Matthew 18:6-9 – Say “No” to Temptation

“If you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea.

What sorrow awaits the world because it tempts people to sin. Temptations are inevitable, but what sorrow awaits the person who does the tempting. So, if your hand or foot causes you to sin, cut it off and throw it away. It’s better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. And if your eye causes you to sin, gouge it out and throw it away. It’s better to enter eternal life with only one eye than to have two eyes and be thrown into the fire of hell.” (New Living Translation)

It’s probably a good idea not to get on the wrong side of Jesus.

Throughout the Gospels, Jesus utilized a variety of teaching methods to communicate his message. In today’s Gospel lesson, Christ used the language of hyperbole to arrest attention and get his point across.

A universal truism of this world is that sin exists. In Holy Scripture, sin is anything people do or say – or fail to do and say – which damages or destroys another’s or one self’s physical, mental, emotional, or spiritual wellbeing.

Greed, envy, gluttony, sloth, anger, lust, and pride abound no matter where one goes on this planet. Sin is downright awful. It causes people to stumble, and, when unchecked, leads to personal and corporate chaos, unrest, and destruction. 

Whenever sin is viewed merely as a character flaw, or simply part of the fabric of organizations and institutions, then hellfire is not far off. Hell exists because of sin. 

We get the flavor that Jesus took sin quite serious. Christ considers sin so terrible and heinous that he deliberately used the height of hyperbole to communicate that radical, drastic, and decisive action must unequivocally be taken to get rid of it. 

The Lord Jesus wanted there to be no mistake in his communication: Sin is not something to dabble in or take a shallow approach; rather, sin must be eradicated, at all costs. The language is severe: If your hand, foot, or eye causes you to sin, cut it off. It’s better to enter life crippled or blind rather than be thrown into a suffering hell.

Temptations will inevitably come. Yet, how we handle those temptations and what we do with them is of eternal significance. 

We must get to the root of the sin – which happens through succumbing to temptation – and re-arrange our lives, alter our schedules, and change our lives in a radical way to remove putting ourselves in a position to sin. 

Solid daily spiritual habits of Scripture reading and prayer; time for sleep and rest; attention to Sabbath; and a regular exercise regimen are all ways to help ensure that temptation will not win the day.

And God forbid that we cause another to sin because we are hangry, tired, and out of shape because we’ve neglected ourselves for far too long. Self-care isn’t a luxury; it’s a necessity. Other people get hurt when we hurt ourselves.

Your self-care is always a valid excuse to say “no.”

If we take the words of Jesus to heart, perhaps we will gain awareness of the ways we need to metaphorically cut off a hand or gouge out an eye. For many people, this means learning to say “no.”

There doesn’t always need to be an explanation for assertively and courteously saying the word “no.” If an explanation is warranted, it should be brief. The word “no” doesn’t mean we are selfish pricks trying to wriggle out of responsibility. “No” simply realizes we are finite creatures with limited time, energy, and resources. Unlike God, we cannot do it all.

Setting personal boundaries is both wise and necessary. Without them, we let others chain us in bondage to their agendas. A lack of personal boundaries also typically means that the boundary-less person continually violates others’ boundaries. Since there are no fences in their own lives, they feel they can hop anybody else’s fence in front of them.

Violating someone’s space through mental or emotional manipulation, spiritual abuse, or bodily harm is sin. Jesus wants radical action to deal with such offense of others.

For the Christian, priority must be given to saying “yes” to Jesus, which then allows a “no” to come when there are competing priorities. A person unclear on their values and priorities will chronically violate others. If you have a specific plan of doing the will of God before being confronted with another person’s request, you’re more likely to stick to your original plan.

Jesus continually said “yes” to the Father. This framed and formed his earthly life so that he crossed social boundaries to speak to a Samaritan woman, a tax collector, and a leper – while maintaining the respect of another’s personal boundary by asking if they want to be helped and healed.

Sin is horrible – which is why Jesus went to the ultimate length to deal with it. He sacrificed himself and suffered an ignominious death so that sin’s power would be crushed, so that you and I could say “no” to temptation.

Holy God, you sent your Son to this earth to deal decisively with the world’s sin.  I choose today to walk in the forgiveness you offer through Jesus, and to avail myself of the Spirit’s power to forsake temptation in all its forms.  Amen.

James 1:9-16 – The Rich, the Poor, and God

Photo by Suliman Sallehi on Pexels.com

Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wildflower. For the sun rises with scorching heat and withers the plant; its blossom falls, and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business.

Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.

When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

Don’t be deceived, my dear brothers and sisters. (New International Version)

The social milieu of the New Testament world was a society firmly stratified between the rich and the poor.  There were very few opportunities for uplift with the lower class. There were no laws protecting the rights of workers and the disadvantaged, and the rich often used and abused their power over them.

However, the Apostle James had a different angle, a divine perspective, on the situation.

The poor person is rich

The lowly poor person actually has a high position because their poverty enables an openness to God and leads them to rely on God’s enablement and provision.

Whenever you find yourself with few material possessions; struggle to keep food on the table; and find it difficult to pay the bills – then, you are stripped of the illusion of independence and are left vulnerable before God. In this state of humility, the believer cries to God. Trust becomes necessary for survival.

God cares about our poverty of spirit – our humble and contrite hearts. A person can be poor, but, at the same time, spiritually advantaged. We are loved by God neither because of wealth nor poverty; we are loved because that’s what God does.

It is possible to be poor, and not humble. Conversely, it is possible to be rich and trust God. Chronically complaining of a lack of funds and always desiring more money – or trying to act like we are not poor (or the rich trying to act poor) – will not get an exalted status with God.

The choice is: Will we pour our lives into things, or people? Will we define success as worldly wealth, or as acting justly, loving mercy, and walking humbly with our God?

It is quite possible to have very little, but to be rich in faith and relationships. 

The rich person is poor

Wealth is not bad, per se. There are plenty of godly and wealthy persons in Scripture, like Abraham and Job. The problem is people who rely on what they own rather than on God. (Luke 12:13-21) 

Anyone who trusts in things is the true underprivileged person. The lack of faith and humility makes them like a sirocco wind – a hot and humid southeast to southwest wind originating as hot, dry desert-air over North Africa, and blowing northward into the southern Mediterranean basin. 

The original readers knew all about these winds that could unpredictably come through their area and wither perfectly good and apparently strong plants.

The rich person who trusts in wealth is like that plant. It grows up, flourishes, and is beautiful. Yet, the next day, it is completely gone – annihilated by the hot wind. Like a cornfield in a massive hailstorm, or a flower in a severely hot sirocco wind, you can count on the biblical reality that the rich cannot stand in the judgment, if they are looking to wealth for power, control, attention, and status. 

Even though it might seem the rich person is exalted, and the poor person is in a low position, in the end, the rich will suffer, and the poor will be vindicated. Faith determines success – not money. (Luke 16:19-21)

The rich and the poor have this in common: the Lord made them both.

Proverbs 22:2, CEB

Blessed is the person who perseveres under a time of trial and testing of faith. God is pleased when we learn to endure hardship and let it mature us into better people. For such people, God promises to give the crown of life.  God sees your hardship and promises life. This hope helps sustain us over those times when we might wonder if the trial will ever end.

Sometimes, however, we face suffering not because of the circumstances which God brings in our lives, but because of our own unwise response to difficulty. We compound our problems by blaming our troubles on others and refusing to face-up to what God is trying to teach us. 

Our bruised hearts can send us desperately looking for someone to point the finger when we are confronted with our own trouble – even God.

“There are two eras in American history: the passing of the buffalo and the passing of the buck.”

Will Rogers

We are sometimes so desperate to justify ourselves that we make illogical and irrational statements, such as: 

  • “I would not worry about the future if I had just a little more money, and no health problems.”
  • “If you knew what I’ve been through, you would know that I could never forgive that person [or God].”
  • “I’ll never be happy as long as _______ is in my life.”
  • “I would be more generous if God gave me more money.”

So, what will it take to stop making excuses, blaming others, and start pleasing God instead of everyone else? What will it take to face down the difficult stuff you don’t like in your life?

Don’t blame God

God cannot be tempted. God hates injustice. It is a moral impossibility for God to even consider attempting to do evil because of perfect holiness. Since God cannot be tempted by evil, God therefore cannot tempt people toward evil.

We blame others because it is a cheap, easy, and pathetic way of absolving ourselves from responsibility, unwise choices, words, and actions. There are only two ways of living with guilt: either we humble ourselves through confession and repentance; or we blame it on someone else.

God tests our faith to improve our character and bring us toward greater spiritual maturity. God does not force us to make bad, immoral, or evil choices because of hard circumstances. God may have very well brought the trial and testing into our lives; but how we respond to it, is up to us.

The source of temptation is us

The real culprit behind temptation is one’s own personal desire or lust for something. It is our own strong intense have-to-do-it, have-to-say-it, and have-to-have-it mentality which is at the root of temptation. 

We all have legitimate needs and desires for love, security, companionship, and to make a difference in the world. Yet we can often seek illegitimate means to satisfy those needs. Temptation lures us to satisfy our legitimate needs in illegitimate ways, and then hooks us like a fish. 

The result of giving-in to temptation is ultimately death

The Apostle James used the familiar language of childbirth to convey the consequences of sinful desires. Temptation, like a smooth operator, comes along and gives us a slick pitch about how our troubles can be taken care of through blaming others, even God.

Then, all of sudden, like a lost and lonely person desiring to be satisfied, we entertain the idea and go to bed with the idea. We sin. Now it is within us. Like a fetus, the small sin grows inside us. Eventually, this pregnancy must end. But instead of giving birth to life, there is the agony of death.

If the result of the person who perseveres under trial and endures the testing of faith is being with and enjoying God forever, so the result of the person who chooses to fulfill evil desires through succumbing to temptation is separation from God – it is death.

Conclusion

Every one of us struggles in some way with temptation. We don’t all wrestle with the same demons, but we all are tempted in some manner. The cycle of guilt and separation from God can be broken through humility and submission to Christ. The good news is that the power of sin can be broken.

Don’t let anyone fool you by using senseless arguments [blame-shifting]. These arguments may sound wise, but they are only human teachings. They come from the powers of this world and not from Christ. God lives fully in Christ. And you are fully grown because you belong to Christ, who is over every power and authority. Christ has also taken away your selfish desires, just as circumcision removes flesh from the body. And when you were baptized, it was the same as being buried with Christ.  Then you were raised to life because you had faith in the power of God, who raised Christ from death. You were dead because you were sinful and were not God’s people. But God let Christ make you alive when he forgave all our sins. (Colossians 2:8-12, CEV)

Matthew 4:1-11 – Facing Temptation

Jesus Tempted by Russian painter Ilya Repin (1844-1930)

Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

Then the devil took him to the holy city and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,
    and they will lift you up in their hands,
    so that you will not strike your foot against a stone.’”

Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’”

Again, the devil took him to a remarkably high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”

Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God and serve him only.’”

Then the devil left him, and angels came and attended him. (NIV)

In our most vulnerable moments, the devil attempts to swoop in and offer his demonic delights for us to consider. We call it “temptation.” Indeed, it can be quite alluring to entertain ways of getting what we need and want through avenues other than God.

In the desert, the place of preparation for ministry, Jesus fasted and prayed forty days. If ever there was a time when Jesus would be vulnerable to alternative religion, the devil mused, wringing his demonic hands together with wicked delight, it would be out in the desert by himself. So, Satan tempted Jesus with three whoppers he thought would get to Jesus, for sure. Having tempted Jesus with food and a way to fame, and having failed both times, Satan gave his final temptation.

To us this temptation to bow down and worship Satan seems like a no-brainer. Well, of course, no one would do such a thing as this, especially Jesus. And he did not. But it was still tempting. It really was. Jesus knew very well what was ahead of him. He had just spent forty days in an intense orientation for an upcoming three years of hard ministry with an end of tortuous death to look forward to. 

Satan presented to Jesus an alternative way, a different path to achieve his purpose for being on this earth. Jesus could have it all without the three years, without the hard slugging to communicate the kingdom of God has come. Most of all, Jesus could circumvent the cross and establish his rule over all the earth – all pain free! The temptation, yes, was very tempting. Become King Jesus now with no suffering.

This has always been one of our great temptations, as well: Take the easy path. Get what you want, what you deserve, now, with no hardship. 

The values of God’s kingdom include trust, patience, and perseverance. Temptation insists we need none of those hard things to be successful. Satan is the original slickster, marketing his quick and easy wares for people to buy into the notion that life can lived without pain and hardship, and with wild success, right now. The scary thing about it is that Satan can deliver… but it will cost us our very lives. Slavery to sin is the price we pay for hitching our hopes to the quick and easy.

The Christian season of Lent is a time for the slow, patient, deliberate development of the soul in attachment with the Lord Jesus. Engaging in spiritual disciplines is hard. It is difficult to fast and pray. Growing in Christ is slow and takes a great deal of learned perseverance. Far too many of us are tempted to circumvent the hard work of discipleship and simply have a spiritual professional distill everything we need into one hour on Sunday morning. Or we fabricate our own religious practice and beliefs, picking and choosing what fits our lifestyle, as if convenience and comfort are the summum bonum of life, instead of worship.

Christ was able to face down temptation because the desert strengthened him. Yes, he was vulnerable. But he was not weak. If we want to handle temptation, it will take Lent to help us. It will take the desert to spiritually form us and prepare us for godly ministry that puts the devil in his place.

Lord Jesus, you are the king of all creation. Just as you chose the hard path of God’s kingdom, so help me to persevere with faith and patience. May my life reflect your words and ways, in the power of the Holy Spirit.  Amen.

Mark 1:9-15 – Desert Spirituality

Welcome, friends! We begin the Christian season of Lent through recognizing that the desert is a very necessary part of resisting temptation and becoming strong in faith and patience. Click the videos below and let us together follow Jesus…

Mark 1:9-15, Pastor Tim
Advent Birmingham is a diverse group of musicians who lead worship services in song on Sundays at Cathedral Church of The Advent in Birmingham, Alabama. They also write and record modern hymns of their own and set ancient Christian hymns and songs to modern settings.

Sin is defeated. So, may we become the people we were always meant to be,
by the grace of God through Jesus Christ. Amen.