Freedom from Sin (Romans 6:12-23)

Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. For sin shall no longer be your master because you are not under the law, but under grace.

What then? Shall we sin because we are not under the law but under grace? By no means! Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. You have been set free from sin and have become slaves to righteousness.

I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. When you were slaves to sin, you were free from the control of righteousness. What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (New International Version)

The word “sin” is mentioned 10 times in these 12 verses of Scripture. It’s an important word, and so, we need to understand something of it. Discerning the concept of sin in the Bible is crucial to our spiritual growth and development as believers in Jesus. A better grasp of sin’s nature and power will help us to better understand and appreciate God’s grace and how to live the Christian life.

Sin Is Everywhere

We see the evidence of living in a broken world every day. Disaster, disease, and death are realities we all must deal with. The presence and power of sin is everywhere – in our hearts, our world, our institutions, and our families. It’s on television, the internet, social media, and moves in-and-out of smartphones. If it takes one to know one, we are all experts on being sinners.

Definitions of Sin

From the Bible’s vantage, sin is things we do (1 John 3:4) as well as things we leave undone (James 4:17). Sin is both actively breaking of God’s commands, and passively avoiding them. 

Christians throughout the ages have generally understood that the Ten Commandments (Exodus 20:1-17) and Christ’s law of love (Luke 10:27) constitute a brief summary of God’s holy and moral instruction for humanity.  These laws are based in the character of God as a holy and loving Being.

Sin, then, may be defined as anything in a person, group of people, an institution or a system, which does not express, or is contrary to, the basic character of God. In short, sin is a pervasive force which exists everywhere, defined in the following acrostics:

Sinful actionsSinful thoughtsSinful inaction
StressStupidSpiritual
InducedInwardInsidious
NarcissismNoodlingNarcolepsy

Sin Is Contrary to God’s Character      

All sin, whether active or passive, is self-centered and lacks self-awareness. Sin exists wherever a person, group, or organization thinks more about itself than of God and God’s love and justice. Sinful attitudes bring consequences such as:

  • Obsession with lust (1 John 8:34; Galatians 5:16) Lust is the stance of having to possess something, instead of appreciating it without ownership.
  • Broken relationships (Romans 3:23; Galatians 5:17) Wanting something without any concern for it’s cost leaves a trail of broken relationships with God and others.
  • Bondage to Satan (1 Timothy 3:6-7; 2 Timothy 2:26) Obtaining the object of our lust brings slavery, not freedom
  • Spiritual death (Romans 6:23; 8:6) Death is separation from God and estrangement from others
  • Hardening of the heart (Hebrews 3:13) A hard heart happens by stubbornly holding on to what we want, irrespective of what God wants
  • Deception (1 Corinthians 3:18; James 1:22, 26) To be deceived is to believe that other people, even God, are the problem whenever things go sideways

This may all sound like a total Debbie-Downer. Actually, it’s total depravity. Being depraved does not mean we are never capable of doing good; it means that sin has profoundly touched everything in our lives, without exception.

Sin Is Not the Last Word

Paradoxically, experiencing true joy and comfort comes through knowing how great our sin is. We live above sin by being set free from it by the grace of God in Jesus Christ. To be redeemed from sin, a provision is needed. In Christianity, sin has been dealt with once and for all through the person and work of Jesus. Christ is our representative, taking our place and delivering us from sin (Galatians 4:4-5; Ephesians 2:5-6; Colossians 2:9-15; Hebrews 2:17-18; 1 John 2:1).

Jesus Christ is our ultimate substitute (Romans 5:8)…

Which resulted in our redemption (Galatians 5:13)…

Leading to a satisfaction of all justice (Romans 3:25)…

Bringing reconciliation with God (Romans 5:10)… 

And putting sin to death, making us complete in Christ (Colossians 2:10).      

Although sin destroys everything it touches and leaves terrible consequences in its wake, sin does not have the last word: grace does.

Words for Sin

There are 33 different words for “sin” in the original Greek language of the New Testament. Only one of them is used in the verses from Romans: ἁμαρτία (“HA-mar-tee-ah”) literally means “to miss the mark,” or to “fall short.” (Romans 5:12-21; 1 John 1:8-10; 2 Corinthians 5:21)

The concept of missing the mark gets to the heart of why persons, groups, institutions, and systems fall short of God’s standard. We fail to see who we truly are and what God has truly done for us in Christ. And so, sin deceives us into believing that our needs can be met outside of God.

Metaphors for Sin

  • Obstacle. Sin obstructs a truly good and beautiful life. It’s like a blockade that prevents us from entering the kingdom of God; or like large hurdles we have to jump to move forward. Sin is like a bear on our back which slows us down to a crawl.

Let us rid ourselves of everything that gets in the way, and of the sin which holds on to us so tightly, and let us run with determination the race that lies before us. (Hebrews 12:1, GNT)

  • Addiction. The word “sin” is an attempt to meet a legitimate need in an illegitimate way. Sin is an energy which we become fixated on in order to meet our needs for love and acceptance. If unchecked, the sinful method for meeting the need becomes the need itself.

We are tempted by our own desires that drag us off and trap us. Our desires make us sin, and when sin is finished with us, it leaves us dead. (James 1:14-15, CEV)

“Seek what you are seeking – but don’t seek it where you are seeking it!”

St. Augustine
  • Marketing scam. Sin is misleading. It’s a scam or a branding which looks good but the product is all wrong. Sin is a deception, and it leads us to deceive others in order to make ourselves look better than we really are.

When you give to the poor, don’t blow a loud horn. That’s what show-offs do in the synagogues and on the street corners because they are always looking for praise. I can assure you that they already have their reward. (Matthew 6:2, CEV)

Overcoming Sin

Victory over sin and the dark force of this world comes through faith. Believe that you have been set free from sin.

For everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God. (1 John 5:4-5, NIV)

We need our ultimate faith to rest in God, and not in anyone or anything else. The Scripture says:

Trust in the Lord with all your heart,
    and do not rely on your own insight.
In all your ways acknowledge him,
    and he will make straight your paths. (Proverbs 3:5-6, NRSV)

Eternal God, in whom we live and move and have our being, whose face is hidden from us by our sins, and whose mercy we forget in the blindness of our hearts: cleanse us from all our offenses, and deliver us from proud thoughts and vain desires, that with reverent and humble hearts we may draw near to you, confessing our faults, confiding in your grace, and finding in you our refuge and strength; through Jesus Christ your Son. Amen.

A Mountain of Good News (Isaiah 25:6-9)

On this mountain the Lord of hosts will make for all peoples
    a feast of rich food, a feast of well-aged wines,
    of rich food filled with marrow, of well-aged wines strained clear.
And he will destroy on this mountain
    the shroud that is cast over all peoples,
    the covering that is spread over all nations;
    he will swallow up death forever.
Then the Lord God will wipe away the tears from all faces,
    and the disgrace of his people he will take away from all the earth,
    for the Lord has spoken.
It will be said on that day,
    “See, this is our God; we have waited for him, so that he might save us.
    This is the Lord for whom we have waited;
    let us be glad and rejoice in his salvation.” (New Revised Standard Version)

Mountains are a prominent and symbolic part of Holy Scripture.

Abraham sojourned to a mountain where he exhibited the pinnacle of faith in radical obedience to God’s command to sacrifice his son Isaac. (Genesis 22:1-19)

The Law was given to Moses on a mountain. (Exodus 19:1-20:17)

Elijah traveled 40 days and nights to meet God on a mountain. (1 Kings 19:11-18)

Jesus preached the most famous sermon ever on a mountain. (Matthew 5-7)

Because of such references, we routinely refer to extraordinary events as “mountaintop experiences.”

Your steadfast love, O Lord, extends to the heavens,
    your faithfulness to the clouds.
Your righteousness is like the mighty mountains;
    your judgments are like the great deep;
    you save humans and animals alike, O Lord. (Psalm 36:5-6, NRSV)

The mountain is a contrast and antithesis to the valley of death below. It signifies God’s power and reign over all earthly rulers. On the mountain we enjoy a great feast of the soul, not to mention an actual meal full of celebration. After all, food and celebration always go together in God’s kingdom.

Whenever healing and/or emancipation happen, it’s time for a celebration. To celebrate significant events, and ritualize them so we remember them, is wise and much needed.

For the Christian, Jesus is the fulfillment of all God’s good promises. In Christ, we have deliverance from guilt, shame, death, and hell. Because Jesus Christ is risen from death and has conquered the grave, our salvation is assured and made possible. And so, along with the prophet Isaiah, we proclaim the good news of peace through the crucifixion and resurrection of Christ.

How beautiful upon the mountains
    are the feet of the messenger who announces peace,
who brings good news,
    who announces salvation,
    who says to Zion, “Your God reigns.” (Isaiah 52:7, NRSV)

Celebration of the good news keeps any sort of spiritual amnesia at bay; and when future difficulties arise, because of our joy in salvation, we are able to recall the mighty acts of God and embrace hope for the future.

If we consistently practice celebration, the redemption experienced in the past is constantly fresh, like a sumptuous meal before us in an endless buffet of goodness. We can eat anytime we want.

Banquets are rightly associated with hospitality, generosity, and fellowship. Meals in the ancient Near East culture were much more than utilitarian; eating together was (and, frankly, still is in most parts of the world) a deeply spiritual event which communicates acceptance, encouragement, and love to one another.

God is the ultimate host. He throws the best parties. God ensures that there is plenty of food, fellowship, and fun. God’s joy knows no bounds. In the middle of a world beset with sadness, loss, and grief, God’s boundless generosity swallows up people’s disgrace and mourning.

At God’s Table, no one cries alone; everyone is comforted; nobody walks away hungry; and, every person is waited upon, no matter who they are or where they have come from. Indeed, there is always room at the Table.

Through Christ’s resurrection, death has been swallowed up in victory. (1 Corinthians 15:54)

Death no longer has any power to control, humiliate, or shame us into submission. Death’s threats are empty.

The Grim Reaper’s teeth have been pulled and his scythe has been broken. He is the party-pooper who is barred from entry.

There is life and abundance for all who ascend the mountain and feast with God at his Table. The invitation has gone out. The Table is spread. We need only to come.

In the joy of your Son, Jesus Christ, through his mighty resurrection and in expectation of his coming again, we offer ourselves to you, Almighty God, as holy and living sacrifices. Together with all your people everywhere and in every age, we proclaim the mystery of the faith:

Christ has died!

Christ is risen!

Christ will come again!

Send your Holy Spirit upon us, we pray, that the bread which we break and the cup which we bless may be to us a sacred communion, a holy celebration of Christ’s body, blood, and victory over death. We declare:

God has spoken!

God has acted!

God has provided!

May you gather all into your hospitable and abundant kingdom; through Jesus Christ, your Son, our Lord, who lives and reigns with you and the Holy Spirit, One benevolent God, now and forever. Amen.

Victory Celebration (Exodus 15:1-18)

The Songs of Moses and Miriam, by Laura James

Then Moses and the Israelites sang this song to the Lord:

“I will sing to the Lord, for he has triumphed gloriously;
    horse and rider he has thrown into the sea.
The Lord is my strength and my might,
    and he has become my salvation;
this is my God, and I will praise him;
    my father’s God, and I will exalt him.
The Lord is a warrior;
    the Lord is his name.

Pharaoh’s chariots and his army he cast into the sea;
    his elite officers were sunk in the Red Sea.
The floods covered them;
    they went down into the depths like a stone.
Your right hand, O Lord, glorious in power—
    your right hand, O Lord, shattered the enemy.
In the greatness of your majesty you overthrew your adversaries;
    you sent out your fury; it consumed them like stubble.
At the blast of your nostrils the waters piled up;
    the floods stood up in a heap;
    the deeps congealed in the heart of the sea.
The enemy said, ‘I will pursue; I will overtake;
    I will divide the spoil; my desire shall have its fill of them.
    I will draw my sword; my hand shall destroy them.’
You blew with your wind; the sea covered them;
    they sank like lead in the mighty waters.

Who is like you, O Lord, among the gods?
    Who is like you, majestic in holiness,
    awesome in splendor, doing wonders?
You stretched out your right hand;
    the earth swallowed them.

In your steadfast love you led the people whom you redeemed;
    you guided them by your strength to your holy abode.
The peoples heard; they trembled;
    pangs seized the inhabitants of Philistia.
Then the chiefs of Edom were dismayed;
    trembling seized the leaders of Moab;
    all the inhabitants of Canaan melted away.
Terror and dread fell upon them;
    by the might of your arm, they became still as a stone
until your people, O Lord, passed by,
    until the people whom you acquired passed by.
You brought them in and planted them on the mountain of your own possession,
    the place, O Lord, that you made your abode,
    the sanctuary, O Lord, that your hands have established.
The Lord will reign forever and ever.” (New Revised Standard Version)

The ancient Israelites were freed from four hundred years of Egyptian bondage through the miraculous work of God. Then, as they were leaving Egypt, Pharaoh had a change of heart and decided to take his army and pursue the Israelites.

Literally sandwiched between the army and the sea, yet another miracle happened: God parted the Red Sea, allowing the Israelites to pass through on dry ground; and then God closed the sea up on the pursuing army. Today’s Old Testament lesson is the people’s victory chant of deliverance.

Portrayed here is Yahweh’s incomparable power over the mighty Egyptians, and protective presence with the Israelites. God was fulfilling the divine promise to bring the people out from bondage and into the Promised Land. Nothing can stand in the way of the Lord’s purpose.

By Stushie Art

God Rescues

Throughout the Bible, deliverance and celebration go hand in hand. For the Christian, this time of year is full of celebrating the resurrection of Christ from death. Because our redemption is secured, we rejoice in the once for all sacrifice of Jesus.

God rescued us from dead-end alleys and dark dungeons. He’s set us up in the kingdom of the Son he loves so much; the Son who got us out of the pit we were in, got rid of the sins we were doomed to keep repeating. (Colossians 1:13-14, MSG)

God Protects

The Lord showed up and wondrously delivered the Israelites from certain annihilation. And God has also entered into humanity’s world and brought emancipation from sin, death, and hell through Christ’s redemptive events of cross and resurrection. We are shielded by God’s glorious grace and goodness.

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. (1 Peter 1:3-5, NIV)

God Establishes

Deliverance is provided, and then the divine presence is with us throughout life. God doesn’t expect us to be on our own after we are saved from a calamitous situation. Grace is given for all things, not just some things. So, the Lord helps to establish us in faith and perseverance for a lifetime.

His divine power has given us everything needed for life and godliness, through the knowledge of him who called us by his own glory and excellence. Thus he has given us, through these things, his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust and may become participants of the divine nature…. Therefore I intend to keep on reminding you of these things, though you know them already and are established in the truth that has come to you. (2 Peter 1:3-4, 12, NRSV)

Our victory chant comes from God’s redemptive events. For the Christian, we are rescued from our precarious spiritual plight, protected and established by divine power, through the person and work of Jesus Christ.

“Victory in Jesus” by E.M. Bartlett, 1939

I heard an old, old story
How a Savior came from glory
How He gave His life on Calvary
To save a wretch like me
I heard about His groaning
Of His precious blood’s atoning
Then I repented of my sins
And won the victory

Oh, victory in Jesus, my Savior forever
He sought me and bought me with His redeeming blood
He loved me ‘ere I knew Him and all my love is due Him
He plunged me to victory beneath the cleansing flood

I heard about His healing
Of His cleansing power revealing
How He made the lame to walk again
And caused the blind to see
And then I cried, “Dear Jesus, come and heal my broken spirit”
And somehow Jesus came and brought to me the victory

Victory in Jesus, my Savior forever
He sought me, and He bought me with His redeeming blood
He loved me ‘ere I knew Him and all my love is due Him
He plunged me to victory beneath the cleansing flood

The Power of Deliverance (Exodus 14:10-31, 15:20-21)

The Parting of the Sea, by Yoram Ranaan

As Pharaoh approached, the Israelites looked up and saw that the Egyptians were coming after them. Terrified, the Israelites cried out to the Lord. They said to Moses, “Did you bring us out into the desert to die because there were no graves in Egypt? Look what you’ve done by bringing us out of Egypt! Didn’t we tell you in Egypt, ‘Leave us alone! Let us go on serving the Egyptians’? It would have been better for us to serve the Egyptians than to die in the desert!”

Moses answered the people, “Don’t be afraid! Stand still, and see what the Lord will do to save you today. You will never see these Egyptians again. The Lord is fighting for you! So be still!”

Then the Lord said to Moses, “Why are you crying out to me? Tell the Israelites to start moving. Raise your staff, stretch out your hand over the sea, and divide the water. Then the Israelites will go through the sea on dry ground. I am making the Egyptians so stubborn that they will follow the Israelites. I will receive honor because of what I will do to Pharaoh, his entire army, his chariots, and cavalry. The Egyptians will know that I am the Lord when I am honored for what I did to Pharaoh, his chariots, and his cavalry.”

The Messenger of God, who had been in front of the Israelites, moved behind them. So the column of smoke moved from in front of the Israelites and stood behind them between the Egyptian camp and the Israelite camp. The column of smoke was there when darkness came, and it lit up the night. Neither side came near the other all night long.

Then Moses stretched out his hand over the sea. All that night the Lord pushed back the sea with a strong east wind and turned the sea into dry ground. The water divided, and the Israelites went through the middle of the sea on dry ground. The water stood like a wall on their right and on their left.

The Egyptians pursued them, and all Pharaoh’s horses, chariots, and cavalry followed them into the sea. Just before dawn, the Lord looked down from the column of fire and smoke and threw the Egyptian camp into a panic. He made the wheels of their chariots come off so that they could hardly move. Then the Egyptians shouted, “Let’s get out of here! The Lord is fighting for Israel! He’s against us!”

Then the Lord said to Moses, “Stretch out your hand over the sea so that the water will flow back over the Egyptians, their chariots, and their cavalry.”

Moses stretched his hand over the sea, and at daybreak the water returned to its usual place. The Egyptians tried to escape, but the Lord swept them into the sea. The water flowed back and covered Pharaoh’s entire army, as well as the chariots and the cavalry that had followed Israel into the sea. Not one of them survived.

Meanwhile, the Israelites had gone through the sea on dry ground while the water stood like a wall on their right and on their left. That day the Lord saved Israel from the Egyptians, and Israel saw the Egyptians lying dead on the seashore. When the Israelites saw the great power the Lord had used against the Egyptians, they feared the Lord and believed in him and in his servant Moses….

Then the prophet Miriam, Aaron’s sister, took a tambourine in her hand. All the women, dancing with tambourines, followed her. Miriam sang to them:

“Sing to the Lord.
He has won a glorious victory.
He has thrown horses and their riders into the sea.” (God’s Word Translation)

Things can change quickly.

One day, you’re living in slavery, and the next, you’re free. One minute, you’re celebrating freedom, then the next minute, you’re backed into a corner, and it looks like the end – only to be dramatically delivered from calamity.

One day (Holy Saturday) the disciples were lower than a snake’s belly in a wagon wheel rut; the next day (Easter Sunday) they’re wondrously slack-jawed with hopes higher than the sky.

Today’s Old Testament reading impresses on us the necessity of trusting God one day at a time, one minute at a time. Circumstances will change; God’s basic character will not change. Therefore, we have the continual opportunity of exercising our faith, and practicing trust in the Lord, by living into a new reality.

In this Christian season of Eastertide (spanning the next 50 days until the Day of Pentecost) we discover resurrection power in putting to death old unhealthy practices and adopting new healthy life-giving habits. Eastertide’s intentional focus is to recognize and celebrate the resurrection of the Lord Jesus Christ, and so, to exult in our own new life in him.

Revisiting both Christ’s resurrection, and the Red Sea deliverance, helps to remind us God’s invisible power to save is stronger and greater than any visible powers on this earth. Both of these deliverance stories keep us focused on the hope of individual renewal, corporate revitalization, and worldwide revival.

Eastertide is the season to engage in some renewal practices. The following are a few ideas for living into our deliverance from God:

  • Pray for revival of spirituality. Christ brings salvation and life, so praying to God for revival is a deliberate way of connecting with God.
  • Pay attention to words. Gossip, back-biting, slander, and other sins of the tongue kill people. Instead, consider how to use your speech for encouragement, love, mercy, forgiveness, and building up one another. This promotes growth, health, and life.
  • Proclaim resurrection. I believe the church is meant to be the hope of the world because Christ is the risen Lord. Graciously proclaim the resurrected Christ and how the spiritual life makes a difference in life.
  • Put yourself out there. Start the new ministry you always believed would make a difference. Take a risk. You’ve been given eternal life, so can you really fail?
  • Promote daily habits of spiritual health and life. Develop a realistic and workable plan for yourself when it comes to basic spiritual practices of Scripture reading, prayer, worship, etc. And stick to it by involving others.

There will always be people in our lives who try and pull us from what’s most important, even persons who want to keep the status quo to the point of seeking to destroy us. Be ready. Keep Eastertide in front of you; God has raised us to new life.

Allow Christ’s resurrection take root in your heart to such an extent that life itself informs all your thinking, speaking, feeling, and acting. The victory is won. So, sing to the Lord!