A Prayer of Confession and Contrition (Nehemiah 9:16-25)

But they—our own ancestors—acted arrogantly.
They became stubborn and wouldn’t obey your commands.
They refused to listen.
They forgot the miracles you performed for them.
They became stubborn and appointed a leader
to take them back to slavery in Egypt.
But you are a forgiving God,
one who is compassionate, merciful, patient,
and always ready to forgive.
You never abandoned them,
even when they made a metal statue of a calf for themselves
and said, ‘This is your god who took you out of Egypt.’
They committed outrageous sins.
But because of your endless compassion,
you didn’t abandon them in the desert.
The column of smoke didn’t leave them during the day,
but it led them on their way.
The column of fire didn’t leave them during the night,
but it gave them light to see the way they should go.
You gave them your good Spirit to teach them.
You didn’t keep your manna to yourself.
You gave them water to quench their thirst.
You provided for them in the desert for 40 years,
and they had everything they needed.
Their clothes didn’t wear out, and their feet didn’t swell.

You gave kingdoms and nations to the Israelites
and assigned them their boundaries.
So they took possession of the land of Sihon,
the land of the king of Heshbon,
and the land of King Og of Bashan.
You made their children as numerous as the stars in the sky.
You brought them into the land you told their parents to enter and possess.
Their children took possession of the land.
You defeated for them the Canaanites, who lived in the land.
You handed the Canaanite kings and their people over to them
to do whatever they wanted with the Canaanites.
The Israelites captured fortified cities and a rich land.
They took possession of houses filled with all sorts of good things,
cisterns, vineyards, olive trees,
and plenty of fruit trees.
So they ate and were satisfied and grew fat.
They enjoyed the vast supply of good things you gave them. (God’s Word Translation)

The Jewish people had experienced the Babylonian Captivity. The walls of Jerusalem had been torn down, and the Temple was ransacked and destroyed.

Years later, the Persians overthrew the Babylonians, and many of the Jewish captives were allowed to return to Judea. One of the returning groups was led by Nehemiah, who was a cupbearer to the king.

Nehemiah engaged in an ambitious project of rebuilding Jerusalem’s wall and securing the city. It was a large undertaking. Yet, even more daunting was restoring the Jewish people’s worship of Yahweh, and following the Torah, God’s law.

Today’s Old Testament lesson takes place in the fifth century B.C.E. Nehemiah, along with the religious leader Ezra the scribe, organized a public assembly. The people listened to the Torah being read, and were fasting, confessing, and repenting of the ways they had neglected God’s law.

A group of Levites (the priests) stood up and said a long prayer of confession. Our verses for today are a part of that extended time of confession of sin and profession of faith. The people’s past history was very much a part of their present circumstances.

The Levities emphasized that it is God’s nature to be full of faithfulness and steadfast love. So, the Lord preserved the Israelites and rescued them out of Egyptian slavery through a series of miraculous wonders.

While their ancestors were out in a desert sojourn, anticipating entry into the Promised Land, God was faithful to provide for the Israelites both physical and spiritual food – Torah and manna.

And yet, despite the incredible rescue from Egypt, and miraculously escaping through the Red Sea, the people were rebellious. Their disobedience to God in the golden calf experience prevented that generation from entering into the promised rest. (Hebrews 3:16-19)

Every generation has its “sinners,” those who seem to have a bent toward selfish behavior, and refuse to see the needs of the entire group. They only serve God if it serves their own self-centered purposes. And they stubbornly refuse to bend to anyone’s wishes, including God’s.

Unfortunately, that sin of pride and arrogance gets passed down to the next generations. It’s not only, in some ways, taught; this sort of stubbornness also appears to have a genetic component, as well. Whenever our minds and hearts are rewired with injustice toward others and disobedience toward God, that wacky wiring gets passed down to the next generations.

It is quite likely that past trauma has a lot to do with skewed minds and hearts.

Epigenetics is a scientific field which investigates how environment influences our genes. Trauma does not alter our actual DNA sequence; but it does impact how that sequence is read and utilized in our body.

When an individual experiences trauma, their body may adapt by adjusting gene expression, and some of these changes can be passed on to their children. It’s like passing on genetic notes to our progeny – which means that these notes can be rewritten (and rewired) by our own life experiences and actions.

I am not a genetic scientist, yet this may be something akin to the divine warning about generational sin, arising from a generation’s trauma experience, after being enslaved and mistreated for 400 years in Egypt. In giving the Law to Moses, God then said:

“The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.” (Exodus 34:6-7, NIV)

Whether any of us knows anything about genetics and epigenetics, or not, there yet remains the need for a prayer of confession. It is necessary to acknowledge our own sins, as well as the sins of our ancestors.

In their prayer of confession, the Levites in Nehemiah’s time acknowledged and confessed their own guilt, and the guilt of their ancestors, of being the following:

  1. Obstinate. They stubbornly presumed God would be with them, then obstinately did whatever the heck they wanted.
  2. Stubborn. They were “stiff-necked” and refused to obey God when they didn’t want to.
  3. Forgetful. Not an accidental forgetting, but a purposeful neglect to remember what God had done for the people.
  4. Idolatrous. It was the people’s impatience with waiting for Moses on Mount Sinai that led to the golden calf idol disaster. Failing to accept God’s timetable will always lead to a bevy of bad behavior.
  5. Disobedient. The most sinister form of this is obeying halfway, and believing that you have completely done your duty for God, i.e. the sin of one person, Achan, affecting the entire community. (Joshua 7:1, 10-12, 20-26)
  6. Complaining. Murmuring and grumbling is the dissatisfying attitude and speech of ingrates. When directed at God, it is a failure of faith, replaced with a belief that God is mean and/or capricious.

Confession and repentance are the remedies to both individual and communal guilt. And that is exactly what Ezra and Nehemiah organized the post-exilic Israelites to do, publicly.

Not only did they offer a prayer of confession and repentance, but they also acknowledged and believed God’s faithfulness and mercy to forgive, renew, and restore.

Indeed, God’s grace is greater than all of our sin.

The Levites were not simply offering a mechanical liturgical formula for corporate confession. They were crying out with heartfelt confession to the God they believed was listening and would respond.

As the Levites led the people in confession and repentance, they pointed to the following attributes and activities of God which they put all of their trust in:

God forgives.

He made known his ways to Moses,
    his deeds to the people of Israel:
The Lord is compassionate and gracious,
    slow to anger, abounding in love.
He will not always accuse,
    nor will he harbor his anger forever;
he does not treat us as our sins deserve
    or repay us according to our iniquities.
For as high as the heavens are above the earth,
    so great is his love for those who fear him;
as far as the east is from the west,
    so far has he removed our transgressions from us. (Psalm 103:7-12, NIV)

God guides.

He guides me along the right paths
    for his name’s sake. (Psalm 23:3, NIV)

God provides.

He has caused his wonders to be remembered;
    the Lord is gracious and compassionate.
He provides food for those who fear him;
    he remembers his covenant forever. (Psalm 111:4-5, NIV)

God sustains.

I lie down and sleep;
    I wake again, because the Lord sustains me. (Psalm 3:5, NIV)

When all is said and done, the centrality of God is humanity’s ballast. As we orient all of life around the Lord, this is what makes all the difference in coming to grips with our past, present, and future.

May it be so, to the glory of God.

Acts 7:44-53 – Pickle Barrel Christians

“The Holy Tent where God spoke to our ancestors was with them in the desert. God told Moses how to make this Tent, and he made it like the plan God showed him. Later, Joshua led our ancestors to capture the lands of the other nations. Our people went in, and God forced the other people out. When our people went into this new land, they took with them this same Tent they had received from their ancestors. They kept it until the time of David, who pleased God and asked God to let him build a house for him, the God of Jacob. But Solomon was the one who built the Temple.

“But the Most High does not live in houses that people build with their hands. As the prophet says:

‘Heaven is my throne,
    and the earth is my footstool.
So do you think you can build a house for me? says the Lord.
    Do I need a place to rest?
Remember, my hand made all these things!’”

Stephen continued speaking: “You stubborn people! You have not given your hearts to God, nor will you listen to him! You are always against what the Holy Spirit is trying to tell you, just as your ancestors were. Your ancestors tried to hurt every prophet who ever lived. Those prophets said long ago that the One who is good would come, but your ancestors killed them. And now you have turned against and killed the One who is good. You received the law of Moses, which God gave you through his angels, but you haven’t obeyed it.” (New Century Version)

Every year it’s a guarantee that some folks will complain about the weather. In the summer it’s too hot; in the winter, too cold. Can’t wait for autumn to come, then when it’s here, the murmuring comes out about how the weekend weather won’t cooperate with personal plans.

No matter the season, no matter the weather, somebody will be grumbling about it.

A big reason why I personally hold to the Christian Calendar with its liturgical seasons is that it helps shape me spiritually so that I can avoid being a stubborn complaining fool.

It seems like some folks have been baptized in pickle juice and inhabit a church resembling a pickle barrel. They have something negative to say about everything. And even when they acknowledge they don’t really understand something, they’ll still give a stone-faced retort, “I’m against it.”

They’re, ironically, surprised when they find themselves in a pickle.

The liturgical calendar, when properly observed, keeps us grounded in faith, hope, and love. There are plenty of things in this old fallen world which can take our eyes off our calling as Christians. Pandemics, politics, poverty, and pain can mess with us.

If we aren’t on solid spiritual ground, all the misfortunes of this life can take a significant toll on us. And for all the tangible things we see which creates angst within us, we miss the invisible God because our spiritual eyes are blind from all that vinegar in the pickle barrel.

Like the ancient Israelites for whom Stephen railed against in our New Testament lesson for today, we might become stubborn, hard-headed, and inflexible. We get lost in doing things our own way, and wanting our way, to the neglect of what God wants. 

Whenever that happens, there is damage to God’s people, God’s name, and God’s law. Rather than tongues being used for praising the Lord and encouraging others, God’s prophets who are calling us to holiness are verbally decapitated.

Anytime someone believes they have piously figured out everything, they will soon find themselves fighting against God.

The Lord of All has not called us to figure out every mystery and nail down each uncertainty. Those who claim to have done it are living in a pickle barrel. Perhaps they will eventually discover how large and immense God really is – much bigger than our puny thoughts and misguided practices. 

How then shall we live?

Let go of our illusions of power and privilege.

Submit afresh to the Lord for whom we must bow in all things. 

Open our spiritual eyes so that we can see the God who made the universe.

Take up our holy calling as Christ’s ambassadors, instead of expecting Jesus to be the ambassador for us.

If we can do that, then we are well on our way to seeing the grand and immense God of all.

So be humble under God’s powerful hand. Then he will lift you up when the right time comes.

1 Peter 5:6, ERV

The following practices can help us become more spiritually flexible and open to the Spirit’s work:

  • Stretch your faith muscle. Physical muscles which get little to no use will atrophy – which is why people who are confined to bed or with limitations need physical therapists to help work the muscles. Spiritually, if we are rarely or never in positions which work our faith muscle, then that faith will diminish and eventually atrophy. Faith is not static, but dynamic. It needs to be worked.
  • Breathe deeply. Proper breathing is essential in using our bodies. The same is true spiritually. Fear, worry, and anxiety cause us to have shallow breathing and unable to think straight. When we are amped-up about something, focus on doing some breath prayers, i.e., breathing in saying, “More of you,” and breathing out saying, “Less of me.”
  • Avoid extreme positions. A hyper-extended muscle will tear and cause a lot of damage. An acceptance of limitations and an awareness of our body’s true capacity prevents us from trying to do something our body simply cannot do. Our faith will not support extreme positions which alienate people and put God to the test.
  • Move more. Getting in bodily shape does not have to be dramatic and involve triathlons. Most of us simply need to get out of our chairs and move a bit more and we would be a lot healthier. Faith is mostly lived in the mundane daily decisions of life. Consistently taking small steps of faith each day will go a long way toward our spiritual health and vitality – not to mention helping us see a big God at work.
  • Listen. It is always best to listen to your body— only push it as far as it can handle, even if it is little by little. Many people would be better served if they would just listen to their gut and the spirit God put within them – rather than pushing themselves and others beyond what they can handle. Behind the attempt at doing too much is typically an issue of wanting the kind of control God possesses.

To do the will of God, we must have a growing awareness of a big unlimited God who cannot be contained in a tent or a building; and a small, limited self who is dependent upon God.

This will take relaxing the puckered pickle face and opening to greater flexibility. If you are not in the habit of following the Christian Calendar through the year, now is a good time to start. After all, nobody wants to smell like they just crawled out of a pickle barrel.

Holy God, heaven is your throne and the earth your footstool. You cannot be kept within any one church or any single place.  You are much too big for that!  Forgive me for my small thoughts of you and my weak faith. I humble myself before you so that you can live in and through me for the sake of Jesus. Amen.

Deuteronomy 9:15-24 – The Dark Underbelly of Sin

“Golden Calf” by John Bradford

Moses continued: “So, while the mountain was blazing with fire I turned and came down, holding in my hands the two stone tablets inscribed with the terms of the covenant. There below me I could see that you had sinned against the Lord your God. You had melted gold and made a calf idol for yourselves. How quickly you had turned away from the path the Lord had commanded you to follow! So, I took the stone tablets and threw them to the ground, smashing them before your eyes.

“Then, as before, I threw myself down before the Lord for forty days and nights. I ate no bread and drank no water because of the great sin you had committed by doing what the Lord hated, provoking him to anger. I feared that the furious anger of the Lord, which turned him against you, would drive him to destroy you. But again, he listened to me. The Lord was so angry with Aaron that he wanted to destroy him, too. But I prayed for Aaron, and the Lord spared him. I took your sin—the calf you had made—and I melted it down in the fire and ground it into fine dust. Then I threw the dust into the stream that flows down the mountain.

“You also made the Lord angry at Taberah, Massah, and Kibroth-hattaavah. And at Kadesh-barnea the Lord sent you out with this command: ‘Go up and take over the land I have given you.’ But you rebelled against the command of the Lord your God and refused to put your trust in him or obey him. Yes, you have been rebelling against the Lord as long as I have known you. (New Living Translation)

I’m really glad there was no social media back in the day when the Israelites made the golden calf idol. Most people tend to post flattering pictures of happy families and wonderful experiences. Somehow, methinks the ancient Israelites would have tried to make the whole thing at Mount Sinai look like some party we would envy going to.

But there’s always a dark underbelly to all the glitter and photoshopped pics. And God sees and knows it all.

God is full of grace, steadfast love, and covenant commitment. Yet, this does not mean that God is okay with disobedience and people doing whatever the heck they want to do. The Lord has anything but a shoulder-shrugging “meh” attitude toward hedonism. 

In fact, grace only exists because of sin. Where there is boundless grace and compassion there will be found bucket loads of self-absorbed behavior. And, oh my, was there a load of it among the ancient Israelites! They were characterized as stubborn, rebellious, and idolatrous. It’s the kind of stuff that evokes the ire of God.

Genuinely godly people share God’s heart and interests. That is, what upsets God, upsets them; and what makes God pleased, makes them pleased. Moses was in sync with God. So, he was visibly angered by the people’s idolatry. Moses confronted the people with going far astray from the Lord. And, what’s more, Moses showed that his heart reflects God’s heart by immediately engaging in an extended time of fasting and prayer on their behalf – forty days and forty nights.

Lackadaisical attitudes and approaches toward God are a dime-a-dozen with many so called believers. There is little to no sustained, prolonged, and focused times of prayer and fasting among both individuals and groups of people. Many folks are simply too busy indulging in revelry with their idols of money, sex, power, and perfectionist control. 

Until we are cut to the heart with this present darkness of empty souls and vacuous spirits, which run to everything and everyone but God, there will be no entering the Promised Land of peace, love, and joy in the Holy Spirit. 

The dark underbelly of sin needs to be turned over so that it can be exposed to the purifying light of God’s glory. The worms of guilt must be unearthed, spread before the heat of the Son, and destroyed. The heavy load of shame needs to be jettisoned and thrown into the fire of God’s wrath.

The glory of the Lord is almost upon us, and the season of Lent is nearly here. So, let us make a solid spiritual plan for the forty days leading up to Easter for prayer and fasting on behalf of our own wrongdoing and shortcomings, as well as for the sin of the world.

Holy God, idolatry brings about your wrath because you cannot stand the lack of love in the world. I bow before you and bend the knee to your sovereign reign in my life. Please lead me in your way of righteousness and have mercy on those trapped in darkness so that we might see you, through Jesus Christ, our Lord and Savior. Amen.

Deuteronomy 9:6-14 – Remember and Learn

Moses and the Masks by Israel Tsvaygenbaum, 2002

So, understand this: It’s not because you’ve been living right that the Lord your God is giving you this good land to possess. You are impossible to deal with!

Never forget how you made the Lord your God angry in the desert. You’ve rebelled against the Lord from the day you left Egypt until you came here. Even at Mount Horeb you made the Lord so angry that he wanted to destroy you. When I went up on the mountain to get the stone tablets, the tablets of the promise that the Lord made to you, I stayed on the mountain 40 days and 40 nights without food or water. Then the Lord gave me the two stone tablets inscribed by God himself. On them were written all the words that the Lord spoke to you from the fire on the mountain on the day of the assembly.

At the end of the 40 days and 40 nights, the Lord gave me the two stone tablets with his promise on them. He told me, “Leave right away. Your people whom you brought out of Egypt have ruined everything. They’ve quickly turned from the way I commanded them to live. They’ve made an idol for themselves.”

The Lord also said to me, “I’ve seen these people, and they are impossible to deal with. Leave me alone! I’ll destroy them and wipe their name off the earth. Then I’ll make you into a nation larger and stronger than they are.” (God’s Word Translation)

Significant things happen on mountains in the Bible. In the anticipation of Transfiguration Sunday, in which Christ’s glory is revealed on a mountain top, today’s Old Testament lesson reminds us of a great mountain event. And it was not all bunnies and butterflies. 

The book of Deuteronomy is a restatement of the Law. Moses recalled and recounted an oral history of Israel. They were about to enter the Promised Land, and Moses wanted the people to remember and never forget God’s saving actions and God’s Law. 

Forty years earlier, God graciously met with Moses on the mountain and gave him the Ten Words (Ten Commandments). However, the ugly truth was that, while Moses was with God on the mountain, the people became impatient, insolent, and rebellious. They degenerated into a chaotic mass riot who quickly worshiped an idol. Definitely not Israel’s best moment.

In restating Israel’s Law and history, Moses wanted the people to remember the Mount Sinai event in all of its foulness and degradation. It was important for them to not forget how stubborn and pig-headed their parents and grandparents were in running from the one true God to a false god. The people needed to avoid the sins of the previous generation so that they could enjoy God and thrive in the new land being given to them.

It does no one any good to whitewash the past or to altogether ignore it. 

Whether it is one’s personal past, a previous generation, or even a national history, we must face the sins of our forebears, to remember and not forget. We must neither be so extremely individualistic that we disconnect ourselves from our generational moorings, nor be dismissive of past sins – as if they have no influence upon us today. 

Mountain experiences can either be glorious, turn very dark, or a bit of both. We are meant to learn from them all, to remember and not forget.

Yet not all remembered. Which is why, over a millennium later, the New Testament issued it’s own remembrance and warning so that we will learn and not forget – contrasting the two mountains of Sinai and Zion:

Unlike your ancestors, you didn’t come to Mount Sinai—all that volcanic blaze and earthshaking rumble—to hear God speak. The earsplitting words and soul-shaking message terrified them, and they begged him to stop. When they heard the words— “If an animal touches the Mountain, it’s as good as dead”—they were afraid to move. Even Moses was terrified.

No, that’s not your experience at all. You’ve come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels and Christian citizens. It is the city where God is Judge, with judgments that make us just. You’ve come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel’s—a homicide that cried out for vengeance—became a proclamation of grace.

So don’t turn a deaf ear to these gracious words. If those who ignored earthly warnings didn’t get away with it, what will happen to us if we turn our backs on heavenly warnings? His voice that time shook the earth to its foundations; this time—he’s told us this quite plainly—he’ll also rock the heavens: “One last shaking, from top to bottom, stem to stern.” The phrase “one last shaking” means a thorough housecleaning, getting rid of all the historical and religious junk so that the unshakable essentials stand clear and uncluttered.

Do you see what we’ve got? An unshakable kingdom! And do you see how thankful we must be? Not only thankful, but brimming with worship, deeply reverent before God. For God is not an indifferent bystander. He’s actively cleaning house, torching all that needs to burn, and he won’t quit until it’s all cleansed. God himself is Fire! (Hebrews 12:18-29, MSG)

The old adage from the late philosopher, George Santayana, stated in his 1905 book, The Life of Reason, is true: “Those who cannot remember the past are condemned to repeat it!”

Winston Churchill, restating the phrase for the British House of Commons in 1948 said, “Those who fail to learn from history are condemned to repeat it.”

Let us, then, ascend the mountain with Jesus and learn from him. And let us descend into the valley of the world remembering Christ’s words and ways for ourselves and for the next generations of believers.

God of history, your sovereign reign and rule extends to all creation and has existed for all time. You know the sins of my past, the heart of my present, and the soul of my future. Do not let me forget my sins, not because you hold them over my head, but because your grace has saved me from them all through Jesus Christ, my Savior. Amen.