Comfort For Those with Troubles (2 Corinthians 1:1-11)

St. Paul, by Rembrandt Harmenszoon van Rijn, 1657

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To the church of God in Corinth, together with all his holy people throughout Achaia:

Grace and peace to you from God our Father and the Lord Jesus Christ.

Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 

For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm because we know that just as you share in our sufferings, so also you share in our comfort.

We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death.

But this happened that we might not rely on ourselves but on God, who raises the dead. He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many. (New International Version)

You probably didn’t sign-up for trouble.

Although varying from person to person and from group to group, all of us experience trouble in this world.

The Apostle Paul experienced a lot of trouble throughout his Christian life:

Five times I received from the Jews the forty lashes minus one. 

Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, I have been constantly on the move.

I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. 

I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. Besides everything else, I face daily the pressure of my concern for all the churches. (2 Corinthians 11:24-28, NIV)

Why didn’t Paul get cynical or jaded by his awful troubles?

What was the secret to Paul’s incredible resilience in the face of such trouble?

How did Paul get through all of that nasty trouble?

Paul, in my opinion, was the consummate Christian. He is the model missionary, mentor, pastor, and caregiver. Yet, it wasn’t his superior giftedness or dogged personality which got him through the tough times.

The Apostle persevered through trouble without succumbing to despondency by receiving help.

Let’s be honest: Most people would rather give than receive – and that is a good thing. Yet, what isn’t a good thing is continual caregiving without yourself receiving care.

We cannot expect to help others without accepting it ourselves. 

The caregiving Christian needs to be vigilant about practicing selfcare and understanding their limitations. One must not pretend to be super-spiritual, with unlimited super-strength and super-compassion, extended to others 24/7 with super-skill. It’s neither realistic, nor smart. 

Caregivers, and not only care recipients, need to accept comfort from both God and others.

“We must accept our vulnerability and limitations in regard to others.  We cannot expect to help others without accepting it ourselves.”

Mother Teresa

The word dominating today’s New Testament lesson is “comfort.” It’s used by Paul ten times in these verses. Comfort involves both speech and action, words and deeds. For comfort to happen, someone comes alongside another and helps them with both loving actions and encouraging words.

We can only give what we have – which means that if we want to continue helping and caring for others, there will need to be continual healthy rhythms of receiving comfort yourself. We provide for others from the largess of grace given to us by the God of abundance.

Sometimes people get stuck in their grief. The troubles have caused such a change and loss that they need help getting out. And the way people get unstuck and resolve their troubles, is through telling their story – which requires someone else to listen. 

St. Paul, by Rembrandt, 1630

Through my own experience of trouble, as well as helping others through their trouble (and sometimes being a troublemaker!) I have developed a checklist of things to do, to allow, and to keep in mind as a caregiver:

  • Live a balanced life. Live in the tension between caring for others and caring for self – without assigning any judgment, shame, or guilt to any of it.
  • Learn to trust other people. You aren’t the only person on earth who can care for the people you care for. Let them contribute so that you can take have a respite.
  • Make a list of needs and concerns. Do this both for yourself and those you care for. Delete those needs that you personally cannot meet. Of the remaining needs, determine the ones for which you are primarily responsible, then, decide which ones are the most important.
  • Contact your Pastor. That’s what he/she is there for. Reach out. You aren’t in a John Wayne movie or an episode of the Lone Ranger. By the way, you know they’re fictional characters, right?
  • Carry your own backpack. Other people have their own backpacks to carry filled with troubles and responsibilities. Although you can help shoulder their load, taking the weight completely off is Christ’s job, not yours. What’s more, don’t fill your own backpack with rocks that leave you with a crushing weight. Be realistic and confident in what you can and ought to do, as well as what you cannot and should not do.
  • Listen to others. Trusted family members and friends usually see the signs of stress in your life before you do. When they speak up, give them your attention. They know what they’re talking about.
  • Accept help. The fast track to bitterness and burnout is refusing the assistance of others who can give you a break in your constant caregiving.
  • Involve others. There are individuals willing and ready to participate if you would just inform them as to what would be helpful.
  • Talk to a therapist. We all get overwhelmed in particular seasons of life. If caregiving has become a compulsion, then take one hour per week to meet with a good therapist or counselor to talk through things in your life.
  • Delegate. Delegate. Delegate. Then, delegate some more.
  • Recharge your soul. Find personal time for yourself daily. Engage in things that feed your spirit and energize your inner person.
  • Don’t waste your time and energy. Some people aren’t going to understand what you’re doing and why you’re doing it; and they don’t really want to understand. And it is not our job to make them understand.
  • Don’t manipulate others. A common temptation is to try and force family, friends, and faith communities to do what we want them to do, whenever we are heavy into ministry. Instead, focus on your own responsibilities and don’t worry about everybody else’s.

God always has a listening ear. The Lord knows grief better than all of us. Jesus understands trouble. In Christ, hope is kindled, care is received, and comfort abounds.

May you, by faith, enter into abundant life – despite the circumstances – so that your overwhelming trouble is transformed into overflowing comfort. Amen.

Luke 24:36-40 – Peace Be with You

Jesus Shows Himself to Thomas by Rowan and Irene LeCompte, National Cathedral, Washington, D.C.

While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

They were startled and frightened, thinking they saw a ghost. He said to them, “Why are you troubled, and why do doubts rise in your minds? Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

When he had said this, he showed them his hands and feet. (New International Version)

Christ’s disciples were abuzz. Two dudes showed up and told eleven of the original disciples that they had seen and talked to Jesus himself! This was a lot to wrap both their heads and their hearts around. Maybe they dared to hope it was true.

Peter and John encountered an empty tomb. Now these guys from Emmaus are giving this wild testimony of a risen Savior. Into the weird mix of doubt, curiosity, grief, hope, wondering, and outright confusion, Jesus materializes out of the blue and says, “Peace be with you.”

Already feeling unsettled and uncertain, the disciples had anything but a peaceful response to the presence of their Lord. Startled, troubled, and frightened they were, as if somebody had just dropped a skunk into the room.

Why the fear? Why not be overjoyed or overcome with sheer delight at seeing Jesus?

The disciples were caught off guard, as if they had zero expectation of seeing Jesus. Believing him to be dead, they immediately went to thinking this was some ghost. After all, the door was locked. Nobody could have gotten into the room without the disciples knowing it. (John 20:19)

As it turns out, faith and belief are not uniform static terms. There are layers to faith. Yes, the disciples really did believe, and their faith developed over time with Jesus. However, their belief had not yet come to full bloom. So, in this sense, they still possessed a lack of faith and were rebuked by Jesus for it. (Mark 16:14)

A full-orbed belief in the Lord Jesus Christ is more than words, more than making professions, and more than signing-off on a doctrinal statement of faith. Faith is shown for what it is through our actions. (James 1:19- 2:26)

Faith comes to fruition when the head, the heart, and the hands all align together and conspire to proclaim the gospel in thought, word, and deed. If they are misaligned or incongruent with each other, then that faith is inadequate. There is yet another level to the belief which needs to emerge.

Perhaps this is instructive for people today. While maintaining beliefs about the person and work of Jesus, and acknowledging Christ’s death and resurrection, some Christians live as though he had never risen from the grave. If Jesus were to suddenly show up and say, “Peace be with you,” like a startled puppy, they’d likely have an accident on the floor.

As Jesus had done so many times before in his earthly ministry, he invited the disciples to experience him in a real, tangible, visceral way. This is no ghost. This is a Christ who has physical flesh and bones. You can eat with this Jesus, real food and drink. Look at his hands and feet. Touch and feel them if you must. But, by all means, believe!

Jesus came to give them, and us, peace. Peace is more than a greeting, more than the absence of conflict or anxiety. It is to enjoy harmony with self, others, and God. Peace is wholeness and integrity of being, even when all is going to hell around us.

A child is born to us, a son is given to us,
    and authority will be on his shoulders.
    He will be named
    Wonderful Counselor, Mighty God,
    Eternal Father, Prince of Peace.
There will be vast authority and endless peace
    for David’s throne and for his kingdom,
    establishing and sustaining it
    with justice and righteousness
    now and forever. (Isaiah 9:6-7, CEB)

The peace of God is closely associated with the presence of God. And so, conversely, the lack of peace is to experience a sense of divine absence. God’s peace and presence are inseparable. It is, therefore, no surprise that Jesus demonstrated his actual physical presence and spoke to the disciples about peace.

On the evening of that first day of the week, when the disciples were together, with the doors locked in fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

Again, Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” (John 20:19-23, NIV)

Chronic spiritual anxiety usually arises from the inability to perceive a generous and hospitable God having our backs and working on our behalf. Knowing God, who is gracious and compassionate, slow to anger and abounding in steadfast love, leads to peace and settled rest. 

May the Lord bless you
    and protect you.
May the Lord smile on you
    and be gracious to you.
May the Lord show you his favor
    and give you his peace. Amen. (Numbers 6:24-26, NLT)