Psalm 42 – Sadness and Hope

As a deer gets thirsty 
    for streams of water, 
    I truly am thirsty 
    for you, my God. 
In my heart, I am thirsty 
for you, the living God. 
    When will I see your face? 
Day and night my tears 
    are my only food, 
    as everyone keeps asking, 
    “Where is your God?” 

Sorrow floods my heart, 
    when I remember 
leading the worshipers 
    to your house.  
    I can still hear them shout 
    their joyful praises. 
Why am I discouraged? 
Why am I restless? 
    I trust you! 
And I will praise you again 
    because you help me, 
    and you are my God. 

I am deeply discouraged 
    as I think about you 
from where the Jordan begins 
at Mount Hermon 
    and from Mount Mizar.  
Your vicious waves 
    have swept over me 
    like an angry ocean 
    or a roaring waterfall. 

Every day, you are kind, 
    and at night 
you give me a song 
    as my prayer to you, 
    the living Lord God. 

You are my mighty rock.  
    Why have you forgotten me? 
    Why must enemies mistreat me 
    and make me sad? 
Even my bones are in pain, 
    while all day long 
my enemies sneer and ask, 
    “Where is your God?” 

Why am I discouraged? 
Why am I restless? 
    I trust you! 
And I will praise you again 
    because you help me, 
    and you are my God. (CEV) 

Sadness. Every human on planet earth knows the feeling. Since we are emotional creatures, profound sadness even to the point of depression and/or despondency will happen. Yet, despite the universal nature of discouragement and tears, many Christians buck the sadness.

Far too many believers focus so exclusively on victory in Jesus through his resurrection, ascension, and glorification that they use religion as their denial when unwanted emotions like sadness come banging at the doorstep of their soul. 

So, I most emphatically say: Depression is not sin. To be discouraged is not the Enemy. Experiencing sadness is neither wrong nor selfish. Quite the opposite, in fact. It is necessary to sit with our emotions and feel the breadth and depth of them. Both our spiritual and emotional health come through an awareness and robust engagement with our feelings. To refuse to feel is to put the stiff arm to God.  

The psalmist does anything but deny his feelings. He brings them before the Lord and spreads them out before the Divine. Why am I discouraged? Why am I restless? Why the sadness? Could it be that God has forgotten me? Where is the Lord? Is God angry with me? Are my troubles the result of divine wrath? 

To blandly say we have never uttered or thought such questions is a telltale sign of denial. The bottom line for many folks is that they do not want to feel because such emotions complicate their lives. Besides, discouragement and sadness hurt. “Why feel,” we reason, “when it only brings pain?” 

Ah, yes, the avoidance of pain. And there is no pain quite like emotional and spiritual pain. Much like an open wound which needs a liberal application of painful peroxide, so our spiritual wounds must sting with the salve of emotional feeling. Healing is neither cheap, easy, nor painless. It typically hurts like hell. 

The psalmist’s own pain revolved around feelings of alienation from God, being cut off from fellow worshipers, and harassed by others around him. Understandably, he experienced despondency and loneliness. The psalmist wondered if anyone, including God, even cared what he was going through. In other words, he is desperate for God to show up. 

I am going to make a simple observation about this psalm: The psalmist did not get any answers to the several questions he posed. He even repeated them, to no avail. The only form of comfort the psalmist received was to remember what God had done in the past. Somehow, someway, this will help with the difficulties of the present. 

There are times in life when we must recall what we know about God, ourselves, and others. If the Lord has delivered in the past, God can do it again. If others helped before, perhaps they will be present in the here and now. And just maybe, even likely, you and I will discover a resilient spirit within. We already possess everything we need to not only survive but to grow and thrive in life. 

Hope arises from holding the big picture of the past, present, and future together at the same time. When present circumstances are difficult, and it appears we are about to swallowed up into the now, we must hold the past and future along with it, in careful tension. Then, we shall find the ennoblement to keep going. 

Trust in the future, a confident expectation of hope, is born from the trustworthiness of the past. A prayerful song in our heart will carry us through till our hope is realized. 

Genesis 49:1-33 – The Long View

Blessing of the Twelve Tribes

Then Jacob called for his sons and said: “Gather around so I can tell you what will happen to you in days to come.

“Assemble and listen, sons of Jacob;
listen to your father Israel.

“Reuben, you are my firstborn,
my might, the first sign of my strength,
excelling in honor, excelling in power.
Turbulent as the waters, you will no longer excel,
for you went up onto your father’s bed,
onto my couch and defiled it.

“Simeon and Levi are brothers—
their swords are weapons of violence.
Let me not enter their council,
let me not join their assembly,
for they have killed men in their anger
and hamstrung oxen as they pleased.
Cursed be their anger, so fierce,
and their fury, so cruel!
I will scatter them in Jacob
and disperse them in Israel.

“Judah, your brothers will praise you;
your hand will be on the neck of your enemies;
your father’s sons will bow down to you.
You are a lion’s cub, Judah;
you return from the prey, my son.
Like a lion he crouches and lies down,
like a lioness—who dares to rouse him?
The scepter will not depart from Judah,
nor the ruler’s staff from between his feet,
until he to whom it belongs shall come
and the obedience of the nations shall be his.
He will tether his donkey to a vine,
his colt to the choicest branch;
he will wash his garments in wine,
his robes in the blood of grapes.
His eyes will be darker than wine,
his teeth whiter than milk.

“Zebulun will live by the seashore
and become a haven for ships;
his border will extend toward Sidon.

“Issachar is a rawboned donkey
lying down among the sheep pens.
When he sees how good his resting place is
and how pleasant is his land,
he will bend his shoulder to the burden
and submit to forced labor.

“Dan will provide justice for his people
as one of the tribes of Israel.
Dan will be a snake by the roadside,
a viper along the path,
that bites the horse’s heels
so that its rider tumbles backward.

“I look for your deliverance, Lord.

“Gad will be attacked by a band of raiders,
but he will attack them at their heels.

“Asher’s food will be rich;
he will provide delicacies fit for a king.

“Naphtali is a doe set free
that bears beautiful fawns.

“Joseph is a fruitful vine,
a fruitful vine near a spring,
whose branches climb over a wall.
With bitterness archers attacked him;
they shot at him with hostility.
But his bow remained steady,
his strong arms stayed limber,
because of the hand of the Mighty One of Jacob,
because of the Shepherd, the Rock of Israel,
because of your father’s God, who helps you,
because of the Almighty, who blesses you
with blessings of the skies above,
blessings of the deep springs below,
blessings of the breast and womb.
Your father’s blessings are greater
than the blessings of the ancient mountains,
than the bounty of the age-old hills.
Let all these rest on the head of Joseph,
on the brow of the prince among his brothers.

“Benjamin is a ravenous wolf;
in the morning he devours the prey,
in the evening he divides the plunder.”

All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, giving each the blessing appropriate to him.

Then he gave them these instructions: “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite, the cave in the field of Machpelah, near Mamre in Canaan, which Abraham bought along with the field as a burial place from Ephron the Hittite. There Abraham and his wife Sarah were buried, there Isaac and his wife Rebekah were buried, and there I buried Leah. The field and the cave in it were bought from the Hittites.”

When Jacob had finished giving instructions to his sons, he drew his feet up into the bed, breathed his last and was gathered to his people. (NIV)

The theme of confidence works its way through the patriarch Jacob’s deathbed prophecies and blessings – a resolute conviction in the promises of God, that he will accomplish what he said he would do. Jacob expressed the hope and sure belief that God would bring the Israelites out of Egypt and into the land of Canaan as their inheritance – and, ultimately to the City of God, the eternal inheritance.

The Christian will find much in Judah’s blessing as the promise of the coming Christ, Jesus. Mentioning the implements of “staff” and “scepter” are symbols of authority. And, the reference to a donkey communicated a ruler was coming, as donkeys were the preferred mounts of royalty in ancient times. What is more, the washing of garments in wine, and eyes darker than wine, are allusions to the future blessing and abundance there will be through the tribe of Judah. In fact, the first miracle of Jesus was turning water into wine – a deliberate attempt by the Apostle John to connect Jesus with Old Testament messianic prophecies of abundance and blessing. (John 2:1-12)

long hallway

It is important for us to take the long view of life, keeping in mind that it took eighteen centuries for Jacob’s prophecy of Judah to occur. This long view is what gives us our confidence in life and provides the patience and perseverance we need right now.  Keeping in mind the big picture of God’s work in this world is necessary because if we do not, we will likely become discouraged with the circumstances we face right now.

The reason Jacob makes it into the great Hall of Faith is not because he was squeaky clean and perfect in how he lived his life, but because he took the long view, the big picture, and saw that God was going to fulfill his promises to Israel:

By an act of faith, Jacob on his deathbed blessed each of Joseph’s sons in turn, blessing them with God’s blessing, not his own—as he bowed in worship upon his staff. (Hebrews 11:21, MSG)

Furthermore, when we string the following three verses together across both Testaments, we see the long view of God’s purposes:

It is true that you planned to do something bad to me. But really, God was planning good things. God’s plan was to use me to save the lives of many people. And that is what happened. (Genesis 50:20, ERV)

For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. (Jeremiah 29:11, NIV)  

And we know that all things work together for good to those who love God, to those who are the called according to his purpose. (Romans 8:28, NKJV)

In the Christian faith tradition, all God’s promises come together and are fulfilled in the person and work of Jesus. He is our salvation, our inheritance, and our hope.  To give our lives to him in complete trust of faith is both our challenge and our privilege.

May we live by faith, and not by fear.

Be present, O merciful God, and protect us through anxious times, so that we who are wearied by the changes of this life may rest in your eternal steadiness. Keep watch, dear God, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love’s sake. Amen.

Genesis 22:15-18 – Faith, Obedience, and Blessing

Blessing to Abraham

The angel of the Lord called to Abraham from heaven a second time and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me.” (NIV)

The biblical character of Abraham is synonymous with faith. And for good reason. God had told Abraham that he would have a son with his wife Sarah. This was especially unusual because the couple were well advanced in age, and Sarah was incapable of having children. Infertility is not just a modern problem; it has always existed.  Yet, despite all the contrary evidence of age and ability, Abraham believed God. Years later and with a mix of patience and impatience from the would-be parents, the promise from God was realized.  Abraham and Sarah had a son, Isaac.

“The child of the promise.” This was Isaac’s moniker – which made the command from God so perplexing: “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.” (Genesis 22:2). Huh? I can easily imagine Abraham saying to himself, perhaps not out loud, “What the [insert favorite expletive]!”  But it only seems strange and super-weird to us. We get no reaction from Abraham, no questioning, no talk back.  He just goes about the business of saddling up the donkey, chopping some wood for the sacrifice, and takes his only son with him on the journey to the mountain.

While you and I might try and figure out if we really heard God or not, Abraham had a history of talking with God. He knew God’s voice as well as he knew his own. Abraham was well down the road of relationship with the God he served. We get an insight from the author of Hebrews into Abraham’s thought process, a line of thinking that is consistent with a person who has a regular habit of talking with God:

“Abraham had been promised that Isaac, his only son, would continue his family. But when Abraham was tested, he had faith and was willing to sacrifice Isaac, because he was sure that God could raise people to life. This was just like getting Isaac back from death.” (Hebrews 11:17-18, CEV)

Abraham did not try and figure out God’s mind. He picked no fights and chose not to debate with God about the contradiction of ethics he was being asked to do.

Abraham simply obeyed.

He reasoned that it did not matter if Isaac were killed because God could raise him from death. This, of course, is not what happened. It was all a test of faith. Abraham knew beyond a shadow of a doubt that God is the Lord who provides. After God stepped in and provided a ram for the sacrifice instead of Isaac, Abraham named that place “The Lord Will Provide.” (Genesis 22:14)

You and I most certainly do not always know why we are facing the circumstances we must endure. We very much are rarely privy to know what in the world God is thinking. Yet, like Abraham, if we have a spiritual history of walking with God and hearing his voice, there is no hesitation to respond with obedience. We are convinced that God will provide. Obedience for the follower of Christ is not a burden; it is a privilege, even when we are being tested beyond our seeming emotional ability to do it.

Blessings come through obedience. They are not willy-nilly thrown into a crowd like some cheap stadium trinket between innings of a baseball game. When the Israelites were about to enter the Promised Land, this very connection between obedience and blessing was re-emphasized:

If you fully obey the Lord your God and carefully follow all his commands I give you today, the Lord your God will set you high above all the nations on earth. All these blessings will come on you and accompany you if you obey the Lord your God…. The Lord will establish you as his holy people, as he promised you on oath, if you keep the commands of the Lord your God and walk in obedience to him. (Deuteronomy 28:1-2, 9, NIV)

A simple observation about the blessing of Abraham: It took nearly five-hundred years before that blessing was realized. Furthermore, in the Christian tradition, it then took another fifteen-hundred years before the blessing was fulfilled in the person of Jesus. And, I might add, all the promises of God to his people will be fully consummated at the end of the age when Christ returns. For a contemporary society which prides itself on timeliness and efficiency, taking the much broader scope of all history might seem unacceptable.

So, we come back around again to trust. Just as Abraham trusted God, even when it seemed like nonsense fraught with major moral implications, so we are to exhibit patient and persevering faith. Although the scope of history is massively large, the only moment we have is the now. It is now, today, in which we put one foot in front of the other and toddle forward into the next moment – by faith.

We simply obey.

Then, we obey again… and, again. It is in such continual small steps of faith and obedience that we will discover the blessings of God in the middle of our path.

Sovereign Lord, your ways are sometimes strange.  Yet, I know that everything you do is always right, just, and good.  It is to your gracious and merciful character that I know you will guide and provide. My allegiance is to you as I anticipate your divine blessings in my life through the Name of Jesus Christ, in the power of the Holy Spirit. Amen.

Psalm 33:12-22 – God Is Watching

sunshine of love

Happy is the nation whose God is the Lord, 
    the people whom he has chosen as his heritage. 

The Lord looks down from heaven; 
    he sees all humankind. 
From where he sits enthroned he watches 
    all the inhabitants of the earth— 
he who fashions the hearts of them all, 
    and observes all their deeds. 
A king is not saved by his great army; 
    a warrior is not delivered by his great strength. 
The war horse is a vain hope for victory, 
    and by its great might it cannot save. 

Truly the eye of the Lord is on those who fear him, 
    on those who hope in his steadfast love, 
to deliver their soul from death, 
    and to keep them alive in famine. 

Our soul waits for the Lord; 
    he is our help and shield. 
Our heart is glad in him, 
    because we trust in his holy name. 
Let your steadfast love, O Lord, be upon us, 
    even as we hope in you. (NRSV) 

God is in control of the world, and I am not. Although the myth of self-sufficiency and self-reliance thoroughly permeates individualist societies, this in no way lessens the transcendence of a big God. In today’s psalm, the scene of God looking down from heaven portrays him as above all, firmly in control, yet, attentive to all that is happening on the earth. Individual human creatures subscribing to a narrative of personal independence will inevitably run into the Creator God. 

Our success may give us the illusion that our own strength, intelligence, and/or ingenuity has brought us the good things we possess – not God. “I worked hard for my money and I will do whatever I want with it,” and the even more crass, “It wasn’t God who put food on my table,” are just a few of the power delusions I have heard from others, as if personal accomplishments are unconnected to any other force in the universe. 

In addition, our lack of success may also cause us to pause and wonder if God is really observing all our deeds, or not. Perhaps he is reclining in his La-z-God chair and watching old baseball game replays of the Angels. More likely, we have become so expectant of satisfactory service and immediate results as consumers in a capitalist culture that we fail to discern the virtue of patience – that God is not slow in keeping his promises as some would understand it. 

The bald fact of the matter is that we need God. What’s more, God feels no compulsion from us to be hurried along in his purposes for humanity. Since God is the divine gravity in this world, the only way of realizing the good life is to conform ourselves to him, and not the other way around.  

When we learn to exercise the inherent gifts of hope and patience which a gracious God has fashioned in our hearts, then we begin to discover persevering trust, enduring happiness, a settled sense of gladness, and steadfast love. We awaken to the true passion of God for us. Rather than a capricious or indifferent deity, the Lord God looks upon us with endearing faithfulness. In short, God’s heart is forever drawn to us. Therefore, we need not attempt to take all matters into our own hands, as if we are alone in the world. If we can see a vision of God high and lifted-up, observing us with a gaze of delight, then our spirits open to mercy and we find grace to help us in our time of need. The prophet Zephaniah allows us a glimpse into God’s feelings for us:  

The Lord your God is in your midst—a warrior bringing victory. He will create calm with his love; he will rejoice over you with singing. (Zephaniah 3:17, CEB)

God labors on our behalf. God has our backs. God establishes a safe environment for us. And, we must never forget: God delights in you so much that – this very minute – he is singing songs of joy over you. For trust and hope cannot be coerced by another or willed into being by the mind; it can only be generated through the deep conviction of God’s broad love for you and me. 

The best self-help program I know of is not self-help at all – it is the self-care of opening to a loving God and allowing God’s joy and delight to fill us. God is watching us, and it is the gaze of adoration, not condemnation. 

Dear God, the One who watches all, love comes from you. Anyone who loves is your child and knows you. And anyone who does not love does not know you, for God is love. Thank you for showing me love by sending your one and only Son into the world so that I might have eternal life through him. Dear God, since you loved me that much, I surely ought to love others. May you live in me and may the love of Jesus be brought to full expression in me through the power of the Spirit. Amen.