Ezekiel 1:1-2:1 – A Vision of Glory

In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the river Chebar, the heavens were opened, and I saw visions of God. On the fifth day of the month (it was the fifth year of the exile of King Jehoiachin), the word of the Lord came to the priest Ezekiel son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the Lord was on him there.

As I looked, a stormy wind came out of the north: a great cloud with brightness around it and fire flashing forth continually, and in the middle of the fire, something like gleaming amber. In the middle of it was something like four living creatures. This was their appearance: they were of human form. Each had four faces, and each of them had four wings. Their legs were straight, and the soles of their feet were like the sole of a calf’s foot; and they sparkled like burnished bronze. Under their wings, on their four sides, they had human hands. And the four had their faces and their wings thus: their wings touched one another; each of them moved straight ahead, without turning as they moved. As for the appearance of their faces: the four had the face of a human being, the face of a lion on the right side, the face of an ox on the left side, and the face of an eagle;such were their faces. Their wings were spread out above; each creature had two wings, each of which touched the wing of another, while two covered their bodies. Each moved straight ahead; wherever the spirit would go, they went, without turning as they went. In the middle of the living creatures there was something that looked like burning coals of fire, like torches moving to and fro among the living creatures; the fire was bright, and lightning issued from the fire. The living creatures darted to and fro, like a flash of lightning.

As I looked at the living creatures, I saw a wheel on the earth beside the living creatures, one for each of the four of them. As for the appearance of the wheels and their construction: their appearance was like the gleaming of beryl; and the four had the same form, their construction being something like a wheel within a wheel.When they moved, they moved in any of the four directions without veering as they moved. Their rims were tall and awesome, for the rims of all four were full of eyes all around. When the living creatures moved, the wheels moved beside them; and when the living creatures rose from the earth, the wheels rose. Wherever the spirit would go, they went, and the wheels rose along with them; for the spirit of the living creatures was in the wheels. When they moved, the others moved; when they stopped, the others stopped; and when they rose from the earth, the wheels rose along with them; for the spirit of the living creatures was in the wheels.

Over the heads of the living creatures there was something like a dome, shining like crystal, spread out above their heads. Under the dome their wings were stretched out straight, one toward another; and each of the creatures had two wings covering its body. When they moved, I heard the sound of their wings like the sound of mighty waters, like the thunder of the Almighty, a sound of tumult like the sound of an army; when they stopped, they let down their wings. And there came a voice from above the dome over their heads; when they stopped, they let down their wings.

And above the dome over their heads there was something like a throne, in appearance like sapphire; and seated above the likeness of a throne was something that seemed like a human form. Upward from what appeared like the loins I saw something like gleaming amber, something that looked like fire enclosed all around; and downward from what looked like the loins I saw something that looked like fire, and there was a splendor all around. Like the bow in a cloud on a rainy day, such was the appearance of the splendor all around. This was the appearance of the likeness of the glory of the Lord.

When I saw it, I fell on my face, and I heard the voice of someone speaking.

He said to me: O mortal, stand up on your feet, and I will speak with you. (New Revised Standard Version)

Stained glass window of Ezekiel’s vision, c.1246–48, Sainte-Chapelle, Paris (Bridgeman Images)

If anyone ever spouted these words on the behavioral health unit on which I work, they’d likely get diagnosed with psychosis. But the prophet Ezekiel was far from psychotic. Patients experiencing a psychotic break rarely talk about visions resembling Ezekiel’s. They’re more inclined to speak about their past trauma in very detached ways, or say things like, “Please pass the ketchup. I’d like to fly a kite and catch some of those butterflies.”

Ezekiel’s vision is also not some contrived experience due to imbibing hallucinogenic substances. The entire prophecy of Ezekiel, spanning a hefty forty-eight chapters, certainly evidences a unique person – yet one that is in control of his full faculties and has keen self-awareness.

If anyone ever tells you they are certain about everything in the book of Ezekiel, don’t believe them. Today’s Old Testament lesson of Ezekiel’s vision of God is an incredible view. It almost defies description. In fact, it does. It’s as if Ezekiel was trying to somehow to communicate with the limitation of words of what he saw. 

Even though we might not understand or comprehend everything in this vision, does not mean we can lose sight of the big picture of what was happening. 

Ezekiel got a glimpse of God’s glory. That, in and of itself, would explain why it is such a mysterious and incredible vision. 

Slowly reading Ezekiel’s vision, one gains the sense of immensity, hugeness, grandeur, and awesome glory. The Hebrew word “glory” literally means “heavy.”  In other words, God is large, bright, holy, carrying a great deal of weight. As we used to say back in the ‘70’s, “Heavy, man, heavy!”

This was much more than a unique experience for Ezekiel. It completely had him undone. Ezekiel fell on his face because that is about all one can do when encountering such an incredible appearance.  Sneaking a peek of God in glorious heavenly splendor is an awesome sight. So, when God speaks from the place of such awsome glory, there is nothing to do but listen and obey.

Meeting God, this same God whom Ezekiel encountered, is no small thing. Whenever we truly catch a glimpse of this holy God, it will forever change us – and this is a good thing, even if it seems to others that we must be smoking something. 

If we want to hear the call of God upon our lives, we need to see God’s glory. Otherwise, we can too quickly forget and neglect the Lord. 

May God be gracious in allowing you a glimpse into the Divine throne room – and may you never be the same again because of it.

Glorious God, you carry such great weight that all creation bows to your every word and each move. I, too, bow before you, and I will stand up so that I might hear what you have to say to me. Speak, Lord, for I am listening to you. Amen.

Psalm 145 – Some Solid Robust Theology

Psalm 145:14 by Jen Norton

I will praise you,
my God and King,
    and always honor your name.
I will praise you each day
    and always honor your name.
You are wonderful, Lord,
    and you deserve all praise,
because you are much greater
    than anyone can understand.

Each generation will announce
to the next
    your wonderful
    and powerful deeds.
I will keep thinking about
your marvelous glory
    and your mighty miracles.
Everyone will talk about
    your fearsome deeds,
    and I will tell all nations
    how great you are.
They will celebrate and sing
    about your matchless mercy
    and your power to save.

You are merciful, Lord!
    You are kind and patient
    and always loving.
You are good to everyone,
    and you take care
    of all your creation.

All creation will thank you,
    and your loyal people
    will praise you.
They will tell about
    your marvelous kingdom
    and your power.
Then everyone will know about
    the mighty things you do
    and your glorious kingdom.
Your kingdom will never end,
    and you will rule forever.

Our Lord, you keep your word
    and do everything you say.
When someone stumbles or falls,
    you give a helping hand.
Everyone depends on you,
and when the time is right,
    you provide them with food.
By your own hand
    you satisfy
    the desires of all who live.

Our Lord, everything you do
    is kind and thoughtful,
    and you are near to everyone
    whose prayers are sincere.
You satisfy the desires
    of all your worshipers,
    and you come to save them
    when they ask for help.
You take care of everyone
who loves you,
    but you destroy the wicked.

I will praise you, Lord,
    and everyone will respect
    your holy name forever. (Contemporary English Version)

These days, everywhere I go there is high anxiety, even downright fear. In my city, the highest murder rate in its history marked the past year. In the hospital for which I am the chaplain, the coronavirus with all its deathly strains is bringing grief and bereavement to many families. Within many churches, their future viability is in question, and parishioners wonder about the future.

When there seems to be no light at the end of the tunnel, with apprehension and stress as the very air we breathe, there is an angle to the whole situation the psalmist wants us to consider. We are to give weight and consideration to some solid robust theology.

Everyone has a theology. All persons have some sort of understanding of a god, G-d, or no god at all. In the hard circumstances of life, it might seem as if our theology isn’t serving us well. We may feel as if G-d is aloof, distant, or just plain disinterested. So, let’s pay attention to the psalmist. Notice his theology….

The Lord saves… is merciful… powerful… kind… patient… loving… and good. G-d keeps divine promises… helps… gives… provides… protects… and is near to those who humbly seek the divine. In short, the Lord cares for all creation and all creatures, including you and me, and tackles injustice like a hefty linebacker on a string-bean running back.

Yes, G-d deserves all praise, glory, and honor because standing behind all the anxiety of the age is a very large deity who acts with good purpose.

Let this psalm (and the entire psalter) buoy you up with good solid theology because the Lord is righteous in all dealings and is present to all who call for help. G-d hears. G-d responds. Perhaps neither according to our idea of timeliness nor to our expectation. Yet, deliverance is at hand, even if it comes in a form different than we were anticipating.

I am taking time to read today’s psalm several times over, to let it awash my soul with significant doses of truth and mercy. There are simply times when all of us need to remember and be reminded that there is a G-d in heaven who is willing and able, as well as a friend close at hand. 

True human satisfaction does not come through personal ingenuity or accumulation of more knowledge or more stuff.  Rather, our deepest desires and needs are fulfilled in the G-d who cares.

Anxiety, stress, fear, and apprehension don’t simply melt away. We, like the psalmist, need to practice the active verbs within the text: I will praise you… I will always honor your name… I will keep thinking about your marvelous glory and miracles… I will tell all nations how great you are… because the Lord saves and satisfies.

May that be your experience today, and every day.

Mighty G-d, you are both far and near, totally above us, yet close at hand.  Preserve me with your mighty power so that I might not fall into sin, nor be overcome by adversity. But in all I do direct me to the fulfilling of your purposes through Jesus Christ, my Lord.  Amen.

Psalm 90 – Of God and Humanity

Lord, you have been our help,
    generation after generation.
Before the mountains were born,
    before you birthed the earth and the inhabited world—
    from forever in the past
    to forever in the future, you are God.

You return people to dust,
    saying, “Go back, humans,”
    because in your perspective a thousand years
    are like yesterday past,
    like a short period during the night watch.
You sweep humans away like a dream,
    like grass that is renewed in the morning.
True, in the morning it thrives, renewed,
    but come evening it withers, all dried up.
Yes, we are wasting away because of your wrath;
    we are paralyzed with fear on account of your rage.
You put our sins right in front of you,
    set our hidden faults in the light from your face.
Yes, all our days slip away because of your fury;
    we finish up our years with a whimper.
We live at best to be seventy years old,
    maybe eighty, if we’re strong.
But their duration brings hard work and trouble
    because they go by so quickly.
    And then we fly off.
Who can comprehend the power of your anger?
    The honor that is due you corresponds to your wrath.
Teach us to number our days
    so we can have a wise heart.

Come back to us, Lord!
    Please, quick!
    Have some compassion for your servants!
Fill us full every morning with your faithful love
    so we can rejoice and celebrate our whole life long.
Make us happy for the same amount of time that you afflicted us—
    for the same number of years that we saw only trouble.
Let your acts be seen by your servants;
    let your glory be seen by their children.
Let the kindness of the Lord our God be over us.
    Make the work of our hands last.
    Make the work of our hands last! (Common English Bible)

The Bible is first and foremost a collection of books about God. Even though Scripture’s pages are filled with the fame and foibles of humans, nevertheless, the biblical drama unfolds because of the Lord. Holy Scripture is, indeed, a self-revelation of God.

There are times we get too focused on ourselves – our fears, inadequacies, weaknesses, failures – and lose sight of just how huge God really is. Today’s psalm helps reorient us back toward the grand Sovereign of the universe. There is a decidedly theistic worldview espoused and embedded in the psalm. It is a cosmology dominated by the immensity and largeness of a Creator God who is pictured as completely in control of all creation.

Let’s face it: Our lives are a weird and complex concoction of fear and joy that can combust at any time. We swing from high to low, and low to high. If we are on an even keel, its only because we are currently in the middle of swaying to one extreme or the other. Even introverts are familiar with this – it just happens to take place mostly inside their vast inner world, instead of on the outside for all to see.

So, we all need the grand vision of God in this psalm to anchor us through the unpredictable vicissitudes of life. Before the mountains were brought forth, or the earth was formed, from everlasting to everlasting the Lord is God. 

The transcendent God, although high and above everything in all creation, is not at all aloof from humanity; the Lord of the universe is also imminently close. God is near enough to know both our outward iniquities as well as our secret sins. Nothing gets by God. The Lord always knows the score.

The proper and appropriate response to such a God is to exclaim along with the psalmist to teach us to number our days so that we may get a heart of wisdom. Whenever we appropriate a biblical worldview, we learn to measure our days and live consistently moral lives with wholeness and integrity. 

This is why a regular regimen of the psalms is important to us, so that we will continually have before us the basic nature and character of God. And, as we do so, we cannot help but reflect God’s glory and contribute to human flourishing on this earth and the care of all creation.

Lord God, almighty and everlasting Father, we rejoice in your greatness and power, your gentleness and love, your mercy and justice. Enable us by your Spirit to honor you in our thoughts, words, and actions, and to serve you in every aspect of our lives, through Jesus Christ our Lord. Amen.

Psalm 113 – Shout Praises

“From Sunrise to Sunset Praise God” by Muha Rukab

Shout praises to the Lord!
Everyone who serves him,
    come and praise his name.

Let the name of the Lord
    be praised now and forever.
From dawn until sunset
    the name of the Lord
    deserves to be praised.
The Lord is far above
    all of the nations;
    he is more glorious
    than the heavens.

No one can compare
    with the Lord our God.
His throne is high above,
    and he looks down to see
    the heavens and the earth.
God lifts the poor and needy
    from dust and ashes,
    and he lets them take part
    in ruling his people.
When a wife has no children,
    he blesses her with some,
and she is happy.
    Shout praises to the Lord! (Contemporary English Version)

When my firstborn daughter was an infant, I was a busy seminarian as well as working a job. I had very little discretionary time on my hands. Yet, I could stand over the crib of my beautiful little bundle of a girl for long stretches of time without ever thinking about all my responsibilities. Whenever she awoke I spoke to her in that kind of baby talk that only a doting father can do. 

I imagine God looks at us in much the same way, as well as speaking and acting toward us in ways we can understand. Just as parents (hopefully) communicate on a level their kids can understand, so G-d condescends and stoops to our level in order to help us. 

The Lord is seated on high, looking down on the heavens and the earth. G-d looks at us with lovingkindness and seeks our best interests. The Lord notices the poor and acts justly on their behalf. G-d observes the needy and lifts them from their want to a place where they can thrive. The divine condescension of God is a beautiful thing because without it we would be like a helpless baby.

G-d, while being unknowable and unreachable in so many ways, has nevertheless communicated with humanity in a way people can understand and to which they can respond. The Lord has accommodated, or made allowance for, our language and general level of understanding.

The Lord, sovereign and high above us all, has chosen to stoop and coo over us here on earth. G-d’s love affectionately delights in us. The psalmist’s portrayal of G-d is not of some aloof Being who is bothered with humanity’s pestering. Rather, G-d sees, notices, and cares. We don’t need to do some sort of spiritual back flips to gain G-d’s attention. We already have it.

This psalm of praise to G-d celebrates how the Sovereign of the universe notices and acts. We are meant to remember the great deeds of G-d – both those things done in history, and the things done for us, personally. 

“Despite our earnest efforts, we couldn’t climb all the way up to God. So what did God do? In an amazing act of condescension, God climbed down to us and became one with us.”

Will Willimon

In Christianity, the concept of divine condescension and accommodation is given its supreme form in the person and work of Jesus Christ. By becoming human, Jesus accommodates himself to the human condition. Through his life, teaching, and ministry, Christ speaks as G-d, communicating sufficiently and effectively to humanity.

The redemptive events of Christ – his incarnation, holy life, death, resurrection, ascension, and glorification – are divine acts of grace, mercy, and love to all humanity. Praise and thanksgiving are the appropriate responses to such events done on our behalf.

This is one reason why the spiritual practice of journaling is such a good personal discipline because we then have a record of the ways in which G-d has acted on our behalf. When we look back and remember, we can praise the Lord all over again for lifting us from the ash heap. And this will fortify our spiritual mettle for the times when we need encouragement.

Keeping a gratitude journal and writing each day about at least one way the Lord has acted on your behalf, can bring encouragement, transformation, and joy to your life. I suggest you write for your own eyes only. This is between you and G-d. Therefore, you need not be concerned for correct spelling and grammar. It doesn’t even need to be legible, as long as you can read your own writing!

“Praise is the rehearsal of our eternal song. By grace we learn to sing, and in glory we continue to sing. What will some of you do when you get to heaven, if you go on grumbling all the way? Do not hope to get to heaven in that style. But now begin to bless the name of the Lord.”

Charles Spurgeon

What’s more, shouting our praises is not only appropriate but encouraged – even commanded. Shouting is both cathartic and fun. It builds emotional resilience and spiritual strength. Coupled with writing, shouting our praises has the effect of bringing spiritual growth and maturity to our lives.

We, of course, want to avoid shouting at others. Yet, we can take advantage of shouting while driving alone, out in the woods by ourselves, or even into a pillow. This isn’t weird. Shouting goes appropriately with praise and celebration.

In fact, it would be weird if there were no shouting. Try telling a sports fan watching their favorite team that they aren’t supposed to shout. Or just see what happens when a woman longing for children becomes pregnant for the first time.

Emotional expressions are expected whenever G-d shows up and accomplishes great deeds for us. To not do so is a sign of having spiders in your heart and garlic in your soul. It’s not right.

What are you thankful for today? Is there something in this day for which to praise the Lord, whether big or small? Will you give yourself permission to shout?

Accept, O Lord, our thanks and praise for all you have done for us. We thank you for the splendor of the whole creation, the beauty of this world, the wonder of life, and the mystery of love. We thank you for the blessing of family and friends, and the loving care which surrounds us on every side. We thank you for setting us at tasks which demand our best efforts and leading us to accomplishments which satisfy and delight us. We thank you also for those disappointments and failures that lead us to acknowledge our dependence on your mercy and grace.

Above all, we thank you for your Son, our Lord, Jesus Christ, the truth of his Word, the example of his life; his steadfast obedience, by which he overcame temptation; his dying, through which he overcame death; and his rising to life again, in which we are raised to new life. Grant us the gift of your Spirit so that we may know Christ and make him known; and through him, at all times and in all places, we may give thanks to you in and for all things. Amen.