Broken and Poured Out (Matthew 26:6-13)

Jesus was in Bethany at the house of Simon the leper. While he was there, a woman came to him. She had an alabaster jar filled with expensive perfume. She poured the perfume on Jesus’ head while he was eating.

The followers saw the woman do this and were upset at her. They said, “Why waste that perfume? It could be sold for a lot of money, and the money could be given to those who are poor.”

But Jesus knew what happened. He said, “Why are you bothering this woman? She did a very good thing for me. You will always have the poor with you. But you will not always have me. This woman poured perfume on my body. She did this to prepare me for burial after I die. The Good News will be told to people all over the world. And I can assure you that everywhere the Good News is told, the story of what this woman did will also be told, and people will remember her.” (Easy-to-Read Version)

It seems that much of the world’s default response to events right in front of their eyes is to be judgmental, binary, and negative – as if everything is a simple sum of right and wrong, good and bad – and all adjudicated by our perceptions and perspectives on it.

The disciples reflexively moralized the actions of the woman and her jar of expensive perfume. What a waste, they believed. They thought they knew better and could do better.

But there was more going on in today’s Gospel lesson than what meets the eye. In the Apostle John’s account, the woman in the story is identified as Mary, a woman with a sordid background who had her life transformed through meeting Jesus. (John 12:1-11)

Near the end of Christ’s life, as he was about to enter Jerusalem and be arrested, tried, tortured, and killed, this woman, Mary, is aware of what is happening when others are not, even the disciples of Jesus. Her own brokenness cracked open to her the true reality of life.

The surface event itself is a touching and tender moment in history. This woman, whom everyone knew was a damaged person, took a high-end perfume and broke the entire thing open. She then proceeded to anoint Christ’s feet with it. You can imagine the aroma which filled the entire house with expensive perfume for all to smell. 

The woman, Mary, was affirmed by Jesus for seeing the situation as a possibility and opportunity of loving her Lord. Mary alone had the vision amongst all the disciples, and the accompanying action, to enter through the door of risk in order to connect intimately and lovingly with Jesus.

Mary’s love, radiating outward for all to see, reflected the genuine love of God for the world – a love so great that Jesus would soon experience death and burial because of that love for humanity.

The disciples were grumping and cursing about the right way to do things; whereas Jesus blessed the woman with no reference whatsoever to morality or ethics. Mary had no concern for playing the numbers game and counting money, but instead focused on the ultimate value before her.

Giving what she had to Jesus, Mary demonstrated the path of true discipleship. She helps open our eyes to the realities which are right in front of us:

  • The broken jar of perfume shows us her brokenness and our need to be broken. (Matthew 5:3-4)
  • An extraordinary and extravagant amount of perfume was used, picturing her overflowing love for Jesus. (John 20:1-18)
  • The perfume was poured on the head of Jesus, and she herself used her hair as the application (according to John); hair is a rich cultural symbol for submission and respect. (1 Corinthians 11:14)
  • The perfume directs us to the death of Jesus. (John 19:38-42)
  • The perfume highlights for us the aroma of Christ to the world. (2 Corinthians 2:15-17)
  • There is more to the disciples’ response than mere words about perfume; the Apostle John specifically names Judas as questioning this action – the one who is not actually concerned for the poor. (Matthew 26:15)
  • The woman and the disciples (specifically, Judas and Mary) serve as spiritual contrasts: Mary opens herself to the sweet aroma of Christ; Judas just plain stinks.
  • The perfume presents a powerful picture of the upcoming death of Christ, for those with eyes to see; he was broken and poured out for our salvation. (Luke 23:26-27:12)

Christianity was never meant to be a surface religion which only runs skin deep. The follower of Christ is meant to be transformed, inside and out, so that there is genuine healing, spiritual wellness, and authentic concern for the poor and needy. 

Keeping up appearances is what the Judas’s of this world do. However, the Mary’s among us dramatically point to Jesus with their tears, their humility, their openness, and their love.

In this contemporary environment of fragmented human ecology, our first step toward wholeness and integrity begins with a posture of giving everything we have – body, soul, and spirit – to the Lord Jesus. In receiving the love of God, we can then freely give that love to a world locked in the shackles of tunnel vision, judgmentalism, and incessant moralizing.

To take the risk of breaking ourselves open and becoming vulnerable, we find love. In finding love, there we see intimacy. And where there is intimacy, there is the relational connection which transforms the dark and the negative to possibility and light.

Loving Lord Jesus, my Savior, and my friend, you have gone before us and pioneered deliverance from an empty way of life and into a life of grace and gratitude. May I, and all of your followers, emulate the path of Mary and realize the true freedom which comes from emptying oneself out for you. Amen.

Be Open-Minded (Acts 17:10-15)

That same night the believers sent Paul and Silas to another city named Berea. When they arrived there, they went to the Jewish synagogue. The people in Berea were more open-minded than those in Thessalonica. They were so glad to hear the message Paul told them. They studied the Scriptures every day to make sure that what they heard was true. The result was that many of them believed, including many important Greek women and men.

But when the Jews in Thessalonica learned that Paul was telling people God’s message in Berea, they came there too. They upset the people and made trouble. So, the believers immediately sent Paul away to the coast, but Silas and Timothy stayed in Berea. Those who went with Paul took him to the city of Athens. They returned with a message for Silas and Timothy to come and join him as soon as they could. (Easy-to-Read Verson)

Sometimes it’s not you but the audience. The Apostle Paul was, at times, treated like Rodney Dangerfield (getting no respect) and, at other times, like George Carlin (causing people to think and listen without even knowing it).

Everywhere Paul went on his missionary journeys he experienced both acceptance and opposition. Determined to spread the good news of Christ’s redeeming work, Paul found a receptive audience and was able to establish churches.

Yet, Paul also upset the religious status quo wherever he went. As a result, there were times when he and his colleagues needed to steal out of town before an angry mob could get their hands on him. Sometimes, the furious cabal got ahold of Paul; and he forever carried the scars of those beatings on his body. Talk about no respect!

So, it must have been a refreshing experience for Paul to arrive in the city of Berea (located at the base of the Olympian Mountains in southwestern Macedonia) and discover a different spirit than he typically found in other places – a willingness to investigate, scrutinize, and grapple with the message presented. A receptive audience is a beautiful thing.

To spiritually thrive and flourish in this life we all must embrace the noble character of remaining open-minded with a teachable spirit. Just as the body grows, changes, and matures over time, so the human spirit does the same, and needs continual spiritual development. To become closed-minded and believe all questions are answered and settled, is to cut off oneself from truth and reality.

The Apostle Paul, I believe, is a good model of what it takes to be open-minded and a lifelong learner. The following are some ways he kept alive to spiritual truth:

Paul found his motivation. He went on missionary journeys because he wanted to make Christ known in places where he wasn’t. “It doesn’t matter if people are civilized and educated, or if they are uncivilized and uneducated. I must tell the good news to everyone. That’s why I am eager….” (Romans 1:13-14, CEB)

Paul went to new places and met new people. Getting stuck in a rut comes from never doing anything new or going to new places. We don’t have to be missionaries like Paul to do some movement and discover personally unexplored places, both literally and spiritually. Habits and routines are good. Sometimes we just need to create new ones so that we see a different perspective and have new experiences. The inability to see another’s viewpoint comes from an unwillingness to entertain any kind of change.

Paul avoided speculation. He did not superimpose his own experiences onto others. Paul was remarkably open to people everywhere he went, instead of being afraid and expecting trouble and/or abuse. The Bereans were open to Paul because Paul was open to them. Paul avoided looking at them as Thessalonians or Philippians; both were places where he got into loads of trouble just before coming to Berea. A contemporary way of stating Paul’s attitude and practice is that he was free of prejudice and discrimination.

Furthermore, notice the intellectual characteristics of the Berean people:

  • They were curious to hear what Paul thought.
  • They were able to have their ideas challenged.
  • They didn’t get angry when new ideas were presented.
  • They practiced both intellectual humility and mental empathy.
  • They believed Paul had a right to share his arguments, beliefs, and thoughts.

Today, in our intellectually and politically polarized world, far too many people are uncomfortable with uncertainty and ambiguity. So, they are unwilling to wrestle with spirituality by eliminating all mystery from their religion. When that happens, oppression is born. Those were the folks who could not tolerate Paul’s ideas and gave him such a hard time.

By rejecting alternative ideas that might challenge the status quo, people may be able to minimize uncertainty and risk – or at least their perception of risk – yet, the closing of their minds to other’s thoughts opens them to abusing the bodies of those same people.

When people are intellectually and spiritually proud, they wrongheadedly believe that they already know all there is to know, and so, they refuse to listen. At best, this limits the potential for learning; at worst, it forms a cognitive bias which blinds them to their own ignorance and blunts their ability for compassion.

It is, therefore, imperative that we be humble about our knowledge, understanding that there is always more to learn.

Almighty God, in you are hidden all the treasures of wisdom and knowledge. Open our eyes that we may see the wonders of your Word; and give us grace that we may clearly understand and freely choose the way of your wisdom. As the source of all light, enlighten our spirits. Pour out on us the spirit of understanding so that our hearts and minds may be opened. Amen.

A Changed Life (Galatians 1:11-24)

A mosaic of the Apostle Paul in St Isaac’s Cathedral, St. Petersburg, Russia

I want you to know, brothers and sisters, that the gospel I preached is not of human origin. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. But when God, who set me apart from my mother’s womb and called me by his grace, was pleased to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.

Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days. I saw none of the other apostles—only James, the Lord’s brother. I assure you before God that what I am writing you is no lie.

Then I went to Syria and Cilicia. I was personally unknown to the churches of Judea that are in Christ. They only heard the report: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.” And they praised God because of me. (New International Version)

I didn’t ask God for this

Saul wasn’t looking to change anything – except maybe to keep those confounded Christians, the group known as “The Way,” out of his beloved religion. He didn’t wake up one morning, sit on the edge of his bed and say, “Well, now, gee-whillikers, I think I’ll become the Apostle Paul, follow Jesus, and rankle a bunch of my fellow Jews with establishing churches all over the place.”

The only well-thought out plan Saul had was to ensure that Christians stayed away by any means possible. He had quite the turn around by actually joining the Christian movement. (Acts 9:1-19)

From the very get-go of his conversion, the new Paul faced skepticism, doubts, and opposition from both church and synagogue. Christians knew how Saul breathed all kinds of threats against them; so, understandably, they were reticent to receive him, perhaps wondering if it were some sort of ruse to topple the church. If it were not for the insight and encouragement of Barnabas, Paul may not have ever entered the ranks of the church. (Acts 9:26-27)

Paul’s fellow devout Jews were so upset with him for becoming a turncoat that they sought to kill him – which became a theme of Paul’s life – getting rocks thrown at him, whipped, beaten, and left for dead more than once. (Acts 9:23-24; 2 Corinthians 11:24-29)

Although Paul never asked for a dramatic conversion to Christianity, a missionary life, and continual suffering at the hands of others, he nevertheless embraced it with all the gusto of faith God gave him.

So, the gospel that the Apostle Paul proclaimed wasn’t something he sought; it was given to him. God graciously revealed the good news to Paul. For three years, he received it. Considering Paul’s background and former life, we can see why it might not be a good idea for him to hang out in Jerusalem and learn about Jesus.

Arabia is a desert. That is precisely where Paul needed to be in his early life as a Christian. Eventually, the churches and believers came around to seeing the authenticity of Paul’s faith and embraced him as a disciple. Paul is considered an Apostle because he had direct contact with Jesus himself in the Arabian desert.

God called me through the grace of Jesus

That phrase is Paul’s spiritual autobiography in a nutshell. It represents his dramatic transformation — from persecutor to preacher — and gives evidence of the hand of God at work in his life.

The fundamental conviction of being called by God, anchors Paul’s faith story. He tells that story in order to remind the Galatian Church of their own experience of being called by God’s grace.

Paul wrote his letter to the Church to help keep them on the track of grace; they were saved by grace, so therefore, they needed to also be sanctified by grace (and not law). He feared they were being led astray by believers who twisted the gospel for their own ends in order to avoid suffering. (Galatians 6:12)

The question Paul tackled head on was: Do the Gentiles have to become Jewish in order to be Christians? “Absolutely not!” Paul insisted. Neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love. (Galatians 5:6)

I connected with God, and you can, too

Paul was arguably the most influential Christian who ever lived. He shared his faith story in order to encourage the Galatians to examine their own experiences for signs of God’s call.

How has God called you?

It matters little whether it’s a dramatic call, like Paul’s, or whether it seems mundane, as if you don’t remember a time that you didn’t believe. And everything in between.

The important point is that we all need moments, events, and experiences of life transformation; and God’s grace must be the defining center of our personal and collective narratives.

Grace makes all the difference and is what leads to a changed life.

Once you were separated from God. The evil things you did showed your hostile attitude. But now Christ has brought you back to God by dying in his physical body. He did this so that you could come into God’s presence without sin, fault, or blame. (Colossians 1:21-22, GW)

Almighty God, transform us – not for our benefit, but for the benefit of the world. Do your work in changing us to be the new creation you have called us to be in Jesus Christ.  

Holy Spirit of God, do your sanctifying work in the church and help us to be the Body of Christ – engaged in mission, testifying to our faith, and bearing witness to the presence of our Savior, Jesus Christ. 

Lord Jesus, enable us to surrender the church back to you. It is yours, not ours. Help us lay aside our personal agendas and preferences so we can be fully committed to your calling for us. 

Blessed Holy Trinity – Father, Son, and Spirit – the God whom we serve: Do your work in our world and give to us a vision of transformed lives, renewed neighborhoods, and restored communities – bringing blessings and redemption for the glory of God. Amen.

A Testimony of Faith (John 3:31-36)

The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all. He testifies to what he has seen and heard, yet no one accepts his testimony. Whoever has accepted his testimony has certified this, that God is true. He whom God has sent speaks the words of God, for he gives the Spirit without measure. The Father loves the Son and has placed all things in his hands. Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life but must endure God’s wrath. (New Revised Standard Version)

I, personally, have found Jesus to be precisely whom he claims to be. 

I was raised in the church. But it didn’t stick. The most boring hour of every week for me was having to endure the Sunday morning worship service. It seemed like a major waste of my time. I could be reading the funnies (the comic strips in the Sunday morning newspaper), watching TV, or playing outside. I get a weekend off from school and I have to do this! Sheesh.

There is, I eventually discovered, often a difference between what we humans do in our lives and our institutions, and Jesus. That’s not necessarily a knock on the church. It’s just the observation that we sinful folk very often fall short of the glory of God – which is why we need Jesus in the first place.

We as people know how to love, yet we love imperfectly. We understand that kindness and compassion are needed, but we tend to withhold it from so many of our fellow humans. Jesus, on the other hand, as the divine/human figure who straddles between both heaven and earth, always loves consistently and perfectly; and demonstrates compassionate kindness in ways which connect deeply with us.

It took me a while to see this, but by God’s grace, I mercifully came to experience the love of God in Christ and the powerful enablement of God’s Spirit.

I have come to accept Christ’s enduring testimony as gracious, truthful, and life-giving. I have wholeheartedly embraced the New Testament Gospel accounts of his birth, life, teaching, death, resurrection, and ascension. This belief came neither quickly nor easily for me – it resulted from an honest straightforward reading of the Bible; and the patient wooing of the Holy Spirit.

Oh, I certainly could get quite cerebral and offer a Christian apologetic of the faith that gets down to the nitty gritty of theology, both historical and contemporary. But the older I get, the more I experience that when I get down, I can’t get back up again. There’s much more to Christianity than ideas and philosophical arguments.

Truth is, it really isn’t my job to convince you of Jesus Christ’s authenticity and trustworthiness. That’s the work of the Holy Spirit. Instead, it is my task to bear witness of the things I have seen and heard concerning Jesus. 

My life has been thoroughly turned upside-down because of Jesus. With Jesus, I have been invited into the very life of God. By the wounds of Jesus, I have experienced healing of damaged emotions and recovery from spiritual hurts inflicted by others. Through union with Christ, I have grace and forgiveness of things I have done and left undone. With Jesus as my Friend, I enjoy loving attention and am never dismissed by him, nor do I ever have my experiences and feelings invalidated by him.

For those who have not read the Gospel accounts and refuse Christ, then, for honesty’s sake, please have the integrity to give Jesus a hearing before you dismiss him with a slight of hand. It’s one thing to genuinely not know much about Jesus, and it is quite another thing to ignore him when you have knowledge about how to find out about him.

For those of us who have read the New Testament Gospels and accept the testimony of Jesus, we come back again and again to his life-giving words and seek continually to follow him in his way of mercy, purity, and peace. We bear witness to how Jesus has changed our lives and offers a life worth living.

Everyone with faith in Jesus has a life-giving connection with God. Those who don’t, don’t. If you disagree with this, then contend with Jesus himself. Give him a hearing. Watch him in action. Observe how he deals with people. See if he lives up to his words. Then, bear witness to what you have seen and heard.

In the power of the Spirit and in union with Christ, I pray to you, the God and Father of all:

For empowerment by the Spirit, that I may be a faithful witness

For those who wait on You, that they may find renewal

For all people, that they may acknowledge the kingdom of the ascended Christ

For all who are struggling with broken relationships

I commend myself and all for whom I pray, to Your mercy and protection through Jesus Christ, my Lord and Savior. Amen.