Matthew 5:27-36 – Lusting, Liquidating, and Lying

Sermon on the Mount by Argentine artist Jorge Cocco Santángelo

“You have heard that it was said, ‘You shall not commit adultery.’But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

“It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce. ’But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. (New International Version)

Adultery. Divorce. Oaths. Jesus chose these topics from the Ten Commandments (7, 9, and 10) to uphold the ethical law of God.

In Christ’s Sermon on the Mount, Jesus gets to the heart of immorality and unethical behavior. The physical act of adultery arises from mental adultery. Divorce results from hardness of heart. Breaking oaths as a form of lying.

Adultery

Pornography is a 60 billion dollar a year industry, worldwide. It is the church’s problem, as well:

  • 53% of Christian men consume pornography.
  • 51% of pastors say porn is a temptation.
  • 69% of pastors started looking at porn out of curiosity.
  • 37% of pastors say it’s currently a struggle.
  • 35% of men have used pornography in the past month.
  • 4 in 10 of pastors looked at porn today.
  • There are 100,000 websites that offer illegal child pornography.
  • 90% of 8-16 year old’s have viewed porn online (most while doing homework).
  • 20% of men, and 13% of women, admit to viewing pornography at work.
  • 70 percent of all internet porn traffic occurs during the 9-to-5 workday.

Adultery initially occurs when someone feeds on mental sexual activity with another person. As with most of Christ’s solutions, he lays out a radical means of overcoming it.

Jesus is not condemning normal gender attraction, nor sex itself (which is a gift of God). Rather, Jesus condemns the leering upon another with sexual fantasy. All adulterous relationships and inappropriate sexual relations start with the “look.”

“Lust” is to intensely desire and burn for something, to seek mastery over another. The reason people stare, and lust, is not because of the other person’s manner or dress; it’s because they already have an adulterous heart. 

Whenever we are caught in physical or mental adultery, decisive and drastic action is needed. Jesus used hyperbole to drive his point home about the need of dealing with adultery. The approach is not applying a band aid; it is amputation.

The reason many men and women are snared by adultery, and seem unable to stop, is that they deal with it on their own. The radical action needed is accountability; confession must be offered.

Trying to manage lust on our own is like one individual attempting to contain a nuclear meltdown.

Jesus leaves no room to think it is okay to lust in the heart because I am not hurting anybody. Pornography enslaves its users and degrades women.

As powerful and addictive lust is, God’s grace is bigger and more powerful. There’s no need to be burdened with shame and guilt when the cross of Christ has already taken care of it.

There would not be a multi-billion dollar industry if there were not places in our hearts that are black. Now is the time for forgiveness, grace, and healing.

Sermon on the Mount by American artist Bill Bell

Divorce

Today in America more than one-third of all adults have experienced divorce.

Unfortunately, many divorced persons feel their faith community provided rejection rather than support and healing. There is a lot of room for improvement when to help families, and those having experienced divorce.

Please know Jesus condemns the cavalier divorce, and not all divorce. Anybody who doesn’t like their spouse doesn’t have ground for divorce. They entertain the thought of having a better spouse, even though there is no marital unfaithfulness. 

This is yet another form of mental adultery (and idolatry) which believes someone else can better meet my needs. 

Jesus clearly makes provision for divorce to occur in certain circumstances. Yet, he will not bend to liquidating a marriage over unhappiness with what God has joined together.

The intent of Old Testament legislation on divorce is to avoid a casual stance toward marriage (Deuteronomy 24:1-4). Over the centuries, people found creative ways of getting around the law. Although a divorce may be legal, it might not be ethical. Jesus wanted divorce practiced with concern for the woman, so that her rights and needs were considered.

Many took a loose view of divorce and focused solely on “indecency” as grounds for divorce. They did not interpret the term solely as sexual infidelity, as Jesus did, but had a broad understanding of indecency.

For example, if a husband did not like his wife, or, in the words of one rabbi, she continually burns the supper, he may “put her away” (divorce her). Jesus, however, insisted divorce must not happen because of a hard time getting along; or don’t love your spouse anymore; or that your spouse keeps irritating you. 

Being frustrated or unhappy are not biblical grounds for divorce. The answer to most marital problems does not lie in a new spouse, but in the hard work of identifying the idols of our hearts, overthrowing them, and re-connecting. Sin is crouching at the door, but you and I must master it.

Jesus said the ground for divorce is marital unfaithfulness, that is, any sexual activity outside the bounds of the marriage relationship. And, even in this case, divorce need not be an option, if the two people can reconcile.

Christ sought to defend women who are genuine victims. In biblical times, if a wife was given a certificate of divorce, she had four options: 1) Return to her family of origin; 2) Become a beggar; or 3) Become a prostitute to make ends meet; or, 4) Marry again, thus committing adultery if she was divorced because her husband didn’t like her. 

Jesus doesn’t take sides between spouses. Instead, he lifts the original intent of marriage: oneness. Divorce was never meant to be. Separating two people is damaging. However, it obviously occurs. (Matthew 19:1-12)

Divorce exists because of the heart’s hardness in one or both of the marriage partners. Divorce, really, is a legal testimony verifying that a separation has already occurred. It’s a recognition that disunity and non-oneness is already present. Legal divorce affirms that a terrible break already happened, damaging the people involved.

Just as God is one, two marital partners are to be one. Oneness is the primary goal of any marriage relationship. God did not institute marriage for people to live as roommates, but to be a new entity operating as one.

If God found it necessary to divorce his own covenant people, then it is inevitable divorce will occur among people (Jeremiah 3:1-8).  Therefore, let’s be discerning in how we handle each individual situation of marital difficulty.

Sermon on the Mount by Janice Elizabeth Steward

Oaths

“I swear on a stack of Bibles I won’t…” “I will, if I get around to it….” These are a few of the caveats we give when making a promise or oath. Oaths communicate our level or ability of getting it done, or not.

That’s fine. What isn’t fine is making excuses or false promises with no intention of doing what you say you will do. So, Jesus wants all the extraneous language out. Say “yes” or “no” and then follow through. And if you don’t, you’re a liar.

We often lie because we don’t want to do something to begin with. “Yes” and “no” are clear boundary words. Boundaries are needed so there is no oath-breaking.

Boundaries define where I end and someone else begins, leading me to a sense of ownership. Knowing what I am to take and not take responsibility for gives me freedom.

  • Boundaries keep the good in and the bad out. Setting boundaries involves taking responsibility for your choice of “yes” and “no” and living with the consequences.
  • Boundaries protect us from “gaslighting.” Gaslighting is a form of emotional abuse. The abuser manipulates another into doubting their thoughts, feelings, judgments, perceptions, and/or memories.
  • Boundaries hold people accountable for their words and actions. Without boundaries, we can easily feel used and mistreated.

Jesus wants us to clarify our values and live them out; make wise decisions; identify what we will accept and reject; and follow through on what we say we will do.

Conclusion

Adultery, divorce, and oaths are related. Boundaries – making and keeping promises – deals with outside forces trying to compromise our values. Accountability in naming our struggles mitigates covetousness.

Dissolved marriages and broken promises still happen. Yet, Jesus is there offering grace, not judgment. We may become emotionally damaged, however, there is healing available through the mercy of Christ. Amen.

Ephesians 5:21–6:9 – Submit to One Another

Submit to one another out of reverence for Christ.

Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything.

Husbands, love your wives, just as Christ loved the church and gave himself up for herto make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— for we are members of his body. “For this reason, a man will leave his father and mother and be united to his wife, and the two will become one flesh.” This is a profound mystery—but I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

Children, obey your parents in the Lord, for this is right. “Honor your father and mother”—which is the first commandment with a promise— “so that it may go well with you and that you may enjoy long life on the earth.”

Fathers do not exasperate your children; instead, bring them up in the training and instruction of the Lord.

Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. Obey them not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart. Serve wholeheartedly, as if you were serving the Lord, not people, because you know that the Lord will reward each one for whatever good they do, whether they are slave or free.

And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him. (New International Version)

Submission – the word itself may stir a less than positive reaction within us.

For many people, submission implies someone else is going to have authority over me – and they might not like that. To submit to another person smacks of being forced into something we don’t want, like some mixed-martial-arts submission hold where the other person taps out.

It doesn’t help when many people have past experiences in which individuals in authority neither liked them nor treated them with respect. Their visceral reaction to the word “submit” is very raw and real.

Biblically, within the first pages of Genesis, the disobedience of Adam and Eve resulted not only in a separation between God and people, but also between man and woman. The Fall had terrible consequences for them. The entire world now lives under a curse. Relations between the sexes, because of the Fall and the curse, are twisted.

To the woman, God said,

“I will make your pains in childbearing very severe;
    with painful labor you will give birth to children.
Your desire will be for your husband,
    and he will rule over you.” (Genesis 3:16, NIV)

The phrase “your desire will be for your husband” is a Hebrew idiom (a metaphorical phrase with a special meaning). This refers to women’s urge for independence from men. 

“He will rule over you” is also a Hebrew idiom, referring to man putting woman “under his thumb” (an American idiom). 

Women, in their fallen state, work to be independent from men. They diligently try and function without them. 

Men, in their fallen state, bring a “heavy hand” (another American idiom) to women by insisting on always “calling the shots” (yet another idiom) and dismissing females as if what she has to say or think doesn’t matter, or at least doesn’t “carry much weight” (idiom again!) as a man’s words do.

The way gender relations, in the Christian tradition, are supposed to happen is based in who God is:

  • The Son (Jesus) submits to the Father by placing himself under authority. The Father, in turn, lifts up the Son to share in reigning with him in the kingdom of God.
  • The Church submits to Christ, and Christ, in turn, lifts up the Church so that she reigns with him in the kingdom of God.
  • The wife submits to husband, and he, in turn, lifts her up so that she reigns with him in the kingdom of God.

This is mutual submission – and not a matter of the boss and the bossed.

To submit simply means we willingly place ourselves under authority – the choice is with us. Forced submission is slavery and oppression – not true submission.  

To function without submitting to one another brings disorder and chaos, keeping the curse going into generation after generation. Christians, however, are to reverse the curse.

“God has bound us together in such a way that none of us should reject submission. Where love reigns, this spirit of service is mutual….  Since there is nothing more opposed to the human spirit than the desire to submit to others, Paul calls us to it by reminding us of the reverence we owe to Christ. He is the only one who can tame our rebellious spirit and subdue our pride, so that we are willing to serve our neighbors.”

John Calvin

It is important to understand how the grammar of today’s New Testament lesson is set up, because if we don’t get this, we will not practice submission well.

The main verb of the section is “be filled” with the Spirit (Ephesians 5:18). There are five participles which explain how the action of the main verb is to be done. Submitting is one of those participles. Submitting to one another is everyone’s responsibility.

Submission is a spiritual practice. The following people and relationships are mentioned (Note: these were intended by the Apostle Paul to be a representative list, not an exhaustive list):

  • Wives to husbands (respect)
  • Husbands to wives (sacrificial love) The head and body metaphor is meant to convey intimacy, union, and relationship, not any kind of silliness in husbands doing all the brain work and making all the decisions. Spouses are two people in one, just as the Father and Son are two in one. You cannot have two independent persons doing their own thing, any more than a head and body can operate independently.
  • Children to parents (obedience)
  • Parents to children (compassionate and empathic spiritual support)
  • Slaves to masters (obedience)
  • Masters to slaves (fair and equitable treatment)

Scripturally, we do a disservice if we only focus on how husbands, children, and slaves must submit, because we are all to submit to one another, including husbands, parents, and masters. 

Christians bring order out of chaos when there is submission to one another out of reverence for Christ.

Misunderstandings and misinterpretations of today’s text typically result in one group of people trying to force authority on another group. Proper understandings will always result in practicing humble and compassionate service to each other.

Submitting to one another means we must cooperate with one another instead of competing against each other. For example, women are to respect men by not acting as autonomous persons who have no need of those stupid men. And men are to not abuse women by ignoring and dismissing them as inferior emotional beings. Instead, both sexes will volitionally choose to submit to each other and act in accord, comity, and harmony.

All believers are to function together as God’s co-heirs and God’s co-rulers in and over God’s creation. This is the good order to which God has called us, and it is a high calling for which we need the filling of God’s Spirit to help us.

Lord Jesus, we bow down and humbly bring to you our gift of submission. Thank you for submitting to the Father until the end, achieving salvation for us. Teach us the meaning of meekness, and may our wills submit to your will. Graciously remove our disobedience and pride and shape us to your will. Guide us on the road of resigning our wills to yours. Mold our souls into total divine submission. Help us to walk in the path of righteous submission to each other, hand in hand. May we be filled with the Holy Spirit so that we will completely embody a submissive and teachable spirit. Amen.

Matthew 5:9 – Blessed Are the Peacemakers

Blessed are the peacemakers,
    for they will be called children of God. (NIV)

Why peace?

A lot of people just want some peace… peace of mind, peace in their families and at their workplaces, and peace in their nation and in the world. Racing thoughts, disharmony at home, conflict on the job, constant national disturbances, and the wars, takeovers, coups, assassinations, and oppressive regimes of the world sometimes might lead us to believe there might never be peace – either in our personal lives or on this earth.

What is peace?

Peace is not merely the absence of conflict. It is harmony with God, others, and self. To be at peace involves more than simply getting along with others or being able to sleep at night. Peace involves wholeness and integrity, having unity of mind and purpose, so that people can live beyond surviving to thriving and flourishing in settled peaceful relationships.

How does peace happen?

For peace to be truly realized, there needs to be a peacemaker. Jesus was the ultimate peacemaker. He achieved peace by provoking and challenging the establishment. Jesus brought on conflict in order to bring real and lasting peace.

The cross of Christ became an act of subversion to the existing religious system. Jesus championed the common good of all through his death. The violence of the cross brought the serenity of peace. Christ has abolished all barriers and divisions so that people can come to God and come together.

So, remember that once you were Gentiles by physical descent, who were called “uncircumcised” by Jews who are physically circumcised. At that time, you were without Christ. You were aliens rather than citizens of Israel, and strangers to the covenants of God’s promise. In this world you had no hope and no God. But now, thanks to Christ Jesus, you who once were so far away have been brought near by the blood of Christ.

Christ is our peace. He made both Jews and Gentiles into one group. With his body, he broke down the barrier of hatred that divided us. He canceled the detailed rules of the Law so that he could create one new person out of the two groups, making peace. He reconciled them both as one body to God by the cross, which ended the hostility to God.

When he came, he announced the good news of peace to you who were far away from God and to those who were near. We both have access to the Father through Christ by the one Spirit. So now you are no longer strangers and aliens. Rather, you are fellow citizens with God’s people, and you belong to God’s household. As God’s household, you are built on the foundation of the apostles and prophets with Christ Jesus himself as the cornerstone. The whole building is joined together in him, and it grows up into a temple that is dedicated to the Lord. Christ is building you into a place where God lives through the Spirit. (Ephesians 2:11-22, CEB)

Peace has been accomplished through Christ. We now are to live into that peace by being peacemakers. So, how do we do that?

What characterizes a peacemaker?

Peacemakers demonstrate and show how to relate to God and others because they know the process of being humbled before God and being filled with righteousness. Peace doesn’t just happen. It must be attended to and cultivated.

  • Peacemakers don’t merely try to smooth things over but actively promote and put energy into unity and harmony.

Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (Ephesians 4:3-6, NIV)

“It isn’t enough to talk about peace. One must believe in it. And it isn’t enough to believe in it. One must work at it.”

Eleanor Roosevelt
  • Peacemakers are careful to not use their speech for gossip or slander but help others with forgiveness issues.

Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you. (Ephesians 4:31-32, MSG)

  • Peacemakers do not create problems but purposefully facilitate all around good relations by seeking to listen and understand, then gently applying truth.

Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. (Hebrews 12:11, NRSV)

  • Peacemakers do not avoid conflict but seek reconciliation.

God’s kingdom isn’t about eating and drinking. It is about pleasing God, about living in peace, and about true happiness. All this comes from the Holy Spirit.If you serve Christ in this way, you will please God and be respected by people. We should try to live at peace and help each other have a strong faith. (Romans 14:17-19, CEV)

  • Peacemakers do not keep quiet but spread the gospel because they know that through Jesus there is true harmony between God and people.

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ. (Romans 5:1, NIV)

  • Peacemakers will be called “children of God” because their character reflects the character of God.

Jesus said, “I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.” (John 14:27, MSG)

  • Peacemakers do not encourage divisions between people but promote and enable relational connections which foster everyone getting their needs met.

When peacemakers plant seeds of peace, they will harvest justice. (James 3:18, CEV)

  • Peacemakers don’t give up but continually keep making peace.

Stop doing what is wrong and do good. Look for peace and do all you can to help people live peacefully. (1 Peter 3:11, ERV)

Conclusion

Peacemakers are people who occupy a middle space between persons or groups at odds with each other. They desire to live righteously with the mercy and purity God has provided for them. 

People dedicated to peacemaking understand there is so little peace in this world because there are so few peacemakers. There are so few peacemakers because so many people in this world have not availed themselves of God’s justice and righteousness.

And precious few people have availed themselves of God’s righteousness because there are so few truly humble people. There are so few humble persons because, so few individuals realize their poverty of spirit. 

In order to achieve peace, one must first be at peace with God. This is why we desperately need the cross of Jesus Christ because through his blood peace has been achieved.  There is now no wall of separation because Christ’s cross has torn it down.

Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you. (1 Corinthians 13:11, NIV)

*Above painting by Hyatt Moore

Romans 15:1-6 – The Responsibility of the Powerful

We who are powerful need to be patient with the weakness of those who don’t have power, and not please ourselves. Each of us should please our neighbors for their good in order to build them up. Christ didn’t please himself, but, as it is written, The insults of those who insulted you fell on me. Whatever was written in the past was written for our instruction so that we could have hope through endurance and through the encouragement of the scriptures. May the God of endurance and encouragement give you the same attitude toward each other, similar to Christ Jesus’ attitude. That way you can glorify the God and Father of our Lord Jesus Christ together with one voice. (Common English Bible)

“With great power comes great responsibility.”

Stan Lee

Within the ancient church in Rome there existed people of Jewish descent as well as non-Jews (Gentiles) who had come to embrace Christ. These two groups had vastly different backgrounds and experiences. Now they found themselves within one church, with only their shared commitment to Jesus.

Getting along was downright hard. It took a great deal of work for them to understand one another. Throughout the Apostle Paul’s letter to the believers in Rome, he consistently went back and forth, addressing both groups.

Frankly, Paul was most difficult on his fellow Jews. He took them to task. In his view, the Jewish believers had a responsibility to set a tone of Christian equality and fairness. Since the Jewish people have such a rich spiritual history as God’s people, it was Paul’s admonition they use their power on behalf of the non-Jewish Gentiles.

There were some Jewish believers who believed it best that the non-Jewish believers become religiously Jewish. They thought that Gentiles, with no background whatsoever in Old Testament belief and practice, would need to be like them in order to become good Christians.

Paul passionately believed otherwise. The Jewish position of privilege was to be used to encourage and help, not criticize and make things more difficult for non-Jewish persons. Jesus, a Jew himself, did this during his life and ministry on earth.

It came down to a belief of whether Jews ought to hold positions of power within the church, or that power should be shared. As it still is today, it was then with the Jewish people: They have carried an inordinate burden of the world’s sin upon their shoulders. Paul wanted them to continue this special calling – not taking advantage of an opportunity to be on top – but embracing their call for the sake of Christ’s gospel.

Whether Jew or Gentile, all together were to make every effort to do what leads to peace and the encouragement of one another. Those with power were to make room at the table (and Table!) for those without power.

The ideal which Paul so adamantly struggled for was unity – to have both Jew and Gentile together as sisters and brothers in the faith. There was never to be two churches – one Jewish and one Gentile. Christ’s death had abolished all barriers to unity. Now, everyone must come together and re-orient their lives around the good news of new life in Christ. (Ephesians 2:11-22)

Since Jesus closely identified with others, now we, his followers, are to demonstrate a genuine spirit of care and welfare for all people. This is a new family relationship which did not exist before Christ. God, however, has adopted all kinds of non-Jewish people into the family. So, we have responsibilities to get along with each other.

It must always begin with those who possess the power and privilege. They have the first responsibility to initiate an egalitarian society. The onus is on the powerful to ensure that a fully inclusive Christian ethic is established and maintained. We are to welcome others just as Christ welcomed us.

The Christian ethic of welcoming, encouraging, and including is helped by being mindful of the following:

  • Listen more. Talk less. A particular temptation for those with power is to make decisions without consulting or collaborating. Basic human respect comes from listening – neither interrupting nor overtalking. The less powerful folks need to be heard. Give them a seat at the table and honor them with your ears.

People who listen when they are corrected will live, but those who will not admit that they are wrong are in danger. (Proverbs 10:17, GNT)

  • Be curious. Respect another’s contribution. Be welcoming and open, whether or not you agree. Seek understanding rather than always trying to be understood. “Tell me more.” “Help me understand.” And “I’d like some clarification…” are all simple phrases of healthy curiosity which invites others to talk.

The people in Berea were more open-minded than those in Thessalonica. They were so glad to hear the message Paul told them. They studied the Scriptures every day to make sure that what they heard was really true. (Acts 17:11, ERV)

  • Don’t assume. Not everyone has had the same experiences. We don’t all know the same things. Take the posture of a learner. Be something of an anthropologist, seeking to discover rather than superimpose what you already believe on a different group of people.

Don’t fool yourselves! If any of you think you are wise in the things of this world, you will have to become foolish before you can be truly wise. (1 Corinthians 3:18, CEV)

  • Be aware of your own biases. We all have them. It takes some work to uncover our prejudices as well as our privileges.

I solemnly command you in the presence of God and Christ Jesus and the highest angels to obey these instructions without taking sides or showing favoritism to anyone. (1 Timothy 5:21, NLT)

  • Embrace empathy. We all know how it feels to be excluded, left out, and even shamed about something. Let’s use our own experiences to realize what others might be going through. Looking down on another, or dismissing them in some way, is not the way of our Lord.

Laugh with your happy friends when they’re happy; share tears when they’re down. Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody. (Romans 12:15-16, MSG)

  • Focus on connection, not fear. In many groups and in many places, the “other,” the one who is different, is looked upon with suspicion as someone who might upset existing societal norms or steal something we have. Seeking to establish connection with others mitigates fear and anxious feelings.

As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. (Galatians 3:27-28, NRSV)

  • Be patient with others. People need our gentleness and our humble help, not our judgment and exasperation. Treat others the way you’d like to be treated.

Be humble and gentle in every way. Be patient with each other and lovingly accept each other. (Ephesians 4:2, GW)

“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.”

Jesus (Matthew 7:12, NIV)

That about sums up exactly what Paul intended to say. Now go and do likewise.

O God, in accepting one another wholeheartedly, fully, and completely, we accept you. Fill us then with love and let us be bound together with love as we live our lives, united in this one spirit which makes you present in the world, and which makes you witness to the ultimate reality that is love. Love has overcome. Love is victorious. You are Love. Amen.