Psalm 31:9-16


            David of old knew first-hand about suffering through hard circumstances.  There were times when he felt completely overwhelmed by evil people who were trying to take his life.  If we could put ourselves in David’s sandals we might totally understand why he was worn-out to the point of not sleeping, not eating well, even with a hint of paranoia.  David entrusted himself to God, and truly believed he was in the Lord’s hands – and that fact was his go-to truth.
             There are times when we all struggle with why afflictions happen to us, in whatever form they might take in us.  Yet, it is in the times of being forgotten by others that we are most remembered by God; it is in the situations of trouble that God is the expert in deliverance; it is when people revile us, say terrible things about us, and talk behind our backs that God comes alongside and whispers his grace and steadfast love to us.  In other words, it is only when life is downright hard that we can see a soft-hearted God standing to help us and hold us.
             So, the psalms are the consummate place to run when we are most in need.  They provide the means to lift up heartfelt prayers when our own words fail us.  The psalms give us structure and meaning when the world around us makes no sense.  The psalms do not always give us answers to our most vexing questions, but they do point us to the God who can do something about the sin of this fallen world – Jesus Christ, our Savior and Lord.
             Sovereign God, life can often treat me poorly, yet you are always good to me.  Work in me a heart of faith and devotion to the point where my anxieties melt away, and trust takes over through the power of the Spirit.  Amen.

The Place of Suffering

 
 
The New Testament writer, Paul, wanted to know “the fellowship of sharing in Christ’s sufferings” (Philippians 3:10).  Let’s be really honest from the start:  we don’t like suffering, and we often spend an inordinate amount of time and energy trying to avoid pain.  Yet, the real issue is not whether we will suffer, but whether we will suffer as Christians.  We all will face suffering; it is just a matter of whether we suffer because of our own poor choices or because we are living for Jesus (1 Peter 2:20-21; 4:1, 12-13).
 
When the athlete goes into the weight-room, he/she is purposely going in there to suffer.  There will be grunting and straining and difficulty.  There will be a ripping and tearing-down of muscle fibers.  There will be pain.  But there cannot be growth and development without it.  One cannot simply go into a weight-room and sit and watch other people lift weights and believe that you will get in shape.  Showing-up at church to watch, listen to a sermon, and observe the worship does not make one a stronger Christian; it is the heavy lifting of getting into the Word of God for oneself, wrestling in prayer, and struggling to have that spiritual conversation with another person that are just a few of the ways that we are going to grow and develop.  What is more, God will put us through circumstances that we would not choose for ourselves in order to place us in a position to know Jesus. 
 
When Paul talked about becoming like Jesus in his death, this was his way of saying that some things need to die in life in order for new growth to occur.  For example, fire is actually an important part of Yellowstone National Park.  According to ecology experts, “fire promotes habitat diversity by removing the forest overstory, allowing different plant communities to become established, and preventing trees from becoming established in grassland. Fire increases the rate that nutrients become available to plants by rapidly releasing them from wood and forest litter and by hastening the weathering of soil minerals.”  In other words, fire is necessary for environmental growth.
 
Let me put this in layman’s terms when it comes to Christianity:  suffering is a necessary part of the Christian’s life because it creates the conditions for new life and growth and releases fresh sources of God’s grace into the church.  We are to put to death anger, rage, malice, slander, lying, and useless language.  They are to be replaced with compassion, kindness, humility, gentleness and patience, forgiveness, and love (Colossians 3:7-14).  This only happens when we have Jesus Christ as our ultimate priority, our highest value, and our surpassing greatness.  We have no intention of putting bad attitudes and behaviors to death if Jesus Christ is not our ultimate priority and highest value.  But if Jesus is the surpassing worth of our lives, then we will seek to do whatever we can to know him (Philippians 3:4-14).
 
There are a lot of voices out there competing for our attention in today’s world.  A lot of people want to get noticed.  Even more ideas want to get spread.  Whom and what we choose to listen to and obey is of great importance.  The vital essence and core value of Christianity is Jesus.  Do not settle for a status-quo, watered-down version of cultural Christianity.  Embrace Jesus, which means embracing both his cross and resurrection. 
 

 

So, what will you do to cultivate your relationship with Jesus?  We all must:  transfer our trust from ourselves to God; value what God values; be a student of God’s Word (in order to know Jesus better); be a person of prayer (because you cannot know Jesus apart from prayer); and start living for what is most important, jettisoning everything that gets in the way between you and Jesus, even if it hurts.

Job 1:1-22

            Much of life is a mystery.  We do not know why some things happen.  From our puny human perspective, they just do, and that is all we can say about it.  There are times in Scripture, however, when the veil between heaven and earth is peeled back long enough for us to catch a glimpse of mystery.  Today’s Old Testament lesson is such a story. 
 
            Job was a wealthy man and had everything that this earthly life could offer.  And he was a pious godly person of faith.  It was commonly understood that those two things always went together.  So, when we see behind the curtain and are privy to a conversation between God and Satan, the devil himself points this out – that Job only praises God because of how good he has it.  Even with this understanding of what was behind Job’s misery, we still see the mysterious God allowing Satan to operate with only God-knows reasons why.
 
            When calamity strikes; when bad news causes us to slump in our chairs; when adversity hits unexpectedly; when trouble smacks us upside our life like a sledgehammer, it is only human to begin wondering what we did wrong or what we did to bring on such a terrible set of circumstances.  But the truth is:  we just don’t always know.  But what we do know is Job’s incredible response to the mystery of God.  “The LORD gave, and the LORD has taken away; blessed be the name of the LORD.”  Rather than spending all of our emotional energy trying to figure out an answer to our “why” questions, perhaps the more sage response is to confess our faith in a radical trust of God.  Using these actual words from Job would be a necessary start to navigating the troubled waters of evil which swirl around us, even if we have to say them over and over again to believe them.
 

 

            God Almighty, every good thing I have in my life has come from you.  It is your prerogative whether I continue to have those things, or not.  Whatever happens, whether it causes heartbreak or happiness, is completely known to you.  I trust that you know what you are doing, and I completely throw myself upon your mercy through Jesus Christ, my Savior.  Amen.

Job 8:1-22

            There are various kinds of suffering, and the biblical character of Job experienced them all.  One of the most severe kinds of hurt, and the one that gets far more attention than any other in the book of Job, are the short-sighted rebukes from Job’s “friends.”  God had a severe mercy for Job.  But the friends lived in a black and white world.  Bildad expressed: “God will not reject a blameless man.”
 
            For Bildad, personal suffering equals personal sin and God’s disfavor, period.  Bildad could only see a linear connection, a direct line from sin to calamity.  It was simply out of his equation to think otherwise.  Since Bildad saw suffering as the direct result of sin, his remedy was to exhort toward confession of sin.  The problem with this view is that we, as the readers, already know this to be a patently false understanding of Job’s suffering.  Bildad saw the suffering, but did not discern the unseen dimension of good and evil contending behind-the-scenes between God and Satan.
 
            It is only normal to wonder if we have sinned against God whenever we find ourselves in the crucible of suffering.  But if we have done patient work to determine there is no personal reason for the pain, perhaps there is something going on that is much bigger than us.  Our task, like Job’s, is to entrust ourselves to God.  We might chafe at such counsel because we like to fix things that hurt.  But suffering will not last forever; it will eventually pass.  And God will always have his way in the end.  We must continually keep in mind that permanent faith transcends temporary pain.
 

 

            Loving God, take pity on my life as I seek to embrace you in both good times and bad.  I belong to you, therefore, I will not forsake you no matter how much I do not understand the suffering.  In Jesus’ name I pray.  Amen.