His Resurrection Is Ours

The Resurrection, by Andrea Mantegna, c.1458 C.E.

The story of Christianity, the very heart and essence of the religion, is a tale of transformation from all the obstacles, impediments, and barriers which confine or cripple. The person and work of Jesus accomplished this. In his earthly ministry, Christ continually called people to transformative change into the reality of God’s gracious and benevolent realm.

“I have come to give the good life, a life that overflows with beauty and harmony.”

Jesus (John 10:10, First Nations Version)

Christ’s resurrection made possible our own transformative new life. This is both exciting and scary. Resurrection is frightening because it’s a call to live a life without any of the walls which have defined us and/or imprisoned us.

The massive stone covering the tomb of Jesus Christ was rolled away. He walked out of the grave by the power of resurrection. The cave of death was changed into the place of liberation.

That place is a powerful image of moving aside any and all obstacles to our own faith and freedom. The prison doors have been opened. Our self-contrived inner prisons, as well as the unjust shackles placed upon us, have dropped away.

As a result, those who have been exiled, excommunicated, and treated as expendable are visited by the luminous healing presence of God’s great liberating force: resurrection.

All of these words may either seem strange and/or compelling. If this is the case, it is a sad situation. Because it’s quite necessary that we become familiar with such language. Unfortunately, the gap between the world we are presently living in, and the world our hearts yearn to know, is quickly coming to an unsustainable place of high stress.

There is now a profound disconnect between the love deep inside us, and the way in which we are living our day-to-day lives on this earth. The issue has become so great as to warrant the need for resurrection.

And I am not simply addressing Christians. In his earthly ministry, Jesus was not only talking to his own Jewish people; he came for the whole world. Jesus is for everyone – whether we acknowledge him according to Christian dogma and doctrine, or not.

The evil gaslighting sort of person wants you to believe that you are alone, bereft of any help – that somehow you need to assert yourself aggressively into the dog-eat-dog world. Wickedness always looks to chaos and war as the path to gaining the life one wants.

But Jesus is the bridge to another kind of thinking, another sort of life. He is the guide to the greatest power which exists in the world: Love. And Love is why resurrection is a reality.

Although we suffer from systemic evil and all kinds of structural “ism’s” in this world, our shackles and chains have been largely forged by ourselves, through spiritual ignorance and misunderstandings of who we are and why we are here.

Resurrection opens us to new life. It provides identity, purpose, and passion to live the good life. Even though we live in this world below, our answers to living in the here-and-now are found in the world above.

All of us have experienced walking a dark path in life. But now it is high time to walk away from uncontrolled emotions and evil ways. There are plenty of lying spirits who intend on deceiving you and I for their own selfish purposes. Instead, we can refuse and resist such evil.

We can live in ways that represent the good, the right, and the just. We can experience living a resurrected life. Let us choose the pure path of the new person in Christ, the person you and I were created to be.

The telltale signs of the person living into resurrection are a deep feeling for the pain of others, kindness, humility of heart, a gentle spirit, and long-suffering patience with others. Such persons wear forgiveness like a well-worn pair of jeans.

This is the path of resurrection, the way of unity, peace, and harmony. And these qualities will always guide us and inform us in helpful and sacred ways.

Our current global decline comes from an accumulation of greed and sheer lovelessness. But the possibility of rebirth, of resurrection, rises from our deep universal yearning for the good and the true. It comes from our radical willingness to change and live a different counter-cultural life.

Resurrection does not occur because of lofty thoughts; it comes from a humble, and contrite heart which yearns for a better and more sacred existence.

Only until we find our present life on this world as intolerable with its injustice and persistent carelessness, will we see that we must put love where love is not.

The great lesson of resurrection is that Love makes all things right.

May resurrection move from being merely a theological concept, to a powerful reality that permeates and fills your life with meaning, power, and love. Amen.

Look Up (Isaiah 42:10-18)

Sing to the Lord a new song,
    his praise from the end of the earth!
Let the sea roar and all that fills it,
    the coastlands and their inhabitants.
Let the desert and its towns lift up their voice,
    the villages that Kedar inhabits;
let the inhabitants of Sela shout for joy;
    let them shout from the tops of the mountains.
Let them give glory to the Lord
    and declare his praise in the coastlands.
The Lord goes forth like a soldier;
    like a warrior he stirs up his fury;
he cries out; he shouts aloud;
    he shows himself mighty against his foes.

For a long time I have held my peace;
    I have kept still and restrained myself;
now I will cry out like a woman in labor;
    I will gasp and pant.
I will lay waste mountains and hills
    and dry up all their herbage;
I will turn the rivers into islands
    and dry up the pools.
I will lead the blind
    by a road they do not know;
by paths they have not known
    I will guide them.
I will turn the darkness before them into light,
    the rough places into level ground.
These are the things I will do,
    and I will not forsake them.
They shall be turned back and utterly put to shame—
    those who trust in carved images,
who say to cast images,
    “You are our gods.”

Listen, you who are deaf,
    and you who are blind, look up and see! (New Revised Standard Version)

All creation, along with all creatures, are to praise the Lord. The coastlands and borderlands serve as witnesses to God’s justice and to human injustice.

The trees aren’t just standing there with their majestic trunks and branches. They are present to any and all of the wickedness that people may do.They experience all good that God does, and the evil which humanity does.

The rocks, the hills, the plants, all that is alive around us are sacred witnesses to what is happening on this earth – both the good and the bad.

All of creation declares God’s praise, and testifies to God of what is going on in the world.

As a result, the Lord is roused to action; God comes to attention like a soldier and is ready to move out.

The Lord will lead the (spiritually) blind in new directions. God’s active participation will put to shame all the people who trust in alternative gods or other things.

The prophet Isaiah says that the people were called to look up and see.

Everyone, look up. Look. Up.

Because the Lord knows that if folks will look up, and see God, that it changes everything for them.

We are invited to look up and sing praises to the Lord. The singers include every creature on earth, the oceans, the seas, the waters, the desert, the coast, the land, and the people.

Look up and see that God is about to act. And the action will be good for some, and not so good for others.

Whenever God moves, you know it. There will be some noise to it, like a woman in labor.

Nothing is beyond the reach of God. The Lord will do divine work of building up, tearing down, and building up again – all according to the divine will.

God will act on behalf of the faithful, the humble, the needy, and all those who look to the Lord. So, we must look up.

We cannot see what is happening, or who is there, if our heads are down. Everything has the potential to be different and changed if we will but lift our heads and look up.

There are a lot of reasons why we may be looking down. We might believe God doesn’t see or isn’t watching. But the Lord is neither deaf nor blind – we are. For us to notice, we must look up.

We may lack self-awareness, not realizing who we truly are, or what the state of things with us really is. Perhaps there is discouragement, despondency, or depression. Maybe hope has disappeared.

It could be that there is guilt, or shame, or uncertainty, and so fear is keeping the head down and eyes looking at the ground.

So, look up.

Abram looked up, saw an incredible future, and heard an amazing promise:

He [the Lord] took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring be.” Abram believed the Lord, and he credited it to him as righteousness. (Genesis 15:5-6, NIV)

Mary Magdalene looked up at Jesus, and her deep sorrow turned to great astonishment and joy:

Mary was standing outside the tomb crying, and as she wept, she stooped and looked in.She saw two white-robed angels, one sitting at the head and the other at the foot of the place where the body of Jesus had been lying. “Dear woman, why are you crying?” the angels asked her.

“Because they have taken away my Lord,” she replied, “and I don’t know where they have put him.”

She turned to leave and saw someone standing there. It was Jesus, but she didn’t recognize him. “Dear woman, why are you crying?” Jesus asked her. “Who are you looking for?”

She thought he was the gardener. “Sir,” she said, “if you have taken him away, tell me where you have put him, and I will go and get him.”

“Mary!” Jesus said.

She turned to him and cried out, “Rabboni!” (which is Hebrew for “Teacher”). (John 20:11-16, NLT)

Stephen looked up, and his persecution turned to glory:

When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.” (Acts 7:54-56, NIV)

We are to look up so that we can see how things truly are, and whom we really serve. Only then can we accept what is, and what God is doing.

Spiritual awareness enables us to see clearly and discern well. It comes when we look up, see the glory of God, and accept the invitation to respond.

Lord God almighty, Creator of heaven and earth:

How awesome are your works!
    Because of your great strength,
        your enemies cringe before you.
All the earth worships you,
    sings praises to you,
        sings praises to your name!

If I had cherished evil in my heart,
    my Lord would not have listened.
But God definitely listened.
    He heard the sound of my prayer.
Bless God! He didn’t reject my prayer;
    he didn’t withhold his faithful love from me. Amen. (Psalm 66:3-4, 18-20, CEB)

Second Sunday of Advent – Prepare the Way (Luke 3:1-6)

The Call from John the Baptist to Repent, by Renier de Huy, 12th century

In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord;
    make his paths straight.
Every valley shall be filled,
    and every mountain and hill shall be made low,
and the crooked shall be made straight,
    and the rough ways made smooth,
and all flesh shall see the salvation of God.’ ” (New Revised Standard Bible)

In this Christian season of Advent, we are reminded that God is not only high above us, transcendent, far away; God is also close to us, immanent, and with us.

We remember at this time of year that God does not remain distant, but entered our time and space at a particular moment in history, for a distinct purpose.

The Roman Empire was powerful, large, and very much in control of every place where it existed. The litany of imperial rulers and authorities which the Gospel writer Luke listed is meant to give us a feel of the Roman weight, and how much Roman might was ensconced in Judea.

The world at the turn of the common era was under the dominion of powerful people with lots of influence. But God did not come to any of them. Instead, God came to a loner – a man who spent his time out in the wilderness. His name was John, the son of Zechariah. We know him as John the Baptist.

With God coming to John at a precise point of time in a particular place, that made John a prophet with a singular message. John was born for this. (Luke 1:76)

It is fitting that a man hanging out on the fringes of society all by himself would be the one to prepare the way for Messiah.

After all, Messiah’s message would be one of bringing good news to the poor, proclaiming release to prisoners, and freeing those who are oppressed. (Luke 4:18-19; Isaiah 61:1-2)

God’s prophetic calling for John was one of preparation. John was to prepare the way of the Lord. He was to get the people ready to receive Messiah.

John went about his ministry of preparation by calling folks to repent, to change their minds and amend their ways, so that there might be forgiveness.

In a reference from the prophet Isaiah, Luke alluded to Jewish exiles returning from their Babylonian captivity. The actual physical road from Babylon to Jerusalem was a hard journey due to the distance and topography.

The “road” or the “way” in Holy Scripture is also a metaphor for the spiritual journey we take in this life. And that road has a lot of challenges to it. The very act of walking as a pilgrim over a long arduous journey changes a person.

It is rarely the destination that makes a person; it’s the journey itself which leads one to a changed life of thinking differently, and seeing things from a perspective we’ve never seen before.

The smoothing out of the road is a way of saying God is making it easier for people to return to the Lord, to get them ready for a new life with promises fulfilled and unexpected joy.

In other words, valleys raised and mountains flattened represent God’s efforts at helping us experience a complete transformation of life. The Lord will do everything possible to make renewal and restoration happen for us.

The Lord will set things right. In our contemporary world that is now largely controlled by powerful oligarchs and the super-rich, God will turn it upside-down. All of the world’s current powerful people will find themselves looking up, not down.

It would be nice and reassuring if I could give you certainty about the journey ahead. But I cannot do that. Yet, what I can do is assure us of what is at the end of the road. Look beyond the current days of self-centered leadership and popular ignorance, and understand that all flesh shall see the salvation of God.

Prepare the way of the Lord. We do that by how we go about walking the road. Each step we take every day is important and makes a difference. And when we stumble, there is plenty of grace to help get us back on our feet and moving forward.

We are all collectively journeying together to Bethlehem. And as we daily move and walk, at the end of our journey, Jesus is there.

But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. (Galatians 4:4, NRSV)

And nothing can stop us or separate us from the love of God that is in Jesus Christ our Lord.

For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:38-39, NRSV)

The journey may be arduous. You might feel like giving up. But Jesus is our Immanuel, God with us. In him, is our hope and our joy.

O Holy One of Israel, out of the embrace of mercy and righteousness, you have brought forth joy and dignity for your people. Remember now your ancient promise; make straight the paths that lead to you, and smooth the rough ways, so that in our day we might bring forth your compassion for all humanity. Amen.

Jesus Is In the Room (Luke 24:36b-48)

Jesus appears to the apostles, by Duccio di Buoninsegna (1255-1319)

Jesus himself stood among them and said to them, “Peace be with you.” They were startled and terrified and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see, for a ghost does not have flesh and bones as you see that I have.” 

And when he had said this, he showed them his hands and his feet. Yet for all their joy they were still disbelieving and wondering, and he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate in their presence.

Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” 

Then he opened their minds to understand the scriptures, and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. (New Revised Standard Version)

Hanging Out and Scratching Their Heads

Christ’s disciples were abuzz. Two dudes showed up and told eleven of the original disciples that they had seen and talked to Jesus himself! This was a lot to wrap both their heads and their hearts around. Could they dare to hope it is true?

Peter and John encountered an empty tomb. And now these guys from Emmaus are giving this wild testimony of a risen Savior. Into the weird mix of doubt, curiosity, grief, hope, wondering, and outright confusion, Jesus materialized out of the blue saying, “Peace be with you.”

Already feeling unsettled and uncertain, the disciples had anything but a peaceful response to the presence of their Lord. Startled, troubled, and frightened they were, as if somebody had just dropped a skunk into the room.

Why the fear? Why not be overjoyed or overcome with sheer delight at seeing Jesus?

The disciples were caught off guard, as if they had zero expectation of seeing Jesus. Believing him to be dead, they immediately went to thinking this was some ghost. After all, the door was locked. Nobody could have gotten into the room without the disciples knowing it. (John 20:19)

A fresco of Christ appearing to the disciples, in the Visoki Dečani Monastery, Deçan, Kosovo

Face to Face with Faith

As it turns out, faith and belief are not uniform static terms. There are layers to faith. Yes, the disciples really did believe, and their faith developed over time with Jesus. However, their belief had not yet come to full bloom. So, in this sense, they still possessed a lack of faith and were rebuked by Jesus for it. (Mark 16:14)

A full-orbed belief in the Lord Jesus Christ is more than words, more than making professions, and more than signing-off on a doctrinal statement of faith. Faith is shown for what it is through our actions. (James 1:19- 2:26)

Faith comes to fruition when the head, the heart, and the hands all align together and conspire to proclaim the gospel in thought, word, and deed. If they are misaligned or incongruent with each other, then that faith is inadequate. There is yet another level to the belief which needs to emerge.

Perhaps this is instructive for people today. While maintaining beliefs about the person and work of Jesus, and acknowledging Christ’s death and resurrection, some Christians live as though Jesus had never risen from the grave. If Jesus were to suddenly show up and say, “Peace be with you,” like a startled puppy, they’d likely have an accident on the floor.

It’s a Real Resurrected Body

As Jesus had done so many times before in his earthly ministry, he invited the disciples to experience him in a real, tangible, visceral way. This is no ghost. This is a Christ who has physical flesh and bones. You can eat with this Jesus, real food and drink. Look at his hands and feet. Touch and feel them if you must. But, by all means, believe!

Christ is risen. So, now what? This is what the earliest of disciples struggled to understand – how to live in the reality of resurrection, and how Jesus is present with his followers. Christ is with us as a real human and as the real God.

Although Jesus appeared to be a ghost because he could seemingly pass through things, he is not. Christ has a very real body with flesh and bones, although it is a glorified resurrected body which isn’t quite the same as our current earthly bodies. He feels hunger and eats food.

Today’s story follows the Emmaus Road experience in which two people encounter the resurrected Christ. They didn’t even notice that it was Jesus and that they were looking at a glorified body. In that story, Jesus went with them and had a meal around the table.

The Disciples Are Now Witnesses

The eyes of the disciples were opened so that they could truly see Jesus for who he really is. And it happened in their communal eating together – just as it did in the previous story with the friends from the Emmaus Road. Specifically, their new spiritual sight enabled them to be witnesses to the reality of Christ’s resurrection.

The disciples seeing Jesus empowered them to proclaim the good news that repentance for the forgiveness of sins is real; deliverance from our guilt and shame can really happen, when we confess it and turn from it. No more being locked-up in a room in fear, or in a metaphorical personal prison of anxiety.

We Are Now Empowered

The post-resurrection encounter of the disciples and Jesus would not be confined to a one room lock-in experience. The Spirit of God will come upon all sorts of people, all over the world. The sadness of crucifixion and death transforms into the joy and confidence of gospel proclamation. A true release from the shackles of fear and guilt result in a giddy blabbering about Jesus everywhere one goes.

It turns out that seeing and touching Christ’s wounds on his hands and feet doesn’t evoke bad nightmares, but elicits good dreams for the future of faith – that resurrection is a reality, is reachable, and is a path to experience the blessing of God.

Jesus is in the room, my friend. Let your fear be changed into joy.

Holy and righteous God, you raised Christ from the dead and glorified him at your right hand. Let the words of Holy Scripture, fulfilled in Jesus your Son, burn within our hearts and open our minds to recognize him in the breaking of bread. Amen.