A Prayer of Reception and Resistance (Warfare Prayer)

Almighty God, blessed heavenly Father:

I bow in worship and praise before You. I take upon myself the yoke of the Lord Jesus Christ. I take up His words and ways, His person and work, and cover myself with His very life as my protection. (Matthew 11:29-30; Romans 13:14)

I surrender myself to You, gracious God; completely submit every area of my life to Christ; and listen to the Holy Spirit. Therefore, I now take a stand against all the work of evil and every satanic stratagem that seeks to hinder me in my prayer life. I address myself only to You, true and living God, and refuse any sinister involvement of demonic forces in my prayers. (Matthew 23:12; Mark 9:7; Ephesians 6:11)

Whatever you ask for in prayer with faith, you will receive.

Jesus (Matthew 21:22)

As a blood-bought believer and adopted child into the family of God, I take up the authority and position graciously given to me because of the work of Jesus Christ on my behalf. Therefore, Satan, I command you, in the Name of the Lord Jesus Christ, to leave my presence with all of your demons. I bring the person and work of the Lord Jesus Christ between us. (Ephesians 1:5, 20-22)

Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith.

1 Peter 5:8-9

Blessed Holy Trinity – Father, Son, and Spirit – I worship You alone. I recognize You are worthy to receive all glory, honor, and praise. I renew my allegiance to You and humbly ask that You, Holy Spirit, enable me and strengthen my faith in this time of prayer, and throughout this day. (Ephesians 6:10; Revelation 4:11)

I am thankful, heavenly Father, that You have loved me from eternity past; and that You sent the Lord Jesus Christ into this world to die as my substitute. (Ephesians 1:4, 7)

I am thankful, merciful Christ, that You came as my representative; and that through You I am completely forgiven. Blessed Father, You have adopted me into Your family; You have assumed all responsibility for me; You have given me eternal life; You have given me Your perfect righteousness, so that I am now justified and free. (Ephesians 1:3-14)

I am thankful, gracious God, that in Jesus Christ, and through the Holy Spirit, You have made me complete. You have offered Yourself to me, to be my daily help and strength. Open my eyes that I might see how great You are and how complete Your provision is for me this day. (Matthew 20:33; Romans 16:25-27)

I am thankful, Lord Jesus, that the victory You won on the cross and in Your resurrection has been given to me; and that I am seated with You in heaven. Therefore, I take my place with You, Lord Jesus, and recognize by faith that all wicked spirits, and even Satan himself, are under my feet. I declare that the devil and his demons are subject to me in the name of the Lord Jesus Christ. (1 Corinthians 15:54-57; Ephesians 1:22-23)

I am thankful, mighty God, for the armor You have provided. Today, I put on the belt of truth, the breastplate of righteousness, the sandals of peace and the helmet of salvation. I lift up the shield of faith against all the fiery arrows of the enemy; and I take in my hand the sword of the Spirit, the Word of God. I choose to use Your Word against all the forces of evil in my life. I put on this armor and live and  pray in complete dependence upon You, blessed Holy Spirit. (Ephesians 6:13-17)

I am thankful, Lord Jesus, that You disarmed all power and authorities, triumphing over them by the cross. Therefore, I claim all victory for my life today. I reject all the insinuations, accusations, and temptations of Satan.  I affirm that the Word of God is true. I choose to live today in the light of God’s Word. (Colossians 2:13-15)

Everyone who asks, receives.

Jesus (Matthew 7:8)

Heavenly Father, I choose to live in obedience to You and in fellowship with You. Open my eyes and show me the areas of my life that do not please You.  Work in me to cleanse and purify me from all ground that may give evil a foothold in my life. In every way, I stand into all that it means to be Your adopted child. (2 Corinthians 7:1; James 4:8; 1 John 1:7, 9)

Blessed Holy Spirit, I welcome all of Your ministry in my life. By faith and in dependence upon You, I put off the old person and stand into all the victory of the crucifixion where the Lord Jesus Christ provided cleansing from the sinful nature. I put on the new person and stand into all the victory of the resurrection and the provision Christ has made for me to live above sin. (Colossians 3:1-17)

I put off the old nature with its myopic selfishness, crippling fear, and deceitful lusts. In its place, I put on the new nature with its love, courage, righteousness, purity, and honesty. (Romans 13:12-13; 2 Timothy 1:9)

In every way, I stand into the victory of Christ’s ascension and glorification, in which everything was made subject to Him. I claim my place in Christ as victorious with Him over all the enemies of my soul. 

Blessed Holy Spirit, I pray that you would fill me. Come into my life, break down every idol, and cast out every enemy of my soul, because I belong to God! (1 Corinthians 10:14, 21; 1 John 4:18)

I am thankful, wise God, for the expression of Your will for my daily life as You have shown me in Your Word. I, therefore, claim all the will of God for my life today. (John 17:16-18)

I am thankful, blessed Holy Trinity, the God whom I serve, that You have blessed me with every spiritual blessing in Christ; and that before I chose You, You chose me. (Ephesians 1:3-4)

I am thankful, gracious God, that You have given me new life into a living hope by the resurrection of Jesus from the dead. (1 Peter 1:3)

I am thankful, merciful God, that You have made provision for me so that today I can live filled in the Holy Spirit with love, joy, peace, patience, kindness, goodness, gentleness, and self-control. I recognize and affirm that this is Your will for me. (Galatians 5:22-26)

So, therefore, almighty God, I reject and resist all the sinister attempts of evil, and of every wicked spirit to rob me of the will of God. I refuse today to believe any feelings of failure and worthlessness; and I hold up the shield of faith against all the accusations, distortions, and insinuations that Satan would put into my mind. I claim the will of God for my life today. (Ephesians 6:16)

In the Name of the Lord Jesus Christ, I completely surrender myself to You, heavenly Father, as a living sacrifice. I choose not to be conformed to this world. Instead, I choose to be transformed by the renewing of my mind. I pray You to show me Your will. Help me to walk in Your way today. (Romans 12:1-2)

I am thankful, powerful God, that the weapons we fight with are not the weapons of this world, but have divine power to demolish strongholds, arguments, and every pretention that sets itself up against the knowledge of God. I take captive every thought to make it obedient to Christ. (2 Corinthians 10:3-5)

Resist the devil, and he will flee from you.

James 4:7

Therefore, in my life today, I tear down the strongholds of Satan and smash the plans of evil that have been formed against me. I demolish the strongholds of Satan against my mind; and I surrender my mind to You, Holy Spirit. 

I affirm, heavenly Father, that You have not given me a spirit of fear but a spirit of power, love, and self-discipline. So, I break and smash the strongholds of Satan formed against my emotions today. I give my will to You. I choose to make right decisions of faith. I smash the strongholds of Satan formed against my body today; and I give my body to You, recognizing that I am Your sacred temple. (1 Corinthians 3:16, 6:19; Ephesians 2:19-22; 2 Timothy 1:9)

Heavenly Father, I pray now, and throughout this day, that You strengthen and enlighten me. Show me the ways that Satan is hindering, tempting, lying and distorting the truth in my life. Help me to be the kind of person that pleases You; to be aggressive in prayer and in faith; to think rightly; to actively practice Your Word; and, to give You Your rightful place in my life. (Matthew 4:1-11; 2 Corinthians 2:10-11, 11:14; 2 Thessalonians 2:9-10)

I now intentionally and volitionally cover myself with the life of the Lord Jesus Christ. I pray that You, blessed Holy Spirit, bring all the work of Christ’s crucifixion, resurrection, ascension, and all Your powerful work of Pentecost into my life today. (Acts 1:8)

I surrender myself to You, merciful God. I refuse to be discouraged, because You are the God of all hope. You have proven Your power by resurrecting Jesus from the dead. Therefore, I claim this victory over all evil and satanic forces in my life. I pray all of this in the Name and through the blood of the Lord Jesus Christ with thanksgiving.  Amen. (Romans 5:1-6, 15:13; 2 Thessalonians 2:16-17; Titus 2:11-14; 1 Peter 1:21)

The Light of the World (John 8:12-19)

The Light of the World, by the Jyoti Art Ashram

Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.” 

Then the Pharisees said to him, “You are testifying on your own behalf; your testimony is not valid.” 

Jesus answered, “Even if I testify on my own behalf, my testimony is valid because I know where I have come from and where I am going, but you do not know where I come from or where I am going. You judge by human standards; I judge no one. Yet even if I do judge, my judgment is valid, for it is not I alone who judge but I and the Father who sent me. In your law it is written that the testimony of two witnesses is valid. I testify on my own behalf, and the Father who sent me testifies on my behalf.” 

Then they said to him, “Where is your Father?”

Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” (New Revised Standard Version)

In this season of Christmastide, I am reminded that my own joy over the birth of Jesus as the incarnation of God upon this earth, is not shared by everyone. Where I see good news, there are others who feel threatened. As I bask in glorious light, some prefer to remain in the shadows.

Not everyone, of course, buys into this distinctively Christian way of seeing things – which is why it’s important for all Christians and Churches everywhere to be characterized by the Light and not by the darkness.

Humanity is a strange alchemy of both light and dark, hopefulness and hopelessness, awareness and ignorance, love and hate. We must acknowledge the light, bring it out, and let it shine.

Hiding the light only gives the dark forces of this world an opportunity to hold a sinister and shadowy grip of guilt and shame on the people of this world.

I find that most people want truth and authenticity. They want to discover, know, and be told the truth from a genuine place of care and attention.

There are, however, those few persons who only want what they want, and don’t care much about truth and authenticity, that is, unless they can use it as leverage for their personal agenda.

Jesus Christ, Light of the World, by William Holman Hunt (1827-1910)

One of the reasons I like Jesus so much, is that he lived and spoke truth from a good place, and actually worked to better the human condition in its most awful situation.

It doesn’t take a biblical scholar to see that most of the religious leaders, especially the Pharisees, rejected the words of Jesus. They brought up a legitimate legal issue (after all, they were the experts in the Mosaic law) of Jesus bearing witness to himself. How could Jesus possibly be Messiah without the proper testimony of two or three witnesses to his messiahship?

Put another way, why should anyone believe anything Jesus was saying? What stamp of authenticity is upon his ministry? The Pharisees wanted legal evidence, so they confronted Jesus. Most of all, they wanted to expose him as an illegal.

Christ’s response to the religious leaders was consistent with most all of his responses, whenever he was queried about his authenticity. And those responses rarely made sense to most of the people hearing it – largely because they were jerks to begin with.

What I’m getting at is that whenever our hearts are oriented toward humility, gentleness, empathy, good relations, mercy, and peacemaking, then Jesus makes a whole lot of sense.

But whenever the heart is full of shadows and darkness, the person is then driven by unconscious forces which never consciously understand what in the world Jesus is saying to them.

A well-oriented heart is a gift obtained from God. A disoriented heart and a fragmented mind are the result of arrogant pride and selfish agendas.

Therefore, what Jesus said makes perfect sense when he stated that, because of his divine connection, anything and everything he says and does is true, no matter what the issue is.

The problem with the Pharisees speaking with Jesus is that they were not familiar with the two witnesses which he provided for them. Since they didn’t know the Father, the Father’s witness meant nothing to the religious leaders.

Notice that in the banter between Jesus and the Pharisees, Christ seemed to understand that he was not going to convince the unconvinced.

That’s one of the reasons Christ spoke in parables and answered questions other than what people asked of him. Jesus was not going to waste his time with folks who already had their minds made up.

“Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.”

Jesus (Matthew 7:6, NRSV)

Jesus wants people to make right judgments, instead of ignoring all of the epistemic knowledge which is available to them. If you desire the real deal, and want the truth, then open yourself to the means of authenticating it.

Why do you see the speck in your neighbor’s eye but do not notice the log in your own eye? Or how can you say to your neighbor, ‘Let me take the speck out of your eye,’ while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye. (Matthew 7:3-5, NRSV)

It’s hard to see the light whenever there is a problem with your eyesight. Jesus claims to be the Light of the World. In order to test that claim, you’d better first have your eyes examined.

For those with the eyes to see, the Light illumines the way. Trust the Light. Take it where it leads you.

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by Word and Sacrament, may shine with the radiance of Christ’s glory. May you bless us with the brightness of Christ’s glory! And, may you enable us to keep seeking the light of Christ. Amen.

Truth Stumbles in the Public Square (Isaiah 59:9-19)

Therefore justice is far from us,
    and deliverance does not reach us;
we wait for light, but there is only darkness;
    and for brightness, but we walk in gloom.
We grope like the blind along a wall,
    groping like those who have no eyes;
we stumble at noon as in the twilight,
    among the vigorous as though we were dead.
We all growl like bears;
    like doves we moan mournfully.
We wait for justice, but there is none;
    for salvation, but it is far from us.
For our transgressions before you are many,
    and our sins testify against us.
Our transgressions indeed are with us,
    and we know our iniquities:
transgressing and denying the Lord
    and turning away from following our God,
talking oppression and revolt,
    conceiving lying words and uttering them from the heart.
Justice is turned back,
    and deliverance stands at a distance,
for truth stumbles in the public square,
    and uprightness cannot enter.
Truth is lacking,
    and whoever turns from evil is despoiled.

The Lord saw it, and it displeased him
    that there was no justice.
He saw that there was no one
    and was appalled that there was no one to intervene,
so his own arm brought him victory,
    and his righteousness upheld him.
He put on righteousness like a breastplate
    and a helmet of salvation on his head;
he put on garments of vengeance for clothing
    and wrapped himself in fury as in a mantle.
According to their deeds, so will he repay
    wrath to his adversaries, requital to his enemies;
    to the coastlands he will render requital.
So those in the west shall fear the name of the Lord,
    and those in the east, his glory,
for he will come like a pent-up stream
    that the wind of the Lord drives on. (New Revised Standard Version)

We in the United States of America are in a presidential election year. Soon Americans will be voting for their choice of president, as well as an array of federal, state, and local candidates on the ballot.

For many, these four year cycles of elections bring a lot of anxiety, dread, and perhaps most of all, anger. Television commercials and media outlets overflow with the most egregious forms of logical fallacies, and finger pointing, one could imagine.

According to the Pew Research Center, public trust in the U.S. federal government is at 22 percent. That figure is slightly up from 5-10 years ago when it hit an historic low of 15 percent. To put that in perspective, the public trust was at 73 percent in 1960, and 36 percent when Richard Nixon resigned from office due to the Watergate scandal.

In some ways, our contemporary situation is akin to the situation of ancient Judah when Isaiah was prophet. Peace and protection, justice and righteousness, were hard to come by. There was no real trust in government.

The Judeans of the time blamed everyone but themselves for their social and political troubles. They even blamed God. Citizens were not taking responsibility to effect good and right in the land.

It appears that nobody was accepting accountability for their own junk, and blaming God and others for their governmental woes. So, they turned away from each other, and God.

Politics, today as in Isaiah’s day, has become less about the vocation of statecraft and unselfish public servants promoting the welfare of citizens; it has become more about winning elections and possessing power. 

A party spirit rules the day, where, in the Unites States, Republicans and Democrats are more divided than ever with less and less ability to truly listen to one another in order to advance genuine justice, ethical righteousness, and social peace within both the nation and the world.

We, as citizens of both our local regions and of the world, must avoid getting sucked into the vortex of acrimonious speech and hate-filled rhetoric. 

Christians, especially those who desire to live and love like Jesus, need to be at the forefront of forsaking the hypocrisy of saying one thing and doing another; of envying power in order to satisfy personal agendas; and, of believing that malicious talk is justified if it accomplishes my wants and needs. 

We are not to keep looking for politicians, and everyone else whom we disagree with, to change. Rather, we ourselves are to practice repentance and allow the grace of God to transform and renew us. 

If what we speak in the public square is selfish and deceitful, we have no further to look than within, when it comes to turning from evil. A slow, careful, and serious reading of the prophet Isaiah becomes quite necessary. If it does not lead to repentance, we only have God’s displeasure to anticipate.

So, instead of continually insisting that others change or move over, let’s focus on us and seek the following:

  • Seek our better angels of humility, tolerance, and patience to guide our public discourse.
  • Open our eyes to see the image of God in others who are different from us and who see the world differently than we do.
  • Embrace civility and basic human respect for all persons, no matter who they are, as our presuppositions to all conversations.
  • Develop good listening skills so that we aren’t misinterpreting and misrepresenting another’s viewpoint.
  • Be willing, within our own communities of faith, to participate and worship together as the one people of God, without assigning other identities to each other which are not helpful.
  • Enlarge our hearts so that we are big enough people to hold the differing perspectives and politics of others without demonizing them.
  • Default to grace when we aren’t sure what to do say or do.

The Lord will not contend forever with injustice and unrighteousness in the world’s politics, including the extremely local politics of church, family, and neighborhood. Divine intervention cuts both ways, bringing deliverance and freedom, as well as judgment and retribution.

Let us, then, be found to be truthful and honest in all our words and ways; encouraging and helpful in all our public rhetoric and service. Let us seek the peace of everyone, both near and far.

God of truth and justice, you have every right to judge the world. Yet, instead of destroying the earth, you sent your Son to redeem lost humanity to yourself. May I, along with every creature you have made, come to our senses and speak truth with love; and act with integrity so that there is again righteousness throughout the land. Amen.

I Concede (Job 42:1-6, 10-17)

By Bible Art

Then Job answered the Lord:

“I know that you can do all things
    and that no purpose of yours can be thwarted.
‘Who is this that hides counsel without knowledge?’
Therefore I have uttered what I did not understand,
    things too wonderful for me that I did not know.
‘Hear, and I will speak;
    I will question you, and you declare to me.’
I had heard of you by the hearing of the ear,
    but now my eye sees you;
therefore I despise myself
    and repent in dust and ashes.”

…And the Lord restored the fortunes of Job when he had prayed for his friends, and the Lord gave Job twice as much as he had before. 

Then all his brothers and sisters came to him, and all who had known him before, and they ate bread with him in his house; they showed him sympathy and comforted him for all the evil that the Lord had brought upon him; and each of them gave him a piece of money and a gold ring. 

The Lord blessed the latter days of Job more than his beginning, and he had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen, and a thousand donkeys. He also had seven sons and three daughters. He named the first Jemimah, the second Keziah, and the third Keren-happuch. In all the land there were no women so beautiful as Job’s daughters, and their father gave them an inheritance along with their brothers. 

After this Job lived one hundred and forty years and saw his children and his children’s children, four generations. And Job died, old and full of days. (New Revised Standard Version)

Job is restored, by William Blake (1757-1827)

Job was in awful suffering. He contended with God about it. Job’s friends contended with Job. In the end, God never gave a humanly suitable answer to the problem of suffering. Namely, because we cannot understand the answer, even if it is provided.

Indeed, the gap between God and humanity is quite pronounced. God is the Creator. We are creatures. Yet, God did vindicate Job.

That’s right God affirmed Job – and not Job’s companions. Even though Job did what many a believer in God today believes is wrong, perhaps even sacrilegious or sinful.

Job argued, confronted, grappled with, and even opposed God for the terrible troubles he faced in losing his family, his wealth, and his health. He fully engaged God.

Job’s friends, however, did no such thing. Instead, they argued, confronted, grappled with, and even opposed their friend Job. They fully avoided God.

In the end, Job conceded that he himself knows nothing. Yet, there is still the hint of complaint within him. This is good. Job did not stop engaging God. He remained faithful and devoted.

Let us never believe that faithfulness and devotion to God involves putting up a false front and nice polite piety. Prayer, in truth, is a hard wrestling with God, a struggling and working through all the difficulties of this unfair life.

God is not the least offended by our full, real, and raw engagement of him. But God is offended by avoiding such engagement altogether.

All of us, in reality, speak mostly in ignorance. We talk about things we don’t really understand. The only thing we can be 100% truthful about, however, is ourselves – about how we are really doing, feeling, experiencing, believing, struggling with, etc.

I myself am the true expert on me – and you, the expert on you. And this truth I can bring to God anytime, anywhere. The Book of Job affirms to me that this is the sort of devotion and sacrifice which the Lord is pleased with.

Job gained some knowledge and understanding through personally encountering God. The Lord God almighty, Creator of heaven and earth, actually spoke to Job in a direct revelation of the Divine presence.

This is an affirmation of Job’s integrity. But the godless, disintegrated, and fragmented person cannot see God or expect a personal audience with God.

Through all that Job had been through, he held to his integrity, and held onto God, both at the same time. In the end, he still did not understand why he had to go through such horrible suffering.

English translations of the Hebrew text don’t do it justice. There is always something lost in translation of any language to another. And it seems what is lost here is that Job was perhaps still protesting at the end. Yet, it comes across in English as Job despising and abhorring himself, as if he had done something very wrong.

“I despise myself,” misses the mark. Without getting into some deep grammatical Hebrew waters, I wonder if the phrase might better be rendered, “I protest.” What is meant to be conveyed is that Job still acknowledges what he originally held onto. Namely, that he has done nothing wrong, did not deserve what he went through, yet has never rejected God, nor lost faith in God.

Job did not need to repent of some secret sin, as his friends supposed. Job repenting does not mean because of sin; Job’s repentance was a change of position from mourner and complainer, to accepting the situation as it is, without answers.

So, this brings us back to the beginning of the book. God is God. There are celestial forces and operations in play we know nothing about. Humans are not God. Humans are never going to get most of what is happening in this world. And humans will inevitably experience hard and bad things – and not know why.

No answers given. No change of situation (yet). But Job changed. He changed his mind about how to live with what he was experiencing. He relinquished his complaint, and decided to keep living, even though he did not get answers.

Honestly, this response of Job is more consistent with my own experience of awful suffering, and more faithful to the text of Scripture. Much like Jacob wrestling with the angel, Job had to finally concede and relent, and continue on his life journey, come what may.

Following Job’s intercession for his friends, God restored Job to wealth and family. A significant piece of this restoration was Job’s wider community of friends and family who gathered around him, giving Job the consolation and comfort that the three “friends” in the book did not provide.

The community cared for Job, not through nice theological phrases, but with genuine fellowship. They shared together around the table, the community giving both a meal and contributing monetary gifts for Job’s needs.

The Book of Job ends, perhaps with as many, or more, questions than when it started. Answers, however, are not the point.

Rather, Job’s incredible and awful experience of suffering and redemption becomes an invitation for you and me to have a more expansive view of what a relationship with the living God truly looks like.

May God bless you with discomfort
At easy answers, half-truths, and superficial relationships,
So that you may live deep within your heart.

May God bless you with anger
At injustice, oppression and exploitation of people,
So that you may work for justice, freedom and peace.

May God bless you with tears
To shed for those who suffer pain, rejection, hunger, and war,
So that you may reach out your hand to comfort them
And turn their pain into joy.

And may God bless you with enough foolishness
To believe that you can make a difference in the world,
So that you can do what others claim cannot be done
To bring justice and kindness to all our children and the poor. Amen.