“Therefore, let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”

When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”

Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” Those who accepted his message were baptized, and about three thousand were added to their number that day.

They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. (NIV)

Imagine we are all standing around in a huge modern-day lobby, ready to listen to Peter. We understand big events like this must be well-organized, so everyone is getting a name tag.  But the name tags are given to us with not only our first names; they also include our hidden guilt and shame.  People walk up to the registration table. “Name?” “Bob.”  “What are you ashamed of, Bob?”  “I stole some money from my boss once, and he never found out.” The person takes a marker and writes, Bill: Embezzler. 

Next person: “Name?” “Jill.” “Jill, what are you guilty of?” “I deliberately slandered a group of people. I said things that were not true about them because I did not like them.” So, the person writes on Jill’s nametag, Jill: Slanderer. “Name?” “George.” “What kind of guilt and shame are you carrying?” “I’ve been coveting my neighbor’s Corvette… and his wife.” George: Coveter. Person after person comes. 

Then, up to the table comes Jesus. “What is your shame, Jesus?” Well, in truth, none. So, Jesus starts walking down the line. He comes to Bob and says, “Bob, give me your name tag,” and puts it on himself. “Jill, give me your name tag.” He puts it on himself. “George, give me your name tag.” It goes on himself.

Soon Jesus is covered with name tags and a bunch of icky shame and awful guilt. Apart from Jesus, we cannot take the name tags off because we cannot shed the labels of who we really are. Christ bore the cross covered with all our guilt and shame attached to him. It was all crucified with him.

When the people of the Apostle Peter’s day understood who Jesus was and what he had done for them, they were deeply troubled in their spirits and their souls were horribly upset. They were cut to the heart with the things they had done which sent Christ to the cross. The crowd’s remorse was so deep and profound that they were beside themselves with spiritual pain and asked Peter,

“What shall we do!?”

Peter called them to “repent and be baptized.” To repent is to have a complete change of mind and heart; it is to express a courageous naming of shame, guilt, and sin. Repentance, then, leads to a 180 degree turn of direction to our lives. Repentance is realizing what we have become, and seeing it is not a good place to be.

Sometimes we lack awareness of how serious our situation really is and how at risk we really are. It may be hard to imagine our offense is bad enough to crucify Jesus. Perhaps we have self-justified our morsels of gossip or our lack of attention to the poor, only choosing to see our hard work and sincere efforts to do good.

For others, the problem with repentance runs deeper, having been raised in a legalistic environment. These folks lug around a guilt-laden backpack that would bend the knees of a mule. And most of the guilt, they realize, is neurotic—not based on any real transgression.  Every bad thought and each failure of faith is obsessed over to the point that they cannot shake the pangs of constant shame.

The good news is that the kingdom of God is near. In the name of Jesus Christ there is forgiveness, healing, and new life. If today there is a realization of being in a bad place in your life, whatever that place is, the cross of Christ addresses the deepest needs of your life. What shall we do?  Repent and be baptized.

Repentance, baptism, forgiveness of sins, and receiving the Spirit are all linked together in today’s New Testament lesson. Baptism is the sign and seal of God’s promise of forgiveness in Jesus; it visually shows us that God washes away our guilt and shame in the name of Jesus.

Baptism is a different kind of nametag, identifying that we belong to God. One who repents and embraces new life in Jesus Christ de-thrones all other competing lords and identifies as a beloved child of God.

The result of that ancient mass repentance and baptism was that three-thousand people were added to a small church of one-hundred-twenty persons! Since repentance leads to action, the new believers went to work devoting themselves to the apostles’ teaching and orienting their lives completely around Jesus through their constant fellowship together.

Allow me to be a bit more specific about what repentance looks like and does not look like. The prayers of the mildly repentant sound something like this:

“Easy-going God: We have occasionally had some minor errors of judgment, but they’re not really our fault. Due to forces beyond our control, we have sometimes failed to act in accordance with our own best interests. Under the circumstances, we did the best we could. We are glad to say that we’re doing okay, perhaps even slightly above average. Be your own sweet Self with those who know they are not perfect. Grant us that we may continue to live a harmless and happy life and keep our self-respect. And we ask all these things according to the unlimited tolerances which we have a right to expect from you. Amen.”

I like eggs.  I eat them nearly every day.  Fresh eggs are the best.  Sometimes I make an omelet, with, of course, bacon, green pepper, and cheese.  When I am making my omelet, if I crack open a rotten egg, I do not go ahead and mix it in with the others in the hope that the other good eggs will overwhelm the rotten one.

Grace can only be grace when we have a true realization of our guilt and shame. Grace is radical. It throws out the rotten omelet altogether and makes a new one so incredibly delicious that we never want to go back to the old way of making them. And it is for everyone who calls on the name of the Lord.

Godly sorrow, like the kind in today’s story, leads to repentance. In the Apostle Paul’s first letter to the Corinthian church, he called them out and insisted they turn from their old way of life.  In his second letter, he followed up with this: 

I know I distressed you greatly with my letter. Although I felt awful at the time, I don’t feel at all bad now that I see how it turned out. The letter upset you, but only for a while. Now I’m glad—not that you were upset, but that you were jarred into turning things around. You let the distress bring you to God, not drive you from him. The result was all gain, no loss.

Distress that drives us to God does that. It turns us around. It gets us back in the way of salvation. We never regret that kind of pain. But those who let distress drive them away from God are full of regrets, end up on a deathbed of regrets.

And now, isn’t it wonderful all the ways in which this distress has goaded you closer to God? You’re more alive, more concerned, more sensitive, more reverent, more human, more passionate, more responsible. Looked at from any angle, you’ve come out of this with purity of heart. And that is what I was hoping for in the first place when I wrote the letter. (2 Corinthians 7:8-11, MSG)

There are (many) times we need to feel awful before we feel wonderful – awful concerning how much we have hidden our shame and never let it see the purifying light of the gospel – but wonderful of how over-the-top good grace really is, once we have exposed the guilt and let Jesus replace it with God’s mercy.

O merciful God, we bring long-held grudges and recent grievances, and we chew them over, even at the foot of your cross. We tiptoe around chasms of misunderstanding, we pick our way anxiously among stumbling-blocks of language and culture, and blame each other for every misstep, even while singing of your Spirit. We tremble to name the troubles we see in the Church and the world, for fear of our own sins finding us out, for fear that we will become easy targets for everyone’s hostility. Have pity on us, for our hands are not strong enough and our hearts are not big enough to hold all together in love. We beg you to come to us, foolish as we are, downcast and despairing. We beg you to send us a breath of your Spirit with the perfume of resurrection and hope, through Jesus Christ, the Light of the world. Amen.