Follow Me (Mark 1:14-20)

Come Follow Me, by Jorge Cocco Santángelo 

Now after John was arrested, Jesus came to Galilee proclaiming the good news of God and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea, for they were fishers. And Jesus said to them, “Follow me, and I will make you fishers of people.” And immediately they left their nets and followed him. As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. Immediately he called them, and they left their father Zebedee in the boat with the hired men and followed him. (New Revised Standard Version)

For all the talk of leadership, developing leaders, and being a leader, there is precious little conversation these days about becoming a follower. Perhaps we have such a dearth of leadership for this very reason, because one can only become a good leader if they experientially know what being a follower is.

The Call of Jesus

The call of Jesus is to pursue him, and he will develop us. Follow Jesus, and he’ll show you how to fish for people. All of Christ’s original disciples listened to Jesus, dropped everything they were doing, and immediately followed him.

I am wondering what would make you drop literally everything you are presently doing to pursue an entirely new life. I am curious what would cause you to follow Jesus without any conditions attached whatsoever. 

I am impressed that Peter and Andrew immediately responded to Jesus. They didn’t question Jesus as to whether this was a short term project or a long term assignment he was calling them to. They did not seek a contract with Jesus or ask how he would impact their stock portfolio. 

The first disciples simply dropped everything and left with Jesus.

I suspect they followed Jesus for the same reason I originally decided to follow him – because Jesus is such a compelling person, so gracious, interesting, and loving, that it was really no decision at all. Everything else pales in comparison with Jesus.

Read all four Gospels and the book of Acts and you will find that believers in Jesus follow Jesus; and those who do not follow Jesus are not believers. Followers follow, and those who do not follow are not Christ’s followers.

Jesus still calls people. He calls us to follow him and he will make us fishers of humanity. Maybe you are concerned about this and say, “I have no idea how to fish for people.” The good news is that Jesus said he would make us fishers of people. Jesus is not looking for people with skills he can use; instead, he calls, then develops people into fishers.

Christ always forms people with the ability to follow his call. Jesus will train us; we only need to answer the call to follow. 

When I was five years old my Dad took the training wheels off my bike and told me to ride it. I told him I couldn’t. He told me to get on the bike and he would run beside me. I got on the bike and started to ride with him holding it. When I began to panic, approaching a tree, I started talking to my Dad. But he didn’t answer… because he wasn’t beside me. He dropped out from shagging me a long way back.

We are not called to follow Jesus based on our skills, but on the lack of them so that Jesus will do in us a work of total allegiance and loyalty to the kingdom of God. 

Jesus will make sure to develop the skills we need in order to do what he has called us to do. We only need to hear and answer the call of Jesus to follow. The following is a parable about the church and being fishers of people: 

“Now it came to pass that a group existed who called themselves fishermen. Week after week those who called themselves fishermen met in meetings and talked about their call to fish, the abundance of fish, and how they might go about fishing. They discussed the importance of fishing and that fishing is the task of every fisherman.  They listened to special speakers talk about fishing and they promoted fishing and looked at all the latest equipment for fishing. They built large buildings called ‘Fishing Headquarters’ so that they could tell as many people as possible about fishing. They organized boards of people to send out fishermen to other places. They offered teaching and classes on how to fish and the best and latest fishing methods. With much training a good many persons got their fishing licenses and became upstanding members of Fishing Headquarters. There was just one thing that they did not do: They didn’t fish. When one person dared to suggest that those who do not catch fish are really not fishermen, the group became angry and kicked that crazy person out their group.”

The Message of Jesus

Jesus said the kingdom of God is near, so repent and believe the good news. For Jesus, the word “kingdom” means God’s intentions and will for this world to come true. Jesus was saying that he is creating a new society – which meant Caesar was not Lord and that people’s loyalty was not ultimately to the Roman Empire. 

The kingdom of heaven, God’s dream society, will eventually spread across the entire earth so that the whole world is God’s sacred space, devoted to love, shaped by justice, living in peace, and abounding with wisdom.  Jesus encouraged us to pray consistent with this idea saying, “May your kingdom come and your will be done on earth as it is in heaven.” (Matthew 6:10)

If we find ourselves not really working toward Christ’s idea of kingdom, then we need to “repent and believe the good news” that God is working toward restoring all things to their original beauty and luster. The word “repent” means a change of mind which leads to a change of behavior. And “believe” means to put all your eggs in God’s kingdom basket.

None of this is a suggestion, but is rather a straightforward call to follow Jesus in his kingdom building enterprise on this earth. It would, therefore, be a travesty to simply think about the message for a while and follow Jesus if we feel like it, or get around to it.

Jesus wants to make fishers within family systems, workplaces, neighborhoods, and all the places within a typical sphere of living: This requires the following:

  1. Go where the fish are. Fishing would be easy if we could put a basket by the water and have the fish jump into them! But that is not how it works. Rather, it takes intentional activities that connect people together.
  2. Cast the nets. Peter and Andrew did more than take their boat out to the middle of the lake. To catch fish, they threw their nets into the water. Here is what I believe this means for us: We do what is fair and just to our neighbors. We extend compassion to them and are steadfast in our love, even when others are unlovely. And we do not take ourselves too seriously.
  3. Obey Jesus and walk with him. After Christ’s resurrection, Jesus came to some of the disciples, who had fished unsuccessfully all night. He told them to throw their nets on the other side of the boat – which seemed like nonsense, but they did it anyway. It resulted in a great catch (John 21:1-14). During the three years of Christ’s earthly ministry, the disciples did everything with him – they walked, talked, and ate with Jesus. And when he ascended to heaven, they acted on the Great Commission given to them by Jesus to make other disciples.

May God cleanse our lips and our lives so that we might proclaim the good news of Christ’s kingdom with glad and sincere hearts to the glory of Father, Son, and Spirit.

Eternal God, the refuge and help of all your children, we praise you for all you have given us, for all you have done for us, for all that you are to us. In our weakness, you are strength, in our darkness, you are light, in our sorrow, you are comfort and peace. We cannot number your blessings; we cannot declare your love: For all your blessings we bless you. May we live as in your presence, and love the things that you love, and serve you in our daily lives, through Jesus Christ our Lord. Amen.

Psalm 122 – A Spiritual Journey

I was glad when they said to me,
“Let’s go to the house of the Lord.”
Our feet are standing inside your gates, Jerusalem.
Jerusalem is built to be a city
where the people are united.
All of the Lord’s tribes go to that city
because it is a law in Israel
to give thanks to the name of the Lord.
The court of justice sits there.
It consists of princes who are
David’s descendants.

Pray for the peace of Jerusalem:
“May those who love you prosper.
May there be peace inside your walls
and prosperity in your palaces.”
For the sake of my relatives and friends, let me say,
“May it go well for you!”
For the sake of the house of the Lord our God,
I will seek what is good for you. (God’s Word Translation)

The spiritual life is a pilgrimage—a journey of constant growth, sacrifice, and faith in what we cannot see. As both pilgrims and disciples, we continually move and learn.

The biblical psalms of ascent (Psalms 120-134) were sung by worshipers as they made the journey to Jerusalem for the annual feasts, and up the temple mount to unite together in worship.

Many pilgrims spent hours and/or days walking to the holy city. In the great anticipation of collective worship, the people quoted and sang the several psalms of ascent together. They enjoyed the journey.

I once spent some time reading the journals of several medieval Christian pilgrims who went to various holy sites in Europe, and some who even made the trek all the way to Jerusalem – on foot. Early in their journals, they mostly wrote about the anticipation of reaching their destination. These pilgrims went into great detail about the hospitality they encountered, and friends made along the way.

I was struck, however, with the profound lack of space and detail devoted to visiting the actual holy site – especially when they returned home and reflected on their experiences. The vast majority of pilgrims had the journey itself as their most memorable time.

Of course, we all can worship individually and personally anywhere and anyplace. Yet, if we want to have worship experiences which truly shape our spiritual lives, then we will need to have plenty of corporate encounters with fellow pilgrims on the same path as us.

Within today’s psalm, we are told that part of Israel’s decree in approaching the Lord is to give thanks. The Jewish pilgrims were to have an attitude of gratitude when they came to Jerusalem and the house of God. Each pilgrimage to Jerusalem was to have a marked expression of thanksgiving to God for giving them a place to worship and a land to dwell within.

I cannot help but wonder if attending church services would be much more appreciated and impactful if we took the mental and emotional posture of gratitude when approaching worship. 

Within some church buildings and sacred spaces there is a flight of stairs that one must ascend to reach the sanctuary. Slowly going up the stairs, we can give thanks for one thing in each step. Even if you attend a church with a zero entry, you can still give thanks to God while walking from the parking lot to the building. 

The point is that the worship of God needs some thought and intent behind it. Simply showing up and flopping down in a seat – almost daring the worship leaders and/or pastor to bless them – is far from the imagination the psalmist had for approaching a sovereign God.

Pilgrimage is about more than a long walk. It’s about the soul in community with others and God.

One way of being a pilgrim close to home is through walking a Labyrinth – an ancient practice of the Church meant for spiritual centering, contemplation, and prayer.

Entering the serpentine path of a Labyrinth, one walks slowly while quieting the mind and focusing on a spiritual question or prayer. A Labyrinth is not a maze. It has only one winding path to the center and back out. 

The wisdom of the Labyrinth is that it reflects the way life actually is – that our lives are not about the destination but about the long circuitous journey. The Christian life is consistently described in the New Testament as a road or a way. We walk with Jesus.

Labyrinths can be found within some church buildings, on church grounds, in hospitals, or park spaces. There are also “finger” Labyrinths. Rather than physically walking, the pilgrim can slowly trace the path on a paper or small Labyrinth object with a finger. 

You might also get creative and make your own homemade Labyrinth within a space of your home or out in the yard. labyrinthsociety.org has free printable Labyrinths, as well as a virtual Labyrinth walk.

The Labyrinth is not meant to be a race to the center; it only “works” if we move at a pace which enables us to meditatively pray, paying attention to what God is doing within us. Generally, there are four stages to the walk:

  • Releasing on the way toward the center – letting go of all that weighs us down in the Christian life.  “Let’s throw off any extra baggage, get rid of the sin that trips us up, and fix our eyes on Jesus, faith’s pioneer and perfecter.” (Hebrews 12:1-2, CEB)
  • Receiving in the center – accepting the love God has for you. Jesus said, “Ask and you will receive, so that your joy may be complete.” (John 16:24, NRSV)
  • Returning through following the path back out – integrating what you have received for the life of the world. “I will give them a heart to know me, God. They will be my people and I will be their God, for they will have returned to me with all their hearts.” (Jeremiah 24:7, MSG)
  • Responding to the love of God through gratitude – thus finding joy, even in the most troubling of circumstances. “O give thanks to the Lord, for he is good; his steadfast love endures forever!” (Psalm 118:1, NRSV)

The penitent heart will resonate deeply with the psalms as worship liturgy. This is because liturgical practices impress the spirit and bring spiritual freedom.

Walking together in a common spiritual journey is like going through a gate into a new reality and rejoicing with all the other redeemed pilgrims who are walking the road to Jerusalem.

Lord Jesus Christ, you call me to follow you, and I choose to walk with you. Open the eyes of my heart to see my life in a new way. With each step I take, help me to be open to change. As I walk this pilgrimage, give me the grace to journey deliberately and patiently. Amen.