Tag: theology proper

What Is Your View of God? (Psalm 86:1-10)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
God’s Love… by Hope G. Smith

Incline your ear, O Lord, and answer me,
    for I am poor and needy.
Preserve my life, for I am devoted to you;
    save your servant who trusts in you.
You are my God; be gracious to me, O Lord,
    for to you do I cry all day long.
Gladden the soul of your servant,
    for to you, O Lord, I lift up my soul.
For you, O Lord, are good and forgiving,
    abounding in steadfast love to all who call on you.
Give ear, O Lord, to my prayer;
    listen to my cry of supplication.
In the day of my trouble I call on you,
    for you will answer me.

There is none like you among the gods, O Lord,
    nor are there any works like yours.
All the nations you have made shall come
    and bow down before you, O Lord,
    and shall glorify your name.
For you are great and do wondrous things;
    you alone are God. (New Revised Standard Version)

What is your view of God? 

For some, God is up there, somewhere, like some white-bearded old guy who is aloof to what is going on down here – there is neither anything personal nor personable about him, at all. If he gets involved, at all, it’s just to get out his divine BB gun and shoot a few sinners in the backside.

For others, God is a force which binds all things together; God is there, but you’re never quite sure how to get in touch with him – it’s like a crap shoot trying to connect with God. So, you might do all sorts of things to get God’s attention, like be especially good – and if that doesn’t work, maybe you’ll go the other way and be especially bad, just to get any sort of attention.

For yet others, God is perpetually perturbed about something; he’s got a bee in his divine bonnet and it’s our job to figure out what he’s sullen and upset about all the time, that we might appease God in some way. So, you might double-down on being self-sacrificial, try not to swear in front of the Pastor, and help others so that God will, in turn, help you.

The psalmist David, however, sees God in a very different way than all the aforementioned. God is not aloof and distant, nor angry. Instead, David understands and views God as personal, knowable, and reachable.

What characterizes God?

Reading today’s psalm tells us a great deal of how David thought and felt about God. Notice what we learn about God from David’s description: good and forgiving; abounding in steadfast love; listens and answers; and, does great and wondrous things.

Now this is a God you can sink your teeth into. This God is attentive, engaged, and is anything but upset all the time – which is why David has no problem asking God to listen and answer his prayer.

David put his trust in God to save him and make his heart glad. With this kind of God, David can willingly affirm his devotion. With a God of steadfast love and support, the worshiping and praying person’s heart forever belongs to the Lord.

If your view of God cannot support and bear the weight of your life’s hardest circumstances, then you need a different view of God!

Rather than God being the problem, it could be that your understanding of God is off. And if your understanding of God is off, then it’s likely that your own understanding of yourself is skewed – which is why many persons who have darker views of God are down on themselves and possess little self-worth.

I invite you to see the God of David. This God has both the ability and the willingness to satisfy your life’s greatest needs.

What will you do with your view of God?

In humility and brokenness, we call out in our misery. God responds in steadfast love and abundant mercy. With God, we can move from trouble to confidence.

And sometimes, we discover that our troubles and our circumstances change very little. But we ourselves have changed a great deal. Our compulsions for solid answers to our questions give way to a settled confidence in divine mystery. And our obsessions with a pain-free and problem-free life are replaced with a curiosity for what the hard situations in our lives will teach us.

The poor and needy cry out to God, knowing that grace and mercy characterizes the Lord. Life on this earth may not treat us well, but God gives us much more than we deserve.

The faithful trust in the Lord, fully confident that their preservation and protection are in God’s hands – and not in political leaders or padded bank accounts.

The miserable pray, constantly persevering in prayer, because their hope is in the name of the Lord who made heaven and earth. They have learned to pray expectantly, understanding that sometimes the greatest miracle of all is being delivered from the need to have a miracle.

Those who lift their faces to heaven, looking for the bright sunshine of grace, will know joy, down deep in their soul – and not simply a fleeting happiness from temporary reprieve of trouble.

The ones calling on the name of the Lord, banking their lives on God’s love, discover forgiveness and a good peaceful life of peace – rather than the anxiety of constantly worrying about tomorrow.

The spiritually devoted are confident that God will answer in their day of trouble – and they are patient, knowing full well that God’s sense of timing is much better than their own. So, they learn to hold all things loosely, knowing that God gives and God takes away. Blessed be the name of the Lord.

All those taking the time and effort to find the God who is truly characterized by kindness and compassion know in their gut, without a shadow of a doubt, that there is no one like the Lord – a God who does wondrous things and is attentive to justice and righteousness.

What is your view of God? Listen closely to the psalmist, and he will tell you what the Lord has done for him because of God’s basic nature of love and goodness.

Great God of David, you are above all things and beside all things and with all things. You are uniquely positioned and powerful to walk with me through all the situations of my life. Thank you for sending the Son of David to make your promises real to me. Amen.

What is Your View of God? (Psalm 33:1-12)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
God’s Love… by Hope G. Smith

Rejoice in the Lord, O you righteous.
    Praise befits the upright.
Praise the Lord with the lyre;
    make melody to him with the harp of ten strings.
Sing to him a new song;
    play skillfully on the strings, with loud shouts.

For the word of the Lord is upright,
    and all his work is done in faithfulness.
He loves righteousness and justice;
    the earth is full of the steadfast love of the Lord.

By the word of the Lord the heavens were made
    and all their host by the breath of his mouth.
He gathered the waters of the sea as in a bottle;
    he put the deeps in storehouses.

Let all the earth fear the Lord;
    let all the inhabitants of the world stand in awe of him,
for he spoke, and it came to be;
    he commanded, and it stood firm.

The Lord brings the counsel of the nations to nothing;
    he frustrates the plans of the peoples.
The counsel of the Lord stands forever,
    the thoughts of his heart to all generations.
Happy is the nation whose God is the Lord,
    the people whom he has chosen as his heritage. (New Revised Standard Version)

One of the reasons I adore the biblical psalms is that they present a majestic God who is full of goodness and steadfast love. The Lord’s very character is disposed toward justice and righteousness. Every word of God comes from this place of control and compassionate care.

I agree with the psalmist’s view of God because it resonates with my own experience. I have found that the God of the Psalms is high above all creation as the sovereign ruler, as well as intimately close as a friend.

The words, then, which proceed from the mouth of God are always just, right, good, fair, and loving. If God’s basic character is love, then everything God says and does comes from love. And that is precisely why I am completely devoted to this Lord.

Believers can sing a new song and revel in the Lord’s presence because they discern that everything comes down to God. That is, the way we view God is the way we will live our lives. 

For example, if we tend to see God as a stern Being whose main activity is to continually rebuke and punish people for their sin, then we will live with a constant sense of guilt and anxiety for fear of angering such a God. We will invariably live a performance-based life trying to pull ourselves up by our spiritual bootstraps in order to please or placate such a God who is always looking over our shoulder to make sure that we do not mess up.

That’s a miserable life, indeed! This is why many people internally say to themselves, “To hell with it!” and live in outright rebellion against a God who seems not to care a wit about their happiness. 

The cruelties of this world seem only to be God mocking their abysmal failure at being decent people. It would be like telling my grandson with epilepsy to stop having seizures, as if my love for him is dependent on him being seizure-free. Most people would consider it abusive for a parent or grandparent to yell at a kid for having seizures. With that kind of view of God, I wouldn’t want to know him either. And if that’s the sort of god you’re buying into, you need a new god.

But, on the other hand, if we understand God as a loving parent who is pained by the damage guilt and shame has done to the souls of people, then we are open to seeing the grace of God coming to set broken spirits right again.

With Christianity, the death of Christ is the ultimate act of love in taking care of the sin issue once for all. God in Christ did for us what we could do for ourselves; he gave his life so that we could live as we were intended to live: enjoying God and God’s creation forever.

In this view of God, the task of spiritual formation is one of constantly replacing destructive understandings of God with the kind of thoughts of God that filled the mind of Jesus himself. 

And the only good way of doing that is through the basic spiritual disciplines of Scripture reading and prayer, hearing the words of God. In order to listen well, we engage in practices of silence and solitude, as well as praise and celebration, that helps us connect with God’s Word. 

The grand redemptive story of the Bible is that the steadfast love of God has found its apex and fulfillment in the incarnation, life, death, resurrection, and ascension of the Lord Jesus. Therefore, all of Holy Scripture is to be viewed through these lenses of the grace of God in Christ. It is a very different picture than the one of an indifferent God.

Seeing God from the perspective of grace brings a joyous way to live because it views God as generous and hospitable. From such an angle, the logical and appropriate response is one of gratitude. 

All false gospels have at their core a kind of you-are-bad-try-harder approach. Preachers of such an ilk only rail against people as being scum buckets of sin and offer no real hope of transformation in Christ. It promotes a grace-less religion, and it is nothing less than biblical malpractice.

I take heart that if we have trouble seeing God as we ought, or experience difficulty viewing life as it is meant to truly be lived, we can ask God to give us wisdom. And the promise connected to that encouragement to pray is that God will give generously to all without finding fault and it will be given to them. (James 1:5)

In the psalmist’s view of God, prayer is not a chore but a delight; service is not drudgery but a willing response; reading Scripture is not a mandatory exercise but a wonderful practice of knowing God better; and praise organically erupts from the depths of our being, because we have spiritual eyes to see that everywhere we look, the whole earth is filled with the steadfast love of God.

Bless us with Love, O Merciful God;
That we may Love as you Love!
That we may show patience, tolerance,
Kindness, caring and love to all!
Give me knowledge; O giver of Knowledge,
That I may be one with my Creator and all creation!
O Compassionate One, grant compassion to us;
That we may help all people in need!
Bless us with your Love, O Lord.
Bless us with your Love. Amen.

Our Place in the World (Psalm 8)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Lord, our Lord,
    how majestic is your name in all the earth!

You have set your glory
    in the heavens.
Through the praise of children and infants
    you have established a stronghold against your enemies,
    to silence the foe and the avenger.
When I consider your heavens,
    the work of your fingers,
the moon and the stars,
    which you have set in place,
what is mankind that you are mindful of them,
    human beings that you care for them?

You have made them a little lower than the angels
    and crowned them with glory and honor.
You made them rulers over the works of your hands;
    you put everything under their feet:
all flocks and herds,
    and the animals of the wild,
the birds in the sky,
    and the fish in the sea,
    all that swim the paths of the seas.

Lord, our Lord,
    how majestic is your name in all the earth! (New International Version)

I adore the psalms. Many years ago, it was the biblical psalter which helped me come to faith. This little psalm for today is illustrative of why I was moved toward embracing a life with God. Psalm 8 grounds us by dealing with the ultimate questions of human existence:

  • Who am I?
  • Why do I exist?
  • What is the purpose of life?

The answers to those questions are supremely important because people throughout history, and now across the world, are asking what meaning their lives really have.

For example, depression is pervasive throughout the world, as well as the church. It’s a huge issue. Peeling back the layers of a person’s life, many have a deep sense of not truly belonging, and of being profoundly misunderstood by others. Many depressed persons are very aware of their own mortality and have a disconnected sense of their personal role in the world.

Put another way, some folks have lost their original purpose of being a person, that they belong to the human family in a way that makes a significant contribution to the world.

Living on such a big planet causes some people to feel small and wonder how they fit in. With such a large universe, which may at times seem cold and capricious, we may ask, along with psalmist, “What is humanity that you are mindful of them?”

That question forms the center of the psalm. Hebrew poetry is typically set up to have the front and the end of the poem point to the middle where the chief focus is found. So then, the psalmist purposely wrote this psalm so we would consider this great question of what God thinks of humanity within the scope of this immense universe.

And it is a staggeringly huge universe! To put it in perspective, if our galaxy, the Milky Way, were the size of the entire continent of North America, our solar system would fit in a coffee cup.

Even now, two Voyager spacecraft are hurtling toward the edge of the solar system at a rate of 100,000 miles per hour. For decades they have been speeding away from Earth, having now traveled billions of miles. When engineers beam a command to the spacecraft at the speed of light, it takes over half a day to arrive.

Yet this vast neighborhood of our sun—in truth, the size of a coffee cup—fits along with several hundred billion other stars and their planets in the Milky Way, one of perhaps 100 billion such galaxies in the universe. To send a light-speed message to the edge of that universe would take 15 billion years.

Out of the billions of galaxies in the universe, what is the planet Earth that God should care about it? 

Even on our planet there are billions of creatures. Yet, of all those bugs, animals, fish, and birds, God has a special relationship with us, humanity, and cares for us deeply. We know that God cares for us, according to this psalm, because he has entrusted us with the responsibility to care for creation.

We are the only creatures who have the charge to steward all that God has created. As people created in the image of God, we have a job that is befitting of a king. We are God’s vice-regents, in charge of tending and caring for all creation. This incredible job is both a duty and a delight.

God has us playing a crucial role in governing and caring for the world he created. Like a parent or grandparent patiently working with a child to teach them responsibility for all that is around them, God teaches us, and has entrusted to us, this large expansive world we live in. Literally everything in all creation is under our stewardship.

People alone have the self-awareness and perspective of the world that is needed to govern the world. Therefore, we can only find our true purpose and belonging in the stewardship of creation. Caregiving is at the heart of being a person.

The only glitch to all this, and why so many lose their way, is that the world is still living under a curse due to the original fall of humanity.

When we allow other dominions to supersede God’s dominion, then we have issues. Whenever the power of money or the significance of a position, job title, or the ability to do certain tasks is our basic identity and place of belonging, then we will likely succumb to anxiety. That’s because other dominions cannot help us find our true God-given majesty as people created in God’s image.

Living a way other than being a proper steward of the world is beneath us because we have inherent dignity as God’s vice-regents over creation.

Mother Teresa once said that there is no such thing as a small thing – only small things which are done with big love. Her sentiment perfectly captures the vision of the psalmist – that all people are crowned with glory and honor and rule with God to do all the small things of life with a love that comes from our Creator.

We continually have possibilities of engaging in good stewardship of all that God has given us. We have the chance to be attentive to all the little things of life, whether gardening, building a bird house, working with diligence and care at our jobs, or keeping our community clean and its citizens healthy and happy – it’s all important. It brings meaning to our existence as human beings.

People, like all creation, are meant for growth. Putting effort into developing our skills and honing our craft, whatever that may be, is what helps us tap into our God-given purpose for being in this big world.

So, may we continually improve what we do, no matter what it is, so that it befits us as God’s people crowned with honor. May we realize joy and contentment – knowing the majesty we share with God in his wondrous world. 

Almighty God, Creator of the heavens and the earth, words are not enough to express your awesome majesty. Our highest expressions of theology are but baby talk next to you.

Grant us awareness through your Spirit that you are here with us. May this awareness lead us to approach life carefully. The words we speak, the songs we sing, the thoughts we think, the joy and sadness we feel – may it all be pleasing to you, O Lord.

For, despite the inadequacy of our words and actions, our life and worship are addressed to you alone. May you make that life complete, whole, and full to overflowing through Jesus Christ, your Son, our Lord, who with you and the Holy Spirit lives and reigns forever.  Amen.

A (Needed) Perspective on the Christian Life (Acts 27:39-44)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Paul’s Shipwreck, by Ludolf Backhuysen (1630–1708)

When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could. Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was broken to pieces by the pounding of the surf.

The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping. But the centurion wanted to spare Paul’s life and kept them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land. The rest were to get there on planks or on other pieces of the ship. In this way everyone reached land safely. (New International Version)

Saul was an up and rising star among the Jewish Pharisees. He was committed to his religion to the point of approving the death of the first Christian martyr, Stephen. Saul saw followers of Jesus as an aberration to Judaism, and did whatever he could to stamp out the sect.

During one of his travels to do just that, he was confronted by a vision of Christ himself, who said to Saul, “Why do you persecute me?” (Acts 9:4-5) For days Saul was blind, mimicking his spiritual blindness. Both his physical and spiritual eyesight were restored when he came to faith in Christ and began following the words and ways of Jesus. His name changed from Saul to Paul the Apostle.

Paul’s conversion was a complete transformation of life. Yet, this in no way meant that the rest of his life was all rainbows and butterflies. Just the opposite. Saul the Persecutor ended up becoming Paul the Persecuted One.

With the same drive and desire that he once had to do away with Christians altogether, so now the Apostle Paul put all that energy into proclaiming the good news of grace and forgiveness in Jesus Christ his Savior and Lord. And, as one might expect, this put Paul in the crosshairs of his former partners, the Jewish Pharisaical leadership. They now despised Paul.

The Jewish religious authorities hated Paul so much that they made sure to stir up trouble for him everywhere he went, even when it was way out in the Gentile sticks of Galatia and the Gentile strongholds of Greece. And that is essentially why Paul landed in prison. He was portrayed as a rebel and a troublemaker, an enemy of the social order (even though Paul himself was actually a citizen of Rome).

As a Roman citizen, Paul invoked his right to appeal to Caesar. And so, he was put on a Roman prison ship, bound from Palestine to Italy. And that is where we pick up today’s New Testament lesson.

Paul had been through an awful lot of adversity, hardship, and persecution. His faith had become so robust that a terrible storm and a shipwreck could not at all wreck his commitment to Christ. In fact, it only strengthened it.

It’s not always easy to see, but Paul’s words to the Roman Christians are true, even for us today:

And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.

The Apostle Paul (Romans 8:28, NLT)

This is an understanding of God, a deep theological perspective, which is informed by years of walking with Jesus in the crucible of suffering and difficulty. It discerns the Lord as caring and loving, even when it appears on the surface that God is mean and capricious.

Many Christians today tend to believe that the redemption which Christ secured is a mere life insurance policy for heaven. And, if it has anything to do with the here-and-now, it means we ought to have all our desires met for earthly peace and abundance. If that were true, both Jesus and Paul were miserable failures as godly people.

God, however, cares about our salvation, our wholeness and integrity as people on this earth. Yes, we have eternal life, yet that life has already begun, and we are to live into it now.

Christianity is a paradoxical faith. The way to gain your life is to lose it. The path to glory is through suffering.

This, my friends, means that we do not gain a good and blessed life by attempting to make everything in life go our way, without any difficulty. Instead, the good life comes by acknowledging the grit and grist of life. It is in the full acceptance of suffering, persecution, illness, death, and our own psychological infirmities that leads us into becoming who God wants us to be – and thus more open to what joy really is.

On the practical level, this means that our failures, our missed expectations, and our dashed hopes are very important pieces to our faith and it’s development. All of this is what awakens us to compassion – both for others and ourselves.

So then, Paul’s perspective on all the difficulties in his life is that they are significant spiritual incubators of faith for him. Paul accepted his sufferings and hardships – and more than that – he valued them for the ways they developed his faith in God and ability to minister to others.

As one old Rabbi once put it:

“There are many rooms in God’s castle. There is, however, one key that opens every room, and that key is a broken heart.”

Ba’al Shem Tov (1698-1760)

Sovereign God, let our love be genuine; help us to hate what is evil, and to hold on to what is good; and empower us to love one another with mutual affection. Strengthen our spirits so that we might serve our Lord Jesus. With you as our faith, we choose to rejoice in hope; be patient in affliction; and persevere in prayer, by means of your blessed Holy Spirit. Amen.