, instead, we value self-sufficiency, independence, and holding our own.  Strength is a value we can buy into.  The Apostle Paul struggled with his weaknesses.  Yet, he learned not only to accept human weakness, but to actually value it.  It wasn’t easy, especially since Paul had to hear from Jesus himself:  “My grace is sufficient for you, for my power is made perfect in weakness.”  It was then that Paul made the decision:  “I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.  That is why, for Christ’s sake, I delight in weaknesses… For when I am weak, then I am strong” (2 Corinthians 12:9-10).
 
            From a biblical perspective, weakness is not a bad thing.  In fact, it is through the weak that God delights to work.  “God chose the weak things of the world to shame the strong,” was Paul’s message to a Corinthian church that esteemed strength and looked down on weakness (1 Corinthians 1:27).  Weakness and strength are not moral or ethical terms.  To be weak is simply to recognize reality.  The goal of life and ministry, of both pastor and parishioner, does not really demand strength.  I always chuckle when a church tells me they are looking for a “strong” pastor to lead them.  Um, maybe they should get their job description from Scripture.  Vitality and vigor among pastor and people are not the goal but by-products of dwelling together in Christ as real people without pretense or posturing.  It is when we insist on strength that we get things like hypocrisy and two-faced behavior.  We keep up appearances so that we can avoid being seen as weak.
 
            Weakness is vulnerability.  And vulnerability demands reality.  In order to become real people in a real church we must embrace our collective weakness.  Until we can get to that point, there will continually be an emphasis on manipulation and technique to produce strength.  Black and white thinking takes over the unreal church.  The lone ranger and rugged individualist who seem to have it all together are held up as the model.  But Scripture will have none of this.  True community comes through weakness and vulnerability. 
 
            We cannot truly understand ourselves until we can admit our weakness and our inability to understand everything.  Indeed, one of the great mysteries of Christian faith is that God himself exists as a perfect One in a community of Three.  Embracing weakness allows us to embrace the mystery of God and the Gospel.  This compulsion that so many have to nail every theological statement down in neat packaged solutions is to treat weakness and vulnerability as some disease to be cured.  The obsession for clear answers to every question only creates anxiety, which, in turn, produces irrational behavior.  An anxious church makes decisions with no sense to them because they are always trying to gain the high ground of certainty through strength.
 

 

            If we want to live into our weakness, then we need to drop the pretense and admit how we are really doing, feeling, and even believing.  For, no one can truly live life to the full in a fantasy world constructed of our own strong making.  Weakness allows us to experience true community, significant relationships, and connection with God.  God became a baby.  He embraced weakness and vulnerability.  Let that thought marinade in your heart and soul in this season so that the New Year will bring a truly new life.