Tag: the world

Our Place in the World (Psalm 8)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Lord, our Lord,
    how majestic is your name in all the earth!

You have set your glory
    in the heavens.
Through the praise of children and infants
    you have established a stronghold against your enemies,
    to silence the foe and the avenger.
When I consider your heavens,
    the work of your fingers,
the moon and the stars,
    which you have set in place,
what is mankind that you are mindful of them,
    human beings that you care for them?

You have made them a little lower than the angels
    and crowned them with glory and honor.
You made them rulers over the works of your hands;
    you put everything under their feet:
all flocks and herds,
    and the animals of the wild,
the birds in the sky,
    and the fish in the sea,
    all that swim the paths of the seas.

Lord, our Lord,
    how majestic is your name in all the earth! (New International Version)

I adore the psalms. Many years ago, it was the biblical psalter which helped me come to faith. This little psalm for today is illustrative of why I was moved toward embracing a life with God. Psalm 8 grounds us by dealing with the ultimate questions of human existence:

  • Who am I?
  • Why do I exist?
  • What is the purpose of life?

The answers to those questions are supremely important because people throughout history, and now across the world, are asking what meaning their lives really have.

For example, depression is pervasive throughout the world, as well as the church. It’s a huge issue. Peeling back the layers of a person’s life, many have a deep sense of not truly belonging, and of being profoundly misunderstood by others. Many depressed persons are very aware of their own mortality and have a disconnected sense of their personal role in the world.

Put another way, some folks have lost their original purpose of being a person, that they belong to the human family in a way that makes a significant contribution to the world.

Living on such a big planet causes some people to feel small and wonder how they fit in. With such a large universe, which may at times seem cold and capricious, we may ask, along with psalmist, “What is humanity that you are mindful of them?”

That question forms the center of the psalm. Hebrew poetry is typically set up to have the front and the end of the poem point to the middle where the chief focus is found. So then, the psalmist purposely wrote this psalm so we would consider this great question of what God thinks of humanity within the scope of this immense universe.

And it is a staggeringly huge universe! To put it in perspective, if our galaxy, the Milky Way, were the size of the entire continent of North America, our solar system would fit in a coffee cup.

Even now, two Voyager spacecraft are hurtling toward the edge of the solar system at a rate of 100,000 miles per hour. For decades they have been speeding away from Earth, having now traveled billions of miles. When engineers beam a command to the spacecraft at the speed of light, it takes over half a day to arrive.

Yet this vast neighborhood of our sun—in truth, the size of a coffee cup—fits along with several hundred billion other stars and their planets in the Milky Way, one of perhaps 100 billion such galaxies in the universe. To send a light-speed message to the edge of that universe would take 15 billion years.

Out of the billions of galaxies in the universe, what is the planet Earth that God should care about it? 

Even on our planet there are billions of creatures. Yet, of all those bugs, animals, fish, and birds, God has a special relationship with us, humanity, and cares for us deeply. We know that God cares for us, according to this psalm, because he has entrusted us with the responsibility to care for creation.

We are the only creatures who have the charge to steward all that God has created. As people created in the image of God, we have a job that is befitting of a king. We are God’s vice-regents, in charge of tending and caring for all creation. This incredible job is both a duty and a delight.

God has us playing a crucial role in governing and caring for the world he created. Like a parent or grandparent patiently working with a child to teach them responsibility for all that is around them, God teaches us, and has entrusted to us, this large expansive world we live in. Literally everything in all creation is under our stewardship.

People alone have the self-awareness and perspective of the world that is needed to govern the world. Therefore, we can only find our true purpose and belonging in the stewardship of creation. Caregiving is at the heart of being a person.

The only glitch to all this, and why so many lose their way, is that the world is still living under a curse due to the original fall of humanity.

When we allow other dominions to supersede God’s dominion, then we have issues. Whenever the power of money or the significance of a position, job title, or the ability to do certain tasks is our basic identity and place of belonging, then we will likely succumb to anxiety. That’s because other dominions cannot help us find our true God-given majesty as people created in God’s image.

Living a way other than being a proper steward of the world is beneath us because we have inherent dignity as God’s vice-regents over creation.

Mother Teresa once said that there is no such thing as a small thing – only small things which are done with big love. Her sentiment perfectly captures the vision of the psalmist – that all people are crowned with glory and honor and rule with God to do all the small things of life with a love that comes from our Creator.

We continually have possibilities of engaging in good stewardship of all that God has given us. We have the chance to be attentive to all the little things of life, whether gardening, building a bird house, working with diligence and care at our jobs, or keeping our community clean and its citizens healthy and happy – it’s all important. It brings meaning to our existence as human beings.

People, like all creation, are meant for growth. Putting effort into developing our skills and honing our craft, whatever that may be, is what helps us tap into our God-given purpose for being in this big world.

So, may we continually improve what we do, no matter what it is, so that it befits us as God’s people crowned with honor. May we realize joy and contentment – knowing the majesty we share with God in his wondrous world. 

Almighty God, Creator of the heavens and the earth, words are not enough to express your awesome majesty. Our highest expressions of theology are but baby talk next to you.

Grant us awareness through your Spirit that you are here with us. May this awareness lead us to approach life carefully. The words we speak, the songs we sing, the thoughts we think, the joy and sadness we feel – may it all be pleasing to you, O Lord.

For, despite the inadequacy of our words and actions, our life and worship are addressed to you alone. May you make that life complete, whole, and full to overflowing through Jesus Christ, your Son, our Lord, who with you and the Holy Spirit lives and reigns forever.  Amen.

How Jesus Prayed (John 17:1-11)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
David Ewart, http://www.holytextures.com

After Jesus said this, he looked toward heaven and prayed:

“Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began.

“I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 

“All I have is yours, and all you have is mine. And glory has come to me through them. I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.” (New International Version)

Prayer can be described in many ways. Yet, at it’s heart, prayer is simply talking to God. Jesus had taught his disciples early in his ministry about how to pray (The Lord’s Prayer). Now he demonstrates the way to pray, also revealing the heart of God in the process. Our prayers reflect our values and what is truly in our hearts. As Jesus offers his petitions to the Father, let’s notice what they are, and so, align our own hearts with the heart of God.

First Petition: Glorify God

Jesus prayed that he himself would be glorified, so that then he might turn right around and glorify the Father in heaven. This is a great lesson for all who pray – that we seek to receive in order to give.

All of life is dependent upon rhythms of receiving and giving. We breathe in and breathe out in a consistent flow. If that doesn’t happen, we have major health issues. Jesus promised that he would send the Spirit of God to help us breathe spiritually.

And so, it’s important that we routinely inhale the Holy Spirit so that we may exhale the virtues of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control for the benefit of the church and the blessing of the world.

Please never forget that we are stewards of the grace given to us by God. That means our purpose is not for avarice (to hoard the spiritual resources so generously given to us) but to receive, so that we can give. And God’s grace is inexhaustible; we shall never run out of offering peace and reconciliation to the world. That, my friends, is how we glorify God and show God’s Name as holy. (Matthew 6:9)

Two Groups and Three Givings

            Jesus mentions two groups: The Father and Son; and the World and Church. And he prays that the Father will give in three distinct ways:

  1. The Father gave the Son authority over all humanity. Jesus truly has the whole world in his hands. And when the Son has a hold of people, there’s no snatching them out. Jesus is not a hired hand; he is the hand of God. Since Jesus is in charge, we can be fully confident that every single member of the human race will be treated with respect in this life and with fairness on Judgment Day.
  2. The Father has given Jesus a second group of people out of the whole of humanity: the Church. Both the World and the Church are in Christ’s hands. Jesus has other sheep who are not yet in the fold. He is presently, by means of the Holy Spirit, gathering them into his divine sheep pen. There are two groups and three givings; but there is only One Shepherd and one Flock. And this one Flock of Christ is to be a kingdom of priests to serve the interests of the entire world. (1 Peter 2:9-10)
  3. The Church has been given the gift of Jesus by the Father. The Flock has received life – abundant and everlasting life. This by no means implies that we are in some sort of holding pattern until Christ returns to take us to be with him. Rather, now we are to be busy giving the world the gift of grace we ourselves have received. Life – real life, true life – is to know the Father and the Son.

God is glorified when we take up the mission given to us by Jesus:

  • We are called by God for a reason: to do justice, to love mercy, and to walk humbly with our God (Micah 6:8)
  • We are given a purpose of bearing witness to what God has done for us in Christ Jesus (Acts 1:8)
  • We are commissioned to make disciples from all nations, all ethnicities, and every sort of people (Matthew 28:19)
  • We are commanded to do it all through love of God and neighbor (Mark 12:28-31)

Second Petition: Protect the Church

Why does Jesus pray for our protection? So that we might be one as the Father and Son are one – and will not fragment and be scattered without any relation to each other.

Here are a couple of simple observations: this prayer of Jesus is not yet answered; and if Jesus can have unanswered prayer for two thousand years, maybe we ought to cut ourselves (and others!) a bit of slack on not getting our own prayers answered.

When we consider the Church throughout the world, we see that various Christian traditions just plain don’t like each other, and even accuse one another of not being Christians at all! And, what’s more, a chunk of the Church seems to be abusive.

Whether it’s Roman Catholicism and the sad story of the priest sexual abuse, or the steady stream of stories about Protestant Evangelical pastors who do the same and use their authority for personal and selfish advantage, there is plenty of awful crud out there.

And what the world sees, far too often, is a profound lack of grace – which brings us back to what we need to be doing to begin with: receiving grace so that we can give it to others. If this is not at the heart of our prayers (and apparently isn’t for many Christians) then we ought not be surprised whenever the world wants nothing to do with Christianity.

Unity is important to Jesus; it ought to be important to us. We need to work at it and work toward it. As God is One, so are God’s people to be one.

Unity does not mean:

  • one cultural expression (i.e. American)
  • the same personality (i.e. extroverted)
  • Christendom (i.e. the Church holding political power)

Unity does involve:

  1. being one in our basic mindset (humble, merciful, holy, peaceful)
  2. being one in purpose (glorifying God)

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus. (Philippians 2:1-5, NIV)

The Church, the people of God, are to be protected and kept safe from fragmenting into mere special interest groups who only care about their particular pet convictions or projects. Instead, we are to take a step back and see the big forest of Christianity and appreciate all the various trees within it. The Gospel of Jesus Christ is preserved and secured whenever we keep this unity of Christ in the middle of everything, and let go of everything else as being a test of Christian unity (e.g. personal convictions, church dogma and confessional statements).

Conclusion

So, what does this all mean for us? Pray. Talk to God. And talk to God about the same things that Jesus prayed about while he was here on this earth. We might discover that many of the issues we care about will resolve themselves if we simply pray as Jesus has modeled for us.

O God, the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace to set aside and let go of all dissension and division in Christ’s Church. Take away all hatred and prejudice, and everything that hinders us from unity and harmony.

As there is but one Body, and one Spirit, and one hope of our calling, one Lord, one faith, one baptism, one God and Father of us all; so may all your people be of one heart, and of one soul, united in one holy bond of truth and peace, and of faith and love, with one mind and one mouth glorifying you, through Jesus Christ our Lord. Amen.

Resist the World, the Flesh, and the Devil (Acts 6:8-15)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
St. Stephen Before the Sanhedrin, by Mariotti di Nardo (1394–1424)

Now Stephen, a man full of God’s grace and power, performed great wonders and signs among the people. Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen. But they could not stand up against the wisdom the Spirit gave him as he spoke.

Then they secretly persuaded some men to say, “We have heard Stephen speak blasphemous words against Moses and against God.”

So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin. They produced false witnesses, who testified, “This fellow never stops speaking against this holy place and against the law. For we have heard him say that this Jesus of Nazareth will destroy this place and change the customs Moses handed down to us.”

All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel. (New International Version)

Stephen was a squeaky clean guy – ethical, upright, above board, honest, spiritual – and a profoundly wise and devoted follower of Jesus. Because of his integrity, Stephen was acutely attuned to systemic evil in all its insidious institutional forms; alert and wise to the sinful nature of humanity; and aware of the devil’s evil intentions and machinations in the world.

And because Stephen had a well-developed Christian spirituality, it put him on the radar of the world, the flesh, and the devil – and ended up getting him killed as the first Christian martyr.

The big three enemies of every Christian are: 

  1. a sinful world system (1 John 2:15-16)
  2. the inherent sinful nature (Ephesians 4:22)
  3. the devil, who seeks to exploit the world and the sinful nature to tempt and move us into rebellion against God (1 Peter 5:8-9) 

However, the good news of Christianity is that Jesus Christ has obtained deliverance and freedom for people from each of those enemies. For this deliverance and freedom to be a practical reality in daily experience, each believer in Jesus must know and practice the truth.

In the original Fall of humanity, there was a passive response to the temptation of the serpent, along with an acceptance of doubt concerning God’s Word. There was also an acceptance of insinuations concerning God’s goodness and wisdom, and a deliberate choice to follow the suggestions of Satan and disobey God. 

The seriousness of that Fall into disobedience cannot be overemphasized. The Fall introduced the dimensions of sin, lust, depravity, slavery, ignorance, death and every form of evil into the human race. People became alienated from God and enslaved to the devil. 

The final effects of this sinful bondage will not be completely severed until the final judgment. The hold of the devil is so profound that it took the death and resurrection of Jesus Christ to break that hold and make it possible for humanity to be redeemed.

The descriptive titles given to Satan indicate his activity and what he is up to: 

  • Tempter (Matthew 4:3)
  • Deceiver (Revelation 12:9)
  • Accuser (Revelation 12:10)
  • Adversary (1 Peter 5:8)
  • Murderer and Liar (John 8:44)
  • The god of this world (Ephesians 2:2) 

Holy Scripture indicates that people can be significantly influenced – both personally and corporately – by Satan through: 

  • giving the devil a foothold (Ephesians 4:27)
  • lying (Acts 5:3)
  • physical and spiritual attacks (Job 1-2; 2 Corinthians 12:7)
  • deception (Revelation 12:9-10; 2 Corinthians 11:3)
  • temptation (1 Corinthians 7:5; 1 Thessalonians 3:5)
  • pride (1 Timothy 3:6)
  • corruption (2 Corinthians 11:3)
  • accusations (Revelation 12:10)
  • hypocrisy (Acts 5:1-11) 

People ignore the activity of Satan at their peril.

Just like the religious leaders trying to keep Stephen’s mouth shut, Satan’s purpose and aim is to keep each and every person from spiritual progress and maturity, and from the daily experience of living in faith, hope, and love. 

Unfortunately, the evidence of Satan’s success is all around us, even in the church. Whenever well-meaning Christians experience difficulty in prayer, in reading Scripture, in living for Christ, in overcoming sins, and in maintaining right fellowship with other believers, then this is a reminder of the subtle and powerful effect evil has upon us. 

It is imperative that we know and understand the provision we possess in overcoming the evil one.

Basic knowledge for combating the devil is this:

  • The crucifixion and resurrection the Lord Jesus Christ defeated Satan (Colossians 2:15) 
  • Jesus has destroyed the power of death and delivered those held in bondage (Hebrews 2:14-15) 
  • Christ came to this earth so that he might destroy the works of the devil (1 John 3:8) 
  • Through Christ’s ascension, Jesus is now seated in triumph over Satan (Ephesians 1:19-21; 2:5-6)

In order for this incredible access to become reality, there must be a complete and honest confession which repents and renounces past and present sins. 

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

1 John 1:9, NIV

There must be a complete and honest obedience to God in faith, hope, and love by standing with the truth (Ephesians 6:10-18); and there also needs to be an aggressive resistance of the work of Satan through constant vigilance by being rooted and established in truth. (1 Peter 5:8-9)

If you feel guilty, but don’t know what you’ve done or why you feel this way, then be aggressive about rejecting it. 

If you accuse yourself (“If you were really a Christian you would not be thinking a thought like that…”) then be pugnacious about refusing it. 

If your thoughts, emotions, and desires threaten to get out of hand – then take charge of them and bring them into subjection to Jesus – because you have the authority of Christ’s death, resurrection, and ascension behind you to reject and refuse all error and every satanic whisper.

Know the enemy’s lies and deceptions. Be hawkish about dealing with false guilt and unwarranted shame according to the truth of the gospel. 

Do not attempt to always do this alone; you are not an army of one. Seek the help and assistance of others who will, along with you, pray and practice the truth.

This is the sort of wisdom Stephen teaches us. So, let us learn from him and submit ourselves to the truth we know.

Almighty God, in you are hidden all the treasures of wisdom and knowledge. Open our eyes that we may see the wonders of your Word; and give us grace that we may clearly understand and freely choose the way of your wisdom; through Christ our Lord. Amen.

Believe, Love, and Obey (1 John 5:1-12)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. This is how we know that we love the children of God: by loving God and carrying out his commands. In fact, this is love for God: to keep his commands. And his commands are not burdensome, for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.

This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies because the Spirit is the truth. For there are three that testify: the Spirit, the water and the blood; and the three agree. We accept human testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son. 

Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son. And this is the testimony: God has given us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. (New International Version)

Faith, love, and obedience are words so tightly woven together, that to pull one of them out, is to unravel the whole bunch. 

To believe, love, and obey are the true marks of a Christian; and they are vital to living the Christian life and overcoming the dark forces of the world.

Let’s talk some grammar – because it will help us better understand the Apostle John’s message….

The main verb is the main thing

One of the dominant main verbs throughout these verses: “is.” And the verb tense is key, grammatically describing a past action of God which people need to receive. In other words, the grammar dictates that God has given us new birth. 

We do not give ourselves spiritual birth any more than we can tell our mothers that it was us who gave birth to ourselves.

The participles describe the main thing

God saves us from sin and grants us forgiveness. The action is from God to us; we are recipients of God’s good grace toward us.

There are three participles connected to the main verb, “is:”

  1. Believe
  2. Love
  3. Obey

A participle is a word which is connected to the verb’s action. 

Our actions are a result of God’s action toward us.

Simply put, a person born from God will believe, love, and obey.

Just as a newborn baby first breathes, then learns to eat, sleeps, grows-up, learns to walk, and over time develops into an adult just like their mother and father, so the Christian who is born again from God exhibits faith, learns to love, and grows up developing the skills of obeying Jesus and following him, learning to walk in his ways, becoming just like him.

Overcoming the world

In the same way a child must grow and mature to have the necessary skills for facing the world in all its trials and temptations, so the Christian must develop the requisite abilities of faith, love, and obedience, to overcome the world.

To “overcome” is to experience the victory the Lord Jesus has achieved on the cross. 

Through being spiritually born again by God, it sets us on a course requiring faith, love, and obedience in overcoming the world. As we learn to apply these three spiritual characteristics to our lives, we experience practical victory over the world.

The term “world” is used by the Apostle John as the patterns, systems, and operations of the world, which are in direct contrast to how God operates. For example:

  • The world engages in revenge and payback when wronged, whereas the Christian learns to believe God will be the Judge, loves the person who has offended them through prayer for their enemy, and obeys God through good works that seeks the welfare of the other. 
  • The world uses other people as either objects of their pleasure or to get ahead in life, whereas the Christian believes God will take care of their needs, will seek to love the other person instead of use them, and would rather obey God by cutting off their right hand off than being selfish. 
  • The world thinks nothing of lying, cheating, and stealing, if they can get away with it, whereas the Christian believes Jesus is the way, the truth, and the life, loves being a person of integrity, and obeys God even when it hurts.

This in no way suggests we avoid or belittle the world. In overcoming the world, we must have principled civility. Using faith, love, and obedience, we respect another’s viewpoint through allowing our spirits to grow in faith, expanding our hearts in love, and learning obedience through interaction with others for whom we disagree.

Faith, love, and obedience

We need faith in God:

Trust in the Lord with all your heart,
    and do not rely on your own insight.
In all your ways acknowledge him,
    and he will make straight your paths. (Proverbs 3:5-6, NRSV)

We need love for God and others:

Don’t love the world’s ways. Don’t love the world’s goods. Love of the world squeezes out love for the Father. Practically everything that goes on in the world—wanting your own way, wanting everything for yourself, wanting to appear important—has nothing to do with the Father. It just isolates you from him. The world and all its wanting, wanting, wanting is on the way out—but whoever does what God wants is set for eternity. (1 John 2:15-17, MSG)

We need obedience to the call of God:

The commandment that God has given us is: “Love God and love each other!” (1 John 4:21, CEV)

When faith, love, and obedience are working together, as intended, we overcome the world and all its crud; and keep ourselves from being polluted and stained by it.

Overcoming the world is a high calling from God. 

Faith means putting aside fear and taking the kind of risk God wants you to take.

Love means putting aside hate and serving others, even when it hurts.

Obedience means putting aside selfishness and choosing to do what is best for another person’s welfare.

Being characterized by these three Christian virtues will have the effect of overcoming the world. It is not a burdensome or heavy way to live. It’s the way of Jesus.

Blessed God – Father, Son, and Spirit – the Lord whom we serve: Sometimes our hearts and minds are flooded with fears. Sometimes we are paralyzed and overwhelmed and feel unable to go on. Yet, we hold onto the victory you have accomplished through the cross of Jesus Christ. You have told us not to fear, for you have overcome the world. In moments of crippling fear, we choose to hold your hand and believe; to love as we have been loved; and, to obey even in the most fearful places because we know that you have risen again.

Holy Spirit, we invite you and all your ministry within us. Holy God of all, we offer you our heart, mind, body, soul, spirit, hopes, plans and dreams. We surrender to you our past, present and future problems, habits, character defects, attitudes, livelihood, resources, finances, medical coverage, occupation and all relationships. We give you our health, physical appearance, disabilities, disorders, family, marriage, children, grandchildren, and friendships.

Loving Lord Jesus, we surrender to you all our hurt, pain, worry, doubt, fear and anxiety, and ask you to wash us clean. We release everything into your compassionate care. Open our ears to hear your voice. Open our hearts to commune with you more deeply. Open the doors that need to be opened and close the doors that need to be closed. Set our feet upon the straight and narrow road that leads to everlasting life. Amen.