Welcome, friends! Luke 10:25-37 contains the familiar story of the Good Samaritan. It’s a parable of mercy, relationship, trust, and meeting a pressing need. It’s a story of God’s love for humanity. Click the videos below and let’s explore what it means to stop and help….
Pastor Tim Ehrhardt, Luke 10:25-37
The Maranatha Singers
God the Father, Creator of heaven and earth, Have mercy upon us.
God the Son, Redeemer of the world, Have mercy upon us.
God the Holy Spirit, Sanctifier of the faithful, Have mercy upon us.
Blessed Holy Trinity, the God whom we serve, Have mercy upon us, and grant us your peace. Amen.
On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
“What is written in the Law?” he replied. “How do you read it?”
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and ‘Love your neighbor as yourself.”
“You have answered correctly,” Jesus replied. “Do this and you will live.”
But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.” (New International Version)
Mosaic of the Good Samaritan in the Cathedral of St. Mary, Madrid, Spain
Start with Love and Mercy
The short answer to the question of how to begin any ministry is love, by providing relief through showing mercy. Compassion, mercy, and love are always behind every true Christian ministry.
Being available and approachable, crossing paths with people in need, noticing and caring about others is a merciful response. Following the example of Jesus, the Christian community ought not to pass by on the other side of the road. Instead, we are to stop and get involved smack in the middle of human need.
That isn’t what always happens, though. It can be far too easy to respond to the vast sea of human need by being judgmental and critical. We might observe people’s predicaments and write those persons off as being lazy, foolish, or of bad character. Just as bad, our prejudice or bias might see a person’s clothes, habits, race, ethnicity, or gender and immediately make sweeping negative assumptions about them – without having even engaged them.
Frankly, from a Christian perspective, it just doesn’t matter. Whether we believe someone deserves our help or not, all Christian ministry is to be driven by a spirit of love, compassion, and mercy – rather than a spirit of condemnation. We need to see all people, without exception, as image bearers of God who possess inherent worth and dignity as human beings.
The Good Samaritan by Vincent Van Gogh, 1890
Start with Relationships
It is good to give money, food, and resources to those in need. It’s even better to develop relationships and get to know the people for whom we are helping. Both handouts and hugs are good and necessary. In this COVID-19 world we are currently living in, I am using “hug” as both a metaphor and an acronym….
Hold eye contact. One of the things we all have discovered about masking is that the eyes communicate a lot. Looking someone in the eye is important. Far too many people in our world don’t feel seen by others. They wonder, if they fell off the face of the earth, whether anyone would even notice. Seeing people is a necessary ministry, in and of itself.
Understand another’s life and point of view. Be curious about their lives, their history, their faith background, and their experiences. Put yourself in their shoes. See things from their perspective. Empathy (communicating to someone that they are not alone) goes a long way. What’s more, we don’t have to agree with another to extend mercy.
Go to others, rather than waiting for others to come to you. Go where they are. Get close enough to show empathy and compassion, even if it’s an air hug. Half of any relationship, before any talking or doing happens, is simply showing up. The good Samaritan showed up and stopped. He was willing to go wherever the mercy of God sent him.
Start with Building Trust
Most needy people have been, at the least, ignored or dismissed by others; and, at worst, like the man attacked by robbers, beat down and berated by others and left for dead. Anyone who has endured past abuse or trauma is understandably guarded in trusting others. The last thing they want to do is be open and vulnerable to a stranger who might take advantage of them and hurt them.
It takes time to build trust. A person’s issues, a neighborhood’s concerns, and a city’s anxiety won’t be solved overnight. Those problems took a great deal of time in their development, and so, it will take just as much, or more, time to address and resolve all that is wrong.
As we lovingly and mercifully tackle those problems, we must always keep in mind that we fix problems and heal people – and never the other way around. Trying to fix people is a fool’s errand because people are not their problems. Nobody is a cancer, a disease, a schizophrenic, or a lunatic. People have physical, mental, emotional, and spiritual illnesses but they are not inherently those problems. Anything we won’t possess in heaven is something we are not, as people.
Human organizations, systems, institutions, and culture can be a problem – but not people themselves. Whenever someone begins labeling people as “problem” people, or as “those” people, or even worse, as “monsters” or some other label, the judgment of God is not far behind. (Matthew 5:22)
Trust cannot be developed with putting adjectives in front of people’s names or replace those names with pejorative terms. Christian ministry can only thrive in an atmosphere of love, mercy, and compassion.
Trust is developed when we give people the dignity of choices and ask whether they would like help, or not. We don’t save anyone. God does. We are all responsible for our own choices and our own openness to accepting and owning our own problems.
The Good Samaritan by Paulus Hoffman
Start with Meeting a Need
The man alongside the road had a clear need for immediate assistance. The Samaritan stepped in and met that pressing need. The man would have died without it. Yet, some people’s needs aren’t quite so obvious. If we have worked at building trust, some of those needs become known. And there are always existing organizations who are diligently addressing many of those needs with whom we can partner.
Another way of meeting needs is to connect people with one another. Through consulting and collaborating with others, we can foster relational connections in which someone’s or a group’s needs can be met. Since no one person or community can meet everyone’s needs, many times the best approach is to help people meet one another.
When we get neighbors working together to care for one another and improve their neighborhood, they are empowered to make a difference. This is especially viable when a church commits itself to the place or parish in which it exists. By being involved, partnering with community organizations or neighborhood associations, the church joins others as a community connector and a place where the community comfortably gathers.
Conclusion
All Christian ministry begins with a loving attitude, a compassionate heart, and a merciful spirit. Then, it looks for opportunities to be available and show up with a compassionate presence. From there, we are able to discover and discern the real needs of people so that we are providing what is truly needed instead of what we believe someone else needs.
In one of the communities I once pastored, I noticed the town had a significant number of single parents trying to raise their kids. So, I did a bit of demographic work and presented it to the elders, pointing out the opportunity we have to make a difference in many of these family’s lives. The elders became excited about the chance for outreach, that is, until I proposed that we recruit two or three of those single parents to come, sit around the table, and help us understand their needs and how we might help…. The elders became eerily silent…. Finally, one of them spoke up and said, “We can’t do that. They got themselves into this single parent situation. They don’t know what’s best. We do….”
That response is just the opposite of what God is looking for in us. If we believe we know better to the point of not even asking others how we might help, then our arrogance and prejudice has blinded us to true Christian ministry in the way of Jesus. Now for a better story….
The Good Samaritan by Corinne Vonaesch
A woman and her husband were not from the area they were living, and so, every Thanksgiving they spent it only with each other, since both their families lived far away. So, when one Thanksgiving came around, they wondered if there were others like them, spending the holiday apart from family.
They found a few and spent that Thanksgiving together. Those folks had such a good time together that, next year, the woman and her husband asked if they could use the church fellowship hall where I was pastoring at Thanksgiving because they found more people who had no family to celebrate with.
To make a long story short, these two people now serve about two-hundred people in the community every Thanksgiving who gather together, and another two hundred shut-ins are delivered a Thanksgiving meal, along with some needed human connection. Many positive friendships and relationships are formed.
“It’s not how much we give but how much love we put into giving.”
Mother Teresa
Small acts of kindness done with big love result in the kind of Christian ministry which pleases God.
Lord, help us believe we are all ordinary people made extraordinary through your vision and power. Take our insecurities and feelings of inadequacy and give us the courage to see ourselves and others as you see us, with gifts and potential to transform your world and build your Kingdom, through Jesus Christ our Lord. Amen.
Have pity, God Most High! My enemies chase me all day. Many of them are pursuing and attacking me, but even when I am afraid, I keep on trusting you. I praise your promises! I trust you and am not afraid. No one can harm me.
Enemies spend the whole day finding fault with me; all they think about is how to do me harm. They attack from ambush, watching my every step and hoping to kill me. They won’t get away with these crimes, God, because when you get angry, you destroy people.
You have kept record of my days of wandering. You have stored my tears in your bottle and counted each of them.
When I pray, Lord God, my enemies will retreat, because I know for certain that you are with me. I praise your promises! I trust you and am not afraid. No one can harm me.
I will keep my promises to you, my God, and bring you gifts. You protected me from death and kept me from stumbling, so that I would please you and follow the light that leads to life. (Contemporary English Version)
We all have enemies and opposition of both body and soul. It’s just part of the human condition on this fallen planet to experience forces oppressing us.
David’s enemies were real flesh and blood people. The Philistines and the Israelites were always at odds with each other. Wars and battles continually broke out amongst them. Dealing with enemies was, and always has been, a constant reality of the Jewish people.
As for us Gentiles, we may or may not have a person seeking to take our life. Yet, no matter who we are, we all deal with our own visible and invisible enemies which wage war against our souls.
The psalmist expresses a way of coping with the intense stress of opposition: Trust in God.
Yes, the bedrock issue whenever we face our demons within and without is trust. In whom or what will we put our trust?
If we have a philosophy of watching out for number one, then we merely look to ourselves and our own independence. Yet, since humanity is hard-wired for community, radical autonomy hits its limit rather quickly. Thus, we are left vulnerable to our enemies with no means of security.
If we put our trust in education, then we will focus efforts on mental solutions, coming up with ideas to deal with our enemies. However, since our very personhood is much more than a brain, this too shall eventually meet its limits with our stressful situation.
If we possess a strong Protestant work ethic, we may put all our energy into working harder, better, and faster to overcome our enemies. But subscribing to a philosophy of outworking everyone fails when our bodies break trying to keep ahead of the stress.
We must account for the transcendent, for that which is over and above all. We must trust in the Lord.
Trust in the Lord with all your heart; don’t rely on your own intelligence. Know him in all your paths, and he will keep your ways straight.
Proverbs 3:5-6, CEB
To trust means to live consistent with the reality that we are in the Lord’s hands. Our ultimate protection is divine, not human. Not realizing we are in the grip of the Almighty only causes fear, anxiety, and the frenetic search to get out from under our enemy’s oppression.
When all is said and done, our hard circumstances point us to the hard realization that we are not in control of the universe – and not even the people standing right in front of us. Attempting to control others is called manipulation. And, I might add, is something that never ends well. We are only in control of ourselves, and even then, if our primary enemy is within, we can rarely even manage our own lives.
Deciding about whom or what we will trust is the existential basis of living. Hardship, stress, and fear in the teeth of enemy opposition calls for trust. Without faith, we will be swallowed alive.
Faith and trust is not only personal; it’s communal. The entire community of believers are to affirm together that God is with us, and that in Jesus Christ, there is no fear; there is security.
If God is for us, no one can stand against us. And God is with us. He even let his own Son suffer for us. God gave his Son for all of us. So now with Jesus, God will surely give us all things. Who can accuse the people God has chosen? No one! God is the one who makes them right. Who can say that God’s people are guilty? No one! Christ Jesus died for us, but that is not all. He was also raised from death. And now he is at God’s right side, speaking to him for us. Can anything separate us from Christ’s love? Can trouble or problems or persecution separate us from his love? If we have no food or clothes or face danger or even death, will that separate us from his love? As the Scriptures say,
“For you we are in danger of death all the time. People think we are worth no more than sheep to be killed.”
But in all these troubles we have complete victory through God, who has shown his love for us. Yes, I am sure that nothing can separate us from God’s love—not death, life, angels, or ruling spirits. I am sure that nothing now, nothing in the future, no powers, nothing above us or nothing below us—nothing in the whole created world—will ever be able to separate us from the love God has shown us in Christ Jesus our Lord. (Romans 8:31-39, ERV)
There is a way through the thicket of hate from others. It is to trust in the Lord with all our heart, to have the unshakable faith that the Lord is with us, to know we are ultimately in God’s gracious hands.
O God, the Creator of all, whose Son commanded us to love our enemies: Lead them and us from prejudice to truth; deliver them and us from hatred, cruelty, and revenge; and in your good time enable us all to stand reconciled before you in Jesus Christ; in whose Name we pray. Amen.
“Surely God is my salvation; I will trust and not be afraid. The Lord, the Lord himself, is my strength and my defense; he has become my salvation.” With joy you will draw water from the wells of salvation.
In that day you will say:
“Give praise to the Lord, proclaim his name; make known among the nations what he has done, and proclaim that his name is exalted. Sing to the Lord, for he has done glorious things; let this be known to all the world. Shout aloud and sing for joy, people of Zion, for great is the Holy One of Israel among you.” (New International Version)
The large Old Testament book of Isaiah is thick with a message of judgment for both Israel and the surrounding nations. The sins of ancient Israel, seven-hundred years before the birth of Christ, were many. The primary offenses were injustice toward the needy; the have’s taking advantage of the have-not’s; and empty worship rituals toward God.
Social and spiritual corruption was rampant. God pleaded with the people through the prophets to stop doing wrong and start doing right by encouraging the oppressed and defending the powerless. (Isaiah 1:10-17)
Although God’s judgment was imminent, via the powerful Assyrian Empire, God would not annihilate the people. God promised a Righteous Branch would grow from the seemingly dead stump of Israel. A child will be born, a Messiah given. There will be hope in Israel. Heartfelt praise, and proclamation of God’s great name, will again fill the air.
For me, what is so remarkable about all this is the grace of God. The Lord made promises to Israel not based upon what they would or would not do; God made promises to the people by God’s own radically free love. This wasn’t a matter of playing Let’s Make a Deal with God saying, “If you get your act together, then I will be good to you.” No, before Israel even had a chance to return to the Lord, God was already choosing to be merciful.
I am absolutely convinced with the firmest conviction possible that the Scriptures of the Old and New Testaments are all about God and God’s own unbounded, unfettered, free, crazy, illogical, and wildly wonderful grace. Because God is love, the Lord constantly goes out of the way to be gracious so that we will be together and enjoy our divine/human relationship.
If we miss the message of God’s grace in the Holy Scriptures, we have missed salvation – because only grace can save us. Without grace, we are lost. Today’s Old Testament lesson is full of praise because it’s a response to the undeserved grace which God freely gives.
Any Christian preacher worth their salt is a preacher of grace. Grace is the very thing that is distinctive about Christianity. Grace is love that seeks you out when you have nothing to give in return. Grace is recklessly generous. Grace does not use carrot sticks, scorecards, or power politics. Grace never demands – it only gives.
Grace is unconditional acceptance given to an undeserving person by an unobligated giver.
That is what God did for Israel… and for us. And when we get a hold of this truth, even a little bit, our hearts become bubblers of praise.
The prophecy of Isaiah is an adventure of God’s reckless love toward unlovable people, which is why it is one of the most quoted books of the Old Testament by Jesus. Jesus came because of grace.
Jesus came to release us from our obsessive need to be right, our compulsion to be rewarded, and our demands to be respected.
Because Jesus came to set sinful captives free, life does not have to be a joyless effort to justify and validate ourselves before others. The grace of God in Christ is a game-changer. And with but a glimpse of it, we are forever undone by its mercy.
Grace causes us to praise God.
There was once a pastor who had a three-year old daughter who was going around the house singing the chorus “We Exalt Thee” except that she kept mispronouncing one of the words: “I exhaust thee, I exhaust thee, I exhaust thee, O Lord!” Perhaps she was right. Maybe too many folks are exhausting God with folded arms instead of hands raised in praise and worship.
Grace causes us to trust God.
Grace alleviates our fears. For, if God is for us, who can be against us? God takes care of us despite our weaknesses and failures.
Grace causes us to have joy in God.
With joy we draw water from the wells of salvation. Jesus is the Living Water we can continually draw from and drink. Grace keeps giving without an end in sight. We get to keep coming to God with an inexhaustible supply of fresh grace.
Grace causes us to give thanks to God in prayer.
Gratitude to God ought to characterize our corporate gatherings. Expressing thanks is more than for the individual in their prayer closet – it is to be offered in the gathered assembly of believers. Grace eliminates self-consciousness altogether because there is nothing to be self-conscious about with God. The Lord has seen you at your worst, and still loves you.
What’s more, we need not be self-conscious about appearing ignorant, looking silly, or not having all the answers in making known among the nations what God has done. If we are influenced by grace, then we can freely speak of God to all kinds of people we encounter.
“God forbid that I should travel with anybody a quarter of an hour without speaking of Christ to them.”
George Whitefield (1714-1770)
Grace causes us to sing together to God.
When grace takes hold of a congregation, there is no mumbling of songs – there are loud shouts and singing for joy because God is good! God wants some noisy worship!
Grace brings such gladness that we don’t care how we appear to other people; we are going to shout, sing, and express our joy! Yes, there is an important place for contemplative, reverent, and reflective worship. And there is also a place for letting go, becoming unhinged, and dancing before Jesus!
The world mostly ignores God. Even some Christians take God’s grace for granted. Israel’s greatest sin was assuming everything was fine. But it wasn’t. There was no grace. And with no grace there is no God. Eventually, Israel found joy in the most unlikely of places – in exile. God’s grace would transform a terrible time of trouble into raising of voices in song.
Isaiah’s prophecy is about returning to the Lord. The season of Advent is all about God’s relentless pursuit of wayward people – the anticipation of grace coming in the form of an infant – and the bringing of grace to a people living in darkness.
Let us, then, return to the Lord. Let us be captivated by grace. Let us renew our love for Jesus. Let us lose ourselves in praise and adoration of the One who gave everything for us. Let us worship Christ the King. Let us proclaim the name of Jesus as exalted over everything.
Great God of grace, be merciful to us as we limp to you with all of our wounds and brokenness. We have made such a mess of our lives with our bad attitudes, ugly words, selfish actions, and our ignoring of you through it all. So, we come to you with nothing but ourselves in all of our sin. Forgive us, cleanse us, renew us, revive us, refresh us, and reform us according to the ways of Jesus Christ. Thank you for your undeserved grace. We give you praise for the lengths you went to secure our forgiveness. With a joy too deep for words, we humbly offer to you our lives so that the name of Jesus will be exalted in us individually and corporately. Amen.