Tag: trusting god

Exiled (Jeremiah 52:12-30)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
The Babylonian Exile by Jewish-German painter Eduard Bendemann (1811-1889)

In the nineteenth year of Nebuchadnezzar king of Babylon on the seventh day of the fifth month, Nebuzaradan, the king of Babylon’s chief deputy, arrived in Jerusalem. He burned the Temple of God to the ground, went on to the royal palace, and then finished off the city. He burned the whole place down. He put the Babylonian troops he had with him to work knocking down the city walls. Finally, he rounded up everyone left in the city, including those who had earlier deserted to the king of Babylon, and took them off into exile. He left a few poor dirt farmers behind to tend the vineyards and what was left of the fields.

The Babylonians broke up the bronze pillars, the bronze washstands, and the huge bronze basin (the Sea) that were in the Temple of God and hauled the bronze off to Babylon. They also took the various bronze-crafted liturgical accessories, as well as the gold and silver censers and sprinkling bowls, used in the services of Temple worship. The king’s deputy didn’t miss a thing. He took every scrap of precious metal he could find.

The amount of bronze they got from the two pillars, the Sea, the twelve bronze bulls that supported the Sea, and the ten washstands that Solomon had made for the Temple of God was enormous. They couldn’t weigh it all! Each pillar stood twenty-seven feet high with a circumference of eighteen feet. The pillars were hollow, the bronze a little less than an inch thick. Each pillar was topped with an ornate capital of bronze pomegranates and filigree, which added another seven and a half feet to its height. There were ninety-six pomegranates evenly spaced—in all, a hundred pomegranates worked into the filigree.

The king’s deputy took a number of special prisoners: Seraiah the chief priest, Zephaniah the associate priest, three wardens, the chief remaining army officer, seven of the king’s counselors who happened to be in the city, the chief recruiting officer for the army, and sixty men of standing from among the people who were still there. Nebuzaradan the king’s deputy marched them all off to the king of Babylon at Riblah. And there at Riblah, in the land of Hamath, the king of Babylon killed the lot of them in cold blood.

Judah went into exile, orphaned from her land.

3,023 men of Judah were taken into exile by Nebuchadnezzar in the seventh year of his reign.

832 from Jerusalem were taken in the eighteenth year of his reign.

745 men from Judah were taken off by Nebuzaradan, the king’s chief deputy, in Nebuchadnezzar’s twenty-third year.

The total number of exiles was 4,600. (The Message)

The Babylonian Exile by Fahri Aldin, 2017

Eventually, God’s words and decrees happen. It may take minutes. It might take centuries. But it will happen.

God promised destruction. It happened. The temple, the city walls, and the houses of Jerusalem were destroyed.

God decreed deportation of the people. It happened. Thousands of Jews were uprooted and moved to Babylon.

God foretold depression. It happened. The social and economic system of Judah collapsed.

God said there would be an occupation of Gentiles. It happened. The occupying force seized and confiscated the holy temple articles. They violated that which was sacred to Judah.

God repeatedly told the people that there would be a reckoning for the years of social injustice and religious infidelity. It happened. There was not just a deportation of persons; there were waves of removal.

The long prophecy of Jeremiah began with a proclamation of exile. It moved toward that exile. And then, in the end, the exile became reality.

Surely, it must have seemed to the citizens of Jerusalem that the end of the world was at hand. Their very identity as God’s people, as they had understood it for centuries, was now obliterated. Who are they now?

The Jewish exile changed forever their understanding of themselves and of God because they needed to reimagine what being the people of God really means without a place and without a temple.

God is both subject and object of all Holy Scripture, including the book of Jeremiah. Perhaps neglected in all the talk of exile is that the Lord was also cast-off, put away, and exiled. And rather than this being bad news, it becomes the good news that divine presence was right alongside the exiles.

In our darkest times, in the worst of circumstances, when all seems hopeless – there is a God who shows such solidarity with us that he is crucified and put to death so that we might live.

The Lord does not stand afar off from us but is beside us, even within us.

The sheer violation and agony of Good Friday and the depressive silence of Holy Saturday are the means of demonstrating the power of resurrection and new life.

We may be deported, depressed, and destroyed – exiled to a place we do not know and do not want to be. Yet, that is not the end of the story.

Exile is temporary. Mercy is forever. There cannot be a resurrection without a death. There must be suffering before there is glory.

Love wins. Every time.

God is Love. Thus, there is always hope….

Lament Your Losses (Lamentations 3:19-26)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
“The Lamentations of Jeremiah,” a woodcut by Julius Schnorr von Carolsfeld (1794-1872)

I remember my affliction and my wandering,
    the bitterness and the gall.
I well remember them,
    and my soul is downcast within me.
Yet this I call to mind
    and therefore I have hope:

Because of the Lord’s great love, we are not consumed,
    for his compassions never fail.
They are new every morning;
    great is your faithfulness.
I say to myself, “The Lord is my portion;
    therefore I will wait for him.”

The Lord is good to those whose hope is in him,
    to the one who seeks him;
it is good to wait quietly
    for the salvation of the Lord. (New International Version)

“Through the prism of my tears I have seen a suffering God. It is said of God that no one can behold his face and live. I always thought this meant that no one could see his splendor and live. But I have come to see that it more likely means that no one can see his sorrow and survive.”

Nicolas Wolterstorff, Lament for a Son

None of us gets off this planet without experiencing terrible grief. It is endemic to the human condition.

Grief attaches itself to any significant change or loss – bereavement, divorce, surgery, losing a job, bankruptcy, and so much more – bring grief to our lives. They are unwanted events we did not ask for. 

The worst response to grief-producing events is to ignore them, minimize them, say they are simply in the past, stuff the feelings down, and just move on.

It’s actually unbiblical to respond that way because Holy Scripture discerns that we need to lament our losses.

Lamentations is an entire book of the Bible given to a single purpose: lamenting a grievous loss.

The prophet Jeremiah was called by God to pronounce judgment against Jerusalem. Not only was Jeremiah commissioned to proclaim an unpopular message, but he was also given a promise that the people would not listen to him. Jerusalem would be destroyed. The people sent into exile. This only compounded Jeremiah’s sadness with complicated grief.

Jeremiah is a melancholy messenger who preached exactly what the Lord wanted him to preach. God’s words came true. The people did not turn from their empty worship and wayward lifestyles. And they persecuted Jeremiah for speaking words of judgment.

The Babylonians came and tore down the walls of Jerusalem, decimated the city and the temple, and carried off the people into exile.

In his terrible grief over the ruined city of Jerusalem, Jeremiah wept and lamented the loss of his hometown and the temple.

It was only after an extended time of grieving that Jeremiah turned his attention toward the love of God. The Lord’s compassions become new every morning. And the renewal will happen without Jerusalem at the center of Jewish life.

Cheap hope tries to circumvent grieving and lamenting of loss. Genuine hope knows the true path of renewal is through the grief, not around it.

There are two popular phrases in Western culture that need to be jettisoned altogether when speaking with people experiencing change or loss. These phrases, at the least, are not helpful; and, at worst, are harmful:

  1. “Get over it!” can short circuit the grief process and puts grieving people in the awkward position of not seeing the power of lament through to its end of acceptance, resolution, and fresh hope. Far too many people in the world, and even the church, remain stuck in some stage of grief, unable to effectively move through it because others expect them to be joyful and victorious; but they really feel downright awful – and now also feel guilty for being sad.
  2. “You have to be strong!” is typically said to people who are in a state of weakness. But they can’t be strong. We would never think of telling someone with broken bones to have the strength to walk or even drive anywhere without assistance. We understand they need to heal. Yet, we tell this to people with broken spirits, and then can’t understand why they don’t just bounce back from their emotional stupor. Broken spirits and broken hearts, like broken bones, need time to heal.

Lament is the pathway to knowing compassion and becoming a compassionate person, like Jesus. Wallpapering over our losses without lamenting them is at the root of many, if not most, emotional problems today. 

“Catastrophic loss by definition precludes recovery.  It will transform us or destroy us, but it will never leave us the same….  I did not get over my loved ones loss; rather I absorbed the loss into my life until it became part of who I am. Sorrow took up permanent residence in my soul and enlarged it.”

Jerry Sittser, A Grace Disguised: How the Soul Grows Through Loss

We all accumulate losses over the course of a lifetime. Many are small losses; some are devastating losses. The death of children, disability, sexual assault, abuse, cancer, infertility, suicide, and betrayal are all examples of crushing loss – losses that need to experience lament. 

All these changes are irreversible; we cannot return to how things once were. We must move through the grief by lamenting each loss. And as we lurch ahead, we cling to the words of Jeremiah. Because of the Lord’s great love, we are not consumed and swallowed whole from grief, for his compassions never fail. They are new every morning. Great is God’s faithfulness.

So, how do we lament our losses in a healthy way?

  1. Remember our afflictions and losses. Avoid superficial responses to significant events. Acknowledge, own, and feel the pain of the loss. This is the path to realizing new life.
  2. Pay attention to faith, hope, and love. This can only be done if we are alert to the grief process. Elizabeth Kubler-Ross identified five stages of grief: denial, anger, bargaining, depression, and resolution or acceptance. We rarely move neatly through each stage. The important thing is that we get to the place of seeing God’s committed love to us, not just in spite of the suffering, but because of it.
  3. Do not minimize your pain and suffering. We must sit with our pain. Do not dismiss your loss by saying others have it worse, or that it’s nothing. Year after year, many Christians do not confront the losses of life, minimizing their failures and disappointments. The result is a profound inability to face pain. And it has led to shallow spirituality and an acute lack of compassion.
  4. Know that Jesus grieved. Messiah is a man of sorrows and acquainted with grief. (Isaiah 53:3) At the tomb of Lazarus, Jesus did not say “Come on everyone, stop all this crying” but wept with the people. (John 11:35) When entering Jerusalem, Jesus did not say “too bad guys, I’m moving on without you” but lamented over the city desiring to gather them as a hen does her chicks. (Luke 13:34) On the cross, Jesus did not say “Lighten up everyone; God is good; he will be victorious!” But instead said, “My God, my God, why have you forsaken me?” (Matthew 27:46) Holy Scripture tells us that Jesus learned obedience from what he suffered. (Hebrews 5:8)

Grief and lament is an indispensable part of a full-orbed spirituality and essential for emotional health.

Life does not always make sense. There is deep mystery to the ways of God. The Lord is doing patient and careful work inside of each one of us. While he is busy within our souls, we will likely feel lost and disconnected, not seeing the full tapestry of what he is creating. Weariness, loneliness, a sense that prayers are not being heard, and a feeling of helplessness are all common experiences of God’s resetting a broken spirit.

John Milton’s classic piece of literature, Paradise Lost, compares the evil of history to a compost pile – a mixture of decaying food, animal manure, dead leaves, and whatever else you put on it. Yet, if you cover the compost with dirt, after a long while it no longer smells. The soil becomes a rich natural fertilizer and is ideal for growing a garden. 

We must be willing to wait, in some cases, years. Milton’s point was that the worst events of history and the evil we experience are compost in God’s overall plan. Out of the greatest wrong ever done, the betrayal, crucifixion, and death of Jesus, came the greatest good – God transformed the stench of evil into good without diminishing the awfulness of that evil.

People who have submitted to grief and lamented their losses are:

  • Patient with others and able to wait on God
  • Kind and compassionate
  • Lack pretense and have no need to impress others
  • Comfortable with mystery and don’t need all the answers
  • Humble, gentle, and meek
  • Able to see God in the mundane, banal, and lowly
  • At home with themselves and with God
  • Equipped to love others as Jesus did

Maybe we are always running, working, and playing because we are constantly trying to keep grief from catching up to us.

Slow down. Let grief catch you. Express lament. Allow grief and lament to do its deep and powerful work within you, to the glory of God. Amen.

From Desolation to Restoration (Jeremiah 33:1-13)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

While Jeremiah was still locked up in jail, a second Message from God was given to him:

“This is God’s Message, the God who made earth, made it livable and lasting, known everywhere as God: ‘Call to me and I will answer you. I’ll tell you marvelous and wondrous things that you could never figure out on your own.’

“This is what God, the God of Israel, has to say about what’s going on in this city, about the homes of both people and kings that have been demolished, about all the ravages of war and the killing by the Chaldeans, and about the streets littered with the dead bodies of those killed because of my raging anger—about all that’s happened because the evil actions in this city have turned my stomach in disgust.

“But now take another look. I’m going to give this city a thorough renovation, working a true healing inside and out. I’m going to show them life whole, life brimming with blessings. I’ll restore everything that was lost to Judah and Jerusalem. I’ll build everything back as good as new. I’ll scrub them clean from the dirt they’ve done against me. I’ll forgive everything they’ve done wrong, forgive all their rebellions. And Jerusalem will be a center of joy and praise and glory for all the countries on earth. They’ll get reports on all the good I’m doing for her. They’ll be in awe of the blessings I am pouring on her.

“Yes, God’s Message: ‘You’re going to look at this place, these empty and desolate towns of Judah and streets of Jerusalem, and say, “A wasteland. Unlivable. Not even a dog could live here.” But the time is coming when you’re going to hear laughter and celebration, marriage festivities, people exclaiming, “Thank God-of-the-Angel-Armies. He’s so good! His love never quits,” as they bring thank offerings into God’s Temple. I’ll restore everything that was lost in this land. I’ll make everything as good as new.’ I, God, say so.

“God-of-the-Angel-Armies says: ‘This coming desolation, unfit for even a stray dog, is once again going to become a pasture for shepherds who care for their flocks. You’ll see flocks everywhere—in the mountains around the towns of the Shephelah and Negev, all over the territory of Benjamin, around Jerusalem and the towns of Judah—flocks under the care of shepherds who keep track of each sheep.’ God says so. (The Message)

The prophecy of Jeremiah is a large and rather difficult biblical book to read – not because it’s hard to understand, but for the continual words of divine judgment. Jerusalem, the center of the world and the jewel of Judaism, would be destroyed by a pagan army.

This was a very unpopular message in the city of Jerusalem. It was the sort of message which landed Jeremiah in prison, more than once. No one, in any age, wants to hear a steady stream of how their society will be crushed by enemies they despise.

Yet, consistent with all the prophetic books of the Old Testament, judgment and destruction never have the last word. There are rhythms of grace and restoration that move imperceptibly underneath the black crud of worldly injustice. And those movements will eventually create a wave of renewal which can wash away the apathy, anger, and avarice around us.

We, as readers examining the prophecy a millennia and half later, may fail to notice that God’s judgment is no spur of the moment thing. The destruction of Jerusalem by the Babylonians was centuries in the making.

The patience and continual wooing of the Lord for the people to return to fidelity of worship and practice of justice is what dominates the prophecy – and not some capricious deity who spontaneously flares in anger and scorches the earth.

All we have is now. This present moment is the one we are living. So, instead of worrying about the future – either of getting to heaven, or of avoiding hell – we are to love and serve the Lord in the now, and love our neighbor, in this present time we have to do it.

God will take care of the future. We can trust God to do what is right, just, and fair for ourselves and everyone else.

For the Christian, the gospel of Jesus Christ is a life to be lived, not just a set of rules or rituals to observe or doctrines to believe.

Every spiritual person since the dawn of time has struggled with the temptation to bifurcate the inner and outer self. That is a path of disintegration. It ends in destruction.

Jeremiah’s prophecy is an acknowledgment and naming of doing outward religious practices, while possessing an inward disposition which is very far from God.

The people were practicing “rabbit’s foot” religion, that is, believing that as long as they kept certain observances in place, then that would inoculate them from any harm – and they could do whatever they wanted.

Indeed, their hearts became hardened to the voice of the Lord and the cries of the oppressed. Yet, judgment never has the final say; grace and mercy do.

As bad as things may get, our circumstances are never too deep for God to turn them around. Restoration and renewal are divine specialties. And if a heart becomes so hard as to be petrified, the Lord is able to replace the heart of stone for a heart of flesh.

A dry and inhabitable soul can turn to a lush garden. A desolate life can be transformed to a habitation of justice, righteousness, and peace. The ire and irk of God can change to divine blessing and holy joy.

All spiritual restoration begins with silence… humility… repentance… return….

Renewal is a process, not an event. It is slow and tedious, pedantic and pedestrian. Restoration takes time. It is living one day at a time, putting one foot in front of the other, making daily choices of trust and faith which eventually add up to a beautiful life.

And along the way, the steadfast love of God never fails – always there, always supportive. Like earthly gravity, heavenly love is constant, continually keeping us grounded, even when we don’t acknowledge or understand it.

So, may today, and every day, be for you a walk of faith, trusting in the restorative presence of God to heal and transform pain and hopelessness to peace and well-being. May all desolate souls be restored. Amen.

How To Fortify Your Faith (Psalm 91:1-6, 14-16)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

He who dwells in the shelter of the Most High
    will abide in the shadow of the Almighty.
I will say to the Lord, “My refuge and my fortress,
    my God, in whom I trust.”

For he will deliver you from the snare of the fowler
    and from the deadly pestilence.
He will cover you with his pinions,
    and under his wings you will find refuge;
    his faithfulness is a shield and buckler.
You will not fear the terror of the night,
    nor the arrow that flies by day,
nor the pestilence that stalks in darkness,
    nor the destruction that wastes at noonday….

“Because he holds fast to me in love, I will deliver him;
    I will protect him, because he knows my name.
When he calls to me, I will answer him;
    I will be with him in trouble;
    I will rescue him and honor him.
With long life I will satisfy him
    and show him my salvation.” (English Standard Version)

Continual Use

Reading and praying the psalms over and over again is a major way of fortifying faith for a lifetime of handling adversity. 

Psalms are meant to be constantly viewed and used, like watching a good movie several times. Lines from the film become etched in our thinking and vocabulary, not because we sought to memorize them, but because of the many viewings. 

Psalm 91 is a good psalm – one we can read and pray so many times that its theology and message are internalized. It can serve as a rock in times of trouble. Security, safety, and confidence eventually replace fear, worry, and insecurity. Let the divine words of the psalter become part of a routine regimen of facing down the troubles of life.

The Church’s Prayer Book

Historically, the Old Testament Psalms have been the church’s prayer book. The medieval church so valued constant prayer that many people in the middle ages made substantial donations to monasteries so that monks and nuns, largely freed from manual labor, could become “professional” pray-ers on behalf of the rest of society.

Many of them lived a complete life of prayer, praying day and night. Most Benedictine monks and nuns chanted all 150 psalms once a week in a cycle of seven daily “hours.” One of the first tasks required of novices was to memorize the Psalms – all of them – which took anywhere from six months to two years.

In the New Testament book of Acts, when the original apostles needed to clarify their most sacred obligations, they decided to give their attention to prayer and the ministry of the word (Acts 6:4). The New Testament writers pray and quote the Psalms more than any other book of the Old Testament.

Praying the Psalms

The best introduction there is to the Psalms is to begin praying them because the psalms teach us how to pray. Learning the Psalms means praying the Psalms, and praying the Psalms means praying them repeatedly.

If you are not yet convinced why we ought to pray the Psalms, let me offer some more reasons:

1. We learn the promises of God and how to pray relying on those promises. It is both appropriate and necessary to acknowledge God’s promises, remind God of those promises, and look for God to fulfill them.

2. We pick up how to pray together as a community, and not just as individuals.

3. We discover that our hearts need some help with prayer.

“The richness of the Word of God ought to determine our prayer, not the poverty of our heart.” Dietrich Bonhoeffer

Our hearts can sometimes deceive us. Yet, if we can be mindful to tether our hearts to God’s Word, we can focus on what God has promised – and not simply on what we want or expect.

What’s more, by only following our hearts, we may only pray when we feel like it. 

A common temptation is to give up reading Scripture and praying whenever our enjoyment is gone. If we only do things when we feel like it, most of us would never get up in the morning. Prayer and Bible reading are important spiritual disciplines, even on the days we are not inspired to do so.

In truth, to enjoy the Word of God, we must continue to read it; and the way to obtain a spirit of prayer is to continue praying. The less we read, the less we desire to read; and the less we pray, the less we desire to pray.

4. We attain confidence and joy in speaking with God, just like a small child boldly asking for what she wants in wonderful anticipation of getting it.

5. We unearth direction and guidance for our lives; the Psalms are the GPS for our souls.

6. We join a praise and prayer team that has been going on for thousands of years by believers across the ages in all kinds of cultures. Our spiritual forebears serve as a great cloud of witnesses testifying to the power of God to sustain and grow our faith, hope, and love.

7. We realize the heart of God and adopt that heart as our own heart. In praying, we get to know who God is, and we discover the prayers the Lord delights to answer.

In summary, we bring our own situations and experiences to the Psalms and permit the psalter to reshape our thoughts and our prayers. 

This mentality and discipline forms us into God’s people by re-directing our lives with God’s promises and plans. 

The Psalms are meant to transform us. Repeated exposure to Holy Scripture and daily praying through the psalms will change the way we live our lives and our perspective on the world.

May the Lord Jesus Christ guard and deliver you from the snares of the devil, the assaults of evil spirits, the wrath of the wicked, the sinful nature, and the fear of both the known and unknown.

And may the blessing of God almighty – Father, Son, and Spirit – be upon you and remain with you always. Amen.