Psalm 149 – Praise and Punishment

Church stained glass windows sword dividing

Praise the Lord!
Sing to the Lord a new song,
his praise in the assembly of the faithful.
Let Israel be glad in its Maker;
let the children of Zion rejoice in their King.
Let them praise his name with dancing,
making melody to him with tambourine and lyre.
For the Lord takes pleasure in his people;
he adorns the humble with victory.
Let the faithful exult in glory;
let them sing for joy on their couches.
Let the high praises of God be in their throats
and two-edged swords in their hands,
to execute vengeance on the nations
and punishment on the peoples,
to bind their kings with fetters
and their nobles with chains of iron,
to execute on them the judgment decreed.
This is glory for all his faithful ones.
Praise the Lord! (NRSV)

The initial question that arises with me is this: Is this a psalm of praise to the Lord, or an imprecatory psalm encouraging the punishment of the wicked? Well, perhaps the obvious answer is “yes.” I suppose what I am really struggling with is that out of all the one-hundred fifty psalms in the psalter, only this one has this unique combination of vocal praise and punishing action.

The psalm begins much like many psalms of praise but takes the unexpected turn of a call to a war-like operation to execute vengeance on enemies. I freely admit that I do not know quite what to make of this strange amalgam. I wonder along with the venerable Old Testament scholar Walter Brueggemann who said, “One cannot tell whether this is a responsibility to fend off oppressors or a temptation to gather imperial power.”

Perhaps my wrestling with this psalm is really the struggle with history itself. The Holy Scriptures do not shy away from the realism of its times and often offers historical events and human attitudes with unvarnished narratives. The Bible, and especially the psalmist, will not let us sanitize the past as some idyllic bygone era of divine drama to be envied. Instead, we receive the liberation of God’s people with all its harsh truth.

So, it could be that is why I also loathe seeing some mass market crosses which look ornately beautiful, as if Christ’s death was some pleasant affair. Deliverance from sin, death, and hell came at an awful price. Jesus absorbed all the foulness and degradation of a tortuous ignoble death. In other words, he was a bloody mess, publicly displayed for all to jeer at and be repulsed by.

What is more, for the Christian, perhaps the sagest approach to today’s psalm is unabashedly choosing to view it through Christocentric lenses. Christ is the strong man who has bound the ruler of this dark world with iron chains and secured our liberation from a hellish existence. And the Lord will return, the nations of the earth will be judged, and the faithful will reign with Christ forever.

Even if I read a bit too much into the psalm by interpreting it Christologically, it still leaves the intention of the imprecation open as to its true nature. In other words, the psalm simply does not tell us the trajectory of the curse which comes out of the praise. We are left to wonder in what kind of direction it goes. The Christian tradition of reading psalms and seeing Jesus in them might be our best guide.

Whichever way we choose to examine this unique psalm, the thing which we do know is that it unequivocally stands as a defiance of the nations and peoples of the earth who oppose the living God. Resistance to injustice, unrighteousness, and evil is encouraged by this psalm. The only ruler of this earth who has absolute power is God; and, anyone or any group which attempts to gain and grab such power for themselves is to be resisted. For the harsh reality of living on this created yet fallen earth is that violent and insolent people still desire total control and will do just about anything to get it and keep it.

Almighty and sovereign God, we, your people, ask in the Name of your most precious Son, Jesus Christ, our risen and ascended Lord, to look upon the good desires of your humble servants, and stretch forth the right hand of your power to be our defense against evil in all its insidious forms. And do not lead us into temptation, but deliver us from the evil one. For yours is the kingdom and the power and the glory forever. Amen.

Isaiah 25:1-5 – Against Violence

“Violence brings only temporary victories; violence, by creating many more social problems than it solves, never brings permanent peace”. —Martin Luther King, Jr.

AgainstViolence

Lord, you are my God.
I honor you and praise you,
because you have done amazing things.
You have always done what you said you would do;
you have done what you planned long ago.
You have made the city a pile of rocks
and have destroyed her walls.
The city our enemies built with strong walls is gone;
it will never be built again.
People from powerful nations will honor you;
cruel people from strong cities will fear you.
You protect the poor;
you protect the helpless when they are in danger.
You are like a shelter from storms,
like shade that protects them from the heat.
The cruel people attack
like a rainstorm beating against the wall,
like the heat in the desert.
But you, God, stop their violent attack.
As a cloud cools a hot day,
you silence the songs of those who have no mercy. (NCV)

These wonderful words of celebration were uttered not in a time of peace and plenty but in an era of hardship and loss. It seems the Jewish people have always faced a plethora of others who would rather see them wiped off the face of the map than existing with their own customs and religion. It was in one of those times of experiencing problems from Gentiles that this poem was crafted. It is precisely in the adverse times that we need to flee to the open arms of God and enjoy the divine embrace of security. In the sixteenth century, John Calvin reflected on these verses:

“When our minds are perplexed by a variety of uneasy thoughts on account of numerous distresses and afflictions which happen daily, we ought immediately to resort to God, and rely on his providence; for even the smallest calamities will overwhelm us, if we do not betake ourselves to him.”

God Almighty is the One who intervenes on behalf of the poor and helpless. The Lord God is the divine Protector who hears the voice of those overwhelmed with a crushing load of hard circumstances. The great “I AM” is the ultimate refuge and shelter for the vulnerable who possess no resources of their own. There is no bully, whether in the form of a person, an institution, or a government which can stand against the God who bends his ear to listen on behalf of the forgotten and the faint-hearted. Brutality and arrogance might touch our lives, yet it is the Lord to whom all those who exploit others must give an account. The violent, using cruelty and ruthlessness, shall not survive under the shadow of the Almighty God.

The poor and the needy may have no apparent chance against abusive persons and systems of the world. However, no power on earth can take on the Ruler and Sustainer of all creation and expect to have their way. God is the defender of the powerless. He specializes in tearing down the walls of oppression and lifting-up those in need of mercy.

So, then, I shall be explicit about the ancient and almighty God and our present circumstances:

  • Pandemic is a ruthless enemy which knows no pity from both rich and poor, the healthy and unhealthy; and, God is a merciful Deliverer who transcends all disease.
  • Poverty is a cruel master which is never satisfied; and, God is benevolent, bringing both spiritual and material satisfaction to life.
  • Patience is a virtue exemplified and amplified through the divine who desires to see all persons realize new life; and, impatience is a vice of the arrogant who demand their needs be met immediately without any regard to the common good of all.
  • Peace is a harmonious and wholehearted life gifted by God, even despite the surrounding storms of hardship; and, pride is the stance of the privileged who either cannot or will not see those who are underprivileged, and, so, they live in a constant state of unrest and disunity.

Wherever you find people speaking of their individual rights without emphasizing their communal responsibilities, there you will find a situation ripe for God to destroy the walls built by the selfish in order to create a safe place for the afflicted.

The Lord will silence the songs of the unmerciful; and, shall allow the shouts of the ones crying out for mercy to be heard. And he will do it in his own good time and grace.

Lord Jesus Christ, we thank you that through your death on the cross you disarmed the powers of evil. Help us, we pray you, to enter your resurrection victory and to stand in your authority against all evil. Send forth your light and your truth. Bring to light the deeds of darkness and let plans of violence be revealed. Through the power of Holy Spirit, almighty God, disarm every evil power and influence in your good world; and, bring loving connection where there is hatred and cruelty. Amen.

Violence Against Women

shame-image

The harassment, abuse, and assault of women is now rightly being discussed by all kinds of people.  It is high time that this is becoming front and center to public awareness.  Far too many times, and for far too long women have endured shaming silence, too afraid to talk for a whole host of reasons in all kinds of contexts from the workplace, the home, and the church.  There are also far too many places where women are not being taken seriously and are dismissed with no policies, procedures, and protocols in place for them to have any recourse.  That needs to change.

Let’s define some terms when it comes to violence against women so that we are on the same page:

Harassment – Any unwelcome advances or requests for favors or any conduct of a sexual nature which intimidates, bullies, or affects a woman’s ability to work effectively, worship joyfully, or live without fear of being blacklisted.

Abuse – Any intent by a boss, church leader, spouse, or person in authority to intimidate or control either by threat or by use of physical force on a woman, her children, and/or her property by inducing fear.

Assault – Any act in which someone sexually touches a woman without her consent, or coerces, or physically forces her to engage in a sexual act against her will.

The United Nations Declaration on the Elimination of Violence Against Women  states, “violence against women is a manifestation of historically unequal power relations between men and women… and, violence against women is one of the crucial social mechanisms by which women are forced into a subordinate position compared with men.”

Harassment, abuse, and assault of women, whether in speech and/or action, is violence.  We need to put it in those persons so that we can unequivocally say without hesitation in our words and policies that there is a “zero tolerance” for violence of any kind here.

Sometimes churches are the last to develop the needed language and protocol for dealing with violence against women.  Many times, the church is the perpetrator through twisted webs of family-based power, clerical abuse, board indifference, biblical misinterpretation, and outright denial.  That needs to change.

This need for change is why I am pleased my own Christian denomination, The Reformed Church in America, through its Women’s Transformation & Leadership Commission, has crafted a well-written statement on the subject.  I am providing a partial text of the document here, with a link to the full text it at the bottom.  Also, I provide a link to The Christian Reformed Church in North America’s Safe Church program, which helps churches implement safe practices, policies, and procedures.

#WeAreSpeaking

A call to the church to end harassment, abuse, and sexual violence against women and girls

From the earliest story of our faith, God has painted a picture of a reality in which women and men together reflect the image of God. In Genesis 1:26-27, God establishes a vision—a vision God calls very good—of a world where men and women alike are treated with dignity, respect, and love as people created in God’s image.

And yet, not long after that vision was cast, an insidious narrative took its place. For far too long, women and girls have been victims of harassment, abuse, and sexual violence rather than being treated with the dignity God intended for them. Women have shared their stories of pain, only to have those stories fall on ears that did not wish to hear. Many women who dared to speak have been mocked and vilified.

A culture of shame and secrecy has stifled the voices of countless others (men and boys included). These people have not felt safe to share their stories because of the very real fear that their lives would be destroyed by those in positions of power. This culture has begun to shift in recent days and weeks, and we in the church are obligated to listen and respond.

We find ourselves in a pivotal moment. Social movements like the women’s march or the hashtags #timesup and #metoo show that people are grappling with how to respond to these stories of pain. Each story of #metoo has reverberated in hearts, in lives, in communities, and throughout the world. These stories have even come from within the church, which we see with the hashtag #churchtoo.

We believe the church must find its voice and speak….

If we keep silent, we are complicit in the continued dehumanization of women and girls.

If we keep silent, we fail to be coworkers with Christ in the renewal of the world and of the relationships between men and women.

If we keep silent, we ignore God’s call to be agents of change committed to ensuring that all people are treated with dignity.

We are speaking because we are committed to standing with and for women and girls who have experienced harassment, abuse, and sexual violence.

We are speaking because we are committed to seeking healthy ways for men and women to live and work together.

We are speaking, even if words fail us and our anxieties leave us uncertain about what we can do.

We are speaking because of our Christian convictions and because of the kind of world in which we want to live. When one part of the body is mistreated, the whole body is mistreated. When one person suffers, we all suffer.

We, as women and men, as children of God, as a church, courageously stand together against any word, deed, or policy that diminishes the dignity of women and girls in our communities….

Reformed Church in America #wearespeaking

Safe Church