The Seven Deadly Sins (Proverbs 12:10-21)

A 14th century personification of the Seven Deadly Sins, by Unknown artist

The righteous care for the needs of their animals,
    but the kindest acts of the wicked are cruel.

Those who work their land will have abundant food,
    but those who chase fantasies have no sense.

The wicked desire the stronghold of evildoers,
    but the root of the righteous endures.

Evildoers are trapped by their sinful talk,
    and so the innocent escape trouble.

From the fruit of their lips people are filled with good things,
    and the work of their hands brings them reward.

The way of fools seems right to them,
    but the wise listen to advice.

Fools show their annoyance at once,
    but the prudent overlook an insult.

An honest witness tells the truth,
    but a false witness tells lies.

The words of the reckless pierce like swords,
    but the tongue of the wise brings healing.

Truthful lips endure forever,
    but a lying tongue lasts only a moment.

Deceit is in the hearts of those who plot evil,
    but those who promote peace have joy.

No harm overtakes the righteous,
    but the wicked have their fill of trouble. (New International Version)

Many of the biblical proverbs are set as contrasts between the way of righteousness and the way of wickedness.

Being aware of both vice and virtue in our personal lives, the workplace, neighborhood, family, and faith communities can create an environment of trust, love, fellowship, and enjoyment. Intentionally pursuing the good, while identifying and forsaking the bad, contributes to a thriving community who intentionally cultivates righteousness.

It’s likely that you have heard of “the seven deadly sins.” In medieval Christianity, these were vices to avoid at all costs, because they eroded personal integrity and poisoned the social community. A “vice” is a bad habit which corrupts character and debases society.

The early church eventually formed a short list of the most corrosive vices, the seven deadly sins, which were considered the most heinous desires/actions of all. We find them in our proverbs for today.

The wicked covet the proceeds of wickedness. Desiring evil is a trap for them. They chase after sinister fantasies.

Lust is an intense desire, coupled with a lack of mental self-control, which is manifested in pursuing that desire in the heart. It is to have a passion for someone (or something) that is neither yours, nor meant for you. Lust leers at and indulges in selfish daydreams, without any concern for another person.

Do not desire to possess anything that belongs to another person—not a house, a wife, a husband, a slave, an ox, a donkey, or anything else. (Exodus 20:17, CEV)

The wicked have their fill of trouble. They’ve gobbled up evil as if dining at an all-you-can-eat buffet.

Whereas lust and covetousness is mostly a lack of mental self-control, gluttony is the lack of bodily self-control.

So, whether you eat or drink or whatever you do, you should do it all for God’s glory. (1 Corinthians 10:31, CEB)

Gluttony doesn’t stop eating, buying, talking, drinking, or binging. It only excessively indulges to the point of physical and/or relational sickness. Addictions and workaholism are some modern-day forms of gluttony – it consumes to the point where it cannot control the consumption any more. The thing desired and indulged becomes the master.

Observe the Sabbath and keep it holy. You have six days in which to do your work, but the seventh day is a day of rest dedicated to me. On that day no one is to work—neither you, your children, your slaves, your animals, nor the foreigners who live in your country. (Exodus 20:8-10, GNT)

The tools of greed are deceit and lies; the greedy person goes to just about any lengths to obtain more wealth. They will misrepresent another and spread gossip and slander to get what they want.

Do not tell lies about others.

The Ninth Commandment (Exodus 20:16, CEV)

Money. More money – is the mantra of the greedy person. It is to have an inordinate desire and pursuit of wealth. Just as sex and food are good, but have their proper boundaries, so money is both good and necessary. 

But money is powerful in more ways than one. It can take over a person’s life in such a way that charging exorbitant interest, rent, or price gouging is justified by satisfying the greed. The greedy person lives every waking moment for leveraging wealth to get more wealth.

People who want to be rich fall into all sorts of temptations and traps. They are caught by foolish and harmful desires that drag them down and destroy them. The love of money causes all kinds of trouble. Some people want money so much that they have given up their faith and caused themselves a lot of pain. (1 Timothy 6:9-10, CEV)

The sloth much prefers get-rich-quick schemes to actual hard work. They spend their time in worthless projects, and are easily annoyed at others.

Sloth is more than laziness. It is also failing to do good when it is in your power and ability to do so. To be slothful is to be indifferent to the great need of the world. 

Whereas the previous sins have a more active pursuit of some desire, the sloth is passive, not wanting to get involved in making a difference. The slothful person always has an excuse why they can’t participate; they expect everyone else to do the work. 

Do your work willingly, as though you were serving the Lord himself, and not just your earthly master.

Colossians 3:23, CEV

The irony is that for all of Ebenezer Scrooge’s hard work and thrift, he was really a sloth who had no intention of improving the condition of humanity; he depended on poor houses and work farms to do all the work. It took supernatural means to get him to think differently. It typically takes a lot for the sloth to go out of their way to honor, respect, and bless another.

You must honor and respect your father and your mother. Do this so that you will have a full life in the land that the Lord your God gives you. (Exodus 20:12, ERV)

A wicked person is often an angry person – so full of anger that they abuse their pets and animals who have done nothing against them. And they let their tongues wag and fly off the handle anytime they are perturbed.

Stop being angry!  Turn from your rage!  Do not lose your temper— it only leads to harm. (Psalm 37:8, NLT)

That doesn’t mean that anger itself is a bad thing. As with most things in life, anger has its proper place. For example, we ought to be angry in the face of evil perpetrators. Anger motivates us to not be slothful, but helpful. 

But excessive selfish anger is a vice. Whereas righteous anger seeks to help a victimized person or group, sinful anger is fueled by hatred. Whether it’s a violent verbal decapitation of another, or a deep seated bitterness, such anger destroys relationships – and even life itself.

No murder.

The Sixth Commandment (Exodus 20:13, MSG)

Envy and lust are kissing cousins. They both traffic in excessive desire for what they don’t possess. 

Envy rots the bones.

Proverbs 14:30, NIV

The subtle difference has more to do with the object of the affection. Lust leers at, longs for, a person who belongs to someone else. Envy fixes its gaze on a material possession or a respected position which someone else has. It is to have a passionate pursuit of taking over someone else’s job or keeping up with Jones’s.

For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind. (James 3:16, NRSV)

The wicked and the proud share a table together for lunch every day. They don’t listen to anybody else, because they believe they already have the answers and know what is best.

Pride is an over-inflated view of one’s opinions, thoughts, and self. Proud persons have an overestimation of themselves. They seem to actually believe that if only others followed their thinking and advice, the world would be a better place.  

Every antagonist in the movies, comics, and classic literature are full of themselves. They justify stepping on others to achieve what they think is the greater good of imposing their agenda in the situation. It’s no wonder that in the Bible, Satan is the ultimate antagonist.

The proud must eventually contend with God. And the Lord has no allowance for the foolishness and idolatry of any human believing they know better.

“No other gods, only me.”

First Commandment (Exodus 20:3, MSG)

Consider the following questions:

How will you respond to the seven deadly sins?

In what ways and/or behaviors do you see these vices being manifested in both the church and the world?

What can the book of Proverbs bring to such a discussion?

Formed with Virtue (Romans 1:8-15)

First, I thank my God through Jesus Christ for all of you because your faith is being reported all over the world. God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly I remember you in my prayers at all times; and I pray that now at last by God’s will the way may be opened for me to come to you.

I long to see you so that I may impart to you some spiritual gift to make you strong—that is, that you and I may be mutually encouraged by each other’s faith.I do not want you to be unaware, brothers and sisters, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.

I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. That is why I am so eager to preach the gospel also to you who are in Rome. (New International Version)

Gratitude, service, prayer, encouragement, and duty. These are the qualities which defined the Apostle Paul; he sought to embody them every day of his life.

These virtues can define us, as well. If we seek to develop and exhibit each one, then we will find true community and satisfying relationships. And these very qualities were what Paul longed for in the Roman Church – because the believers were too often characterized by ingratitude, serving only those who were like them, a lack of prayer, discouraging others, and a warped sense of duty.

Jews and Gentiles were together in one church. It wasn’t going to be easy to get along and work side-by-side, but Paul was absolutely committed to it. Since the Apostle was both a Jew and a missionary to Gentiles, his heart deeply desired a mutual ministry in which the Christians thoroughly loved one another and had each other’s backs.

Gratitude

For that to happen, the practice of thanksgiving is needed.

We know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God. (2 Corinthians 4:14-15, NIV)

In truth, gratitude is a spiritual practice which requires cultivation and attention. One of the best ways, in my opinion, of doing this is to keep a gratitude journal – actually hand writing what we are thankful for each day. And, when it comes to others, developing the habit of saying the words, “Thank you,” “I am so grateful,” and “You are so kind, I appreciate it.”

It’s hard to be a spiritual curmudgeon and grump through life whenever gratitude shapes our relationships. Gratitude has the practical effect of curbing our critical tendencies; it helps us as value people by thanking them often and clearly for who they are.

Service

To serve God and others is a way of offering resources, time, influence, and spiritual gifts for the betterment of humanity. This is how we love our neighbor as ourselves.

“Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.”

Jesus (John 12:26, NIV)

By orienting our lives around service, we begin to see other people’s needs and meet them – since we are taking the time and energy in getting to know them. As servants, we learn to “walk the talk” and embody what we profess. And, if we couple service with gratitude, we are able to whistle while we work and avoid bitterness.

Prayer

We all pray and pray for others. The real trick is to remember one another in prayer and persevere in it. For that to happen, we must allow God to heal our distracted selves and bring integrity to our fragmented lives.

“We should make a gift of our hearts, emptying them of ourselves, that they may be filled with God. Our almighty Father becomes one with us and transforms us, uniting Creator and creature.”

Teresa of Ávila (1515-1582)

By centering our identity firmly in Christ, we open ourselves to remember and intercede for others.

Pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. (Ephesians 6:18, NIV)

Along with gratitude and service, our prayers take a focused shape of supporting others in need of healing, care, courage, patience, etc. And we replace any tendency to control or manipulate with a prayerful trust in God.

Encouragement

The Apostle Paul had a deep longing to help others grow into their God-given potential. He sought to empower others by sharing his life with them. Paul desired everyone to give themselves for the common good of all.

See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. (Hebrews 3:12-13, NIV)

None of us can make it in life without the help and encouragement of others. So, we need authentic relationships for mutual help and support, to learn from each other, and garner wisdom from those who have walked with God many years.

Encouragement is greatly moved along when gratitude, service, and prayer accompany it, so that an encouraging community of people are a loving group of folks for whom others want to be around.

Duty

A sense of obligation is a good thing. It turns our privilege and power into a force for good in the church and the world. In reality, we are stewards of God’s gifts and resources given to us. This enables us to have a healthy practice of duty to our fellow humanity.

Jesus said, “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal.” (Matthew 6:19-20, NIV)

Through infusing our duty with gratitude, service, prayer, and encouragement, it becomes a delight to freely give of ourselves and our stuff, without a begrudging attitude. Generosity becomes a way of life, and we avoid becoming unhappy misers.

“If our charities do not at all pinch or hamper us, I should say they are too small.”

C.S. Lewis

Conclusion

In the Roman Church of Paul’s day, the relational dynamic had not yet broken down to the point of Schadenfreude, that is, actively delighting in another’s misfortune – but they were on their way. To mitigate and stop this from happening, Paul modeled a genuine spirit of thanksgiving, loving service, remembering prayer, healthy encouragement, and generous duty.

We would do well to follow his example of virtue, and be shaped by the gospel of Jesus Christ.

Generous God, I give thanks to you for the gifts you have given me – life, family, friends, time, talents, and possessions. All that I have comes from you. Help me to remember this and rejoice in your goodness.

Walk with me, my God. Help me on my spiritual journey, so that I may constantly renew my relationship with you and all the good people in our parish and beyond.

Renew in me your Spirit. Give me the strength and courage to become a better follower of Jesus, in whose name I am bold to pray. Amen.

Develop a Virtuous Ethic (Matthew 7:15-20)

“Beware of false prophets who come disguised as harmless sheep but are really vicious wolves. You can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles? A good tree produces good fruit, and a bad tree produces bad fruit. A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. So every tree that does not produce good fruit is chopped down and thrown into the fire. Yes, just as you can identify a tree by its fruit, so you can identify people by their actions.” (New Living Translation)

God has always been concerned for ethical virtue. And Jesus was always careful to take that ethic and help others identify it and apply it.

Virtuous ethics was well-known in the ancient world, especially thanks to the Greeks and Aristotle – who espoused that a person’s character is the determinative factor in discerning the extent to which that person is a good person.

For Aristotle, ethics includes moral virtues such as courage, temperance, compassion, generosity, honesty, and justice. The person in whom these moral virtues are to be found as steadfast dispositions can be relied on to exhibit a good character, and therefore, is able to make morally correct actions in moral decision-making situations.

For Jesus, religious legalism was a clear outward sign of the lack of inward moral virtue. Bad religion was a result of bad character. Therefore, everyone ought to beware of the religious leaders who exhibited stifling religious legalism.

Nothing can choke the heart and soul out of a person’s true spirituality, and hinder the development of virtue, like the legalist who teaches a precise extra-biblical list of do’s and don’ts.

For many folks, it seems easier to live by the list than to pursue the harder road of developing the character qualities needed for a solid and virtuous religious ethic. Christian discipleship involves growing into spiritual maturity and allowing a seasoned character to shape how we make decisions. 

To do so, we must patiently and consistently follow in the way of Jesus, which is the way of grace and of life.

Today’s Gospel lesson is Christ’s conclusion to his Sermon on the Mount. It is a sermon that sets forth the values of God’s kingdom and devalues the core of legalistic thought. 

I define legalism as a compulsion to spell out, in great detail, how everyone is to live a godly life; purposely going beyond the stated commands of Holy Scripture so that all persons can know exactly what they are supposed to do in any situation.

The problem with this approach to the Christian life is that godliness is merely an outward expression of our ability to hold to the list. It really has nothing to do with cultivating a virtuous ethic of life.

“Do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them. Everything they do is done for people to see.”

Jesus on the legalist (Matthew 23:3-5, NIV)

The legalistic way of life and religion feeds human pride and boasting; it goes against the inner heart values of humility and meekness in Christ’s Beatitudes. The teaching of Jesus ends up getting lost in trying to do everything right or perfect.

Jesus, through the Sermon on the Mount, led the crowd to a point of decision, letting them know they are at a crossroads. There are two alternatives: Choose the way of life as expressed in Christ’s teaching, or else choose the way of destruction through the legalistic list. In order to press the crowd toward the necessity of choosing wisely, Jesus used metaphors to make his point.

False teaching in the form of legalism is like a wolf in sheep’s clothing. Be wary of people who seem pious and sincere, yet who do not quite pass the smell test. After all, Satan himself, the Apostle Paul once said, masquerades as an angel of light, appearing righteous, yet, is intent on deceiving many. (2 Corinthians 11:13-15)

So, how do we recognize a wolf who spiritually and emotionally devours people, and has no intention of helping but harming? Look at the fruit of the tree. 

Jesus is the good tree. Christ advocates for a searching of the heart. This leads to the result of righteous fruit. The bad tree is also seen by its fruit. Anyone who fails to live the Beatitudes of Jesus will be seen by the rotten fruit of boasting and pride.

False teachers tend to believe they are above others. After all, they are experts at keeping the list of do’s and don’ts! Yet, a false disciple will always be shown by their profound lack of grace, gentleness, and genuine humility. They inevitably advocate for holding to their brand of religion and keeping the unscriptural list. The absence of true righteousness and justice in their lives eventually results in their being cut down and thrown into the fire.

For Jesus, there is no riding the fence between the two alternatives presented – and it is a matter for him of life and death. The way of Jesus leads to life, good fruit, entrance into the kingdom of heaven, and stability. The other alternative ends in destruction, bad fruit and fire, exclusion from the kingdom, and being ruined.

The sobering reality of Christ’s teaching is that many people can be deceived with a devil’s bargain: “Take the nice handy legalistic list and you will become godly. Here are twelve principles to change your life. Follow these rules, pray this prayer, give your money to this, and all will be well.” It is, however, a highway to the grave.

The false teacher proclaims himself a “fruit inspector” and then goes on to judge everyone by his own contrived legalistic list. So then, there is a need to repent of religious lists, political agendas, and teachings which ignore and demean Christ’s Sermon on the Mount.

One of the telltale signs of holding to a conjured list is when we are not honest with one another about our struggles. The bald fact of list-living is that we cannot fulfill it. So, when we know we are not measuring up to the list, the temptation is to keep up appearances as if we are doing just fine. 

List-living eschews showing any weakness or imperfection:

  • I cannot admit my sin to anyone because the list pronounces me a failure if I do. 
  • I cannot enter a deep and prolonged grief over my loss because the list says I need to stay strong. 
  • I cannot profess my doubts about God because the list says if I doubt, I am not a real Christian.

My response and recommendation to legalistic list-living is this: To hell with the list! 

Instead, give praise to Jesus Christ who has given us the way of grace! For it is grace which transforms hearts, turns lives around, and provides genuine joy and satisfaction. If grace is not the answer, we are not asking the right question. The tree of life has an abundant supply of gracious fruit.

The greatest anti-legalistic prayer we can pray is the tried and true ancient prayer of the Church: “Lord Jesus Christ, Son of God, have mercy on me a sinner.”

Obey with Integrity and Love (Psalm 15)

God, who gets invited
    to dinner at your place?
How do we get on your guest list?

 “Walk straight,
    act right,
        tell the truth.

“Don’t hurt your friend,
    don’t blame your neighbor;
        despise the despicable.

“Keep your word even when it costs you,
    make an honest living,
        never take a bribe.

“You’ll never get
blacklisted
if you live like this.” (The Message)

Nearly all of us had to work hard to get good grades in school. Each schoolyear began with a blank slate; then, what we did with learning the lessons determined the grade.

So, it’s unthinkable for many of us to consider that we all begin God’s school with A’s. We’re all 4.0 students. There’s only a lower grade if we neglect to do the things necessary as an A student. And, as it turns out, the most important things are a matter of basic human kindness and respect for others.

At the end-of-the-year banquet, awards are given. If we’ve done what’s expected, then the invitation to come to the front and receive the award is assured.

Yet, if anyone has gone out of their way to be deliberately stupid and ignore what’s right, then they aren’t going to show up at the banquet. They’ll dismiss it as a waste of their time and blabber about how they don’t be around a bunch do-gooder pricks and Abe Lincoln’s, blah-blah-blah.

Integrity, honesty, kindness, accountability, and commitment matter. Virtue shows itself through the practice of obedience.

We might get hung up on obedience for a few reasons:

  1. Many Westerners, especially Americans, have a strong anti-authoritarian strain; obedience smacks them as something negative. For some, they would rather stick-it-to-the-man than obey. Even Christians might sacralize their disobedience by linking obedience to law – as if gospel and obedience are antithetical.
  2. A lot of people have been personally hurt because they tried to do the right thing by obeying their authorities, but it ended badly. Now, they aren’t so sure about the whole obedience thing.
  3. We just plain don’t want anyone else telling us what to do and not do; and that includes not wanting to obey God. So, we focus on the freedom to do what we want, to the exclusion of obedience.

Yet, there’s no way to get around the pervasive reality of obedience to Torah, to Yahweh. Obedience is both the glue which holds a people together, as well as the major means of expressing love to God and others.

Jesus said, “If you love me, obey my commandments.” (John 14:15, NLT)

Love and obedience go together in Holy Scripture like a hand in a glove. Jesus insisted that upholding Torah and loving others is by obedience to divine commands.

When Jesus first began his teaching and healing ministry, he sat all the people down who were following him and gave them a summary of the Old Testament understanding of God’s righteousness. These are the things, Jesus explained, that characterize a person who loves God:

Blessed are the poor in spirit, for theirs is the kingdom of God. 

Blessed are those who mourn, for they shall be comforted. 

Blessed are the meek, for they will inherit the earth. 

Blessed are those who hunger and thirst for righteousness, for they will be filled. 

Blessed are the merciful, for they will be shown mercy. 

Blessed are the pure in heart, for they will see God.  Blessed are the peacemakers, for they will be called sons of God. 

Blessed are they who are persecuted for righteousness, for theirs is the kingdom of God (Matthew 5:12-17, NIV).

Obedient believers are characterized by their:

  • Authentic humility
  • Deep concern over sin, to the point of tears
  • Gentle and meek spirit toward others
  • Intense desire for personal righteousness and corporate justice
  • Daily life of mercy, purity, and peacemaking
  • Willingness to accept adversity as part of the spiritual life

“Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself.”

Jesus (Matthew 22:36-40, NIV)

Humanity is meant for wholeness, integration, and alignment of head, heart, and gut – with the glue of obedient love. We are designed to have all of life in parity and balance – work, play, family, and faith – because God is Lord of it all, not just the spiritual parts.

Historic confessional Christianity acknowledges that obedience is both duty and delight – and they go together in perfect harmony.

Believers consider it a both a high charge and a wonderful privilege to love the Lord with a life devoted to obeying divine commands.

It’s just that sometimes we have our lives so planned and pre-determined that when God’s Spirit shows up to take us to a place of obedience, we struggle to realize what’s happening. And we miss what the Lord is doing in this world. 

At other times, we read scriptural commands and feel the gentle nudging of God’s Spirit, yet we either cannot or will not respond out of fear, busyness, or grief. 

Then there are times in which we are attentive to God’s Word and Spirit, seeking to obey – only to mess up and fail at it. It can leave us wondering if God could ever really do anything in or through us.

The truth is this: Love conquers all. Grace overcomes everything. Mercy never fails.

We are here on this earth because of how much the Lord is devoted to us. Even though we often walk the spiritual road in a three-steps-forward-two-steps-backward kind of way, God accommodates to our weakness. 

So, we keep learning the ways of the Lord under the tutelage of God’s Spirit – who patiently and powerfully works within us so that God’s kingdom breaks into this world and God’s will is done on earth as it is in heaven.

Blessed God, I seek not my own will but to fulfill your will in my everyday life. Enable me and strengthen me for this sacred duty and delight, in the power of your Spirit. Amen.