vanity – Rev. Tim Ehrhardt

*Balaam and King Balak, by Maerten de Vos, 1585*

Israel moved from there to the hills of Moab, where they camped across the Jordan River from the town of Jericho.

When King Balak of Moab and his people heard how many Israelites there were and what they had done to the Amorites, he and the Moabites were terrified and panicked. They said to the Midianite leaders, “That huge mob of Israelites will wipe out everything in sight, like a bull eating grass in a field.”

So King Balak sent a message to Balaam son of Beor, who lived among his relatives in the town of Pethor near the Euphrates River. It said:

I need your help. A large group of people has come here from Egypt and settled near my territory. They are too powerful for us to defeat, so would you come and place a curse on them? Maybe then we can run them off. I know that anyone you bless will be successful, but anyone you curse will fail.

The leaders of Moab and Midian left and took along money to pay Balaam. When they got to his house, they gave him Balak’s message.

“Spend the night here,” Balaam replied, “and tomorrow I will tell you the Lord’s answer.” So the officials stayed at his house.

During the night, God asked Balaam, “Who are these people at your house?”

“They are messengers from King Balak of Moab,” Balaam answered. “He sent them to ask me to go to Moab and put a curse on the people who have come there from Egypt. They have settled everywhere around him, and he wants to run them off.”

But God replied, “Don’t go with Balak’s messengers. I have blessed those people who have come from Egypt, so don’t curse them.”

The next morning, Balaam said to Balak’s officials, “Go on back home. The Lord says I cannot go with you.”

The officials left and told Balak that Balaam refused to come.

Then Balak sent a larger group of officials, who were even more important than the first ones. They went to Balaam and told him that Balak had said, “Balaam, if you come to Moab, I’ll pay you very well and do whatever you ask. Just come and place a curse on these people.”

Balaam answered, “Even if Balak offered me a palace full of silver or gold, I wouldn’t do anything to disobey the Lord my God. You are welcome to spend the night here, just as the others did. I will find out if the Lord has something else to say about this.”

That night, God said, “Balaam, I’ll let you go to Moab with Balak’s messengers, but do only what I say.”

So Balaam got up the next morning and saddled his donkey, then left with the Moabite officials. (Contemporary English Version)

Israel was at the cusp of finally entering the Promised Land. They had been delivered out of Egyptian slavery, wandered in the desert for forty years, and defeated all the tribes of the Transjordan in order to get to where they were going.

Fear had fallen on all the people surrounding Israel because of their success. The nation of Moab knew that Israel would not be defeated in battle; but maybe they could be defeated in a different way. So, they hired a professional seer to put a curse on Israel.

The seer, or diviner, Balaam, initially refused the offer, even though it was a lucrative one. But he finally acceded and went, with the caveat that he could only do what the Lord tells him to do.

Balak, the Moabite, desperately wanted Balaam to curse the Israelites. Balak essentially hired the most famous and effective diviner he could find. He fully expected all this to work in his favor, in order to give him an advantage over Israel.

Was Balaam a real prophet of God, or just a self-serving shaman? Although our text for today is essentially positive in its tone, subsequent generations look back on Balaam and understand him as in league with evil. (Numbers 31:8, 16; Joshua 13:22; Micah 6:5; Jude 11)

Although as biblical readers we might be somewhat flummoxed about what to really make of Balaam, he really serves as a mirror to the nature of humanity. For we are all people who are capable of both great evil and altruistic good, and everything in between. There is no such thing as a person who is all bad or all good; all of us are some sort of mix of the two.

Therefore, every one of us needs to be vigilant in how we shall then live – what choices we will make, what sort of goals we will establish, and what kind of people we will listen to and follow. If we seek to take some lessons from this story, perhaps we might do well to consider the motives of the main characters Balak and Balaam.

Balak was filled with dread and fear. Sickening fear and anxiety is most certainly one of the great emotional and spiritual hazards of our time. His debilitating fear was that he and his nation would be destroyed by Israel.

Yet, if you consider this, it is a groundless anxiety. Israel was all too willing to pass through on their way to the Promised Land without a fight. It was only when attacked that they fought back and destroyed other nations.

Balak wasted a bunch of wealth and worry on something that wasn’t even going to happen, unless he himself provoked it. It is likely that worry, fear, and anxiety, like Balak, is not serving you well; it’s keeping you under the tyranny of what might happen. And it is in such a state that we make poor decisions, such as consulting diviners to assuage us of the worry.

Balaam allowed himself to be manipulated into believing he could make his small fortune. After all, this nation of people needed him, and he perhaps vainly imagined he was doing the right thing and being above board.

But Yahweh is not like other gods. In reality there was no way Balaam was going to cajole God to get what he wanted. It may have worked that way in paganism, but wasn’t going to happen with the sovereign Lord of the universe. In the end, it was God who used Balaam for God’s own purpose – and not the other way around.

Some people want they want, and arrogantly assume that if they pray a lot and have their requests offered on many prayer chains, or that if they just use the right language and exhibit enough passion, that God will surely have to answer them and give them what they want. But Christian prayer is not like other prayer:

When you pray, don’t talk on and on as people do who don’t know God. They think God likes to hear long prayers. Don’t be like them. Your Father knows what you need even before you ask. (Matthew 6:7-8, CEV)

Everything comes down to trusting God and obeying his commands. When all is said and done, after all the fear and worry are spent, there is God, waiting for us to come and place faith in the divine law and promises.

Everything you were taught can be put into a few words:

Respect and obey God!
This is what life
    is all about.
God will judge
    everything we do,
even what is done in secret,
    whether good or bad. (Ecclesiastes 12:13-14, CEV) Amen.

Christ and Pharisee by Russian artist Ivan Filichev, 1993

“You have your heads in your Bibles constantly because you think you’ll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren’t willing to receive from me the life you say you want.

“I’m not interested in crowd approval. And do you know why? Because I know you and your crowds. I know that love, especially God’s love, is not on your working agenda. I came with the authority of my Father, and you either dismiss me or avoid me. If another came, acting self-important, you would welcome him with open arms. How do you expect to get anywhere with God when you spend all your time jockeying for position with each other, ranking your rivals and ignoring God?

“But don’t think I’m going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won’t take seriously what he wrote, how can I expect you to take seriously what I speak?” (MSG)

I like kids, even Junior High kids. They have not yet learned how to mask their honesty (like Senior High kids). Have a conversation with any early adolescent (other than your own kid) and you will likely get an unfiltered and unvarnished take on whatever topic you are discussing together. If the subject of celebrities comes up, they can quickly rattle off their favorites. There is a reason for that; they are very much in touch with wanting to be impressive, to stand out, even to be famous someday.

I have long contended that if you want to gauge a society’s true values, talk to a young adolescent. They just happen to have an emerging awareness of the world but not yet the sophistication to hide their true thoughts from others. Junior High age kids pretty much reflect what most adults are thinking but would never dare say out loud. After all, why lose prestige in the eyes of others who think I am wonderful? Better not to rock the boat, we reason.

“Vainglory” is an old out-of-style word which few people use anymore, yet perfectly captures exactly what Jesus was talking about when it came to people being unable to discern his divinity. Wherever and whenever you find an inordinate focus on wanting attention, seeking to impress others, and desiring celebrity status, there you will see vainglory digging its talons into a society.

Vainglory is just what it sounds like: an almost narcissistic self-absorption into one’s need for importance and attention so that the personal vanity blocks being able to see others right in front of them. In placing so much energy into becoming a celebrity among peers, the vainglorious person’s vanity fogs them from reality and the truth of another.

Conversely, we are to seek the glory which comes from God. Since so many are programmed to seek honor from others, it can be quite the undertaking to turn the hunt into finding our identity and fame as persons in the image of God. Our Gospel lesson today says our reorientation program begins with faith in Jesus Christ. It is the first step toward the unmasking of egomania and soliciting God’s favor.

The sixteenth-century Reformer, John Calvin, said that “a person is only prepared to obey the heavenly teaching when he is convinced that the chief thing to be sought in all of life is God’s approval.”

Thus, the appropriate response to vainglory is to fly like a bat of hell to the heavenly mercy of God. There is no shame in wanting honor; its just a matter of where we go looking for it. Faith is crippled when we keep trying to discern which way the wind is blowing. Both our identity and our sanity will eventually blow away. However, if we cease prioritizing worldly recognition and cancel our membership in the mutual admiration club, then our conscience clears enough to let divine grace fill our souls with the love of God in Christ.

Give me Jesus and that will be enough, thank you very much. As for recognition and attention, to be adored by the Savior is all I really need. Because at the end of the day, after the hurt of being ignored, overlooked, and forgotten, Jesus is standing at the door knocking, eager to come into the house and grace me with the gift of acceptance, approval, and admiration.

O Lord, in the name of Jesus Christ your Son our God, give me the love which never ceases, that will light my soul with divine grace so that I might be satisfied in you and lessen the darkness of the world. Lord Jesus, I seek your presence and glory. May I see you, desire you, look on you in love, and long after you, for your sake. Amen.