A Psalm of Lament For the Government of the United States of America

Many, if not most, people fail to acknowledge their grief, and therefore fail to lament their significant changes and losses in life.

What’s more, many, if not most, Christians do the same thing because they focus too much upon triumphalism to the exclusion of dealing with suffering. “Just get over it!” is the mantra to themselves and others.

But that is not a biblical approach to change and loss. 62 out of the 150 Psalms in the Old Testament are laments; some are communal, and others are individual expressions of grief.

Even God laments. We must never forget that a major role of God in our own loss is that the Lord grieves and laments along with us.

Keep in mind that grief can attach itself to any significant change or loss; it is the normal emotional, spiritual, physical, and relational reaction to that loss.

Lament is an intentional process of letting go of relationships and dreams, and living into a new identity after the loss or change.

Please know that everyone’s grief is personal; there is no one-size-fits-all. Thus, the following psalm of lament is my own. It is not meant to be a dig on someone else who rejoices in what I happen to lament. It’s just simply my own sadness over the state of affairs in my beloved nation…

O Lord, I’ll get right down to it: Help!

          I have always taken my refuge in You.

Rescue us, the American people;

          free us from the injustice and unrighteousness rampant in our government.

Be a strong rock to which the oppressed may rely upon;

be a place where I may always go.

You, O God, have saved us many times in the past,

          and Your divine providence has guided us, despite our past and many sins.

My God, free the innocent and the poor from the hands of wicked persons,
         from the grasp of the cruel and unjust President of the United States.

For decades, members of both political parties agreed to safely regulate business;

they’ve decided to provide a social safety net, promote infrastructure, and protect civil rights.

Ideally, the U.S. government has sought to protect every American,

by access to education, healthcare, transportation, communication, employment, and resources.

And elected officials thought primarily of the common good,

so that every American could work hard and prosper.

But what is happening today in the United States,

is the same thing which occurred so long ago in ancient times.

We are in similar situations when the Old Testament prophets called out greed,

          injustice, and abuse in Israel and Judah.

Hear this word that I take up over you in lamentation, O house of Israel…  

They [the rich and powerful] hate the one who reproves in the gate,
    and they abhor the one who speaks the truth.
Therefore because you trample on the poor
    and take from them levies of grain,
you have built houses of hewn stone,
    but you shall not live in them;
you have planted pleasant vineyards,
    but you shall not drink their wine.
For I know how many are your transgressions
    and how great are your sins—
you who afflict the righteous, who take a bribe
    and push aside the needy in the gate.

Hate evil and love good,
    and establish justice in the gate. (Amos 5:1, 10-12, 15a, NRSV)

Perhaps because so few persons even read the prophetic books anymore,

our ignorance has allowed evil means and ways to take over the government.

We are in a nation and in a world full of oligarchs,

who care only for their exorbitant wealth, abuse of power, and self-interest.

As for me, I will not amble down the path of injustice,

          but walk the path of light and life.

I will embrace truth and harmony,

          unlike so many Republican politicians and their lackeys.

They say one thing and then do another;

          lies and corruption are on their lips.

If we say we are in harmony with him [God] yet walk a path of darkness,
we are living a lie and not following the truth…
If we say that we have no broken ways,
we are lying to ourselves,
and the truth is not alive in us.

(1 John 1:6, 8, First Nations Version)

I must, I will, view our problems differently,

because You are my hope, O Almighty Lord.

You have been my confidence ever since I was young;
          I depended on You through many hard times.

My songs of praise constantly speak about You,

for You are my strong refuge,

the Rock I have built my life upon.

Therefore, my mouth is filled with your praise,

and with your glory all day long.

I make my appeal to You, merciful God;

          I ask for divine intervention and deliverance,

          from the ignorant and sinister machinations of the U.S. President.

Do not reject us forever, O Lord,

or abandon us whenever we are too weak to carry on.

My political (and spiritual) enemies talk about me behind my back,

and plot their evil schemes to silence the truth.

They say, “God is not with him and his nonsense;

          put him in his place because no one will help him.”

O God, be close to me, and to all who love the truth;

          O Lord, come quickly to my aid.

Let those who traffic in lies come to a shameful end;

          let them be covered with disgrace and humiliation.

As for me, I will always have hope,

          because You are the God of all hope.

I vow to testify when Your righteousness wins the Day;

          I will never cease to praise Your sacred way of life.

Even when I am old and my mind is no longer clear,

          do not abandon me, O God.

Let me continue to tell the people of this age

what Your divine strength has accomplished,

to someday tell about how Your power delivered us from evil leadership.

Your righteousness and justice reaches to the heavens, O God;

You have done great things.

O Lord, who is like You?

          saving the poor from injustice,

          and delivering the oppressed from evil.

We, indeed, are enduring many terrible troubles;

          yet You, God, are expert at restoration, right relations, and harmonious ways.

You are the One who comforts the afflicted,

and the One who afflicts the comfortable.

Because of your faithful and steadfast love, O God,

          I will give thanks to You as long as I live.

As long as I have a mouth to speak,

          I will tell about your righteousness all day long.

Evil will not prevail;

          ungodly leadership shall not endure.

May Your divine and loving ways come to this country, O God,

          and may your moral will be done,

          on this earth, as it is always done in Your heaven. Amen.

Accept the Situation (Jeremiah 30:12-22)

“This is what the Lord says:

“‘Your wound is incurable,
    your injury beyond healing.
There is no one to plead your cause,
    no remedy for your sore,
    no healing for you.
All your allies have forgotten you;
    they care nothing for you.
I have struck you as an enemy would
    and punished you as would the cruel,
because your guilt is so great
    and your sins so many.
Why do you cry out over your wound,
    your pain that has no cure?
Because of your great guilt and many sins
    I have done these things to you.

“‘But all who devour you will be devoured;
    all your enemies will go into exile.
Those who plunder you will be plundered;
    all who make spoil of you I will despoil.
But I will restore you to health
    and heal your wounds,’
declares the Lord,
‘because you are called an outcast,
    Zion for whom no one cares.’

“This is what the Lord says:

“‘I will restore the fortunes of Jacob’s tents
    and have compassion on his dwellings;
the city will be rebuilt on her ruins,
    and the palace will stand in its proper place.
From them will come songs of thanksgiving
    and the sound of rejoicing.
I will add to their numbers,
    and they will not be decreased;
I will bring them honor,
    and they will not be disdained.
Their children will be as in days of old,
    and their community will be established before me;
    I will punish all who oppress them.
Their leader will be one of their own;
    their ruler will arise from among them.
I will bring him near and he will come close to me—
    for who is he who will devote himself
    to be close to me?’
declares the Lord.
“‘So you will be my people,
    and I will be your God.’” (New International Version)

Jeremiah, by Marc Chagall, 1956

Once in a while, I get a response from a patient in the hospital who was given a poor diagnosis, or a very challenging prognosis, that goes something like this: “These doctors are always focusing on the negative. I’m only going to listen to the positive. I don’t need all that negative talk and energy.”

I believe in things like hope, optimism, and confidence. Yet, those qualities can only be acquired through the purgative force of hard circumstances and suffering. That means, in order to truly embrace the positive and encouraging, we need to first sit with the negative and discouraging realities in front of us.

Bottom line: It hurts to heal. Cuts need peroxide. Serious wounds need to be vacuumed. Severe internal issues require a surgery – being opened up – with a surgical knife, in order to get the body in a position to heal itself.

I find it curious that so many folks who believe in the Bible have never read the Old Testament prophets.

And very few preachers have never even given a sermon from the prophets. “It’s too gloom and doom, too negative. I focus on the positive and build up the church with New Testament truth!”

So, how’s that working for you? If there is a spiritual cancer that needs removal, it’s going to take some pain and hard treatment. And that is a lot of “negative” stuff.

There wouldn’t be a New Testament without an Old. I am suggesting that perhaps one reason why there is so much spiritual immaturity amongst many churches and Christians is that there is a lot of biblical illiteracy, due to the neglect of the prophets.

Without the prophets, we do not get a true feel for the pathos of God; that is, the Lord’s spiritual and emotional energy against injustice and oppression. And, practically speaking, it leaves us with neither resources nor skills to cope with adversity and trouble when it comes.

What do you do when you – or someone you love – hears that they have an incurable disease or condition?

Those without a solid grounding in the biblical prophets will likely want to rush to the places in Scripture that talk of answers to prayer and miracles and resurrections. But little do they realize that one cannot experience life apart from death, that there is no resurrection without a crucifixion, no positive glory without negative suffering.

No healing can take place if there is no pain of a cross.

Conversely, those who have become familiar with the message of the prophets are sure to respond to the incurable situation with expressions of personal grief and public lament, with humility and submission to the will of God.

Prayers will arise from deep within them that are grounded in the justice of God, and rely upon the promises of God. They will look to their inner spirit, without outwardly blaming God and medical staff for being uncaring and negative.

And, most of all, the spiritually and prophetically aware person will lean into their prodigious support system of a loving and gracious God, as well as the many persons who want to help.

The mature believer engages in a combination of submission and subversion – submitting completely to the will and ways of God, while simultaneously praying against the unfairness of disease, disaster, and death.

Healing and restoration will happen. The kicker is that we just don’t know the timing of any of it. We may not realize healing until the next life. Then again, we might experience a dramatic restoration of health and happiness, far beyond what we could ever ask or imagine.

The wise person learns to be patient, and wait for the proper time. They are comfortable with whatever timetable the Lord has for them. For what is most important to them is that they are close to the God who is near to the brokenhearted.

If we are guilty, we admit it, and seek to repair whatever damage may have been done. And if we are innocent, well then, we admit that we are not our own, but belong, both body and soul, to our faithful Creator.

Even in pain, we rest; even though suffering, we are at peace.

Accept the situation as it is, and not as you want it to be.

O God of love, you are the true sun of the world, evermore risen and never going down: We pray you to shine in our hearts and drive away the darkness of sin and the mist of error. We pray that we may, this day and all our lives long, walk without stumbling in the way you have prepared for us, which is Jesus Christ our Lord; who lives and reigns with you and the Holy Spirit, one God in glory everlasting. Amen. – A prayer of Erasmus of Rotterdam (1466-1536)

Advent Is Coming (Zechariah 13:1-9)

Coptic Church icon of Jesus the Good Shepherd

“On that day a fountain will be opened to the house of David and the inhabitants of Jerusalem, to cleanse them from sin and impurity.

“On that day, I will banish the names of the idols from the land, and they will be remembered no more,” declares the Lord Almighty. “I will remove both the prophets and the spirit of impurity from the land. And if anyone still prophesies, their father and mother, to whom they were born, will say to them, ‘You must die, because you have told lies in the Lord’s name.’ Then their own parents will stab the one who prophesies.

“On that day every prophet will be ashamed of their prophetic vision. They will not put on a prophet’s garment of hair in order to deceive. Each will say, ‘I am not a prophet. I am a farmer; the land has been my livelihood since my youth.’ If someone asks, ‘What are these wounds on your body?’ they will answer, ‘The wounds I was given at the house of my friends.’

“Awake, sword, against my shepherd,
    against the man who is close to me!”
    declares the Lord Almighty.
“Strike the shepherd,
    and the sheep will be scattered,
    and I will turn my hand against the little ones.
In the whole land,” declares the Lord,
    “two-thirds will be struck down and perish;
    yet one-third will be left in it.
This third I will put into the fire;
    I will refine them like silver
    and test them like gold.
They will call on my name
    and I will answer them;
I will say, ‘They are my people,’
    and they will say, ‘The Lord is our God.’” (New International Version)

There’s likely a reason why so many Bible-readers have barely considered, or just never read, the minor prophets of the Old Testament: It’s difficult reading, on several levels.

Yet, the twelve books of the minor prophets, along with the four books of the major prophets, account for a lot of material within Holy Scripture. If we are to understand the whole of the Bible, as well as know God better, we need to contend with what the prophets have to say.

Impurity and cleansing, grace and judgment, idolatry and stabbing, prophets and visions, sheep and shepherds, faith and apostasy, are all part of what seems, on the surface, to be a confusing hodge-podge of verbiage from the prophet Zechariah. Yet, we can still observe the things God cares about.

The Lord promised to rid the land of idols (false gods), (false) prophets, and the spirit of impurity (false righteousness). If God takes out the false prophets, then the people can say good riddance to a false message of leading others toward idolatry and impurity.

The spirit and the message behind false prophets, unholy leaders, and unrighteous teachers, has to do with propagating lies and suppressing truth, so that they can deceive people and manipulate others for their own benefit – leading groups of people away from reality, and into commitments that go nowhere.

This insidious stuff is meant to be taken quite seriously – because it leads to a breakdown in community, a proliferation of injustice, and oppressive spiritual bondage. That’s why we have a rather dramatic picture of parents stabbing a child – not because God likes violence – but to demonstrate that false prophets and their message will damage and destroy a nation, if indulged.

Orthodox icon of Jesus the Good Shepherd

We must always keep in mind and remember that injustice and unrighteousness must always be nipped in the bud (Deuteronomy 13:6-11). Sin, that is, those things which deceive and make false promises that result in a downward spiral toward death, is to be confronted. In the New Testament, Jesus put the matter this way:

If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. (Matthew 5:29-30, NIV)

Christ was not advocating a physical maiming of oneself, but rather for us to separate ourself from sin by whatever means necessary. In other words, Jesus was saying that sin isn’t something to be managed, but instead something to eradicate altogether.

Truth matters. Truth brings reality and beauty to light. Falsehood is terrible. To promote that which is false, and perhaps even worse, tolerate it, gives hate and injustice a platform from which to crawl out of the darkness and make the world blind. It would take an awful lot to undo error’s presence.

This is why the shepherd, or maybe, from the Christian perspective, the Christ, is stricken. The Good Shepherd, the one who is truth incarnate, would have to suffer. The injustice and unrighteousness is so foul and degrading that only the pure can undo the impure. And it is all set in motion, not by the forces of darkness, but by God.

God strikes the shepherd, and the sheep scatter. He is not struck because he deserves it – far from it – but because he assumes responsibility for the wrongdoing of others. Father God is the parent who stabs a spear in the side of God the Son.

The ultimate good shepherd of the sheep will die as a heinous offender; and God is the executioner.

In Christ, God put the wrong on him who never did anything wrong, so we could be put right with God.

2 Corinthians 5:21, MSG

This same great shepherd of the sheep, who became the Lamb of God that takes away the sin of the world, is coming again. And he will bring the refining and purifying fire of divine judgment upon the earth.

In this upcoming Advent season, we remember not only that Jesus has come to save the world. We also are reminded that there is yet a second Advent, in which Jesus will come to judge the living and the dead.

Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.

“I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.” (Revelation 1:7-8, NKJV)

Blessed God and Father of our Lord Jesus Christ, preserve us from our own madness. Direct us away from dealing destruction to others; help us to steer clear of paths which lead to the ruin of ourselves and our world.

Protect us. Enable us to hear you. Beloved Jesus, show us your precious face in all others – you in us, and we in each other, from all places. Amen.

Listen to the Prophets (Jeremiah 25:1-14)

St. Nicholas Church fresco of the prophets Isaiah, Jeremiah, Ezekiel, and Daniel by Leopold Bruckner, Prešov, Slovakia

This is the Message given to Jeremiah for all the people of Judah. It came in the fourth year of Jehoiakim son of Josiah king of Judah. It was the first year of Nebuchadnezzar king of Babylon.

Jeremiah the prophet delivered the Message to all the people of Judah and citizens of Jerusalem:

From the thirteenth year of Josiah son of Amon king of Judah right up to the present day—twenty-three years it’s been!—God’s Word has come to me, and from early each morning to late every night I’ve passed it on to you. And you haven’t listened to a word of it!

Not only that but God also sent a steady stream of prophets to you who were just as persistent as me, and you never listened. They told you, “Turn back—right now, each one of you!—from your evil way of life and bad behavior and live in the land God gave you and your ancestors, the land he intended to give you forever. Don’t follow the god-fads of the day, taking up and worshiping these no-gods. Don’t make me angry with your god-businesses, making and selling gods—a dangerous business!

“You refused to listen to any of this, and now I am really angry. These god-making businesses of yours are your doom.”

The verdict of God-of-the-Angel-Armies on all this: “Because you have refused to listen to what I’ve said, I’m stepping in. I’m sending for the armies out of the north headed by Nebuchadnezzar king of Babylon, my servant in this, and I’m setting them on this land and people and even the surrounding countries. I’m devoting the whole works to total destruction—a horror to top all the horrors in history. And I’ll banish every sound of joy—singing, laughter, marriage festivities, genial workmen, candlelit suppers. The whole landscape will be one vast wasteland. These countries will be in subjection to the king of Babylon for seventy years.

“Once the seventy years is up, I’ll punish the king of Babylon and the whole nation of Babylon for their sin. Then they’ll be the wasteland. Everything that I said I’d do to that country, I’ll do—everything that’s written in this book, everything Jeremiah preached against all the godless nations. Many nations and great kings will make slaves of the Babylonians, paying them back for everything they’ve done to others. They won’t get by with anything.” God’s Decree. (The Message)

An ancient rabbi once said that we have two ears and one mouth so that we will listen twice as much as we talk. 

Listening with curious and focused attention is a forgotten skill and a lost art in Western society. 

Slick marketing, political punditry, and over-the-top speech all scream into the culture because there is such a dearth of listening. It seems many people are more concerned to make their opinions known than do any kind of deep listening to another.

No one seems to want to put in the work of discovering another’s true thoughts, feelings, and needs. Instead, we’d rather rant, play armchair quarterback, and make uninformed comments on things we don’t understand.

It’s really downright sad and tragic that we fail to listen to each other. And it is especially terrible when we do not listen to God. 

The Old Testament prophets exist because of a failure to listen. At the time of Jeremiah, not only did the people not hear; they refused to listen. They put their fingers in their ears and babbled “la-la-la-la-la.” So, it was only fitting that the Lord sent the people to Babylon.

This was not merely the inability to listen because they were overworked, too tired, or “hangry.” The problem was much deeper than that. For years, God kept up a steady stream of words, telling the people exactly what was expected. But they didn’t listen, on purpose. Like a parent speaking to an angsty teenager, it all went in one ear and out the other with nothing getting done.

God passionately desired the people to amend their evil ways. But they didn’t want to hear it. 

So, after years, even centuries of unfaithfulness, unrighteousness, and injustice, God’s patience came to its limit. Tragedy happened. The Babylonian Exile became a terrible and harsh reality.

If there is no deep listening to God and God’s Word to us, there will be deep repercussions. 

Listen, my friends: None of us can do the will of God if we don’t know what God wants. It takes listening. And listening takes focused attention. And focused attention requires a posture of humility. And humility requires being emptied of all pride and hubris. 

Apart from genuine listening with the intent to understand and alter actions accordingly, there will be no peace, no love, no grace. The space of inattention quickly fills with lazy ears, emotional heaviness, spiritual sickness, xenophobic suspicion, anxious fear, dark thoughts, angry rants, and a retreat into selfish caring for oneself. 

The beginning of wisdom and human flourishing starts with listening well. Paying attention through deep listening brings humility of heart, purification of pride, and love of God and neighbor.

Truly hearing the words of God leads to self-awareness, cries for God’s mercy, a knowledge of humanity, the study of Holy Scripture, and a familiarity with the Church’s long tradition of sound teaching.

Therefore, silence is vital for everyone. Prayer needs to be more about sitting still in solitude and silence in order to listen and much less about talking at God.

But if we insist on making more noise than a couple of skeletons dancing on a tin roof, we will eventually be those skeletons – without any substance and only good for the grave.

So, read the prophets. Listen to them. Pay attention to their message. And heed their warnings and exhortations. Your ears will be glad you did.

Holy Father and God of all, your speech goes out into all the earth. Your Word is there for us to hear if we will only but listen. 

Lord Jesus, let your words and your teachings penetrate so deeply into my soul that your loving ways come out of me in all I say and do.

Blessed Holy Spirit, help me to so listen to your inner voice that encouragement and forgiveness pours forth from the wellspring of a heart which is baptized in God’s Word. Amen.