Consider Your Reputation (Revelation 18:1-10, 19-20)

After this I saw another angel coming down from heaven. He had great authority, and the earth was illuminated by his splendor. With a mighty voice he shouted:

“‘Fallen! Fallen is Babylon the Great!’
    She has become a dwelling for demons
and a haunt for every impure spirit,
    a haunt for every unclean bird,
    a haunt for every unclean and detestable animal.
For all the nations have drunk
    the maddening wine of her adulteries.
The kings of the earth committed adultery with her,
    and the merchants of the earth grew rich from her excessive luxuries.”

Then I heard another voice from heaven say:

“‘Come out of her, my people,’
    so that you will not share in her sins,
    so that you will not receive any of her plagues;
for her sins are piled up to heaven,
    and God has remembered her crimes.
Give back to her as she has given;
    pay her back double for what she has done.
    Pour her a double portion from her own cup.
Give her as much torment and grief
    as the glory and luxury she gave herself.
In her heart she boasts,
    ‘I sit enthroned as queen.
I am not a widow;
    I will never mourn.’
Therefore in one day her plagues will overtake her:
    death, mourning and famine.
She will be consumed by fire,
    for mighty is the Lord God who judges her.

“When the kings of the earth who committed adultery with her and shared her luxury see the smoke of her burning, they will weep and mourn over her. Terrified at her torment, they will stand far off and cry:

“‘Woe! Woe to you, great city,
    you mighty city of Babylon!
In one hour your doom has come!…’

They will throw dust on their heads, and with weeping and mourning cry out:

“‘Woe! Woe to you, great city,
    where all who had ships on the sea
    became rich through her wealth!
In one hour she has been brought to ruin!’

“Rejoice over her, you heavens!
    Rejoice, you people of God!
    Rejoice, apostles and prophets!
For God has judged her
    with the judgment she imposed on you.” (New International Version)

Much of the book of Revelation, also known as The Apocalypse of John, is related in symbolic language. The Apostle John had a vision – much like a dream – and saw things that were to come. Like the prophet Ezekiel, experiencing a vision from the Lord is hard to put into words once you’ve experienced it.

John sees and hears the fall of Babylon, that is, the city of Rome. He heard the angel proclaim the empire’s utter desolation and saw what the city would lose. It’s bad news for Rome but good news for the rest of the earth. Drunkenness and sexual immorality are metaphors for the Roman Empire’s crime of acquiring wealth and luxury on the backs of others through imperialism.

What’s more, Rome deceived the nations by causing them to think and believe this economic and religious imperialism was right, good, and needed. So, other city states and nations went to bed with them in this impure and unholy cause. Therefore, divine judgment was coming.

The Fall of Babylon, 15th century artwork

The Apostle John wanted his readers to make a clean break with the Roman Empire and everything it represents. Rome had a “good” reputation with many of the conquered and colonized peoples in the Empire. But, in reality, they had spread evil and encouraged others in their immorality. There was an awfully dark underbelly to Rome’s power and authority that the people of God were invited to see and repudiate.

The issue of reputation is an important one, because how we come across to others might be different than who we actually are.

One day at a parent-teacher conference, many years ago when my middle daughter was in second grade, the teacher told my wife and I about the class reading some Winnie the Pooh books. The kids were to talk about which Pooh character they liked the most and why. Since my sweet daughter is an outgoing and bouncy person, I was certain that she had said that Tigger was her favorite. But instead, she told the teacher her favorite was Eeyore, “because Eeyore reminds me of my Daddy.”

Ouch. I wasn’t ready for that one. Yet, as I thought about my daughter’s answer, I began to see that since I was working as a factory supervisor, going to graduate school at night, and being a part-time church pastor, I was continually drained and tired. So, my daughter experienced me as if I was Eeyore loping about the house with a pinned-on tail.  

Before that parent-teacher conference encounter, I never would have described myself as my daughter did. Obviously, my reputation did not match my self-perception – which leads me to ask a question for you to struggle with: What is your reputation with others? 

The question is not: What do you think your reputation is? That’s because the only way to know your reputation is to interact with other people. And their answers may be very different than what you think they might be.

If there is a clear disconnect between what someone or some group says about you, and what you think is true about you, then please do not dismiss their thoughts or opinions. You may not like what they say, but we need to weigh the words and glean as much wisdom as we can from them.  

Also, if it is a negative perception, or truly off the mark, use the information to help inspire you toward change. And if there are things that you know need changing, think about what kind of reputation you want to have and begin setting some goals for achieving what you want. Begin with the results you want, and then focus on the small steps you can do to gain what you are after.

There is yet one more critical question to ask, and the way you answer it requires the utmost honesty and vulnerability: What is your reputation with God?

As with others, your approach is to be the same, that is, ask God what God thinks about you. Read Holy Scripture and spend time with the Lord. No individual believer or faith community can ever hope to glorify God and have effective ministry unless they are genuine and urgent about where they stand before God and what their reputation is with people outside of church.

Let’s not assume that others do or should think highly of us, of Christians, or of the Church. Ask the questions of reputation. Use them to spawn the kind of interaction that is needed to help address what God wants for your life. 

I did not want to be Eeyore, so I reassessed my use of time so that I could be more fully present to my family. What will it mean for you?

Blessed Holy Spirit, in the name of Jesus, help me to cultivate godly character, thereby building a good reputation. Deliver me from whatever will destroy my reputation. Save the leaders of your church everywhere from the enemy that seeks to damage their reputation. Protect and preserve them, O Lord. Amen.

Resist the World, the Flesh, and the Devil (Acts 6:8-15)

St. Stephen Before the Sanhedrin, by Mariotti di Nardo (1394–1424)

Now Stephen, a man full of God’s grace and power, performed great wonders and signs among the people. Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen. But they could not stand up against the wisdom the Spirit gave him as he spoke.

Then they secretly persuaded some men to say, “We have heard Stephen speak blasphemous words against Moses and against God.”

So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin. They produced false witnesses, who testified, “This fellow never stops speaking against this holy place and against the law. For we have heard him say that this Jesus of Nazareth will destroy this place and change the customs Moses handed down to us.”

All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel. (New International Version)

Stephen was a squeaky clean guy – ethical, upright, above board, honest, spiritual – and a profoundly wise and devoted follower of Jesus. Because of his integrity, Stephen was acutely attuned to systemic evil in all its insidious institutional forms; alert and wise to the sinful nature of humanity; and aware of the devil’s evil intentions and machinations in the world.

And because Stephen had a well-developed Christian spirituality, it put him on the radar of the world, the flesh, and the devil – and ended up getting him killed as the first Christian martyr.

The big three enemies of every Christian are: 

  1. a sinful world system (1 John 2:15-16)
  2. the inherent sinful nature (Ephesians 4:22)
  3. the devil, who seeks to exploit the world and the sinful nature to tempt and move us into rebellion against God (1 Peter 5:8-9) 

However, the good news of Christianity is that Jesus Christ has obtained deliverance and freedom for people from each of those enemies. For this deliverance and freedom to be a practical reality in daily experience, each believer in Jesus must know and practice the truth.

In the original Fall of humanity, there was a passive response to the temptation of the serpent, along with an acceptance of doubt concerning God’s Word. There was also an acceptance of insinuations concerning God’s goodness and wisdom, and a deliberate choice to follow the suggestions of Satan and disobey God. 

The seriousness of that Fall into disobedience cannot be overemphasized. The Fall introduced the dimensions of sin, lust, depravity, slavery, ignorance, death and every form of evil into the human race. People became alienated from God and enslaved to the devil. 

The final effects of this sinful bondage will not be completely severed until the final judgment. The hold of the devil is so profound that it took the death and resurrection of Jesus Christ to break that hold and make it possible for humanity to be redeemed.

The descriptive titles given to Satan indicate his activity and what he is up to: 

  • Tempter (Matthew 4:3)
  • Deceiver (Revelation 12:9)
  • Accuser (Revelation 12:10)
  • Adversary (1 Peter 5:8)
  • Murderer and Liar (John 8:44)
  • The god of this world (Ephesians 2:2) 

Holy Scripture indicates that people can be significantly influenced – both personally and corporately – by Satan through: 

  • giving the devil a foothold (Ephesians 4:27)
  • lying (Acts 5:3)
  • physical and spiritual attacks (Job 1-2; 2 Corinthians 12:7)
  • deception (Revelation 12:9-10; 2 Corinthians 11:3)
  • temptation (1 Corinthians 7:5; 1 Thessalonians 3:5)
  • pride (1 Timothy 3:6)
  • corruption (2 Corinthians 11:3)
  • accusations (Revelation 12:10)
  • hypocrisy (Acts 5:1-11) 

People ignore the activity of Satan at their peril.

Just like the religious leaders trying to keep Stephen’s mouth shut, Satan’s purpose and aim is to keep each and every person from spiritual progress and maturity, and from the daily experience of living in faith, hope, and love. 

Unfortunately, the evidence of Satan’s success is all around us, even in the church. Whenever well-meaning Christians experience difficulty in prayer, in reading Scripture, in living for Christ, in overcoming sins, and in maintaining right fellowship with other believers, then this is a reminder of the subtle and powerful effect evil has upon us. 

It is imperative that we know and understand the provision we possess in overcoming the evil one.

Basic knowledge for combating the devil is this:

  • The crucifixion and resurrection the Lord Jesus Christ defeated Satan (Colossians 2:15) 
  • Jesus has destroyed the power of death and delivered those held in bondage (Hebrews 2:14-15) 
  • Christ came to this earth so that he might destroy the works of the devil (1 John 3:8) 
  • Through Christ’s ascension, Jesus is now seated in triumph over Satan (Ephesians 1:19-21; 2:5-6)

In order for this incredible access to become reality, there must be a complete and honest confession which repents and renounces past and present sins. 

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

1 John 1:9, NIV

There must be a complete and honest obedience to God in faith, hope, and love by standing with the truth (Ephesians 6:10-18); and there also needs to be an aggressive resistance of the work of Satan through constant vigilance by being rooted and established in truth. (1 Peter 5:8-9)

If you feel guilty, but don’t know what you’ve done or why you feel this way, then be aggressive about rejecting it. 

If you accuse yourself (“If you were really a Christian you would not be thinking a thought like that…”) then be pugnacious about refusing it. 

If your thoughts, emotions, and desires threaten to get out of hand – then take charge of them and bring them into subjection to Jesus – because you have the authority of Christ’s death, resurrection, and ascension behind you to reject and refuse all error and every satanic whisper.

Know the enemy’s lies and deceptions. Be hawkish about dealing with false guilt and unwarranted shame according to the truth of the gospel. 

Do not attempt to always do this alone; you are not an army of one. Seek the help and assistance of others who will, along with you, pray and practice the truth.

This is the sort of wisdom Stephen teaches us. So, let us learn from him and submit ourselves to the truth we know.

Almighty God, in you are hidden all the treasures of wisdom and knowledge. Open our eyes that we may see the wonders of your Word; and give us grace that we may clearly understand and freely choose the way of your wisdom; through Christ our Lord. Amen.

Submission Is an Attitude (1 Peter 2:13-17)

For the sake of the Lord submit yourselves to every human authority: to the Emperor, who is the supreme authority, and to the governors, who have been appointed by him to punish the evildoers and to praise those who do good. For God wants you to silence the ignorant talk of foolish people by the good things you do. Live as free people; do not, however, use your freedom to cover up any evil, but live as God’s slaves. Respect everyone, love other believers, honor God, and respect the Emperor. (Good News Translation)

Submission is a word a lot of people would like to do without. And that’s understandable. We’ve all likely had the experience of being under the authority of someone who either didn’t know what they were doing, or who gaslighted us, took advantage of us, and maybe was even downright mean and nasty toward us. What’s more, it’s hard to obey someone or some institution who we aren’t quite sure has our best interests at mind.

And then there’s an association with the word “submission” as being forced to do something you don’t want to do. That sort of understanding of submission is actually slavery and oppression, not submission.

Simply put, to submit is the informed and willing choice to place oneself under the authority of another. If it isn’t a willing and informed choice, then it’s either manipulation or coercion by another.

The Apostle Peter was referring to submitting to human authority by a volitional choice of our will. And what he was encouraging believers to do was no small thing.

The Roman Empire was an ancient behemoth. At the time of Peter’s writing, the Romans were firmly in charge of Palestine – Gentile rule in a Jewish land – and they did not take kindly to any ideas of rebellion. The Jews wanted their own autonomy and rule. To be subject to the Romans was, for many, humiliating and unacceptable.

So, why in the world should anyone willingly choose to submit to an empire that doesn’t align with their values, aspirations, and goals in life?

Peter made it clear why: Submission helps clear away the obstacles to freedom (both personal and corporate) and doesn’t give the persons in authority a reason to speak or act foolishly.

It’s hard to submit; it’s not an easy thing to do. Yet, if we will continually connect submission with why we are doing it, this helps us persevere, especially under leadership which is less than stellar.

The real issue is how we deal with unwanted circumstances in our lives. Although we didn’t ask for many of the unfortunate situations in life, our response to them is critical, and makes all the difference.

“Evil is changed into good when it is received in patience through the love of God; while good is changed into evil when we become attached to it through the love of self. True good lies only in detachment, and abandonment to God. You are now in the trial; put yourself confidently and without reserve into his hand.”

François Fénelon, Let Go: To Get Peace and Real Joy

Admittedly, it is maddening when an injustice is done to us, or we observe someone else experiencing something they don’t deserve. Unjust actions and words perpetrated against us are out of our control. What is, however, within our control is our response. We can choose how to react in each and every situation we face.

“Forces beyond your control can take away everything you possess except one thing, your freedom to choose how you will respond to the situation.”

Viktor Frankl, Man’s Search for Meaning

We, indeed, have a range of responses we may choose from: We can react in passive-aggressive anger, become sullen and morose, stuff all our emotions down and ignore them, lash out and verbally attack; or we can choose to accept the situation for what it is (and not what we want it to be) and submit ourselves to God.

All of you must put on the apron of humility, to serve one another; for the scripture says, “God resists the proud, but shows favor to the humble.” Humble yourselves, then, under God’s mighty hand, so that he will lift you up in his own good time. Leave all your worries with him, because he cares for you. (1 Peter 5:5-7, GNT)

Submission to God often comes in the form of submitting to the human authorities in our lives – even when those persons and institutions over us are imperfect. Systemic evil isn’t changed by our response of perpetrating even more evil back upon them. Rather, unjust structures are transformed through godly persons choosing to work within the system to do good, not harm, and to love, not hate.

Christian freedom is never a matter of simply doing whatever the heck you want to do, regardless of how it impacts anyone else. Our freedom is in the ability to make choices about what sort of attitude we are going to have in all the circumstances of life we encounter.

Don’t do anything from selfish ambition or from a cheap desire to boast, but be humble toward one another, always considering others better than yourselves. And look out for one another’s interests, not just for your own. The attitude you should have is the one that Christ Jesus had:

He always had the nature of God,
    but he did not think that by force he should try to remain equal with God.
Instead of this, of his own free will he gave up all he had,
    and took the nature of a servant.
He became like a human being
    and appeared in human likeness.
He was humble and walked the path of obedience all the way to death—
    his death on the cross. (Philippians 2:3-8, GNT)

Therefore, what we’re left with is the willing choice to alter our own life, instead of continually trying to make everyone else change. It comes down to showing respect for all humanity, honoring God with our attitudes, and loving our sisters and brothers in the faith who face the same sorts of challenges we do.

“When we are no longer able to change a situation, we are challenged to change ourselves.”

Viktor Frankl

Be safe. Be strong. Be spiritual. We are all in this life together.

The Effects of the Fall (Genesis 6:11-22)

The Flood of Noah by Majd Ramadan, 2014

In God’s sight, the earth had become corrupt and was filled with violence. God saw that the earth was corrupt because all creatures behaved corruptly on the earth.

God said to Noah, “The end has come for all creatures, since they have filled the earth with violence. I am now about to destroy them along with the earth, so make a wooden ark. Make the ark with nesting places and cover it inside and out with tar. This is how you should make it: four hundred fifty feet long, seventy-five feet wide, and forty-five feet high. Make a roof for the ark and complete it one foot from the top. Put a door in its side. In the hold below, make the second and third decks.

“I am now bringing the floodwaters over the earth to destroy everything under the sky that breathes. Everything on earth is about to take its last breath. But I will set up my covenant with you. You will go into the ark together with your sons, your wife, and your sons’ wives. From all living things—from all creatures—you are to bring a pair, male and female, into the ark with you to keep them alive. From each kind of bird, from each kind of livestock, and from each kind of everything that crawls on the ground—a pair from each will go in with you to stay alive. Take some from every kind of food and stow it as food for you and for the animals.”

Noah did everything exactly as God commanded him. (Common English Bible)

The entire world is profoundly broken. 

Everywhere, people are messed-up. In one breath they can tell you they’re sorry for another’s abuse or violence against you, then turn right around and say some irrational nonsense and terribly insensitive things to you.

It doesn’t matter where you go – whether school, work, home and even church, there is institutional brokenness. Individual persons, and the human structures and systems they put in place, all contain elements of bondage instead of freedom. It doesn’t take a religious person to observe that there’s such a thing as sin.

Holy Scripture’s description of this sad reality goes all the way back to a story about the fall of humanity into sin and rebellion. Satan, the devil, led the original persons, Adam and Eve, into disobedience of God. Satan tempted Eve to doubt whether God really had her best interests at mind; to question the truthfulness of God’s Word; and, to wonder about the wisdom of listening to God (Genesis 3:1-5). Adam just flat out chose to disobey God, and, so, the entire world changed (Genesis 3:16-17). 

Immediately, everything was different in the world and with people. The choice to disobey God brought feelings of fear and shame; a loss of fellowship with God; hiding from God; a bent to pervert the truth; the propensity for the genders to try and dominate each other; expulsion from the garden; and physical death (Genesis 3:7-24). 

And the unholy tools people used against one another were violent and corrupt. People thought nothing of oppressing each other, abusing one another, attacking others – both verbally and physically. Rape, assault, theft, and murder became daily experiences. That’s some downright icky stuff. 

No wonder the world is messed up.

God saw that human evil was out of control. People thought evil, imagined evil—evil, evil, evil from morning to night. God was sorry that he had made the human race in the first place; it broke his heart. God said, “I’ll get rid of my ruined creation, make a clean sweep: people, animals, snakes and bugs, birds—the works. I’m sorry I made them.” (Genesis 6:5-7, MSG)

Noah was the only guy on the face of the earth for whom the Lord saw any good. And it was enough good worth saving. Yet, people are still in the nasty habit of turning on each other, like a bunch of sharks with blood in the water.

Unfortunately, the fall of humanity still affects us all. It has brought not only physical death, but spiritual death. That means we are alienated from God, in rebellion, and enslaved to our own passions and desires (Isaiah 1:2-6; Romans 2:14-15; Ephesians 2:1-3). 

We are also alienated from one another by having continual bents toward discord, suspicion, and jealousy instead of love and trust (Romans 1:29-31; James 3:14-16). 

We are even alienated and totally out of touch with ourselves by either loving ourselves as gods or hating ourselves with an inordinate emotional masochism (Philippians 2:21; 2 Timothy 3:2-4). In short, we are selfish people who experience separation from God, others, and self.

If this is the true reality of humanity, then it is awfully depressing, discouraging, and damaging. And we know it’s true because we’ve all been both victims and victimizers. So, who then, will rescue us from this horrific death? 

Thanks be to God who has given us the victory through our Lord Jesus Christ (Romans 7:24-25; 1 Corinthians 15:57). 

The good news is that, through the death and resurrection of Jesus, the curse has been reversed. Christ has restored us to our original place of fellowship with God. He is the way, the truth, and the life. In Christ, there is hope for humanity (John 14:6). 

To live in freedom, therefore, involves knowledge, honesty, and sincere decisions of faith and love whereby truth is applied to life.

Just as the world needed a thorough purging of evil through a cleansing worldwide flood, so we need a bath of grace, to be completely awash with the love of God in Christ, to have all the crud of evil scrubbed from our soul. And this is precisely what Christian baptism symbolizes.

Jesus offered himself for us so that we might live without violence and no longer be separated from God, others, and self. He has brought us reconciliation. In him we have been blessed with every spiritual blessing (2 Corinthians 5:16-19; Ephesians 1:3; 2 Peter 1:3).

In Christianity, the purpose of ministry is to come alongside people trapped in their awful cycles of brokenness and communicate good news of grace and forgiveness with both words and actions.

Although the world is terribly askew, God has demonstrated his love for us in that, while we were still violent and corrupt sinners, Christ died for us (Romans 5:8). 

We needed a Savior. God provided One. 

Are you in touch with the ways you are separated from God, others, and self? 

Are you aware of the ways in which your church or faith community has an unhealthy separation from the world? 

In what ways can you apply the love of God to broken people and systems in your community? What will it take to reach them?

Sin, guilt, shame, rebellion, disobedience, and violence need not define us. We can do better.

Almighty God, we have sinned against you, through our own fault, in thought, and word, and deed, and in what we have left undone. For the sake of your Son, our Lord Jesus Christ, forgive us all our offenses; and grant that we may serve you in newness of life, to the glory of your Name. Amen.